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18-12-2016, 11:43 PM
Imam Nasser Mohammad Al-Yemeni
18 - 10 - 1430 AH
08 - 10 - 2009 AD
11:39 pm
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..An explanatory-statement of Al-Waseela and more of the knowledge about the fact of Allah’s name the Greatest
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers also the best of them and the most knowledgeable of them, and the most loved and nearest to Allah then them Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his virtuous family who often turn (to Allah) for repentance, after this..
O Mahmood; there is between you and I the glorious Quran with which came Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and I call the people to worship Allah, Him Alone, no partner for Him, with certain knowledge from my Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Younus] 10:108
{قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ على بصيرةٍ أَنَا وَ مَنِ اتَّبَعَنِي وَسبحان اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ} صدق الله العظيم [يوسف:108].
Allah commanded His servant and messenger to strive against them with the Truth certain knowledge to the guidance, a mighty strive. Confirming with the word of Allah the Most High: {So do not obey the disbelievers, and strive against them a mighty striving with it.}Truthful Allah the Great [Al-Furqãn] 25:52
{فَلَا تُطِعِ الكَافِرِينَ وَجَاهِدْهُمْ بِهِ جِهَادًا كَبِيرًا} صدق الله العظيم [الفرقان:52].
The question that comes up: What is the certain knowledge that Allah commanded His servant and His messenger Mohammad to debate the disbelievers with it?
The answer from the decisive Book; Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ} صدق الله العظيم [النمل:92].
Another question: Did Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- ordered them to make Al-Waseela exclusively for him without them and prohibited them to compete against him and all Allah’s honored servants for Allah’s love and His nearness?
The answer; Allah the Most High said through the tongue of His messenger in the guarded from alteration Quran: {O you who believe, keep your duty to Allah, and seek means of nearness to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [المائدة:35].
The question: What is the purpose in the heart for seeking Al-Waseela to the Lord? And the answer: For the worshipers to compete to the Worshiped Lord — whoever of them is the most loved and the nearest.
Interruption; what is the decisive authority of knowledge from the Book about this major fatwa? And the answer: The authority of knowledge from the Book for this major fatwa [the worshipers to compete to the Worshiped (Lord)] is the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ}صدق الله العظيم [الإسراء:57].
Allah the Most High said: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
Another question: What is His mercy which — hope for it from their Lord — Allah’s messengers and whoever followed them and believed in their call?
The answer from the decisive Book; Allah the Most High said: {Mohammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward.}Truthful Allah the Great [Al-Fatt-h] 48:29
{مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا} صدق الله العظيم [الفتح:29].
And the question: Has Allah got pleased with the them and they got pleased with Him?
The answer from the decisive Book: Allah the Most High said: {And the foremost, the first of the Emigrants and the Helpers, and those who followed them in goodness — Allah is well pleased with them and they are well pleased with Him, and He has prepared for them Gardens wherein flow rivers, abiding therein for ever. That is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:100
{وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جنّات تَجْرِي تَحْتَهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:100].
And what is the goal of the prophets and who believed in their call and their followers of worshiping Allah’s goodly pleasure, so what do they hope from that?
And the answer from the decisive Book; Allah the Most High said: {..You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure..}Truthful Allah the Great [Al-Fatt-h] 48:29
{تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا} صدق الله العظيم [الفتح:29].
?Question; what is Allah’s grace Whom He made it known to you
The answer from the decisive Book; Allah the Most High said: {And make them enter the Garden, which He has made known to them.}Truthful Allah the Great [Mohammad] 47:6
{وَيُدْخِلُهُمُ الجنّة عَرَّفَهَا لَهُمْ (6)} صدق الله العظيم [محمد].
What is the definition for His Garden in the Book?
The answer from the decisive Book; Allah the Most High said: {A parable of the Garden which is promised to the dutiful ones: Therein flow rivers. Its fruits are perpetual and its plenty. Such is the end for those who keep their duty; and the end for the disbelievers is the Fire.} [Al-Ra`ad] 13:35
{مَّثَلُ الجنّة الَّتِى وُعِدَ الْمُتَّقُونَ تَجْرِى مِن تَحْتِهَا الأَنْهَارُ أُكُلُهَا دَآئِمٌ وِظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَواْ وَّعُقْبَى الْكَـفِرِينَ النَّارُ} [الرعد:35].
And the Most High said: {A parable of the Garden which the dutiful are promised: Therein are rivers of water not altering for the worse, and rivers of milk whereof the taste changes not, and rivers of wine delicious to the drinkers, and rivers of honey clarified; and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the Fire and who are made to drink boiling water, so it rends their bowels asunder?} [Mohammad] 47:15
{مَّثَلُ الجنّة الَّتِى وُعِدَ الْمُتَّقُونَ فِيهَآ أَنْهَارٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كلّ الثَّمَرَتِ وَمَغْفِرَةٌ مِّن ربّهم كَمَنْ هُوَ خَالِدٌ فِى النَّارِ وَسُقُواْ مَآءً حَمِيماً فَقَطَّعَ أَمْعَآءَهُمْ} [محمد:15].
And the Most High said: {And give good news to those who believe and do good deeds, that for them are Gardens in which rivers flow. Whenever they are given a portion of the fruit thereof, they will say: This is what was given to us before; and they are given the like of it. And for them therein are pure companions and therein they will abide.} [Al-Baqarah] 2:25
{وَبَشِّرِ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَـبِهاً وَلَهُمْ فِيهَآ أَزْوَجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَـلِدُونَ} [البقرة:25].
And the Most High said: {And close down upon them are its shadows, and its fruits are made near (to them), easy to reach.(14) And round about them are made to go vessels of silver and goblets of glass,(15) Crystal-clear, made of silver , they have measured them according to a measure.(16) And they are made to drink therein a cup tempered with ginger.(17) (Of) a fountain therein named Salsabil.(18) And round about them will go youths, never altering in age; when you see them you will think them to be scattered pearls.(19) And when you look thither, you see blessings and a great kingdom.(20)} [Al-Insãn] 76:14-20
{وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ﴿١٤﴾ وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ﴿١٥﴾ قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ﴿١٦﴾ وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ﴿١٧﴾ عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ﴿١٨﴾ وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ﴿١٩﴾ وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ﴿٢٠﴾} [الإنسان].
And the Most High said: {In a lofty Garden,(10) Wherein you will not hear vain talk.(11) Therein is a fountain flowing.(12) Therein are thrones raised high,(13) And drinking-cups ready placed,(14) And cushions set in rows,(15) And carpets spread out.(16)} [Al-Ghãsheyah] 88:10-16
{فِي جنّة عَالِيَةٍ (10) لاَّ تَسْمَعُ فِيهَا لَاغِيَةً (11) فِيهَا عَيْنٌ جَارِيَةٌ (12) فِيهَا سُرُرٌ مَّرْفُوعَةٌ (13) وَأَكْوَابٌ مَّوْضُوعَةٌ (14) وَنَمَارِقُ مَصْفُوفَةٌ (15) وَزَرَابِيُّ مَبْثُوثَةٌ (16)} [الغاشية].
And the Most High said: {..they are adorned therein with bracelets of gold and (with) pearls. And their garments therein are of silk.} [Al-Hajj] 22:23
{يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤاً وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج:23].
And the Most High said: {On them are garments of fine green silk and thick brocade, and they are adorned with bracelets of silver, and their Lord makes them to drink a pure drink.(21)} [Al-Insãn] 76:21
{عَـلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّواْ أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ ربّهم شَرَاباً طَهُوراً}[الإنسان:21].
And the Most High said: {Reclining on green cushions and beautiful carpets.} [Al-Rahmãn] 55:76
{مُتَّكِئِينَ عَلَى رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ} [الرحمن:76].
And the Most High said: {Reclining therein on raised couches; they will see therein neither (excessive heat of) sun nor intense cold.(13)} [Al-Insãn] 76:13
{مُّتَّكِئِينَ فِيهَا عَلَى الاَرَائِكِ لاَ يَرَوْنَ فِيهَا شَمْساً وَلاَ زَمْهَرِيراً} [الإنسان:13].
