Issues about inheritance

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Imam Nasser Mohammad Al-Yemeni

28 - 06 - 1430 AH
22 - 06 - 2009 AD
09:11 pm
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..Issues about inheritance


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

My honorable respected brother Abd Al-Malik Al-Awqeli, Allah’s peace, mercy and His blessings be upon you, what we hope from your honorable person the clarification of your question so the reply would come to you in Truth with Allah’s permission accompanied with it the authority of knowledge with Truth and the undefeatable argument for arguing, for that we hope clarifying the two sisters and explaining in details the question is important to us, and the question is necessary to be simplified and understood by all in order for all to benefit from it my honorable brother, and thank you..

.Your brother the Imam Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

29 - 06 - 1430 AH
23 - 06 - 2009 AD
09:59 pm
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..Fatwa of the Imam Mahdi for the questioner Abd Al-Kareem Al-Awqeli



In the name of Allah the All Merciful, the Most Merciful
Allah’s peace, mercy and His blessings be upon you altogether
I thank you all for your welcoming
As I thank your kindness by the quick response
And I particularly give much thanks to the Imam Nasser Mohammad Al-Yemeni
:And as an answer for your honorable request of the clarification, I say
Yes, I mean the the deceased is a woman, and she has none to inherit her except her husband and her two sisters from (her) mother and father
In a sense the first sister is a sister of the deceased one from (her) father and (her) mother
Thus the second sister is a sister of the deceased one from (her) father and (her) mother
And the deceased woman does not have sons nor daughters, also her parents have died before her death, and the beneficiaries are exclusively the husband and the two sisters only.
So what is the measure of what Allah Exalted be He the Majestic, made it obligatory for the husband in this case???
And what is the measure of what Allah Exalted be He the Majestic, made it obligatory for the two sisters in this case???
All have from me the absolute sincere greeting and compliments


In the name of Allah the All Merciful, the Most Merciful, glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..

My honorable questioner brother Abd Al-Malik Al-Awqeli, peace and mercy of Allah and His blessings be upon you, peace be upon us and upon all Allah’s righteous servants among the former ancient ones, and among the later ones and among the upper assembly till judgement day..
Regarding the True fatwa about the share of the two sisters surely for each one of them is the one fourth after (payment of) any bequest they may have bequeathed or a debt, as for the authority from the decisive Quran that for each of them is the one fourth, we deduced it through the share of her husband that Allah made it decisive in the grand Quran in the word of Allah the Most High: {And yours is half of what your wives leave if they have no child;..}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ} صدق الله العظيم [النساء:12].

Since the share of her husband that Allah ordained it for the husband if he inherited his wife while she has no child, so Allah apportioned half of the inheritance for him after (payment of) any bequest they may have bequeathed or a debt; as for the other half should go for the parents (of the deceased), and since he parents have died and she has no brothers; in fact two sisters, verily Allah ordained for them the other half; so for each one of them one fourth after (payment of) any bequest they may have bequeathed or a debt from the whole inheritance, then after fulfilling the will or paying the debt that was in the responsibility of the deceased one then the remainder of the inheritance should divided into two halves, as for the one half, it goes to the husband and the other one half would be split between the two sisters, for each one of them is the one fourth.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

01 - 07 - 1430 AH
24 - 06 - 2009 AD
02:03 am
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..Welcome and hello to a man of possessors of understanding-minds, would any remember but those of understanding-minds



In the name of Allah the All Merciful, the Most Merciful
Allah’s peace, mercy and His blessings be upon you altogether
Imam Nasser Mohammad Al-Yemeni
Allah’s peace, mercy and His blessings be upon you
O honorable Sr. what you mentioned that the share of the husband is half, and the share of the two sisters is one half (for each one of them is one fourth) is the Truth without doubt nor suspicion in it, although the greatest majority of the Muslims say the contrary of that.
For the sake of clarifying this Truth that no doubt nor suspicion in it which got hidden or been obscured from most Muslims of the old tim and recently, and so that the benefit be for all I hope your permission for me to bring myself asking you the following:
How would you respond to whom say that the share of the two sisters is two thirds interpreting the Word of the Creator Exalted be He the Majestic: “They ask you for a decision. Say: Allah gives you a decision concerning the person who has neither parents nor children. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves..” Sura Al-Nesã`a
To you the absolute sincere greeting and regard
O our Allah, we invoke prayers of forgiveness and peace upon Mohammad and the family of Mohammad


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers the illiterate trustworthy prophet Mohammad messenger of Allah -best prayers of forgiveness and peace be upon him from Allah, and His angels and the believers among the the former-ancient ones and among the later ones, and among the upper assembly till Judgement day..
Peace be upon my honorable brother the knowledge seeker Abd Al-Malik Al-Awqeli, welcome and hello to you at the free dialogue table website of the Nasser Mohammad Al-Yemeni.

