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Imam Nasser Mohammad Al-Yemeni
25 - 05 - 1433 AH
17 - 04 - 2012 AD
06:25 am
ــــــــــــــــــــــ
Reply of Imam Mahdi to Khalid (Halkh) who denied Allah’s sadness and His sorrow over those who wronged themselves of His servants who went astray
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah till the last day, after this..
Allah’s peace be upon you community of the best foremost supporters in era of dialogue before appearing, a goodly patient over those who do not believe that Allah is the Most Merciful than all who have mercy. The question that comes up is: Why Allah attributes HimSelf the He is the Most Merciful than all who have mercy? The answer: The fact, attribute of mercy is common in Allah’s Self and the selves of the merciful ones among His servants, but He attributed HimSlef that He is Greater than them in mercy, so how can you make the mercy in Allah’s Self other than the mercy in the selves of His servants? we are not speaking about the outer attributes of Allah, glory be to Him, surely there is nothing like Him; in fact (speaking) about the hidden attributes in Allah’s Self, glory be to Him, and some of it is common between the worshiped Lord and His worshipers, but the difference is great between the mercy in Allah’s Self and the mercy in the selves of the merciful ones among His servants, and for that Allah attributes HimSelf that He is the Most Merciful than all the merciful ones, thus the attribute of generosity but He is the Most generous than all who are generous, as well the attribute of forgiveness but He is the Best of those who forgive, these are the good traits He Allah Who bestows to whom Allah guided him of His servants, and whoever Allah did not make light for him surely he has no light.
O my beloved for Allah love, I see you deny the sorrowing of (He Who is) the Most Merciful than all the merciful ones for His servants who go astray, and I do not mean that my Lord sorrows over those whom (Allah’s) wrath upon them of satans among jinn and mankind; in fact His servants who go astray whose effort goes astray in this world’s life, and they think that they are guided aright. O man, as long you denied Allah’s sadness in HimSelf over His servants verily you have denied the greatness of Allah’s mercy, I ask Allah to forgive you my honorable brother. Surely I will bring to you a decisive verse in Allah’s Book and it is the word of Allah the Most High: {..Surely they were a transgressing people.(54) Then when they caused Us sorrow, We exacted retribution from them(55)..}Truthful Allah the Great [Al-Zukhruf] 43:54-55
{إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ} صدق الله العظيم [الزخرف:54-55].
We deduce of this that Allah when He revenge from the wrongdoers to themselves verily in the same time He is sad over them to the fact Allah does not pleases Him the ungratefulness in His servants; in fact, pleases Him the gratefulness in them, then the sorrow comes in Allah’s Self after the sorrow befalls into themselves over what they fell short of their duties to their Lord, so each one of them says: {..Oh my sorrow that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
{يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ} صدق الله العظيم [الزمر:56].
As for the sorrow in themselves over what they fell short of their duties to their Lord, it did not occur except after the fall of Sayha against them until when the sorrow fell into themselves over what they fell short of their duties to their Lord then their Lord sorrowed over them and He is the Most Merciful (more) than all who have mercy, and Allah the Most High said: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31)}Truthful Allah the Great [Y.S.] 36:30-31
{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾} صدق الله العظيم [يس].
O man, is it according to your fatwa that Allah’s wrath is other than the wrath of people? In fact the anger and hatred in Allah’s Self is itself in which His servants’ inner-self. And Allah the Most High said: {Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.}Truthful Allah the Great
{الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّار} صدق الله العظيم [غافر:35].
Only Allah’s hatred is greater than the hatred of people to each other. And Allah the Most High said: {..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}Truthful Allah the Great [Ghãfer] 40:10.
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ} صدق الله العظيم [غافر:10].
Allah the Most High means in His word: {greater than your hate of yourselves,}; means each other, and He means the hate of the believers to the disbelievers in their Lord so they would disbelieve in their call, and for that Allah the Most High said: {..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}Truthful Allah the Great. So do not be of those who do not understand nor think, of those who said that the True explanatory-statement for the word of Allah the Most High: {And if We had enjoined them to kill yourselves..}Truthful Allah the Great [Al-Nesã`a] 4:66, so they said that Allah means each one to kill himself, so they fell in the allegorical-similar from the Quran. so look at their false contradictory interpretation to the decisive Allah’s Book as follows:
{أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ}
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ} صدق الله العظيم.
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ} [النساء:66]،
Books "Aljami to Ahkam Al-Quran" Sura Al-Nisa. His word the Most High: And if We had enjoined them: Kill yourselves, or go forth from your homes.