And the Most High said: {Which then of the bounties of your Lord will you deny?(51) Therein are pairs of every fruit.(52) Which then of the bounties of your Lord will you deny?(53) Reclining on beds, whose inner coverings are of silk brocade. And the fruits of the two Gardens are within reach.(54) Which then of the bounties of your Lord will you deny?(55)} [Al-Rahmãn] 55:51-55
{إِنَّ الْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ (51) فِى جَنَّاتٍ وَعُيُونٍ (52) يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ (53) كَذَلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ (54) يَدْعُونَ فِيهَا بِكلِّ فَاكِهَةٍ ءَامِنِينَ (55)} [الدخان].
And the Most High said: {Sent round to them are golden bowls and drinking-cups, and therein is that which (their) souls yearn for and the eyes delight in, and therein you will abide.} [Al-Zukhruf] 43:71
{يُطَافُ عَلَيْهِمْ بِصِحَـفٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الاَنْفُسُ وَتَلَذُّ الاَعْيُنُ وَأَنتُمْ فِيهَا خَـلِدُونَ}[الزخرف:71].
And the Most High said: {Therein are those restraining their glances, whom no man nor jinni has touched before them.(56) Which then of the bounties of your Lord will you deny?(57) As though they were rubies and pearls.(58)} [Al-Rahmãn] 55:56-58
{فِيهِنَّ قَـاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلاَ جَآنٌّ (56) فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ (57) كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ (58)} [الرحمن].
And the Most High said: {Therein are goodly beautiful ones.(70) Which then of the bounties of your Lord will you deny?(71) Pure ones confined to pavilions.(72)} [Al-Rahmãn] 55:70-72
{فِيهِنَّ خَيْرَاتٌ حِسَانٌ (70) فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ (71) حُورٌ مَّقْصُورَاتٌ فِى الْخِيَامِ (72)} [الرحمن].
And the Most High said: {So no soul knows what refreshment of the eyes is hidden for them: a reward for what they did.} [Al-Sajdah] 32:17
{فَلاَ تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءً بِمَا كَانُواْ يَعْمَلُونَ} [السجدة:17].
And the Most High said: {For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide.} [Younus] 10:26
{لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌ وَلاَ يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلاَ ذِلَّةٌ أُوْلَـئِكَ أَصْحَـبُ الجنّة هُمْ فِيهَا خَـلِدُونَ} صدق الله العظيم [يونس:26].
?Slow-down, slowly, what is the extra over the Gardens of bliss
And the answer from the decisive Book; Allah the Most High said: {..You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure.. } [Al-Fatt-h] 48:29
{تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا} صدق الله العظيم [الفتح:29].
Therefore, the bliss that is extra over the Garden of bliss is the Bliss of Allah’s pleasure over them, the questioner says: Slowly, slowly, how would be the Bliss of His pleasure over His servants? Is it a spiritual bliss in their hearts or a materialistic bliss?
The answer from the decisive Book; in fact it is Bliss of the Lord’s pleasure, an essence He casts it into the heart. And Allah the Most High said: {Then if he is one of those drawn nigh (to Allah),(88) Then happiness and comfort (of the soul) and a Garden of bliss.(89)}Truthful Allah the Great [Al-Wãqe`ah] 56:88-89
{فَأَمَّا إِن كَانَ مِنَ الْمقربين ﴿88﴾ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّت نَعِيمٍ ﴿89﴾ } صدق الله العظيم [الواقعة].
A question comes up: Is the bliss of the Garden is bigger or the Bliss of Allah’s pleasure over His servants?
The answer from the decisive Book: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
And about the Greatest Bliss that they will be questioned because in it the secret of the wisdom from creating them. Confirming with the word of Allah the Most High: {(Gathering) the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will know soon,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then (on that day) you shall certainly be questioned about the Bliss.(8)}Truthful Allah the Great [Al-Takãthur] 102:1-8
{أَلْهَاكُمُ التَّكَاثُرُ (1) حَتَّى زُرْتُمُ الْمَقَابِرَ (2) كَلَّا سَوْفَ تَعْلَمُونَ (3) ثمّ كَلَّا سَوْفَ تَعْلَمُونَ (4) كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيقِينِ (5) لَتَرَوُنَّ الْجَحِيمَ (6) ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ (7) ثمّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النّعيم (8)} [التكاثر].
Another question: What is the secret of Allah’s creation of His servants? Is it in order that He makes them enter His Garden or to chastise with His Fire?
The answer from the decisive Book; Allah the Most High said: {And I have not created the jinn and the mankind except that to worship Me.} [Al-Dhãreyãt] 51:56
{ وَمَا خَلَقْتُ الجنّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ } [الذاريات:56].
{And certainly We raised in every nation a messenger, saying: Worship Allah and shun Al-Taghoot (satan)..} [Al-Nahl] 16:36
{ وَلَقَدْ بَعَثْنَا فِي كلّ أُمَّةٍ رَسُولًا أَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ} [النحل:36].
{And your Lord has decreed that you worship none but Him,..} [Al-Esrã`a] 17:23
{ وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ } [الإسراء:23]
{And worship Allah, and do not associate with Him a thing..} [Al-Nesã`a] 4:36
{ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا } صدق الله العظيم [النساء:36].
Now an important question;
Allah the Most High said: {Know that this world’s life is only sport and play and gaiety and boasting among yourselves and a vying in the multiplication of wealth and children. It is as rain, whose causing the vegetation to grow pleases the husbandmen, then it withers away so that you see it turning yellow, then it becomes chaff..}Truthful Allah the Great [Al-Hadeed] 57:20
{اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنيا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثمّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثمّ يَكُونُ حُطَامًا} صدق الله العظيم [الحديد:20].
And Allah the Most High said: {O you who believe, let not your wealth nor your children divert you from the remembrance of Allah; and whoever does that, these are the losers.}Truthful Allah the Great [Al-Munãfeqoon] 63:9
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ وَمَنْ يَفْعَلْ ذَلِكَ فَأُولَئِكَ هُمُ الْخَاسِرُونَ} [المنافقون:9].
And Allah the Most High said: {O people, surely the promise of Allah is true, so let not the life of this world deceive you. And let not the arch-deceiver deceive you about Allah.}Truthful Allah the Great [Faater] 35:5
{يَا أَيُّهَا النّاس إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنيا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ} صدق الله العظيم [فاطر:5].
The (important) question is: If the world’s life got them distracted from the wisdom of creating them until their term ended, so what will Allah ask them about it on the day of meeting Him?
And the answer from the decisive Book: {(Gathering) the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will know soon,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then (on that day) you shall certainly be questioned about the Bliss.(8)}Truthful Allah the Great [Al-Takãthur] 102:1-8
{أَلْهَاكُمُ التَّكَاثُرُ (1) حَتَّى زُرْتُمُ الْمَقَابِرَ (2) كَلَّا سَوْفَ تَعْلَمُونَ (3) ثمّ كَلَّا سَوْفَ تَعْلَمُونَ (4) كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيقِينِ (5) لَتَرَوُنَّ الْجَحِيمَ (6) ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ(7) ثمّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النّعيم (8)}[التكاثر].
Now it cleared to the people the wisdom of creating them in order for the wisdom of creating them would be accomplished in the Bliss that the (gathering) abundance distracted them from it in the world’s life and its adornments, they will be questioned about the Bliss that the (gathering) abundance distracted them from it because the wisdom of creating them in this life as I manifest clarified to the people from the Book, and the important question: Is the Bliss of Allah’s pleasure truly bigger than the garden of bliss with which He promised them?
The answer from the decisive Book; Allah the Most High said: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
Therefore, that Bliss which is more (than) the bliss of the Garden s the Bliss of pleasure of the All Merciful. Confirming with the word of Allah the Most High: {For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide.}Truthful Allah the Great [Younus] 10:26
{لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌ وَلاَ يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلاَ ذِلَّةٌ أُوْلَـئِكَ أَصْحَـبُ الجنّة هُمْ فِيهَا خَـلِدُونَ} صدق الله العظيم [يونس:26].
Confirming with the word of Allah the Most High: {Enter it in peace. That is the day of abiding.(34) For them therein is all they wish, and with Us is yet more.(35)}Truthful Allah the Great [Q] 50:34-35
{ادْخُلُوهَا بِسَلامٍ ذَلِكَ يَوْمُ الْخُلُودِ(34) لَهُمْ مَا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ(35)} صدق الله العظيم [ق].
Has manifested that the more is not seeing Allah as those who do not know say against Allah; in fact, the extra Bliss is the the more Bliss over the bliss of the Garden; in fact it is Greater and Bigger than it, and it is the Bliss of Allah’s pleasure. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم.