I issue fatwa to you with Truth that you are entitled to challenge the explanatory-statement of Nasser Mohammad Al-Yemeni if you see in it crookedness, only the crookedness in the Truth with knowledge and authority that is more guiding than the knowledge and authority of the Imam Nasser Mohammad Al-Yemeni, and pride would never carry me off to sin and I am not of the ignorant ones; in fact you will find me surrender for the Truth and I submit an utmost submission, and Allah is sought for help.

As for the argument of those who said that for them two thirds then they showed evidence the word of Allah the Most High: {They ask you for a decision. Say: Allah gives you a decision concerning the person who has neither parents nor children. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves..}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ} صدق الله العظيم [النساء:176].

Then we reply to them with Truth: indeed the deceased in this verse is a male and not the female which means the husband and not the wife, while here the inheritance differs if the deceased is the husband and there were no original heirs except two sisters, so Allah has made for them two thirds of the inheritance, and if his siblings were more than that even if they were a hundred surely there not for them other than the two thirds for the male is like the share of the portion of two females. Confirming with the word of Allah the Most High: {They ask you for a decision. Say: Allah gives you a decision concerning the person who has neither parents nor children. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves. And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالاً وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ (176)} صدق الله العظيم[النساء].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

01 - 07 - 1430 AH
24 - 06 - 2009 AD
11:14 pm
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..Fact that I do not say of Allah other than the Truth: {And with Truth We have revealed it, and with truth it came down.}



In the name of Allah the All Merciful, the Most Merciful
Allah’s peace, mercy and His blessings be upon you altogether
Imam Nasser Mohammad Al-Yemeni
Allah’s peace, mercy and His blessings be upon you
O honorable Sir. I thank you for your welcoming as I thank you for your last reply that I do not find with me any objection against it, so in order for the topic to be fully covered allow me to ask you the following:
O honorable Sir, do you think that is it possible to meet in one case the number of the heirs where the sum of what Allah imposed for them would be more than the original inheritance of the deceased??
:Which means my question in its final form is
O honorable Sir. do you believe in the validity of excess over the mandatory as the rest of the Muslims say, or do you see the invalidity of it as Al-Emamiya say???
Undoubtedly, you know that the current Islamic sects
For you a much greeting and regard
O our Allah, we invoke prayers of forgiveness and peace upon Mohammad and the family of Mohammad



..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
Allah’s peace, mercy and His blessings be upon you, I hope from Allah that I have understood well your question by your words:


O honorable Sir, do you think that is it possible to meet in one case the number of the heirs where the sum of what Allah imposed for them would be more than the original inheritance of the deceased??

The answer to the inquirer of knowledge; Abd Al-Malik Al-Awqeli: No, look at the word of Allah the Most High: {And if a man or a woman, having no children, leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third after (payment of) a bequest that may have been bequeathed or a debt not injuring (others). This is an ordinance from Allah: and Allah is Knowing, Forbearing.}Truthful Allah the Great [Al-Nesã`a] 4:12, if it was for each one of them the sixth while they are many then definitely they will take away the inheritance, but Allah ruled in the matter that if the brothers and sister are many then He made them sharers in the third. Confirming with the word of Allah the Most High: {And if a man or a woman, having no children, leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third after (payment of) a bequest that may have been bequeathed or a debt not injuring (others). This is an ordinance from Allah: and Allah is Knowing, Forbearing.}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ (12)} صدق الله العظيم [النساء]،
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ (12)} صدق الله العظيم [النساء].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 5 -

Imam Nasser Mohammad Al-Yemeni

02 - 07 -1430 AH
25 - 06 -2009 AD
10:51 pm
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{And make not haste with the Quran before its revelation is made complete to you, and say: My Lord, increase me in knowledge.}

{ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْما }


In the name of Allah the All Merciful, the Most Merciful
Allah’s peace, mercy and His blessings be upon you altogether
Imam Nasser Mohammad Al-Yemeni
Allah’s peace, mercy and His blessings be upon you
O honorable Sir. I thank your response
But what I meant it in my question is the possibility that the sum number of the heirs while Allah Exalted be He the Majestic, has imposed for each of them and an obligatory (share) from the wealth, and the sum in these obligations would be extra than the wealth then it would be in excess with that obligation???
For example about that, if a man died and left a wife and two sisters from a mother, and two sisters from a father, so the Muslims of all the current Islamic sects except Al-Emamiya (they) say that the share of the wife in this matter is fourth, and the share of the two sisters from the mother is a third, while the share of the two sister from a father is two thirds, with that the sum of the obligations in this case (fourth + third + two thirds) and that is extra than the original wealth, so the obligation has exceeded over the original wealth, and to solve this problem they lay this extra on all the heirs by reducing the obligations of each one of them as much of that obligation in that excess!!!
O honorable Sir, do you see that dividing the obligations in this issue is correct or is it false???
For you a much greeting and regard
O our Allah, we invoke prayers of forgiveness and peace upon Mohammad and the family of Mohammad


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers, the illiterate trustworthy prophet and his righteous virtuous family , and the followers to the Truth till Judgement day, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..

