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Imam Nasser Mohammad Al-Yemeni
21 - 06 - 1428 AH
07 - 07 - 2007 AD
12:32 am
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The reply to sister Amata Al-Rahman: Verily do not tie your belief in me with the belief of the people so you would be naive if the people do good then you do good and it they did evil then you do evil..
Habibat Al-Rahman
07-03-2007, 10:25 pm
!!!I want to know
You have entered the forum and posted in it, and you entered your repeated words in every forum, and after hours your posts been deleted from my forum, so who are you? Who are you so all fear the reply to you? If you are really the Awaited Mahdi then why you try convince us via the internet, you would never benefit a thing, go to the TV stations and tell them what goes in your mind and bridle them you absolute debates, bridle them with your maneuvers, and if scholars of religion and the jurists agreed that you are the Mahdi at that time all will believe you, I await your reply
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, peace be upon us and upon all righteous servants of Allah among the former ones and the later ones and among the upper assembly till the day of religion, after this..
My sister servant of the All Merciful, I hope from Allah that you are truly (Habebat Al-Rahman) beloved of the All Merciful as you name yourself, and I will surely teach you a thing then through it you would know whether you are truly the beloved of the All Merciful. Verily if you love Allah then follow the Truth, consequently Allah would love you and forgive your sins and accept your deeds and gladden you, and do not follow (other) ways, for they will lead you away from the way of the Truth and the Truth is one and the way of the Truth is one, verily is there after the Truth except falsehood? And I advise you to not tie your belief in me until when scholars of the nation believe me, and Allah did not make His argument against you that you do not believe in the Truth until you see do the many believed me and the few disbelieved me, in fact always the Truth initially do not believe it except the few the Truth the finest of Allah’s best servants, and many of the people are deniers for the Truth when it comes to them. And Allah the Most High said: {And if you obey most of those in the earth, they will lead you astray from Allah’s path..}Truthful Allah the Great [Al-An`ãm] 6:116
{وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ} صدق الله العظيم [الأنعام:116].
Verily do not tie your belief in me with the belief of the people so you would be naive if the people do good then you do good and it they did evil then you do evil, surely they would never avail a thing from Allah against you; in fact be of those who possess understanding-mind whom Allah said about them: {Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the men of understanding.}Truthful Allah the Great [Al-Zumar] 39:18
{الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ} [الزمر:18].
Through this verse you would know that Allah is calling you to use your mind so you would be of the searchers for the Truth, so you look at the explanatory-statement of Nasser Al-Yemeni who says that he is the Awaited Mahdi then you look at the explanatory of the Quran from the owners of the explanations by conjecture exercising their own judgement they would say: “This (my explanation), and Allah knows Best I could be wrong and I could be right”. Then I would say: Glory be to Allah! Do you know that when you say that the interpretation of this verse is such and such that you are foretelling the people with the meaning to Allah’s words and the intended in Allah’s Self from His words? So if was not that in Allah’s Self then you have became saying of Allah other than the Truth, so what is your position between Allah’s hands — O you the scholar who says against Allah what you do not know? I warn all scholars of the Muslims from interpreting Allah’s words with conjecture and diligence, verily that is from satan’s command and not the command of All Merciful. And Allah the Most High said: {..and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He commands you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ﴿168﴾إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ﴿169﴾} [البقرة].
In fact it is forbidden for the believers. And Allah the Most High said: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you do not know.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الحقّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} [الأعراف:33].
O Amata Al-Rahman, if you compare between the explanatory-statement for the Quran that has the proof and the authority from the same Quran, and between the explanatory for the Quran by conjecture and diligence which Allah did not send an authority in it, surely you will find the difference is as the difference between the Truth and falsehood, the people of understanding core and insight recognize that whom they ponder over the verses of their Lord, as for that one of the nation’s scholars reminds you of an interpretation of some verse in the grand Quran then you fall down for this interpretation that the interpreters did not bring an evident and clear proof for it from the Quran, so if you are knowledge student surely this interpreter will lead you astray from the straight path, in fact Allah ordered you to not fall down except for the Truth so you call to the path of your Lord upon knowledge and an insight so you do not be blind then you follow the interpretation without thinking then you would be mislead from Allah’s path. Confirming with the word of Allah the Most High: {And they who, when reminded of the messages of their Lord, do not fall down upon it deaf and blind.}Truthful Allah the Great [Al-Furqãn] 25:73
{وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا} [الفرقان:73].