Therefore.. O Nasser Mohammad Al-Yemeni, teach me what is the high level in the Garden would be that hopes for each servant of Allah’s servants from the prophets and the righteous ones devoted to the Lord?
The answer from the decisive Book: Indeed the Garden with which Allah promised the dutiful ones is one Room the width of the heavens and the earth. Confirming with the word of Allah the Most High: {And the servants of the All Merciful are who walk on the earth in humility, and when the ignorant address them, they say, Peace!(63) And they who pass the night prostrating themselves before their Lord and standing.(64) And they who say: Our Lord, avert from us the chastisement of hell; surely the chastisement thereof is a lasting evil;(65) It is surely an evil abode and resting-place!(66) And they who, when they spend, are neither extravagant nor parsimonious, and the just mean is ever between these.(67) And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice, nor commit fornication; and he who does this shall meet a requital of sin;(68) The chastisement will be doubled to him on the day of Resurrection, and he will abide therein in abasement;(69) Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71) And they who witness no falsehood, and when they pass by what is vain, they pass by nobly.(72) And they who, when reminded of the messages of their Lord, fall not down thereat deaf and blind.(73) And they who say, Our Lord, grant us in our wives and our offspring the joy of our eyes, and make us leaders for those who guard against evil.(74) These are rewarded with the room (high place) because they are patient, and are met therein with greetings and salutation,(75) Abiding therein. Goodly the abode and the resting-place!(76)}Truthful Allah the Great [Al-Furqãn] 25:63-76
{ وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ﴿٦٣﴾ وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا ﴿٦٤﴾ وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا ﴿٦٥﴾ إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا ﴿٦٦﴾ وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا ﴿٦٧﴾ وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّـهِ إِلَـٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّـهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا ﴿٦٨﴾ يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ﴿٦٩﴾ إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّـهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿٧٠﴾ وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّـهِ مَتَابًا ﴿٧١﴾ وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا ﴿٧٢﴾ وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا ﴿٧٣﴾ وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ﴿٧٤﴾ أُولَـٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا ﴿٧٥﴾ خَالِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا ﴿٧٦﴾} صدق الله العظيم [الفرقان].
Therefore, the Garden which its width is the heavens and the earth consist of an enormous room and inside it (high) rooms built above them (yet higher) rooms. Confirming with the word of Allah the Most High: {But those who keep their duty to their Lord, for them are (high) rooms, above them (yet higher) rooms, built (for them),..}Truthful Allah the Great [Al-Zumar] 39:20
{لَكِنِ الَّذِينَ اتَّقَوْا ربّهم لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ} صدق الله العظيم [الزمر:20].
And the highest room in it is attached with the throne of the All Merciful except only to be for one servant from Allah’s servants whether he is from the righteous servants of Allah or from the prophets and messengers, so — whoever of them is nearest to Allah will reside it and over it they compete — whoever of them is nearest to Allah in order for him to achieve it, and each servant of the servants of the All Merciful the devoted to the Lord hops that he would be that servant. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
So they seek Al-Waseela to their Lord — whoever of them is nearest — until the owner of that high room at the peak of the Garden; in fact it is Tayramanah of the Garden that its width the heavens and the earth, so Sulayman (Solomon) thought Al-Waseela is striving in Allah’s cause to uphold Allah’s word in the land and making people enter into Islam willingly and unwillingly while they are abased. And for that he said: {He said: My Lord, forgive me and grant me a kingdom which is not fit for anyone after me; surely You are the Great Giver.}Truthful Allah the Great [S] 38:35
{رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لا يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي إِنَّكَ أَنْتَ الْوَهَّابُ} صدق الله العظيم [ص:35].
When He knew that there is other than Allah being worshiped in Saba, he wrote to them and said: {It is from Solomon, and it is in the name of Allah, the All Merciful, the Most Merciful;(30) Proclaiming, Exalt not yourselves against me and come to me submissive-Muslims.(31}Truthful Allah the Great [Al-Naml] 27:30-31, and when queen of Saba sent to him a gift; tons of pure gold, he said: {So when (the envoy) came to Solomon, he said: Will you help me with wealth? But what Allah has given me is better than that which He has given you. (Nay) in fact, you are exultant because of your present.(36) Go back to them, so we shall certainly come to them with hosts which they have no power to oppose, and we shall certainly expel them therefrom in disgrace, while they are abased.(37)}Truthful Allah the Great [Al-Naml] 27:36-37, and he desired to cut the path on the others from the servants of the All Merciful so he would achieve the high fine level, but Allah granted him a kingship should not be for anyone after him from the family of his house, so he controlled jinn, birds, and wind, verily how can they inherit it after him?! As for the level of the high room in the Garden surely he did not attain it and Allah granted him of the rooms of the prophets below it, and Allah did not waste his reward but he did not realize the True Waseela.
{إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴿30﴾ أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مسلمين ﴿31﴾} صدق الله العظيم [النمل:30].
{فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِي بِمَالٍ فَمَا آتَانِي اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ (36) ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ (37)} صدق الله العظيم [النمل:37].
Thus the brought near servants of Allah search for the True Waseela to win the fine high level in the Garden as we made it known to you in the decisive Book and it is the highest room built in the Gardens of bliss; in fact it is Tayramanah built at the peak of the blissful Garden its roof is the throne of the All Merciful directly and there is nothing between it and the All Merciful HimSelf except the veil and for that servants of Allah who are drawn near — compete over it. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
It is then — O Imam Nasser Mohammad Al-Yemeni, who is the one of Allah’s servants that achieved it? Then the Imam Mahdi the guided one to the Greatest Bliss; Nasser Mohammad Al-Yemeni replies to you and I say: In the world of knowledge of the Book the Imam Mahdi Nasser Mohammad Al-Yemeni has achieved it as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- announced to him the good news when he met him in the True vision (of dream), then Mohammad messenger of Allah gave him the good news about it with Allah’s permission then He gifted it to his grandfather as offering to get near to his Lord as a mean to the All Merciful to achieve the Greatest Bliss that is greater than it, so Allah would be pleased in HimSelf, and I seek refuge in Allah that I be pleased with it while I know what the Allah Merciful say it in HimSelf because the wrongdoing of His servants to themselves: {O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَاحَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لا يَرْجِعُونَ (31) وَإِنْ كلّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس:30].
Slowly, slowly; when Allah says that in HimSelf? And the answer from the decisive Book: When He annihilate them because of their denying to the messengers of their Lord. Allah the Most High said: {And set out to them a parable of the people of the town, when apostles came to it.(13) When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.(14) They said: You are only mortals like ourselves, nor has the Beneficent revealed anything — you only lie.(15) They said: Our Lord knows that we are surely sent to you.(16) And our duty is only a clear deliverance (of the message).(17) They said: Surely we augur evil from you. If you desist not, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! Nay, you are an extravagant people.(19) And from the remote part of the city there came a man running. He said: O my people, follow the apostles.(20) Follow him who asks of you no reward, and they are on the right course.(21) And what reason have I that I should not serve Him Who created me and to Whom you will be brought back.(22) Shall I take besides Him gods whose intercession, if the Beneficent should desire to afflict me with harm, will avail me naught, nor can they deliver me?(23) Then I shall surely be in clear error.(24) Surely I believe in your Lord, so hear me.(25) It was said: Enter the Garden. He said: Would that my people knew,(26) How my Lord has forgiven me and made me of the honored ones!(27) And We sent not down upon his people after him any host from heaven, nor do We ever send.(28) It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:13-32
{وَاضْرِبْ لَهُمْ مَثَلاً أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ (13) إِذْ أَرْسَلْنَا إِلَيْهِمْ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ (14) قَالُوا مَا أَنْتُمْ إِلاَّ بَشَرٌ مِثْلُنَا وَمَا أَنزَلَ الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلاَّ تَكْذِبُونَ (15) قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ (16) وَمَا عَلَيْنَا إِلاَّ الْبَلاغُ الْمبين (17) قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ (18) قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ (19) وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَى قَالَ يَا قَوْمِ اتَّبِعُوا الْمرسلين (20) اتَّبِعُوا مَنْ لا يَسْأَلُكُمْ أَجْراً وَهُمْ مُهْتَدُونَ (21) وَمَا لِي لا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ (22) أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِي الرَّحْمَنُ بِضُرٍّ لا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئاً وَلا يُنقِذُونِ (23) إِنِّي إِذاً لَفِي ضَلالٍ مبين (24) إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ (25) قِيلَ ادْخُلْ الجنّة قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ (26 )بِمَا غَفَرَ لِي ربّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ (27))وَمَا أَنزَلْنَا عَلَى قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُندٍ مِنْ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ (28) إِنْ كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِئُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لا يَرْجِعُونَ (31) وَإِنْ كلّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس].