:Allah’s peace and mercy on my honorable brother Abd Al-Malik Al-Awqeli, as for your question


A man died and left a wife and two sisters from a mother, and two sisters from a father, so the Muslims of all the current Islamic sects except Al-Imamia (they) say that the share of the wife in this matter is fourth, and the share of the two sisters from the mother is a third, while the share of the two sister from a father is two thirds, with that the sum of the obligations in this case (fourth + third + two thirds) and that is extra than the original wealth, so the obligation has exceeded over the original wealth, and to solve this problem they lay this extra on all the heirs by reducing the obligations of each one of them as much of that obligation in that excess!!!


Here is the judgement of the True Imam Mahdi from your Lord in what you dispute in this case, by no means and you could never be able altogether to object the True judgement and you would never find straitness in yourselves of what I decided between you with justice so you would submit fully due to the power of the proof from the decisive Quran if you indeed believe in it.

First I give you fatwa about Kalala, and here is the fatwa of Kalala to you with Truth, he is the one whom his siblings inherit him only, so there is no existence for a wife, children, neither his mother nor his father, and his brothers from his mother and his father became the heirs after him also his brothers from his father. As for the brothers from his mother and his father; verily they are his immediate-siblings (from both parents), so Allah apportioned for them two thirds and made them partners in it for the male as much the portion of the two females. Confirming with the word of Allah the Most High: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision) concerning Kalala. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves. And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الانثيين يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاَللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [النساء:176].

And remained a one third from the inheritance of Kalala, then Allah gave you fatwa that it should go to his (half) brothers from his father and made with them his (half) brother from his mother from another man if he is present so he would have the sixth of the third, and the remainder of the third should be given to his (half) brothers from his father, and if his (half) brothers from his mother are more than one, then Allah made them partners in the third with his (half) brothers from his father. Confirming with the word of Allah the Most High: {And if a Kalala man or a woman, leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third after (payment of) a bequest that may have been bequeathed or a debt not injuring (others). This is an ordinance from Allah: and Allah is Knowing, Forbearing.}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امرأة وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ} صدق الله العظيم [النساء:12].

Allah did not make equal the share of the heirs brothers/sisters for Kalala of what their brother left (of inheritance) as you say, when I see you setting the two thirds for his immediate-siblings from his father and his mother, thus for his half-brothers from his father and you make them equal with his immediate-brothers from their father in the two thirds while Allah did not make them equal in the Book of Allah, then you give a third that is special for his (half) brothers from his mother and Allah did not send down of an authority about this; in fact Allah judged with justice that the two thirds for his immediate-brothers from his father and his mother those are his immediate-siblings (from both parents) so Allah judged the two thirds for them, as for the remained third verily Allah commanded you to give to his (half) brothers from his mother the sixth of the left third whether they are male or female so you would give to each of them the sixth, then you give the remainder of the third to his (half) brothers from his father unless that if his (half) brothers from his mother are more than one, verily Allah made them partners in the remaining of the third with his (half) brothers from his father, as for his immediate-siblings (from both parents) the whole two thirds is for them that is because they are the immediate-siblings of Kalala from his father and his mother. But you made the dividing of the inheritance of Kalala equally between the immediate-siblings for the male as the portion of the two females just like the heirs after the father (dies), with which Allah did not send down of an authority. So how can you set the heirs of the sibling brother after (death) of their brother that you made his share as the share of his (half) brother from the father and Allah did not send down of an authority in that; in fact Allah divided two thirds purely after the death of the Kalala hen to be given for his brothers/sisters whom are his immediate-siblings from his mother and his father, so if she was a sister for the Kalala after her immediate-brother dies; she should have the one half from the inheritance of her immediate-brother (from her both parents), as for the other half should go to his (half) brothers from his father and to his (half) brothers from his mother from another man, and if he has two sisters the immediate-siblings; then for them is the two thirds, and if his immediate-siblings were males and females verily Allah has made them partners in the two thirds. As for the remained third from the inheritance of the Kalala (at the time of death) surely Allah gave you fatwa about him in another verse in the same topic of the Kalala — in the word of Allah the Most High: {And if a man or a woman, leaves property to be inherited Kalala, and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third after (payment of) a bequest that may have been bequeathed or a debt not injuring (others). This is an ordinance from Allah: and Allah is Knowing, Forbearing.}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ (12)} صدق الله العظيم [النساء].