In fact you should look, is this interpretation is True and has manifest proof from the Quran or it is word with conjecture? Indeed you have to know that the conjecture does not avail a thing against the Truth. Confirming with the word of Allah the Most High: {..Surely conjecture will not avail aught against the Truth..}Truthful Allah the Great [Younus] 10:36
{إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الحقّ شيئاً} صدق الله العظيم [يونس:36]
One might interrupt me so he would say: “Verily Allah is addressing the disbelievers with His word: {And they who, when reminded of the messages of their Lord, do not fall down upon it deaf and blind.}”. Then we say: No, He is only addressing who believed in Allah so He reminds them with what Allah forbade for them, and I do not find in the grand Quran that the falling down is the disbelief; in fact it is the prostration, and He addresses in particular scholars of the nation that not to fall down for the interpretations then they teach it to the Muslims and the average ones among them that it is True explanation.
But is it if it was false — O you the scholar — surely you are teaching the people falsehood and not the Truth because you fell down for interpreting without thinking, as if that interpreter does not speak out of desire and Allah did not say it? By no means, do not be blind deaf so you would not use your mind: is for this interpretation a manifest proof from the Quran so I inform the people about it or it lacks the proof and the authority? Here you would know that it is from the command of satan that you say against Allah what you do not so you would shun it.
{وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا}
Ponder the word of Allah the Most High once again you find Him addressing you — O community of the believers. The Most High said: {And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice, nor commit fornication; and he who does this shall meet a requital of sin;(68) The chastisement will be doubled to him on the day of Resurrection, and he will abide therein in abasement;(69) Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71) And they who witness no falsehood, and when they pass by what is vain, they pass by nobly.(72) And they who, when reminded of the messages of their Lord, fall not down thereat deaf and blind.(73) And they who say, Our Lord, grant us in our wives and our offspring the joy of our eyes, and make us leaders for those who guard against evil.(74) These are rewarded with high places because they are patient, and are met therein with greetings and salutation,(75) Abiding therein. Goodly the abode and the resting-place!(76) Say: My Lord would not care for you, were it not for your prayer. Now indeed you have rejected, so the punishment will come.(77)}Truthful Allah the Great [Al-Furqãn] 25:68-77. O our Allah, I have delivered the message. O our Allah, bear witness.
{وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بالحقّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا ﴿68﴾يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ﴿69﴾إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ﴿70﴾وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا ﴿71﴾وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا ﴿72﴾وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا ﴿73﴾وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ﴿74﴾أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا ﴿75﴾خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا ﴿76﴾قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا ﴿77﴾} صدق الله العظيم [الفرقان]
As for the question of Amata Al-Rahman: Why I do not appear for scholars of the nation then I bridle them? And the and answer to my good blessed sister the searcher for the Truth who she said: “I want to know”, so we say to her Allah’s word: {N and by the pen} and I am {N} I call the people by the pen before the appearing and not by the direct speaking until when they believe in me I appear to them for the pledge of allegiance at the Yemeni corner (at Kaaba), or do you think that Al-Mahdi appears for the people at the Yemeni corner (at Kaaba), so he would say: I am Al-Mahdi, then they say welcome and they rise to pledge the allegiance to him! In fact they will pounce on him to wrestle him down to the ground then Allah would save him of what they plotted then destroy them an utter destruction, therefore the wisdom is what you see that I do; I speak to them through this global system, and I received this command from my Lord in a vision, while the vision’s ruling concerns its owner and legitimate judgement for the Muslims should not be built on it because so and so saw a vision and sufficient for a person to be admonished in his sleep, and the appearing should not be fore me except at the Yemeni corner only in one case, if one of the nation’s leader said appear to receive the banner, verily it should not be for me the disappearing even if he was lying to us, and he desires evil-harm to me surely what makes me know his truthfulness and his lie, but I know the Truth for His word the Most High: {And if they intend to deceive you, then surely Allah is sufficient for you..}Truthful Allah the Great [Al-Anfãl] 8:62
{ن وَالْقَلَمِ} {ن}
{وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ} [الأنفال:62].
As for your wonder from scholars of the nation; why they are silent! (those) of whom gained knowledge about me in the Islamic forums so they neither denied nor they believed, ask them for they may give you the answer then we benefit and know what is the reason! Taking risk is not for those who followed the caller to the straight path with the knowledge, guidance and enlightening Book, in fact the risk to whom followed conjecture that does not avail a thing against the Truth, surely if he was false he has fallen and if he was True he got saved; therefore this is the adventurous risk and not your logging into our website is the adventurous-risk; in fact (you are being) searcher for the Truth, verily hear the word and follow the best of it. Allah’s peace, mercy and His blessings be upon you.