And the Greatest Bliss would never be achieved in order Allah be pleased in HimSelf over His servants until Allah makes the people enter into His mercy so He would make them a one (believing) nation. Confirming with the word of Allah the Most High: {And if your Lord had pleased, all those who are in the earth would have believed, all of them..}Truthful Allah the Great [Younus] 10:99
{وَلَوْ شَاءَ رَبُّكَ لآمَنَ مَنْ فِي الأَرْضِ كُلُّهُمْ جَمِيعًا} صدق الله العظيم [يونس:99].
Confirming with the word of Allah the Most High: {..And if Allah had pleased He would have made you a one nation, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Mã´edah] 5:48
{وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ(48)} صدق الله العظيم [المائدة:48].
Confirming with the word of Allah the Most High: {And if your Lord had pleased, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, altogether.(119)}Truthful Allah the Great [Hûd] 11:118-119
{وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النّاسَ أُمَّةً وَاحِدَةً وَلا يَزَالُونَ مُخْتَلِفِينَ (118) إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لأَمْلأنَّ جهنّم مِنَ الجنّة وَالنّاس أَجْمَعِينَ(119)} صدق الله العظيم [هود].
Wait, wait — O Imam Nasser Mohammad Al-Yemeni, did Allah create them for the differing? Didn’t Allah the Most High say: {And if your Lord had pleased, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, altogether.(119)}Truthful Allah the Great [Hûd] 11:118-119?
The answer from the decisive Book: Allah did not create them for the differing. Allah the Most High said: {And I have not created the jinn and the men except that they should worship Me.}Truthful Allah the Great [Al-Dhãreyãt] 51:56
{وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النّاس أمّةً واحدةً وَلا يَزَالُونَ مُخْتَلِفِينَ (118) إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لأَمْلأنَّ جهنّم مِنَ الجنّة وَالنّاس أَجْمَعِينَ(119)} صدق الله العظيم [هود]؟
{وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} صدق الله العظيم [الذاريات:56].
It is then — O Imam, what He means it in His word the Most High: {And if your Lord had pleased, He would have made people a single nation. And they cease not to differ,(118)}Truthful Allah the Great [Hûd] 11:118?
And the answer from the decisive Book: {A party has He guided, and another party — perdition is justly their due. Surely they took the devils for friends instead of Allah, and they think that they are rightly guided.}Truthful Allah the Great [Al-A`arãf] 7:30
{وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النّاس أمّة واحدة وَلا يَزَالُونَ مُخْتَلِفِينَ (118)} صدق الله العظيم [هود]؟
{فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ} صدق الله العظيم [الأعراف:30].
Therefore — O Imam, why Allah the Most High says: {Except those on whom your Lord has mercy;..}Truthful Allah the Great [Hûd] 11:119
{ إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ } صدق الله العظيم [هود:119]؟
That is the owner of the greatest purpose the servant of the Greatest Bliss that is greater than the bliss of the heavenly-gardens whom did not take the Greatest Bliss as a mean to achieve the minor bliss which is the fine high level of the blissful Garden; in fact he took the fine high level in the blissful Garden as a mean to fulfill the Greatest Bliss so he spent it to his grandfather as an offering to get near to his Lord to fulfill the Greatest Bliss that is greater than it and it is that Allah be pleased in HimSelf, and how can He be pleased in HimSelf? Until He makes the people, all of them altogether a one nation upon a straight path.
Slowly, slowly — O Imam, do you mean that Allah created them for Al-Mahdi?
The answer: I seek refuge in Allah from Allah’s wrath, verily I am not but a servant of Allah’s righteous servants; in fact He means in His word: {Except those on whom your Lord has mercy;..}Truthful Allah the Great [Hûd] 11:119, which means that Allah have mercy for the Imam Mahdi by achieving the goal of which created them to fulfill the bliss of the Imam Mahdi that is greater than the gardens of bliss and it is that Allah to be pleased in HimSelf, and how He would be pleased in HimSelf? That is when Allah makes the people a one nation upon a straight path worshiping Allah, Him Alone, and they do not associate a thing with Him.
{إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ} صدق الله العظيم [هود:119]،
O Mahmoud, don’t you see that you wronged the Imam Mahdi greatly, and here we are just have honored you with this great explanatory-statement if you willed the guidance as a last try to save you if you are not of the human satans, and we upheld the argument with Truth and more strengthening for the best foremost supporters whom you shaken them an intense shaking — O Mahmoud — except a few among them, and who Allah would not be angry at you — O Mahmoud — while the sedition against the Truth is indeed of the biggest sin more than killing — with Allah in the Book — that you seduce the believer from the Truth — O Mahmoud? Verily sometime you speak by the speech of a female! And other time you speak by the speech of a male! And it does not matter to me whether you be a male or female; in fact the important to me that you get guided to a straight path, so you would worship Allah, Him Alone, no partner (for Him), so you would not forego the Imam Mahdi in Allah’s love and His nearness nor anyone of Allah’s prophets and His messengers. O Mahmoud, did you find that one of the prophets whom Allah made some of the prophet excel over others , so have you found the less excelling has forego whom Allah made them to excel over him to be the closest then Him to his Lord? And the Answer: No way and by no means; in fact they compete for their Lord whoever of them is nearest. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
But unfortunately, many people do not believe, as well unfortunately, the few who believe, most of them do not believe except while they associate with their Lord His drawn near servants. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Younus] 10:106
{وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].
O community of Muslims and the people altogether, how the Imam Mahdi be on error who is calling you to worship Allah, Him Alone, no partner for Him? O community of Muslims the believers in the grand Quran, don’t you guard against evil? Have I debate with you except by the Arabic clear Quran for the scholar and the ignorant among you? But your problem is that you refuse to worship Allah, Him Alone, so you would compete on His love and His nearness as Allah commanded you in His decisive Book in the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [المائدة:35].
In a sense that you seek Al-Waseela to your Lord — whoever of you the most loved and the nearest. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
Indeed by Allah if the Imam Mahdi asks the biggest genius of scholars of the Christians and I say: do you see that it is permissible for you to compete with Allah’s messenger the Messiah Jesus son of Mary -prayer of Allah’s forgiveness and peace be upon him and his mother and the family of Emran- for Allah’s love and His nearness? He would have roared at the face of the Awaited Mahdi and said: “How do you want me to compete against the son of Allah in Allah’s love and His nearness? In fact Allah’s son is more entitled with his father than me! In fact I worship the Messiah Jesus son of Mary as an offering to get near to Allah because he is son of Allah to ring me close to my Lord”. Then the Imam Mahdi replies to Him and I say: Glory be to Allah the Great the Exalted Most High beyond measures above what they associate with Him!
As well if I ask the biggest genius of scholars of the nation of Islam the illiterate ones the followers to my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family: Do you see that it should be for you to compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for Allah’s love and His nearness? As that he will roar against us with a loud voice: “How do you want me to compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the seal of the prophets and our intercessor between Allah’s hands on judgement day? O madman, go (away)”. Then the Imam Mahdi replies to him: Do you worship Allah or worship Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? Then he replies to us: “In fact I worship Allah, Him Alone, no partner for Him”. the I Imam Mahdi asks him once again and says: do you love Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- more or Allah? Then he replies to us: “In fact I love Allah more than Mohammad His servant and His messenger”. The the Imam Mahdi replies to him: Indeed by Allah if you loved Allah more than your love to Mohammad His servant and His messenger then the zeal over your Lord would have carried you to compete against all the prophets and messengers in Allah’s love and His nearness, indeed by Allah if you are still upon guidance then Allah would not have sent the Imam Mahdi to guide you to the path of the All Mighty, the Praised One with the True explanatory-statement for the glorious Quran.