Since did not remain from the inheritance of the Kalala — except the third, so Allah commanded you to give the sixth to his (half) brother and his (half) sister from his mother, as for the remainder of the third then you give it to his (half) brothers from his father. As for the True answer for the question my honorable brother abd Al-Malik Al-Awqeli in his question that says:
A man died and left a wife and two sisters from a mother, and two sisters from a father,

And the True answer: that for the wife is the fourth. Confirming with the word of Allah the Most High: {..and theirs is the fourth of what you leave if you have no child,}Truthful Allah the Great. As for the two sisters they have one half, and as for his two sisters from his mother they have fourth.
{وَلهنّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ} صدق الله العظيم [النساء:12].

Perhaps one of scholars of the audience would like to interrupt me and say: “How can you make for them one half while for them two thirds instead of the word of Allah the Most High: {They ask you for fatwa (decision). Say: Allah gives you a decision concerning Kalala. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves..}Truthful Allah the Great [Al-Nesã`a] 4:176?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: That’s your judgement with conjecture which does not avail a thing against the Truth by your own-thinking that the Kalala has a wife, while only the person who died is named Kalala whom he has no wife neither children nor parents then inherited him his immediate-brothers from his mother and his father while they his immediate-siblings, and his (half) brothers from his father and his (half) brothers from his mother from another man if they existed, as for if there was not existence for his (half) brothers from his mother then the pure third goes to his (half) brothers from his father, as for the proof that there is no existence for a wife it is in the word of Allah the Most High: {They ask you for fatwa (decision ). Say: Allah gives you a fatwa (decision) concerning the Kalala. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves..}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ} صدق الله العظيم [النساء:176]؟"
{يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ} صدق الله العظيم [النساء:176].

So the proof is because (Allah) mentioned to you two thirds of the inheritance of Al-Kalala and it is given to the immediate-siblings from his mother and his father, and since a third remained from the inheritance of Kalala (a person have no spouse neither children nor parents), then Allah increase you details about the remained third from the inheritance of Kalala. And Allah the Most High said: {And if a man or a woman (who has no spouse neither children nor parents), leaves property to be inherited Kalala, and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third after (payment of) a bequest that may have been bequeathed or a debt not injuring (others). This is an ordinance from Allah: and Allah is Knowing, Forbearing.}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ (12)} صدق الله العظيم [النساء].

So where is the share of the wife in the inheritance of whom he died Kalala surely nothing left because he is not called Kalala except because of lack of presence of a wife, but when there is no son for him you would find Allah say: “If he has no child”, but he perished Kalala in the meaning of that there is no presence of a wife neither children nor parents for him, so his siblings would inherit him, for that you find Allah made the splitting of inheritance of Kalala into thirds, so He set two thirds for the immediate-siblings of Kalala, as for the (other) third He set it for his brothers from his father, also for his brothers from his mother if they are found if not then the (last third) is purely for the immediate-siblings from his father so dividing the inheritance of Kalala is completed, then where is the wife if you are truthful! But if the man perished while he has a wife surely for her from the inheritance of the top fourth as Allah commanded you, then three fourths of the inheritance verily his two brothers immediate siblings would take two fourths, as for the last fourth would be given to his brothers from his father if the were found, and would be added to them a brother or sister for him from his mother, and if there is nor presence for them altogether which means no brothers from a father as well the brothers from a mother from another man and did not inherit him other than his immediate-siblings surely for his wife is the fourth as well, and I can not add over this to make you pleased with me while I violate Allah’s judgement, as for the three fourths would be given to his immediate-siblings because they are entitled with the inheritance of their brother surely they are the guardians of him by blood, as for the relatives from his uncles or (cousins) sons of his uncles (his father’s side) surely Allah has commanded you to give whom of them is present at the division (of the inheritance). Confirming with the word of Allah the Most High: {And when relatives and the orphans and the needy are present at the division, give them out of it and speak to them kind words.}Truthful Allah the Great [Al-Nesã`a] 4:8
{وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا}صدق الله العظيم [النساء:8].

.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Note: Kalala means a person who has no spouse neither children nor parents
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- 6 -

Imam Nasser Mohammad Al-Yemeni

03 - 07 - 1430 AH
26 - 06 - 2009 AD
11:53 pm
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..The True answer, a fact that I do not say except the Truth to whom he desires the Truth


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

:As for the question of the questioner is


how to accomplish dividing the share of the inheritance for a man that Allah caused him to die and he left an immediate-brother, two immediate-sisters, a wife, and three immediate-daughters.
End of question

Here is the answer from the decisive Book about the share of the immediate-daughters of the deceased, Allah has commanded for them the two thirds abiding to the commandment of Allah in His word the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females; but if there be more than two females, two-thirds of what the deceased leaves is theirs;..}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].