.Your brother the Imam Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?11662
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=90292
Imam Nasser Mohammad Al-Yemeni
21 - 06 - 1428 AH
07 - 07 - 2007 AD
12:32 am
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The reply to sister Amata Al-Rahman: Verily do not tie your belief in me with the belief of the people so you would be naive if the people do good then you do good and it they did evil then you do evil..
Habibat Al-Rahman
07-03-2007, 10:25 pm
!!!I want to know
You have entered the forum and posted in it, and you entered your repeated words in every forum, and after hours your posts been deleted from my forum, so who are you? Who are you so all fear the reply to you? If you are really the Awaited Mahdi then why you try convince us via the internet, you would never benefit a thing, go to the TV stations and tell them what goes in your mind and bridle them you absolute debates, bridle them with your maneuvers, and if scholars of religion and the jurists agreed that you are the Mahdi at that time all will believe you, I await your reply
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, peace be upon us and upon all righteous servants of Allah among the former ones and the later ones and among the upper assembly till the day of religion, after this..
My sister servant of the All Merciful, I hope from Allah that you are truly (Habebat Al-Rahman) beloved of the All Merciful as you name yourself, and I will surely teach you a thing then through it you would know whether you are truly the beloved of the All Merciful. Verily if you love Allah then follow the Truth, consequently Allah would love you and forgive your sins and accept your deeds and gladden you, and do not follow (other) ways, for they will lead you away from the way of the Truth and the Truth is one and the way of the Truth is one, verily is there after the Truth except falsehood? And I advise you to not tie your belief in me until when scholars of the nation believe me, and Allah did not make His argument against you that you do not believe in the Truth until you see do the many believed me and the few disbelieved me, in fact always the Truth initially do not believe it except the few the Truth the finest of Allah’s best servants, and many of the people are deniers for the Truth when it comes to them. And Allah the Most High said: {And if you obey most of those in the earth, they will lead you astray from Allah’s path..}Truthful Allah the Great [Al-An`ãm] 6:116
{وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ} صدق الله العظيم [الأنعام:116].
Verily do not tie your belief in me with the belief of the people so you would be naive if the people do good then you do good and it they did evil then you do evil, surely they would never avail a thing from Allah against you; in fact be of those who possess understanding-mind whom Allah said about them: {Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the men of understanding.}Truthful Allah the Great [Al-Zumar] 39:18
{الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ} [الزمر:18].
Through this verse you would know that Allah is calling you to use your mind so you would be of the searchers for the Truth, so you look at the explanatory-statement of Nasser Al-Yemeni who says that he is the Awaited Mahdi then you look at the explanatory of the Quran from the owners of the explanations by conjecture exercising their own judgement they would say: “This (my explanation), and Allah knows Best I could be wrong and I could be right”. Then I would say: Glory be to Allah! Do you know that when you say that the interpretation of this verse is such and such that you are foretelling the people with the meaning to Allah’s words and the intended in Allah’s Self from His words? So if was not that in Allah’s Self then you have became saying of Allah other than the Truth, so what is your position between Allah’s hands — O you the scholar who says against Allah what you do not know? I warn all scholars of the Muslims from interpreting Allah’s words with conjecture and diligence, verily that is from satan’s command and not the command of All Merciful. And Allah the Most High said: {..and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He commands you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ﴿168﴾إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ﴿169﴾} [البقرة].
In fact it is forbidden for the believers. And Allah the Most High said: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you do not know.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الحقّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} [الأعراف:33].
O Amata Al-Rahman, if you compare between the explanatory-statement for the Quran that has the proof and the authority from the same Quran, and between the explanatory for the Quran by conjecture and diligence which Allah did not send an authority in it, surely you will find the difference is as the difference between the Truth and falsehood, the people of understanding core and insight recognize that whom they ponder over the verses of their Lord, as for that one of the nation’s scholars reminds you of an interpretation of some verse in the grand Quran then you fall down for this interpretation that the interpreters did not bring an evident and clear proof for it from the Quran, so if you are knowledge student surely this interpreter will lead you astray from the straight path, in fact Allah ordered you to not fall down except for the Truth so you call to the path of your Lord upon knowledge and an insight so you do not be blind then you follow the interpretation without thinking then you would be mislead from Allah’s path. Confirming with the word of Allah the Most High: {And they who, when reminded of the messages of their Lord, do not fall down upon it deaf and blind.}Truthful Allah the Great [Al-Furqãn] 25:73
{وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا} [الفرقان:73].