O our Allah, I have delivered the message. O our Allah, bear witness, and peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?1355
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=4712
18 - 10 - 1430 AH
08 - 10 - 2009 AD
11:39 pm
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..An explanatory-statement of Al-Waseela and more of the knowledge about the fact of Allah’s name the Greatest
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers also the best of them and the most knowledgeable of them, and the most loved and nearest to Allah then them Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his virtuous family who often turn (to Allah) for repentance, after this..
O Mahmood; there is between you and I the glorious Quran with which came Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and I call the people to worship Allah, Him Alone, no partner for Him, with certain knowledge from my Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Younus] 10:108
{قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ على بصيرةٍ أَنَا وَ مَنِ اتَّبَعَنِي وَسبحان اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ} صدق الله العظيم [يوسف:108].
Allah commanded His servant and messenger to strive against them with the Truth certain knowledge to the guidance, a mighty strive. Confirming with the word of Allah the Most High: {So do not obey the disbelievers, and strive against them a mighty striving with it.}Truthful Allah the Great [Al-Furqãn] 25:52
{فَلَا تُطِعِ الكَافِرِينَ وَجَاهِدْهُمْ بِهِ جِهَادًا كَبِيرًا} صدق الله العظيم [الفرقان:52].
The question that comes up: What is the certain knowledge that Allah commanded His servant and His messenger Mohammad to debate the disbelievers with it?
The answer from the decisive Book; Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ} صدق الله العظيم [النمل:92].
Another question: Did Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- ordered them to make Al-Waseela exclusively for him without them and prohibited them to compete against him and all Allah’s honored servants for Allah’s love and His nearness?
The answer; Allah the Most High said through the tongue of His messenger in the guarded from alteration Quran: {O you who believe, keep your duty to Allah, and seek means of nearness to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [المائدة:35].
The question: What is the purpose in the heart for seeking Al-Waseela to the Lord? And the answer: For the worshipers to compete to the Worshiped Lord — whoever of them is the most loved and the nearest.
Interruption; what is the decisive authority of knowledge from the Book about this major fatwa? And the answer: The authority of knowledge from the Book for this major fatwa [the worshipers to compete to the Worshiped (Lord)] is the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ}صدق الله العظيم [الإسراء:57].
Allah the Most High said: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
Another question: What is His mercy which — hope for it from their Lord — Allah’s messengers and whoever followed them and believed in their call?
The answer from the decisive Book; Allah the Most High said: {Mohammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward.}Truthful Allah the Great [Al-Fatt-h] 48:29
{مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا} صدق الله العظيم [الفتح:29].
And the question: Has Allah got pleased with the them and they got pleased with Him?
The answer from the decisive Book: Allah the Most High said: {And the foremost, the first of the Emigrants and the Helpers, and those who followed them in goodness — Allah is well pleased with them and they are well pleased with Him, and He has prepared for them Gardens wherein flow rivers, abiding therein for ever. That is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:100
{وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جنّات تَجْرِي تَحْتَهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:100].
And what is the goal of the prophets and who believed in their call and their followers of worshiping Allah’s goodly pleasure, so what do they hope from that?
And the answer from the decisive Book; Allah the Most High said: {..You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure..}Truthful Allah the Great [Al-Fatt-h] 48:29
{تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا} صدق الله العظيم [الفتح:29].
?Question; what is Allah’s grace Whom He made it known to you
The answer from the decisive Book; Allah the Most High said: {And make them enter the Garden, which He has made known to them.}Truthful Allah the Great [Mohammad] 47:6
{وَيُدْخِلُهُمُ الجنّة عَرَّفَهَا لَهُمْ (6)} صدق الله العظيم [محمد].
What is the definition for His Garden in the Book?
The answer from the decisive Book; Allah the Most High said: {A parable of the Garden which is promised to the dutiful ones: Therein flow rivers. Its fruits are perpetual and its plenty. Such is the end for those who keep their duty; and the end for the disbelievers is the Fire.} [Al-Ra`ad] 13:35
{مَّثَلُ الجنّة الَّتِى وُعِدَ الْمُتَّقُونَ تَجْرِى مِن تَحْتِهَا الأَنْهَارُ أُكُلُهَا دَآئِمٌ وِظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَواْ وَّعُقْبَى الْكَـفِرِينَ النَّارُ} [الرعد:35].
And the Most High said: {A parable of the Garden which the dutiful are promised: Therein are rivers of water not altering for the worse, and rivers of milk whereof the taste changes not, and rivers of wine delicious to the drinkers, and rivers of honey clarified; and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the Fire and who are made to drink boiling water, so it rends their bowels asunder?} [Mohammad] 47:15
{مَّثَلُ الجنّة الَّتِى وُعِدَ الْمُتَّقُونَ فِيهَآ أَنْهَارٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كلّ الثَّمَرَتِ وَمَغْفِرَةٌ مِّن ربّهم كَمَنْ هُوَ خَالِدٌ فِى النَّارِ وَسُقُواْ مَآءً حَمِيماً فَقَطَّعَ أَمْعَآءَهُمْ} [محمد:15].
And the Most High said: {And give good news to those who believe and do good deeds, that for them are Gardens in which rivers flow. Whenever they are given a portion of the fruit thereof, they will say: This is what was given to us before; and they are given the like of it. And for them therein are pure companions and therein they will abide.} [Al-Baqarah] 2:25
{وَبَشِّرِ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَـبِهاً وَلَهُمْ فِيهَآ أَزْوَجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَـلِدُونَ} [البقرة:25].
And the Most High said: {And close down upon them are its shadows, and its fruits are made near (to them), easy to reach.(14) And round about them are made to go vessels of silver and goblets of glass,(15) Crystal-clear, made of silver , they have measured them according to a measure.(16) And they are made to drink therein a cup tempered with ginger.(17) (Of) a fountain therein named Salsabil.(18) And round about them will go youths, never altering in age; when you see them you will think them to be scattered pearls.(19) And when you look thither, you see blessings and a great kingdom.(20)} [Al-Insãn] 76:14-20
{وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ﴿١٤﴾ وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ﴿١٥﴾ قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ﴿١٦﴾ وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ﴿١٧﴾ عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ﴿١٨﴾ وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ﴿١٩﴾ وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ﴿٢٠﴾} [الإنسان].
And the Most High said: {In a lofty Garden,(10) Wherein you will not hear vain talk.(11) Therein is a fountain flowing.(12) Therein are thrones raised high,(13) And drinking-cups ready placed,(14) And cushions set in rows,(15) And carpets spread out.(16)} [Al-Ghãsheyah] 88:10-16
{فِي جنّة عَالِيَةٍ (10) لاَّ تَسْمَعُ فِيهَا لَاغِيَةً (11) فِيهَا عَيْنٌ جَارِيَةٌ (12) فِيهَا سُرُرٌ مَّرْفُوعَةٌ (13) وَأَكْوَابٌ مَّوْضُوعَةٌ (14) وَنَمَارِقُ مَصْفُوفَةٌ (15) وَزَرَابِيُّ مَبْثُوثَةٌ (16)} [الغاشية].
And the Most High said: {..they are adorned therein with bracelets of gold and (with) pearls. And their garments therein are of silk.} [Al-Hajj] 22:23
{يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤاً وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج:23].
And the Most High said: {On them are garments of fine green silk and thick brocade, and they are adorned with bracelets of silver, and their Lord makes them to drink a pure drink.(21)} [Al-Insãn] 76:21
{عَـلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّواْ أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ ربّهم شَرَاباً طَهُوراً}[الإنسان:21].
And the Most High said: {Reclining on green cushions and beautiful carpets.} [Al-Rahmãn] 55:76
{مُتَّكِئِينَ عَلَى رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ} [الرحمن:76].
And the Most High said: {Reclining therein on raised couches; they will see therein neither (excessive heat of) sun nor intense cold.(13)} [Al-Insãn] 76:13
{مُّتَّكِئِينَ فِيهَا عَلَى الاَرَائِكِ لاَ يَرَوْنَ فِيهَا شَمْساً وَلاَ زَمْهَرِيراً} [الإنسان:13].
And the Most High said: {Which then of the bounties of your Lord will you deny?(51) Therein are pairs of every fruit.(52) Which then of the bounties of your Lord will you deny?(53) Reclining on beds, whose inner coverings are of silk brocade. And the fruits of the two Gardens are within reach.(54) Which then of the bounties of your Lord will you deny?(55)} [Al-Rahmãn] 55:51-55
{إِنَّ الْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ (51) فِى جَنَّاتٍ وَعُيُونٍ (52) يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ (53) كَذَلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ (54) يَدْعُونَ فِيهَا بِكلِّ فَاكِهَةٍ ءَامِنِينَ (55)} [الدخان].