AS for the wife, verily Allah commanded for her the eighth of what her husband left (of inheritance) if he has a child. Confirming with the word of Allah the Most High: {and theirs is the fourth of what you leave if you have no child, but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt..}Truthful Allah the Great [Al-Nesã`a] 4:12, so the share of the daughters became two thirds of the inheritance while for the wife eighth of the inheritance. As for the remainder it goes to his immediate-siblings, and Allah has made them sharers in it; for the male as much as for the share of the two females.
{وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12]،

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 7 -

Imam Nasser Mohammad Al-Yemeni

15 - 07 - 1430 AH
08 - 07 - 2009 AD
11:58 pm
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..And peace be upon you and the mercy of Allah the Exalted Most High and His blessings


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his righteous virtuous family and the followers to the Truth till judgement day..

In Allah’s peace and His protection and His guardianship my honorable brother Abd Al-Malik Al-Awqeli, surely the Imam loves you in Allah’s love and through my love to you I knew that you are of the dutiful ones. Confirming with the word of Allah the Most High: {Those who believe and do good deeds, for them the All Merciful will surely bring about love.}Truthful Allah the Great [Maryam] 19:96
{إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا (96)} صدق الله العظيم [مريم].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

ــــــــــــــــــ

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- 8 -

Imam Nasser Mohammad Al-Yemeni

11 - 08 - 1430 AH
03 - 08 - 2009 AD
12:59 am
________


..O Asam, do not dispute with me with words if it is not backed by knowledge


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

O Asam, do not dispute with me with words if it is not backed by knowledge, as for Kalala, already preceded that we gave you fatwa that Allah made clear to me in the Book that Kalala has no wife neither children nor parents and his brothers from His mother and his father inherited his wealth, so as for the two thirds verily Allah divided it for his brothers from his mother and his father, and as for the one third, Allah divided it for his half brothers from his father and enters with them his half-brother from his mother from another man, and Allah did not make him enter in (share) of the two thirds of his brothers from his mother and his father, by no means; in fact Allah made him inter in the share of his half-brothers from his father, as for the authority of knowledge and the clear proof about the two thirds of his brothers from his father and his mother came in the word of Allah the Most High: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision) concerning Kalala. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves. And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالاً وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ(176)} صدق الله العظيم[النساء].

O Asam, this verse is decisive and you find in it the division of inheritance of Kalala between the immediate-sibling brothers in the two thirds and for the males as the portion of the two females, and remains a third from Kalala inheritance, then came the details from your Lord in the decisive grand Quran about the remaining third. And Allah the Most High said: {..And if a man or a woman, leaves property to be inherited Kalala, and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third after (payment of) a bequest that may have been bequeathed or a debt not injuring (others). This is an ordinance from Allah: and Allah is Knowing, Forbearing.}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امرأة وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ} صدق الله العظيم [النساء:12].

Those are the half-brother from the mother from another man, also the half-brothers from the father the not immediate-siblings; so would be given the sixth to his half-brother or half-sister from his mother from another man, and the remainder of the third goes to his half-brothers from his father and He made them sharer in it, as for his immediate-siblings from his mother and his father (Allah) has divided for them the two thirds and made them sharers in it, and did not remain except the third, then Allah clarified it for you that it is for his half-brothers from his mother and his half-brothers from his father, so do not debate with me by words my honorable brother, may Allah bless you, so do not lay upon yourself a great injustice, surely dividing the inheritance is not as you please.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Note: Kalala means a person who has no spouse neither children nor parents
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- 9 -

Imam Nasser Mohammad Al-Yemeni

10 - 08 - 1431 AH
22 - 07 - 2010 AD
06:06 am
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..The Imam Mahdi’s reply to Ahmad Esa Ebraheem


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

Allah’s peace upon you my honorable brother and upon the entire best foremost supporters and the entire Truth seekers whom arriving to the dialogue table, and what the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni hopes from the brother Ahmad Esa Ebraheem is to make the questions simplified and understood by all, in fact to make understood to the least understanding people, that so the Truth seekers realize that the Imam Nasser Mohammad Al-Yemeni answered you with Truth by the authority of knowledge with Allah’s permission, the All Knowing, the Well Aware, but if the did not understand the question then definitely they would never realize that I answered you with Truth, a fact that I do not say of Allah except the Truth.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 10 -

Imam Nasser Mohammad Al-Yemeni

11 - 08 - 1431 AH
23 - 07 - 2010 AD
04:24 am
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..Response of the Imam Mahdi with more of the explanatory-statement from the decisive Book a reminder to those of understanding-minds


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers, and his righteous virtuous family, and the followers to the Truth till judgement day, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..
:What follows is a copy from statement of the questioner Ahmad Esa Ebraheem; the following in red


very well my respectable brother, I will submit to you this example, and I hope from you to distribute the inheritance as it ought to be upon those who deserve it
:Let us suppose the passed away a married man, while those who are alive at the distribution of the inheritance are
A wife + his parents + his children and their (total) number is 7 / five are females; three of them are mature and two are adolescent one of them is disabled, also two males one of them matured while the other is adolescent and sick with permanent illness
End of quote

To the explanatory-statement from Allah. Confirming with the word of Allah the Most High: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)..}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176].

