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13-07-2014, 01:43 AM
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Imam Nasser Mohammad Al-Yemeni
14 - 09 - 1435 AH
11 - 07 - 2014 AD
11:40 am
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An explanatory-statement of proof to the innocence of Muhammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- that he was desiring the wife of Zaid son of Haritha
..
Original statement Posted by alawab
Allah the Most High said: {And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah; and you concealed in your heart what Allah would bring to light, and you feared people, and Allah has a greater right that you should fear Him. So when Zaid dissolved her marriage-tie, We gave her to you as a wife, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.(37)}Truthful Allah the Great 33:37
So what was that thing who the prophet -forgiveness of Allah and peace be upon him and his family - was hiding within himself? Is it his desire in the marriage of Zayd's waife? And is the saying of Allah the Most High {Strain not your eyes at what We have given certain classes of them to enjoy, and grieve not for them, and make yourself gentle to the believers.(88)} Truthful Allah the Great has a relation with this subject or not?
And peace be upon the messengers, and praise be to the Lord of the worlds.
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers my grandfather Mohammad messenger of Allah and his righteous family, and all the believers in every time and place till judgement day, after this..
Surly the vision of the prophets is a command to them from their Lord and it is incumbent upon them to implement it and the example for that is the prophet of Allah Abraham forgiveness and peace be upon him while he was speaking to his son and said: {he said: O my son, I have seen in a dream that I am sacrificing you; so consider what you see. He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102)} Truthful Allah the Great [Al-Safat] 37:102
{قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102)} صدق الله العظيم [الصافات].
We deduce from that is the vision of the prophets is a command to them from their Lord when they see that they are doing something then it is incumbent upon them doing it, and for that Abraham the prophet of Allah: {he said: O my son, I have seen in a dream that I am sacrificing you; so consider what you see. He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102)} Truthful Allah the Great. Verily, look it is a command that's incumbent upon them to do it. Confirming with the word of Allah the Most High: {He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102)} Truthful Allah the Great
{قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102)}
{قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102)} صدق الله العظيم.
In that there is great test from his Lord for that Allah testified to his prophet Abraham that it was a calamity test for him from his Lord. And Allah the Most High said: {and for that Allah And We called out to him saying, O Abraham,(104) You has indeed fulfilled the vision. Thus do We reward the doers of good.(105) Surely this is a manifest calamity test.(106) And We ransomed him with a great sacrifice.(107)} Truthful Allah the Great [Al-Sãffãt] 37:104-107
{وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ (104) قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (105) إِنَّ هَذَا لَهُوَ الْبَلَاء الْمُبِينُ (106) وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ (107)} صدق الله العظيم [الصافات].
As well Allah tested Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- he had seen in his sleep that he married the wife of Zaid prayer of forgiveness and peace be upon him, so the prophet knew that if Zaid divorced her then it is incumbent on him to implement the command of his Lord in the true vision despite that the prophet forgiveness and peace of Allah be upon him concealed the vision within himself and did not revealed it to any one til Zaid son of Haritha came to the prophet and said to him that he will divorce Zainab, so here the prophet's heart tremble -prayer of forgiveness and peace be upon him- because if Zaid divorces her then there is no escape from implementing the command of his Lord then Mohammad messenger of Allah would have to marry Zainab the daughter of Jahsh, and he remembered what the people will say: How he marries the wife of a man whom he adopted! while people were calling him Zaid the son of Mohammad, and even if he was not his son he just adopted him, so is it we lack women then he did not find except her? Then the people would say: "It must be that the prophet was desiring her, and for that he married her after Zaid divorced her.
That is their forged words against the prophet from themselves with conjecture that does not avail a thing against the Truth, it is injustice and false slander, and the prophet knows that the people will definitely say this, and for that Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him- was wishing that Zaid does not divorce Zainab for lifetime, so whenever Zaid came saying to the prophet that he wants to divorce Zainab then the prophet was strongly opposing and strongly rejecting that Zaid divorce Zainab; in fact the prophet say to him: "Keep your duty to Allah, keep your duty to Allah O Zaid and do not do it." And Allah the Most High said: {And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah}. But the problem is not what the prophet said apparently, but the problem is with his commitment to the ratification of the True vision, therefore the prophet was saying to Zaid keep your duties to Allah and do not divorce her because the prophet knows that if Zaid divorces her then here there is no escape and nor excuse for him from implementing the commandment of Allah in the vision which he conceals it within himself, and for that Allah said to His prophet: {And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah; and you conceal in your heart what Allah would bring to light, and you feared people, and Allah has a greater right that you should fear Him. So when Zaid dissolved her marriage-tie, We had you marry her, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.(37)}Truthful Allah the Great [Al-Ahzab] 33:37
{وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ}
{وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِّنْهَا وَطَراً زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَراً وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً﴿37﴾} صدق الله العظيم [الأحزاب].