In fact you should look, is this interpretation is True and has manifest proof from the Quran or it is word with conjecture? Indeed you have to know that the conjecture does not avail a thing against the Truth. Confirming with the word of Allah the Most High: {..Surely conjecture will not avail aught against the Truth..}Truthful Allah the Great [Younus] 10:36
{إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الحقّ شيئاً} صدق الله العظيم [يونس:36]
One might interrupt me so he would say: “Verily Allah is addressing the disbelievers with His word: {And they who, when reminded of the messages of their Lord, do not fall down upon it deaf and blind.}”. Then we say: No, He is only addressing who believed in Allah so He reminds them with what Allah forbade for them, and I do not find in the grand Quran that the falling down is the disbelief; in fact it is the prostration, and He addresses in particular scholars of the nation that not to fall down for the interpretations then they teach it to the Muslims and the average ones among them that it is True explanation.
But is it if it was false — O you the scholar — surely you are teaching the people falsehood and not the Truth because you fell down for interpreting without thinking, as if that interpreter does not speak out of desire and Allah did not say it? By no means, do not be blind deaf so you would not use your mind: is for this interpretation a manifest proof from the Quran so I inform the people about it or it lacks the proof and the authority? Here you would know that it is from the command of satan that you say against Allah what you do not so you would shun it.
{وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا}
Ponder the word of Allah the Most High once again you find Him addressing you — O community of the believers. The Most High said: {And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice, nor commit fornication; and he who does this shall meet a requital of sin;(68) The chastisement will be doubled to him on the day of Resurrection, and he will abide therein in abasement;(69) Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71) And they who witness no falsehood, and when they pass by what is vain, they pass by nobly.(72) And they who, when reminded of the messages of their Lord, fall not down thereat deaf and blind.(73) And they who say, Our Lord, grant us in our wives and our offspring the joy of our eyes, and make us leaders for those who guard against evil.(74) These are rewarded with high places because they are patient, and are met therein with greetings and salutation,(75) Abiding therein. Goodly the abode and the resting-place!(76) Say: My Lord would not care for you, were it not for your prayer. Now indeed you have rejected, so the punishment will come.(77)}Truthful Allah the Great [Al-Furqãn] 25:68-77. O our Allah, I have delivered the message. O our Allah, bear witness.
{وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بالحقّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا ﴿68﴾يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ﴿69﴾إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ﴿70﴾وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا ﴿71﴾وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا ﴿72﴾وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا ﴿73﴾وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ﴿74﴾أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا ﴿75﴾خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا ﴿76﴾قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا ﴿77﴾} صدق الله العظيم [الفرقان]
As for the question of Amata Al-Rahman: Why I do not appear for scholars of the nation then I bridle them? And the and answer to my good blessed sister the searcher for the Truth who she said: “I want to know”, so we say to her Allah’s word: {N and by the pen} and I am {N} I call the people by the pen before the appearing and not by the direct speaking until when they believe in me I appear to them for the pledge of allegiance at the Yemeni corner (at Kaaba), or do you think that Al-Mahdi appears for the people at the Yemeni corner (at Kaaba), so he would say: I am Al-Mahdi, then they say welcome and they rise to pledge the allegiance to him! In fact they will pounce on him to wrestle him down to the ground then Allah would save him of what they plotted then destroy them an utter destruction, therefore the wisdom is what you see that I do; I speak to them through this global system, and I received this command from my Lord in a vision, while the vision’s ruling concerns its owner and legitimate judgement for the Muslims should not be built on it because so and so saw a vision and sufficient for a person to be admonished in his sleep, and the appearing should not be fore me except at the Yemeni corner only in one case, if one of the nation’s leader said appear to receive the banner, verily it should not be for me the disappearing even if he was lying to us, and he desires evil-harm to me surely what makes me know his truthfulness and his lie, but I know the Truth for His word the Most High: {And if they intend to deceive you, then surely Allah is sufficient for you..}Truthful Allah the Great [Al-Anfãl] 8:62
{ن وَالْقَلَمِ} {ن}
{وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ} [الأنفال:62].
As for your wonder from scholars of the nation; why they are silent! (those) of whom gained knowledge about me in the Islamic forums so they neither denied nor they believed, ask them for they may give you the answer then we benefit and know what is the reason! Taking risk is not for those who followed the caller to the straight path with the knowledge, guidance and enlightening Book, in fact the risk to whom followed conjecture that does not avail a thing against the Truth, surely if he was false he has fallen and if he was True he got saved; therefore this is the adventurous risk and not your logging into our website is the adventurous-risk; in fact (you are being) searcher for the Truth, verily hear the word and follow the best of it. Allah’s peace, mercy and His blessings be upon you.
.Your brother the Imam Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?11662
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=90292