And the Most High said: {Sent round to them are golden bowls and drinking-cups, and therein is that which (their) souls yearn for and the eyes delight in, and therein you will abide.} [Al-Zukhruf] 43:71
{يُطَافُ عَلَيْهِمْ بِصِحَـفٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الاَنْفُسُ وَتَلَذُّ الاَعْيُنُ وَأَنتُمْ فِيهَا خَـلِدُونَ}[الزخرف:71].
And the Most High said: {Therein are those restraining their glances, whom no man nor jinni has touched before them.(56) Which then of the bounties of your Lord will you deny?(57) As though they were rubies and pearls.(58)} [Al-Rahmãn] 55:56-58
{فِيهِنَّ قَـاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلاَ جَآنٌّ (56) فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ (57) كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ (58)} [الرحمن].
And the Most High said: {Therein are goodly beautiful ones.(70) Which then of the bounties of your Lord will you deny?(71) Pure ones confined to pavilions.(72)} [Al-Rahmãn] 55:70-72
{فِيهِنَّ خَيْرَاتٌ حِسَانٌ (70) فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ (71) حُورٌ مَّقْصُورَاتٌ فِى الْخِيَامِ (72)} [الرحمن].
And the Most High said: {So no soul knows what refreshment of the eyes is hidden for them: a reward for what they did.} [Al-Sajdah] 32:17
{فَلاَ تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءً بِمَا كَانُواْ يَعْمَلُونَ} [السجدة:17].
And the Most High said: {For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide.} [Younus] 10:26
{لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌ وَلاَ يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلاَ ذِلَّةٌ أُوْلَـئِكَ أَصْحَـبُ الجنّة هُمْ فِيهَا خَـلِدُونَ} صدق الله العظيم [يونس:26].
?Slow-down, slowly, what is the extra over the Gardens of bliss
And the answer from the decisive Book; Allah the Most High said: {..You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure.. } [Al-Fatt-h] 48:29
{تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا} صدق الله العظيم [الفتح:29].
Therefore, the bliss that is extra over the Garden of bliss is the Bliss of Allah’s pleasure over them, the questioner says: Slowly, slowly, how would be the Bliss of His pleasure over His servants? Is it a spiritual bliss in their hearts or a materialistic bliss?
The answer from the decisive Book; in fact it is Bliss of the Lord’s pleasure, an essence He casts it into the heart. And Allah the Most High said: {Then if he is one of those drawn nigh (to Allah),(88) Then happiness and comfort (of the soul) and a Garden of bliss.(89)}Truthful Allah the Great [Al-Wãqe`ah] 56:88-89
{فَأَمَّا إِن كَانَ مِنَ الْمقربين ﴿88﴾ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّت نَعِيمٍ ﴿89﴾ } صدق الله العظيم [الواقعة].
A question comes up: Is the bliss of the Garden is bigger or the Bliss of Allah’s pleasure over His servants?
The answer from the decisive Book: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
And about the Greatest Bliss that they will be questioned because in it the secret of the wisdom from creating them. Confirming with the word of Allah the Most High: {(Gathering) the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will know soon,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then (on that day) you shall certainly be questioned about the Bliss.(8)}Truthful Allah the Great [Al-Takãthur] 102:1-8
{أَلْهَاكُمُ التَّكَاثُرُ (1) حَتَّى زُرْتُمُ الْمَقَابِرَ (2) كَلَّا سَوْفَ تَعْلَمُونَ (3) ثمّ كَلَّا سَوْفَ تَعْلَمُونَ (4) كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيقِينِ (5) لَتَرَوُنَّ الْجَحِيمَ (6) ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ (7) ثمّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النّعيم (8)} [التكاثر].
Another question: What is the secret of Allah’s creation of His servants? Is it in order that He makes them enter His Garden or to chastise with His Fire?
The answer from the decisive Book; Allah the Most High said: {And I have not created the jinn and the mankind except that to worship Me.} [Al-Dhãreyãt] 51:56
{ وَمَا خَلَقْتُ الجنّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ } [الذاريات:56].
{And certainly We raised in every nation a messenger, saying: Worship Allah and shun Al-Taghoot (satan)..} [Al-Nahl] 16:36
{ وَلَقَدْ بَعَثْنَا فِي كلّ أُمَّةٍ رَسُولًا أَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ} [النحل:36].
{And your Lord has decreed that you worship none but Him,..} [Al-Esrã`a] 17:23
{ وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ } [الإسراء:23]
{And worship Allah, and do not associate with Him a thing..} [Al-Nesã`a] 4:36
{ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا } صدق الله العظيم [النساء:36].
Now an important question;
Allah the Most High said: {Know that this world’s life is only sport and play and gaiety and boasting among yourselves and a vying in the multiplication of wealth and children. It is as rain, whose causing the vegetation to grow pleases the husbandmen, then it withers away so that you see it turning yellow, then it becomes chaff..}Truthful Allah the Great [Al-Hadeed] 57:20
{اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنيا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثمّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثمّ يَكُونُ حُطَامًا} صدق الله العظيم [الحديد:20].
And Allah the Most High said: {O you who believe, let not your wealth nor your children divert you from the remembrance of Allah; and whoever does that, these are the losers.}Truthful Allah the Great [Al-Munãfeqoon] 63:9
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ وَمَنْ يَفْعَلْ ذَلِكَ فَأُولَئِكَ هُمُ الْخَاسِرُونَ} [المنافقون:9].
And Allah the Most High said: {O people, surely the promise of Allah is true, so let not the life of this world deceive you. And let not the arch-deceiver deceive you about Allah.}Truthful Allah the Great [Faater] 35:5
{يَا أَيُّهَا النّاس إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنيا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ} صدق الله العظيم [فاطر:5].
The (important) question is: If the world’s life got them distracted from the wisdom of creating them until their term ended, so what will Allah ask them about it on the day of meeting Him?
And the answer from the decisive Book: {(Gathering) the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will know soon,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then (on that day) you shall certainly be questioned about the Bliss.(8)}Truthful Allah the Great [Al-Takãthur] 102:1-8
{أَلْهَاكُمُ التَّكَاثُرُ (1) حَتَّى زُرْتُمُ الْمَقَابِرَ (2) كَلَّا سَوْفَ تَعْلَمُونَ (3) ثمّ كَلَّا سَوْفَ تَعْلَمُونَ (4) كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيقِينِ (5) لَتَرَوُنَّ الْجَحِيمَ (6) ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ(7) ثمّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النّعيم (8)}[التكاثر].
Now it cleared to the people the wisdom of creating them in order for the wisdom of creating them would be accomplished in the Bliss that the (gathering) abundance distracted them from it in the world’s life and its adornments, they will be questioned about the Bliss that the (gathering) abundance distracted them from it because the wisdom of creating them in this life as I manifest clarified to the people from the Book, and the important question: Is the Bliss of Allah’s pleasure truly bigger than the garden of bliss with which He promised them?
The answer from the decisive Book; Allah the Most High said: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
Therefore, that Bliss which is more (than) the bliss of the Garden s the Bliss of pleasure of the All Merciful. Confirming with the word of Allah the Most High: {For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide.}Truthful Allah the Great [Younus] 10:26
{لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌ وَلاَ يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلاَ ذِلَّةٌ أُوْلَـئِكَ أَصْحَـبُ الجنّة هُمْ فِيهَا خَـلِدُونَ} صدق الله العظيم [يونس:26].
Confirming with the word of Allah the Most High: {Enter it in peace. That is the day of abiding.(34) For them therein is all they wish, and with Us is yet more.(35)}Truthful Allah the Great [Q] 50:34-35
{ادْخُلُوهَا بِسَلامٍ ذَلِكَ يَوْمُ الْخُلُودِ(34) لَهُمْ مَا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ(35)} صدق الله العظيم [ق].
Has manifested that the more is not seeing Allah as those who do not know say against Allah; in fact, the extra Bliss is the the more Bliss over the bliss of the Garden; in fact it is Greater and Bigger than it, and it is the Bliss of Allah’s pleasure. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم.