Fatwas of audio articles
:His word the Most High
And if We had enjoined them: Kill yourselves, or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening. And then We would certainly have given them from Ourselves a great reward,
[p . 233]. Reason of revealing it is what been narrated that Thabit bin Qais bin Shammas splurge; him and a Jew; so the Jewish said: Allah has written that we should kill ourselves so we killed, and amounted to seventy thousand dead; the Thabit said: By Allah, if Allah enjoined us that you should kill yourselves ,we would have did. And Abu Ishaq Subaie said:
Why came down: if We had enjoined them.. The verse? A man said: if we been ordered we would have did, and thank Allah who has pardoned us. That reached the messenger of Allah, peace be upon him, so he said: There is of my nation men of faith in the hearts firmest than the fixed mountains. Said bin Abu Wahab, said Malik said, the view is Abu Bakr, may Allah be pleased with him; and so he said Makki Abu Bakr. Debate and said that Omar Ibn al - Khattab may Allah be pleased with him. He said that Abu Bakr , may Allah be pleased with him , he said: if we wrote it began to myself and the people of my home. He said Abu Laith Samarqandi: to view them Ammar bin Yasir and son of Massoud and fixed bin Qais, said: if God ordered us to kill ourselves or we go out of our homes , we did; said the Prophet , peace be upon him: Faith proved in the hearts of men Rawasi mountains. If a character shows for excluding other thing abstention; God was told that he did not write so we friendly to us, lest appear Masatna. How many is we limit him with the lightness how this matter with the weight! As for God , but I have to leave their homes empty immigrants and came out an existence by asking satisfied. What they've done any killing and get out only a few of them a few instead of waw, and appreciated what he did only a few. The people of Kufa , they say: It is refining what they have done what he did only a few of them. He read Abdullah bin Amer bin Essa Omar "only slightly" on the exception. As well as copies of the Koran is in the people of Syria. The remaining lift, and lift the finest when all grammarians. It was: straighten up the act of premeditation, appreciation only be a few of them. But lifting the finest because the word has become the first of meaning, which also includes a meaning. It was little Abu Bakr, Omar and fixed bin Qais as mentioned. And increased Alassane fighter Amara and Ibn Massoud was Zkrnahma. If they did what they preach it would have been better for them any in the world and the hereafter. The most any confirmation on the right. If we are given them to the DNA of a great reward for any reward in the Hereafter. It was: Lam Lam answer, and if the function of the box, meaning if they did what they preach it to given them.
.The false interpretation ended
Only deluded them a word of the allegorical-similar from the Quran and it is the word {yourselves}, while our fatwa preceded that it means each other. Confirming with the word of Allah the Most High: {..And were it not for Allah’s repelling some people by others, the earth would certainly be in a state of disorder; but Allah is Full of grace to the worlds.}Truthful Allah the Great [Al-Baqarah] 2:251
{وَلَوْلا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْأَرْضُ وَلَكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى العَالَمِينَ} صدق الله العظيم [البقرة:251].
But they reversed the verses upside down with their false interpretation, and they issued fatwa that Allah means that if each one of the Jews kills himself Allah would give him A great reward and guide him to a straight path! O my wonder, how would Allah guide him after he killed himself? Oh glory be to Allah! In fact whoever killed himself surely Allah will cast him into fire. And Allah the Most High said: {And do not kill yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}Truthful Allah the Great [Al-Nesã`a] 4:29-30
{وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّـهَ كَانَ بِكُمْ رَحِيمًا ﴿٢٩﴾ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرًا ﴿٣٠﴾} صدق الله العظيم [النساء].
But but our fatwa already preceded that [U]the word yourselves is of the allegorical-similarities, and the meaning of it differs according to its position in the Book, so in some places it is the own self, and in other places He means in His word “yourselves” meaning each other. Example, Allah the Most High said: {..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith then you disbelieve..}Truthful Allah the Great [Ghãfer] 40:10
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ} صدق الله العظيم [غافر:10].
Does the believer in Allah hate himself? Nay, in fact the believer hates the disbeliever in his lord, which means Allah’s hate is greater than you hate to one another when you are called upon to the faith then you disbelieve. O man, keep your duty to Allah and do not argue in Allah’s verses without authority came to you from your Lord. we only wanted to clarify to you how much of many explanations of your scholars with opposite of the Truth that is intended by Allah’s word, so do not be of those who say against Allah in the explanation what they do not know, my brother Khalid (Halkh), I am a trustworthy adviser to you; in fact as if you name of the mockers! And Allah know Best of what in yourself, have you came to search for the Truth or to hinder (others away) from the Truth an utmost hindering? O man, keep your duty to Allah, surely you have denied the foundation for the call of the Awaited Mahdi who calls you to take Allah’s pleasure as a purpose and that’s to fulfill the wisdom of creating you, so be of the grateful ones that Allah placed you in a nation of era of sending the Awaited Mahdi, indeed that is a great favor from Allah over the grateful ones among this nation and a sorrow over those who turn away.