As for the share of the wife: {but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:12. As how you know the value of the eighth for the wife surely it is as follows: $100000 ÷ 8 = 12500 dinar. That is exactly the money for the wife from the total sum of the inheritance which you Ahmad Esa mentioned one hundred thousand dinars, so her share became exactly twelve thousand and five hundred dinars.
{فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].

We come now to the share of his parents. And Allah the Most High said: {Say: Allah gives you fatwa (decision)..}Truthful Allah the Great [Al-Nesã`a] 4:176, {And as for his parents, for each of them is the sixth of what he leaves, if he has a child..}Truthful Allah the Great [Al-Nesã`a] 4:11. That means sixth of the inheritance, and we divide the sum over the number six then we give to his parents the two sixths.
{قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،
{وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

Now we come to the share of his children. And Allah the Most High said: {Say: Allah gives you fatwa (decision)..}Truthful Allah the Great [Al-Nesã`a] 4:176, {Allah enjoins you concerning your children: for the male is the equal of the portion of two females;}Truthful Allah the Great [Al-Nesã`a] 4:11, then it became that you have to get out of the capital of the inheritance the one hundred thousand dinars; eighth + two sixths, and remainder would be divided among the children of the deceased, for the male is the equal of the portion of two females equally whether he is a nursing infant or kahl (older-age of maturity) surely there is no difference between them in the share of what their father left, but the guardian who will take charge of raising the young is entitled to take from their money for their clothing and feeding them in a just manner if he is poor, as for if he is wealthy let him abstain, and his reward is with Allah until they reach to the age of their strength, then he hand-over to them their right (of the inheritance). And Allah the Most High said: {And test the orphans until they reach the age of marriage. Then if you find in them maturity of intellect, hand-over to them their property, and consume it not extravagantly and hastily against their growing up. And whoever is rich, let him abstain, and whoever is poor let him consume reasonably. And when you make over to them their property, call witnesses in their presence. And Allah is enough as a Reckoner.}Truthful Allah the Great [Al-Nesã`a] 4:6
{قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]
{يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
{وَابْتَلُواْ الْيَتَامَى حَتَّىَ إِذَا بَلَغُواْ النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُواْ إِلَيْهِمْ أَمْوَالَهُمْ وَلاَ تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُواْ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُواْ عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا} صدق الله العظيم [النساء:6].

Let them be cautious those who consume the wealth of the orphans until when they grow lo and behold they would not find a thing of what their father left for them. And Allah the Most High said: {Those who consume the wealth of the orphans unjustly, they swallow only fire into their bellies. And they will burn in blazing fire.}Truthful Allah the Great [Al-Nesã`a] 4:10
{إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا} صدق الله العظيم [النساء:10].

As for if the orphan child is disabled let the guardian spend on him from his money until when it is gone then let him spend on him from him and his reward is with Allah, as for the men and women whoever reached their age of maturity, whether he is a male or female then you saw his behavior of the mature ones and not the foolish ones then hand over their wealth which it is a trust in your custody and call witnesses in their presence of others who do justice among you. Confirming with the word of Allah the Most High: {And test the orphans until they reach the age of marriage. Then if you find in them maturity of intellect, make over to them their property,..}Truthful Allah the Great [Al-Nesã`a] 4:6. then they would bring witnesses over them that they paid to them their wealth (money/property). Confirming with the word of Allah the Most High: {And when you make over to them their property, call witnesses in their presence. And Allah is enough as a Reckoner.}Truthful Allah the Great [Al-Nesã`a] 4:6
{وَابْتَلُواْ الْيَتَامَى حَتَّىَ إِذَا بَلَغُواْ النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُواْ إِلَيْهِمْ أَمْوَالَهُمْ} صدق الله العظيم [النساء:6].
{فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُواْ عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا} صدق الله العظيم[النساء:6].