Therefore.. O Nasser Mohammad Al-Yemeni, teach me what is the high level in the Garden would be that hopes for each servant of Allah’s servants from the prophets and the righteous ones devoted to the Lord?
The answer from the decisive Book: Indeed the Garden with which Allah promised the dutiful ones is one Room the width of the heavens and the earth. Confirming with the word of Allah the Most High: {And the servants of the All Merciful are who walk on the earth in humility, and when the ignorant address them, they say, Peace!(63) And they who pass the night prostrating themselves before their Lord and standing.(64) And they who say: Our Lord, avert from us the chastisement of hell; surely the chastisement thereof is a lasting evil;(65) It is surely an evil abode and resting-place!(66) And they who, when they spend, are neither extravagant nor parsimonious, and the just mean is ever between these.(67) And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice, nor commit fornication; and he who does this shall meet a requital of sin;(68) The chastisement will be doubled to him on the day of Resurrection, and he will abide therein in abasement;(69) Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71) And they who witness no falsehood, and when they pass by what is vain, they pass by nobly.(72) And they who, when reminded of the messages of their Lord, fall not down thereat deaf and blind.(73) And they who say, Our Lord, grant us in our wives and our offspring the joy of our eyes, and make us leaders for those who guard against evil.(74) These are rewarded with the room (high place) because they are patient, and are met therein with greetings and salutation,(75) Abiding therein. Goodly the abode and the resting-place!(76)}Truthful Allah the Great [Al-Furqãn] 25:63-76
{ وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ﴿٦٣﴾ وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا ﴿٦٤﴾ وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا ﴿٦٥﴾ إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا ﴿٦٦﴾ وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا ﴿٦٧﴾ وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّـهِ إِلَـٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّـهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا ﴿٦٨﴾ يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ﴿٦٩﴾ إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّـهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿٧٠﴾ وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّـهِ مَتَابًا ﴿٧١﴾ وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا ﴿٧٢﴾ وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا ﴿٧٣﴾ وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ﴿٧٤﴾ أُولَـٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا ﴿٧٥﴾ خَالِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا ﴿٧٦﴾} صدق الله العظيم [الفرقان].
Therefore, the Garden which its width is the heavens and the earth consist of an enormous room and inside it (high) rooms built above them (yet higher) rooms. Confirming with the word of Allah the Most High: {But those who keep their duty to their Lord, for them are (high) rooms, above them (yet higher) rooms, built (for them),..}Truthful Allah the Great [Al-Zumar] 39:20
{لَكِنِ الَّذِينَ اتَّقَوْا ربّهم لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ} صدق الله العظيم [الزمر:20].
And the highest room in it is attached with the throne of the All Merciful except only to be for one servant from Allah’s servants whether he is from the righteous servants of Allah or from the prophets and messengers, so — whoever of them is nearest to Allah will reside it and over it they compete — whoever of them is nearest to Allah in order for him to achieve it, and each servant of the servants of the All Merciful the devoted to the Lord hops that he would be that servant. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
So they seek Al-Waseela to their Lord — whoever of them is nearest — until the owner of that high room at the peak of the Garden; in fact it is Tayramanah of the Garden that its width the heavens and the earth, so Sulayman (Solomon) thought Al-Waseela is striving in Allah’s cause to uphold Allah’s word in the land and making people enter into Islam willingly and unwillingly while they are abased. And for that he said: {He said: My Lord, forgive me and grant me a kingdom which is not fit for anyone after me; surely You are the Great Giver.}Truthful Allah the Great [S] 38:35
{رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لا يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي إِنَّكَ أَنْتَ الْوَهَّابُ} صدق الله العظيم [ص:35].
When He knew that there is other than Allah being worshiped in Saba, he wrote to them and said: {It is from Solomon, and it is in the name of Allah, the All Merciful, the Most Merciful;(30) Proclaiming, Exalt not yourselves against me and come to me submissive-Muslims.(31}Truthful Allah the Great [Al-Naml] 27:30-31, and when queen of Saba sent to him a gift; tons of pure gold, he said: {So when (the envoy) came to Solomon, he said: Will you help me with wealth? But what Allah has given me is better than that which He has given you. (Nay) in fact, you are exultant because of your present.(36) Go back to them, so we shall certainly come to them with hosts which they have no power to oppose, and we shall certainly expel them therefrom in disgrace, while they are abased.(37)}Truthful Allah the Great [Al-Naml] 27:36-37, and he desired to cut the path on the others from the servants of the All Merciful so he would achieve the high fine level, but Allah granted him a kingship should not be for anyone after him from the family of his house, so he controlled jinn, birds, and wind, verily how can they inherit it after him?! As for the level of the high room in the Garden surely he did not attain it and Allah granted him of the rooms of the prophets below it, and Allah did not waste his reward but he did not realize the True Waseela.
{إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴿30﴾ أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مسلمين ﴿31﴾} صدق الله العظيم [النمل:30].
{فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِي بِمَالٍ فَمَا آتَانِي اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ (36) ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ (37)} صدق الله العظيم [النمل:37].
Thus the brought near servants of Allah search for the True Waseela to win the fine high level in the Garden as we made it known to you in the decisive Book and it is the highest room built in the Gardens of bliss; in fact it is Tayramanah built at the peak of the blissful Garden its roof is the throne of the All Merciful directly and there is nothing between it and the All Merciful HimSelf except the veil and for that servants of Allah who are drawn near — compete over it. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
It is then — O Imam Nasser Mohammad Al-Yemeni, who is the one of Allah’s servants that achieved it? Then the Imam Mahdi the guided one to the Greatest Bliss; Nasser Mohammad Al-Yemeni replies to you and I say: In the world of knowledge of the Book the Imam Mahdi Nasser Mohammad Al-Yemeni has achieved it as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- announced to him the good news when he met him in the True vision (of dream), then Mohammad messenger of Allah gave him the good news about it with Allah’s permission then He gifted it to his grandfather as offering to get near to his Lord as a mean to the All Merciful to achieve the Greatest Bliss that is greater than it, so Allah would be pleased in HimSelf, and I seek refuge in Allah that I be pleased with it while I know what the Allah Merciful say it in HimSelf because the wrongdoing of His servants to themselves: {O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَاحَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لا يَرْجِعُونَ (31) وَإِنْ كلّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس:30].
Slowly, slowly; when Allah says that in HimSelf? And the answer from the decisive Book: When He annihilate them because of their denying to the messengers of their Lord. Allah the Most High said: {And set out to them a parable of the people of the town, when apostles came to it.(13) When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.(14) They said: You are only mortals like ourselves, nor has the Beneficent revealed anything — you only lie.(15) They said: Our Lord knows that we are surely sent to you.(16) And our duty is only a clear deliverance (of the message).(17) They said: Surely we augur evil from you. If you desist not, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! Nay, you are an extravagant people.(19) And from the remote part of the city there came a man running. He said: O my people, follow the apostles.(20) Follow him who asks of you no reward, and they are on the right course.(21) And what reason have I that I should not serve Him Who created me and to Whom you will be brought back.(22) Shall I take besides Him gods whose intercession, if the Beneficent should desire to afflict me with harm, will avail me naught, nor can they deliver me?(23) Then I shall surely be in clear error.(24) Surely I believe in your Lord, so hear me.(25) It was said: Enter the Garden. He said: Would that my people knew,(26) How my Lord has forgiven me and made me of the honored ones!(27) And We sent not down upon his people after him any host from heaven, nor do We ever send.(28) It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:13-32
{وَاضْرِبْ لَهُمْ مَثَلاً أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ (13) إِذْ أَرْسَلْنَا إِلَيْهِمْ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ (14) قَالُوا مَا أَنْتُمْ إِلاَّ بَشَرٌ مِثْلُنَا وَمَا أَنزَلَ الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلاَّ تَكْذِبُونَ (15) قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ (16) وَمَا عَلَيْنَا إِلاَّ الْبَلاغُ الْمبين (17) قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ (18) قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ (19) وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَى قَالَ يَا قَوْمِ اتَّبِعُوا الْمرسلين (20) اتَّبِعُوا مَنْ لا يَسْأَلُكُمْ أَجْراً وَهُمْ مُهْتَدُونَ (21) وَمَا لِي لا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ (22) أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِي الرَّحْمَنُ بِضُرٍّ لا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئاً وَلا يُنقِذُونِ (23) إِنِّي إِذاً لَفِي ضَلالٍ مبين (24) إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ (25) قِيلَ ادْخُلْ الجنّة قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ (26 )بِمَا غَفَرَ لِي ربّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ (27))وَمَا أَنزَلْنَا عَلَى قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُندٍ مِنْ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ (28) إِنْ كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِئُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لا يَرْجِعُونَ (31) وَإِنْ كلّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس].