Until when Zaid divorced her, the prophet proceeded to propose to her in implementation to the commandment of his Lord in the true vision, and he has knew that it is a vision where in it a test for him from his Lord as Allah tested Abraham forgiveness and peace be upon him by sacrificing his son and Abraham forgiveness and peace be upon him implemented what came in the vision test, and Mohammad the messenger of Allah -prayer of forgiveness and peace be upon him- implemented what came in his vision of test, and after he married Zainab after the implementation of the vision of test then Allah revealed a mention in her marriage in the decisive grand Quran and protecting the prophet's honor till the day of judgement and manifesting in it the wisdom of making Mohammad the messenger of Allah - prayer of Allah's forgiveness and peace be upon him and his family- to marry Zainab the divorcee of Zaid son of Haritha. And Allah the Most High said: {So when Zaid dissolved her marriage-tie, We had you marry her, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.(37)}Truthful Allah the Great 33:37
{فَلَمَّا قَضَى زَيْدٌ مِّنْهَا وَطَراً زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَراً وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً﴿37﴾} صدق الله العظيم [الأحزاب].
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
And as for the True explanatory-statement for the word of Allah the most High: {Strain not your eyes at what We have given certain classes of them to enjoy, and grieve not for them, and make yourself gentle to the believers.} Truthful Allah the Great [Al-Hijr] 15:88. Only he meant in His word: (Azwajan of them) = {sorts of them} which means types of them and does not mean looking at their wives; but He means that it should not pleases him the wealth and offspring which Allah provided it to sorts of disbelievers. Confirming with the word of Allah the Most High: {Let not then their wealth nor their children excite your admiration. Allah only wishes to chastise them therewith in this world’s life and (that) their souls may depart while they are disbelievers.} Truthful Allah the Great 9:55
{لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجاً مِّنْهُمْ وَلاَ تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ﴿88﴾} صدق الله العظيم [الحجر].
{أَزْوَاجاً مِّنْهُمْ}
{فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ} صدق الله العظيم [التوبة:55]
The True explanatory-statement has ended, verily it is incumbent upon us to not say of Allah except the Truth, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?p=150774
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=150774
Imam Nasser Mohammad Al-Yemeni
14 - 09 - 1435 AH
11 - 07 - 2014 AD
11:40 am
ــــــــــــــــــــ
An explanatory-statement of proof to the innocence of Muhammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- that he was desiring the wife of Zaid son of Haritha
..
Original statement Posted by alawab
Allah the Most High said: {And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah; and you concealed in your heart what Allah would bring to light, and you feared people, and Allah has a greater right that you should fear Him. So when Zaid dissolved her marriage-tie, We gave her to you as a wife, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.(37)}Truthful Allah the Great 33:37
So what was that thing who the prophet -forgiveness of Allah and peace be upon him and his family - was hiding within himself? Is it his desire in the marriage of Zayd's waife? And is the saying of Allah the Most High {Strain not your eyes at what We have given certain classes of them to enjoy, and grieve not for them, and make yourself gentle to the believers.(88)} Truthful Allah the Great has a relation with this subject or not?
And peace be upon the messengers, and praise be to the Lord of the worlds.
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers my grandfather Mohammad messenger of Allah and his righteous family, and all the believers in every time and place till judgement day, after this..
Surly the vision of the prophets is a command to them from their Lord and it is incumbent upon them to implement it and the example for that is the prophet of Allah Abraham forgiveness and peace be upon him while he was speaking to his son and said: {he said: O my son, I have seen in a dream that I am sacrificing you; so consider what you see. He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102)} Truthful Allah the Great [Al-Safat] 37:102
{قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102)} صدق الله العظيم [الصافات].
We deduce from that is the vision of the prophets is a command to them from their Lord when they see that they are doing something then it is incumbent upon them doing it, and for that Abraham the prophet of Allah: {he said: O my son, I have seen in a dream that I am sacrificing you; so consider what you see. He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102)} Truthful Allah the Great. Verily, look it is a command that's incumbent upon them to do it. Confirming with the word of Allah the Most High: {He said: O my father, do as you are commanded; if Allah please, you will find me patient.(102)} Truthful Allah the Great
{قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102)}
{قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102)} صدق الله العظيم.