:As for the questions that Ahmad Esa hand it to us is as follows


Q.1- How is it appropriate to make equally between the adolescent children and the mature children at the time of distribution of the inheritance?
A.1- Allah the Most High said: {Say: Allah gives you a decision (fatwa)}Truthful Allah the Great [Al-Nesã`a] 4:176. {And test the orphans until they reach the age of marriage. Then if you find in them maturity of intellect, make over to them their property, and consume it not extravagantly and hastily against their growing up. And whoever is rich, let him abstain, and whoever is poor let him consume reasonably. And when you make over to them their property, call witnesses in their presence. And Allah is enough as a Reckoner.}Truthful Allah the Great [Al-Nesã`a] 4:6. There is not a thing difference between the share of the mature and the infant in the inheritance and for the male is as the share of the two females whether he is mature or who is youngster in the cradle surely there is no difference in their share in the inheritance, and Allah gave permission for the poor who would raise (the orphans) to take from their money of the suckling infant in a just manner to spend it on raising him and teaching him and feeding him and clothing him in a just manner without extravagance until he grows up, then he would hand over to him the remainder from the money of the orphan if anything left from it, surely it is a trust with him, as for if the entrusted-guardian is rich then Allah has commanded him to abstain from the wealth of the orphan and (Allah) promised him forgiveness and ample of sustenance. And Allah the Most High said: {And test the orphans until they reach the age of marriage. Then if you find in them maturity of intellect, make over to them their property, and consume it not extravagantly and hastily against their growing up. And whoever is rich, let him abstain, and whoever is poor let him consume reasonably. And when you make over to them their property, call witnesses in their presence. And Allah is enough as a Reckoner.}Truthful Allah the Great [Al-Nesã`a] 4:6
{ قُلِ اللَّهُ يُفْتِيكُمْ } صدق الله العظيم [النساء:176].
{وَابْتَلُواْ الْيَتَامَى حَتَّىَ إِذَا بَلَغُواْ النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُواْ إِلَيْهِمْ أَمْوَالَهُمْ وَلاَ تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُواْ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُواْ عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا} صدق الله العظيم [النساء:6].
{وَابْتَلُواْ الْيَتَامَى حَتَّىَ إِذَا بَلَغُواْ النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُواْ إِلَيْهِمْ أَمْوَالَهُمْ وَلاَ تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُواْ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُواْ عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا} صدق الله العظيم [النساء:6].


Q.2- How is it appropriate to make equal between the mature female that got married and the unmarried female or older single (never got married) and she may remain without marriage the rest of her life while she is unemployed?

A.2- As for the men and women whom they did not get married, if their brothers/sisters that their father got them married from his money then they have the right to get married from their father’s money as their siblings got married before them from the wealth of their father truly in a just manner, and as if the older ones whom did not get married from the wealth of their father; in fact they are who (spent on) getting themselves married then it became no share for the others in the cost of marriage from the inheritance. As for the females, verily give them what she needs it justly from the wealth which she inherited from her father, and you be in charge of clothing her, feeding her, and teaching her, and spend on her from her money, so her money ran out then spend on her from your own (money) without reproach nor injury, so do not make your charity fruitless by reproach and injury, so Allah would ordain (by caring) for her a share with His mercy, so whoever been merciful to them (female orphans) Allah is Merciful to him and loved him and brought him near, also He got pleased with him and pleased him. Confirming with the word of Allah the Most High: {..And keep your duty to Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship. Surely Allah is ever a Watcher over you.(1) And give to the orphans their property, and substitute not worthless (things) for (their) good (ones), and devour not their property (adding) to your own property. This is surely a great sin.(2)}Truthful Allah the Great [Al-Nesã`a] 4:1-2
{وَاتَّقُوا اللَّـهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْ‌حَامَ إِنَّ اللَّـهَ كَانَ عَلَيْكُمْ رَ‌قِيبًا ﴿١﴾ وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ إِنَّهُ كَانَ حُوبًا كَبِيرً‌ا ﴿٢﴾} صدق الله العظيم [النساء].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 11 -

Imam Nasser Mohammad Al-Yemeni

12 - 08 - 1431 AH
24 - 07 - 2010 AD
07:39 am
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Dividing the inheritance is accomplished from the total of the inheritance after (payment of) a bequest you may have bequeathed or a debt directly to all the heirs


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

:What follows is a quote copy from statement of Ahmad Esa Ebraheem; in the following by the red color


I set an example on that: if I had a sum of 1000 Dinar as an inheritance and I wanted to distribute it over three individuals (Zaid, Abdullah and Omar) and I said that for Zaid half of the inheritance, and for Abdullah quarter of what I leave, so that means: Share of Zaid is half of the total inheritance (half of what I would leave) = 500 Dinars
Share of Abdullah + the quarter of the remainder (of I would leave) = 1000 - 500 = 500 / 4 = 125 Dinars
And Omar’s share would be the remainder (of what I would leave) taken from it Abdullah’s share = 500 - 125 = 375 Dinars
End of quote

Then the Imam Nasser Mohammad Al-Yemeni replies to him and I say, O Ahmad Esa, isn’t this an unfair division? So how can that be:
1- Zaid’s share = 500 Dinars
2- Abdullah’s share = 125 Dinars
3- Omar’s share = 375 Dinars?