And the Greatest Bliss would never be achieved in order Allah be pleased in HimSelf over His servants until Allah makes the people enter into His mercy so He would make them a one (believing) nation. Confirming with the word of Allah the Most High: {And if your Lord had pleased, all those who are in the earth would have believed, all of them..}Truthful Allah the Great [Younus] 10:99
{وَلَوْ شَاءَ رَبُّكَ لآمَنَ مَنْ فِي الأَرْضِ كُلُّهُمْ جَمِيعًا} صدق الله العظيم [يونس:99].
Confirming with the word of Allah the Most High: {..And if Allah had pleased He would have made you a one nation, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Mã´edah] 5:48
{وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ(48)} صدق الله العظيم [المائدة:48].
Confirming with the word of Allah the Most High: {And if your Lord had pleased, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, altogether.(119)}Truthful Allah the Great [Hûd] 11:118-119
{وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النّاسَ أُمَّةً وَاحِدَةً وَلا يَزَالُونَ مُخْتَلِفِينَ (118) إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لأَمْلأنَّ جهنّم مِنَ الجنّة وَالنّاس أَجْمَعِينَ(119)} صدق الله العظيم [هود].
Wait, wait — O Imam Nasser Mohammad Al-Yemeni, did Allah create them for the differing? Didn’t Allah the Most High say: {And if your Lord had pleased, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, altogether.(119)}Truthful Allah the Great [Hûd] 11:118-119?
The answer from the decisive Book: Allah did not create them for the differing. Allah the Most High said: {And I have not created the jinn and the men except that they should worship Me.}Truthful Allah the Great [Al-Dhãreyãt] 51:56
{وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النّاس أمّةً واحدةً وَلا يَزَالُونَ مُخْتَلِفِينَ (118) إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لأَمْلأنَّ جهنّم مِنَ الجنّة وَالنّاس أَجْمَعِينَ(119)} صدق الله العظيم [هود]؟
{وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} صدق الله العظيم [الذاريات:56].
It is then — O Imam, what He means it in His word the Most High: {And if your Lord had pleased, He would have made people a single nation. And they cease not to differ,(118)}Truthful Allah the Great [Hûd] 11:118?
And the answer from the decisive Book: {A party has He guided, and another party — perdition is justly their due. Surely they took the devils for friends instead of Allah, and they think that they are rightly guided.}Truthful Allah the Great [Al-A`arãf] 7:30
{وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النّاس أمّة واحدة وَلا يَزَالُونَ مُخْتَلِفِينَ (118)} صدق الله العظيم [هود]؟
{فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ} صدق الله العظيم [الأعراف:30].
Therefore — O Imam, why Allah the Most High says: {Except those on whom your Lord has mercy;..}Truthful Allah the Great [Hûd] 11:119
{ إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ } صدق الله العظيم [هود:119]؟
That is the owner of the greatest purpose the servant of the Greatest Bliss that is greater than the bliss of the heavenly-gardens whom did not take the Greatest Bliss as a mean to achieve the minor bliss which is the fine high level of the blissful Garden; in fact he took the fine high level in the blissful Garden as a mean to fulfill the Greatest Bliss so he spent it to his grandfather as an offering to get near to his Lord to fulfill the Greatest Bliss that is greater than it and it is that Allah be pleased in HimSelf, and how can He be pleased in HimSelf? Until He makes the people, all of them altogether a one nation upon a straight path.
Slowly, slowly — O Imam, do you mean that Allah created them for Al-Mahdi?
The answer: I seek refuge in Allah from Allah’s wrath, verily I am not but a servant of Allah’s righteous servants; in fact He means in His word: {Except those on whom your Lord has mercy;..}Truthful Allah the Great [Hûd] 11:119, which means that Allah have mercy for the Imam Mahdi by achieving the goal of which created them to fulfill the bliss of the Imam Mahdi that is greater than the gardens of bliss and it is that Allah to be pleased in HimSelf, and how He would be pleased in HimSelf? That is when Allah makes the people a one nation upon a straight path worshiping Allah, Him Alone, and they do not associate a thing with Him.
{إِلا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ} صدق الله العظيم [هود:119]،
O Mahmoud, don’t you see that you wronged the Imam Mahdi greatly, and here we are just have honored you with this great explanatory-statement if you willed the guidance as a last try to save you if you are not of the human satans, and we upheld the argument with Truth and more strengthening for the best foremost supporters whom you shaken them an intense shaking — O Mahmoud — except a few among them, and who Allah would not be angry at you — O Mahmoud — while the sedition against the Truth is indeed of the biggest sin more than killing — with Allah in the Book — that you seduce the believer from the Truth — O Mahmoud? Verily sometime you speak by the speech of a female! And other time you speak by the speech of a male! And it does not matter to me whether you be a male or female; in fact the important to me that you get guided to a straight path, so you would worship Allah, Him Alone, no partner (for Him), so you would not forego the Imam Mahdi in Allah’s love and His nearness nor anyone of Allah’s prophets and His messengers. O Mahmoud, did you find that one of the prophets whom Allah made some of the prophet excel over others , so have you found the less excelling has forego whom Allah made them to excel over him to be the closest then Him to his Lord? And the Answer: No way and by no means; in fact they compete for their Lord whoever of them is nearest. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
But unfortunately, many people do not believe, as well unfortunately, the few who believe, most of them do not believe except while they associate with their Lord His drawn near servants. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Younus] 10:106
{وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].
O community of Muslims and the people altogether, how the Imam Mahdi be on error who is calling you to worship Allah, Him Alone, no partner for Him? O community of Muslims the believers in the grand Quran, don’t you guard against evil? Have I debate with you except by the Arabic clear Quran for the scholar and the ignorant among you? But your problem is that you refuse to worship Allah, Him Alone, so you would compete on His love and His nearness as Allah commanded you in His decisive Book in the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [المائدة:35].
In a sense that you seek Al-Waseela to your Lord — whoever of you the most loved and the nearest. Confirming with the word of Allah the Most High: {..they seek (Al-Waseela) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement..}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى ربّهم الْوَسِيلَةَ أيّهم أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ} صدق الله العظيم [الإسراء:57].
Indeed by Allah if the Imam Mahdi asks the biggest genius of scholars of the Christians and I say: do you see that it is permissible for you to compete with Allah’s messenger the Messiah Jesus son of Mary -prayer of Allah’s forgiveness and peace be upon him and his mother and the family of Emran- for Allah’s love and His nearness? He would have roared at the face of the Awaited Mahdi and said: “How do you want me to compete against the son of Allah in Allah’s love and His nearness? In fact Allah’s son is more entitled with his father than me! In fact I worship the Messiah Jesus son of Mary as an offering to get near to Allah because he is son of Allah to ring me close to my Lord”. Then the Imam Mahdi replies to Him and I say: Glory be to Allah the Great the Exalted Most High beyond measures above what they associate with Him!
As well if I ask the biggest genius of scholars of the nation of Islam the illiterate ones the followers to my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family: Do you see that it should be for you to compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for Allah’s love and His nearness? As that he will roar against us with a loud voice: “How do you want me to compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the seal of the prophets and our intercessor between Allah’s hands on judgement day? O madman, go (away)”. Then the Imam Mahdi replies to him: Do you worship Allah or worship Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? Then he replies to us: “In fact I worship Allah, Him Alone, no partner for Him”. the I Imam Mahdi asks him once again and says: do you love Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- more or Allah? Then he replies to us: “In fact I love Allah more than Mohammad His servant and His messenger”. The the Imam Mahdi replies to him: Indeed by Allah if you loved Allah more than your love to Mohammad His servant and His messenger then the zeal over your Lord would have carried you to compete against all the prophets and messengers in Allah’s love and His nearness, indeed by Allah if you are still upon guidance then Allah would not have sent the Imam Mahdi to guide you to the path of the All Mighty, the Praised One with the True explanatory-statement for the glorious Quran.
O our Allah, I have delivered the message. O our Allah, bear witness, and peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni
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