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?6426
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=40228
Imam Nasser Mohammad Al-Yemeni
25 - 05 - 1433 AH
17 - 04 - 2012 AD
06:25 am
ــــــــــــــــــــــ
Reply of Imam Mahdi to Khalid (Halkh) who denied Allah’s sadness and His sorrow over those who wronged themselves of His servants who went astray
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah till the last day, after this..
Allah’s peace be upon you community of the best foremost supporters in era of dialogue before appearing, a goodly patient over those who do not believe that Allah is the Most Merciful than all who have mercy. The question that comes up is: Why Allah attributes HimSelf the He is the Most Merciful than all who have mercy? The answer: The fact, attribute of mercy is common in Allah’s Self and the selves of the merciful ones among His servants, but He attributed HimSlef that He is Greater than them in mercy, so how can you make the mercy in Allah’s Self other than the mercy in the selves of His servants? we are not speaking about the outer attributes of Allah, glory be to Him, surely there is nothing like Him; in fact (speaking) about the hidden attributes in Allah’s Self, glory be to Him, and some of it is common between the worshiped Lord and His worshipers, but the difference is great between the mercy in Allah’s Self and the mercy in the selves of the merciful ones among His servants, and for that Allah attributes HimSelf that He is the Most Merciful than all the merciful ones, thus the attribute of generosity but He is the Most generous than all who are generous, as well the attribute of forgiveness but He is the Best of those who forgive, these are the good traits He Allah Who bestows to whom Allah guided him of His servants, and whoever Allah did not make light for him surely he has no light.
O my beloved for Allah love, I see you deny the sorrowing of (He Who is) the Most Merciful than all the merciful ones for His servants who go astray, and I do not mean that my Lord sorrows over those whom (Allah’s) wrath upon them of satans among jinn and mankind; in fact His servants who go astray whose effort goes astray in this world’s life, and they think that they are guided aright. O man, as long you denied Allah’s sadness in HimSelf over His servants verily you have denied the greatness of Allah’s mercy, I ask Allah to forgive you my honorable brother. Surely I will bring to you a decisive verse in Allah’s Book and it is the word of Allah the Most High: {..Surely they were a transgressing people.(54) Then when they caused Us sorrow, We exacted retribution from them(55)..}Truthful Allah the Great [Al-Zukhruf] 43:54-55
{إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ} صدق الله العظيم [الزخرف:54-55].
We deduce of this that Allah when He revenge from the wrongdoers to themselves verily in the same time He is sad over them to the fact Allah does not pleases Him the ungratefulness in His servants; in fact, pleases Him the gratefulness in them, then the sorrow comes in Allah’s Self after the sorrow befalls into themselves over what they fell short of their duties to their Lord, so each one of them says: {..Oh my sorrow that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
{يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ} صدق الله العظيم [الزمر:56].
As for the sorrow in themselves over what they fell short of their duties to their Lord, it did not occur except after the fall of Sayha against them until when the sorrow fell into themselves over what they fell short of their duties to their Lord then their Lord sorrowed over them and He is the Most Merciful (more) than all who have mercy, and Allah the Most High said: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31)}Truthful Allah the Great [Y.S.] 36:30-31
{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾} صدق الله العظيم [يس].
O man, is it according to your fatwa that Allah’s wrath is other than the wrath of people? In fact the anger and hatred in Allah’s Self is itself in which His servants’ inner-self. And Allah the Most High said: {Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.}Truthful Allah the Great
{الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّار} صدق الله العظيم [غافر:35].
Only Allah’s hatred is greater than the hatred of people to each other. And Allah the Most High said: {..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}Truthful Allah the Great [Ghãfer] 40:10.
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ} صدق الله العظيم [غافر:10].
Allah the Most High means in His word: {greater than your hate of yourselves,}; means each other, and He means the hate of the believers to the disbelievers in their Lord so they would disbelieve in their call, and for that Allah the Most High said: {..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith and you disbelieve..}Truthful Allah the Great. So do not be of those who do not understand nor think, of those who said that the True explanatory-statement for the word of Allah the Most High: {And if We had enjoined them to kill yourselves..}Truthful Allah the Great [Al-Nesã`a] 4:66, so they said that Allah means each one to kill himself, so they fell in the allegorical-similar from the Quran. so look at their false contradictory interpretation to the decisive Allah’s Book as follows:
{أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ}
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ} صدق الله العظيم.
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ} [النساء:66]،
Books "Aljami to Ahkam Al-Quran" Sura Al-Nisa. His word the Most High: And if We had enjoined them: Kill yourselves, or go forth from your homes.