In that there is great test from his Lord for that Allah testified to his prophet Abraham that it was a calamity test for him from his Lord. And Allah the Most High said: {and for that Allah And We called out to him saying, O Abraham,(104) You has indeed fulfilled the vision. Thus do We reward the doers of good.(105) Surely this is a manifest calamity test.(106) And We ransomed him with a great sacrifice.(107)} Truthful Allah the Great [Al-Sãffãt] 37:104-107
{وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ (104) قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (105) إِنَّ هَذَا لَهُوَ الْبَلَاء الْمُبِينُ (106) وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ (107)} صدق الله العظيم [الصافات].
As well Allah tested Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- he had seen in his sleep that he married the wife of Zaid prayer of forgiveness and peace be upon him, so the prophet knew that if Zaid divorced her then it is incumbent on him to implement the command of his Lord in the true vision despite that the prophet forgiveness and peace of Allah be upon him concealed the vision within himself and did not revealed it to any one til Zaid son of Haritha came to the prophet and said to him that he will divorce Zainab, so here the prophet's heart tremble -prayer of forgiveness and peace be upon him- because if Zaid divorces her then there is no escape from implementing the command of his Lord then Mohammad messenger of Allah would have to marry Zainab the daughter of Jahsh, and he remembered what the people will say: How he marries the wife of a man whom he adopted! while people were calling him Zaid the son of Mohammad, and even if he was not his son he just adopted him, so is it we lack women then he did not find except her? Then the people would say: "It must be that the prophet was desiring her, and for that he married her after Zaid divorced her.
That is their forged words against the prophet from themselves with conjecture that does not avail a thing against the Truth, it is injustice and false slander, and the prophet knows that the people will definitely say this, and for that Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him- was wishing that Zaid does not divorce Zainab for lifetime, so whenever Zaid came saying to the prophet that he wants to divorce Zainab then the prophet was strongly opposing and strongly rejecting that Zaid divorce Zainab; in fact the prophet say to him: "Keep your duty to Allah, keep your duty to Allah O Zaid and do not do it." And Allah the Most High said: {And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah}. But the problem is not what the prophet said apparently, but the problem is with his commitment to the ratification of the True vision, therefore the prophet was saying to Zaid keep your duties to Allah and do not divorce her because the prophet knows that if Zaid divorces her then here there is no escape and nor excuse for him from implementing the commandment of Allah in the vision which he conceals it within himself, and for that Allah said to His prophet: {And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah; and you conceal in your heart what Allah would bring to light, and you feared people, and Allah has a greater right that you should fear Him. So when Zaid dissolved her marriage-tie, We had you marry her, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.(37)}Truthful Allah the Great [Al-Ahzab] 33:37
{وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ}
{وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِّنْهَا وَطَراً زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَراً وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً﴿37﴾} صدق الله العظيم [الأحزاب].
Until when Zaid divorced her, the prophet proceeded to propose to her in implementation to the commandment of his Lord in the true vision, and he has knew that it is a vision where in it a test for him from his Lord as Allah tested Abraham forgiveness and peace be upon him by sacrificing his son and Abraham forgiveness and peace be upon him implemented what came in the vision test, and Mohammad the messenger of Allah -prayer of forgiveness and peace be upon him- implemented what came in his vision of test, and after he married Zainab after the implementation of the vision of test then Allah revealed a mention in her marriage in the decisive grand Quran and protecting the prophet's honor till the day of judgement and manifesting in it the wisdom of making Mohammad the messenger of Allah - prayer of Allah's forgiveness and peace be upon him and his family- to marry Zainab the divorcee of Zaid son of Haritha. And Allah the Most High said: {So when Zaid dissolved her marriage-tie, We had you marry her, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage-tie. And Allah’s command is ever performed.(37)}Truthful Allah the Great 33:37
{فَلَمَّا قَضَى زَيْدٌ مِّنْهَا وَطَراً زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَراً وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً﴿37﴾} صدق الله العظيم [الأحزاب].
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
And as for the True explanatory-statement for the word of Allah the most High: {Strain not your eyes at what We have given certain classes of them to enjoy, and grieve not for them, and make yourself gentle to the believers.} Truthful Allah the Great [Al-Hijr] 15:88. Only he meant in His word: (Azwajan of them) = {sorts of them} which means types of them and does not mean looking at their wives; but He means that it should not pleases him the wealth and offspring which Allah provided it to sorts of disbelievers. Confirming with the word of Allah the Most High: {Let not then their wealth nor their children excite your admiration. Allah only wishes to chastise them therewith in this world’s life and (that) their souls may depart while they are disbelievers.} Truthful Allah the Great 9:55
{لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجاً مِّنْهُمْ وَلاَ تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ﴿88﴾} صدق الله العظيم [الحجر].
{أَزْوَاجاً مِّنْهُمْ}
{فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ} صدق الله العظيم [التوبة:55]
The True explanatory-statement has ended, verily it is incumbent upon us to not say of Allah except the Truth, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?p=150774
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=150774