Fatwas of audio articles
:His word the Most High
And if We had enjoined them: Kill yourselves, or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening. And then We would certainly have given them from Ourselves a great reward,
[p . 233]. Reason of revealing it is what been narrated that Thabit bin Qais bin Shammas splurge; him and a Jew; so the Jewish said: Allah has written that we should kill ourselves so we killed, and amounted to seventy thousand dead; the Thabit said: By Allah, if Allah enjoined us that you should kill yourselves ,we would have did. And Abu Ishaq Subaie said:
Why came down: if We had enjoined them.. The verse? A man said: if we been ordered we would have did, and thank Allah who has pardoned us. That reached the messenger of Allah, peace be upon him, so he said: There is of my nation men of faith in the hearts firmest than the fixed mountains. Said bin Abu Wahab, said Malik said, the view is Abu Bakr, may Allah be pleased with him; and so he said Makki Abu Bakr. Debate and said that Omar Ibn al - Khattab may Allah be pleased with him. He said that Abu Bakr , may Allah be pleased with him , he said: if we wrote it began to myself and the people of my home. He said Abu Laith Samarqandi: to view them Ammar bin Yasir and son of Massoud and fixed bin Qais, said: if God ordered us to kill ourselves or we go out of our homes , we did; said the Prophet , peace be upon him: Faith proved in the hearts of men Rawasi mountains. If a character shows for excluding other thing abstention; God was told that he did not write so we friendly to us, lest appear Masatna. How many is we limit him with the lightness how this matter with the weight! As for God , but I have to leave their homes empty immigrants and came out an existence by asking satisfied. What they've done any killing and get out only a few of them a few instead of waw, and appreciated what he did only a few. The people of Kufa , they say: It is refining what they have done what he did only a few of them. He read Abdullah bin Amer bin Essa Omar "only slightly" on the exception. As well as copies of the Koran is in the people of Syria. The remaining lift, and lift the finest when all grammarians. It was: straighten up the act of premeditation, appreciation only be a few of them. But lifting the finest because the word has become the first of meaning, which also includes a meaning. It was little Abu Bakr, Omar and fixed bin Qais as mentioned. And increased Alassane fighter Amara and Ibn Massoud was Zkrnahma. If they did what they preach it would have been better for them any in the world and the hereafter. The most any confirmation on the right. If we are given them to the DNA of a great reward for any reward in the Hereafter. It was: Lam Lam answer, and if the function of the box, meaning if they did what they preach it to given them.
.The false interpretation ended
Only deluded them a word of the allegorical-similar from the Quran and it is the word {yourselves}, while our fatwa preceded that it means each other. Confirming with the word of Allah the Most High: {..And were it not for Allah’s repelling some people by others, the earth would certainly be in a state of disorder; but Allah is Full of grace to the worlds.}Truthful Allah the Great [Al-Baqarah] 2:251
{وَلَوْلا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْأَرْضُ وَلَكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى العَالَمِينَ} صدق الله العظيم [البقرة:251].
But they reversed the verses upside down with their false interpretation, and they issued fatwa that Allah means that if each one of the Jews kills himself Allah would give him A great reward and guide him to a straight path! O my wonder, how would Allah guide him after he killed himself? Oh glory be to Allah! In fact whoever killed himself surely Allah will cast him into fire. And Allah the Most High said: {And do not kill yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}Truthful Allah the Great [Al-Nesã`a] 4:29-30
{وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّـهَ كَانَ بِكُمْ رَحِيمًا ﴿٢٩﴾ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرًا ﴿٣٠﴾} صدق الله العظيم [النساء].
But but our fatwa already preceded that [U]the word yourselves is of the allegorical-similarities, and the meaning of it differs according to its position in the Book, so in some places it is the own self, and in other places He means in His word “yourselves” meaning each other. Example, Allah the Most High said: {..Certainly Allah’s hatred (of you) is greater than your hate of yourselves, when you were called upon to the faith then you disbelieve..}Truthful Allah the Great [Ghãfer] 40:10
{لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ} صدق الله العظيم [غافر:10].
Does the believer in Allah hate himself? Nay, in fact the believer hates the disbeliever in his lord, which means Allah’s hate is greater than you hate to one another when you are called upon to the faith then you disbelieve. O man, keep your duty to Allah and do not argue in Allah’s verses without authority came to you from your Lord. we only wanted to clarify to you how much of many explanations of your scholars with opposite of the Truth that is intended by Allah’s word, so do not be of those who say against Allah in the explanation what they do not know, my brother Khalid (Halkh), I am a trustworthy adviser to you; in fact as if you name of the mockers! And Allah know Best of what in yourself, have you came to search for the Truth or to hinder (others away) from the Truth an utmost hindering? O man, keep your duty to Allah, surely you have denied the foundation for the call of the Awaited Mahdi who calls you to take Allah’s pleasure as a purpose and that’s to fulfill the wisdom of creating you, so be of the grateful ones that Allah placed you in a nation of era of sending the Awaited Mahdi, indeed that is a great favor from Allah over the grateful ones among this nation and a sorrow over those who turn away.
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?6426
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=40228