Then I say that is an unfair division, and come in order I teach you with Truth, in fact the half of what you would leave after (payment of) any bequest they may have bequeathed or a debt, also the quarter of the inheritance after (payment of) any bequest they may have bequeathed or a debt, as well the third is the third of the original inheritance after (payment of) any bequest they may have bequeathed or a debt. To the dividing with justice and not an unfair division O Sheikh Ahmad Ebraheem, may Allah guide you and forgive you also the Imam Mahdi with you. To the True explanatory-statement:
1- We divide Zaid’s share since you decided the half for him, so this means that half of the inheritance is for him.
2- Abdullah’s share: Since you apportioned the fourth for him, so this means fourth of the inheritance is for him.
3- Omar’s share: certainly the remaining fourth would be for him.

In a sense that Zaid’s share is half of the inheritance, then we divide (1000 ÷ 2) = 5000
As for Abdullah’s share, for him is quarter of the inheritance, then we divide (1000 ÷ 4) = 250
And remained quarter of the inheritance which it is Omar’s share, then we divide (1000 ÷ 4) = 250

So the sum became; 500 + 250 + 250 = 1000

You can never be fair unless accomplish the division of the inheritances from the total of the inheritance after (payment of) any bequest they may have bequeathed or a debt directly to all the heirs whether the sixth or the third or the half or the quarter, so it would be taken out from the total sum of the inheritance after (payment of) any bequest they may have bequeathed or a debt. And not as my brother Ahmad Esa Ebraheem did because he does not want to be from the total except the first share as like that took out Zaid’s share half of the inheritance and he estimated it 500 Dinars, while he is the only one whom he was fair with him, but he wronged Abdullah to the fact he did not give him fourth of the inheritance; in fact he gave him fourth of Zaid’s share which it is 125 that means fourth of the five hundred and that is a big mistake my beloved in Allah’s love Ahmad Esa Ebraheem. Didn’t you make the fourth is Abdullah’s share? Therefore, as long you divided for him fourth of the inheritance so how can you give him fourth of Zaid’s share? Surely this is an unfair division! And peace be upon the sent ones, and praise be to Allah Lord of the worlds..

O community the best foremost supporters, do you see that your Imam was mistaken or that Ahmad Esa is the one who is of the mistaken ones whom they say against Allah what they do not know? And his mistake is that he did not make the division from the value of the original inheritance except the first share but the Imam Mahdi divides them all from the original value of the inheritance, for example:

Shuaib died and inherited him his parents and his children all of them girls, while they are three daughters, and he left thirty thousand Dinars, that is what left from his money after applying the will he bequeathed or pay back debt then remained from the inheritance the mentioned amount of 30000 Dinars, so the Imam Nasser Mohammad Al-Yemeni will take the split of the sixth or the third or the fourth from the original amount to all heirs, for example, I will take out the sixth; share of the mother, and we divide: 30000 ÷ 6 = 5000 Dinars
Thus share of the father, the sixth so as well we divide: 30000 ÷ 6 = 5000 Dinars

And remained two thirds of the inheritance and the value of it twenty thousand Dinars, then we give it to the daughters of Shuaib may Allah’s mercy be upon him. Confirming with the word of Allah the Most High: {but if there be more than two females, two-thirds of what of what he left is theirs;}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 12 -

Imam Nasser Mohammad Al-Yemeni

13 - 08 - 1431 AH
25 - 07 - 2010 AD
05:03 am
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..The Imam’s reply from the decisive Book to give insight and as a reminder to those of understanding-minds


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and all the Muslims who they submitted to their Lord and worshiped Allah, Him Alone, no partner for Him and they obeyed Allah’s judgement between them with justice, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..

O virtuous sheikh Ahmad Esa Ebraheem, peace, and mercy of Allah and His blessings be upon you, the Imam Mahdi complements you and I say: An excellent scholar who comes to defend the basins of religion with his real name and nor with (alias) borrowed name to the fact a scholar in religion is not as the common Muslims, so it should not be for him to have dialogue with the Awaited Mahdi with (alias) borrowed name, but with his real name while he does not fear in Allah a blame of a blamer, I issued to you fatwa with Truth that from the causes of straying of the groups whom they dashed through religion and they kill the Muslims and the disbelievers is because of the turning away of scholars of the Muslims from the dialogue with whom he masters them by the excuse of not give him popularity, then so their strength got stronger and followed them whom they follow the blind following, of those who do not use sense so some of them who transgress against the Muslims or the disbeliever and the murdered does not know why he was killed! And there is no power except with Allah the Exalted Most High, the Great, we belong to Allah and to Him we shall indeed return. For that it is incumbent upon scholars of the Muslims to stand against any new group in religion by responding to whom he calls them for the dialogue between them and scholars of the Muslims so the Truth would clear to the Muslims away from falsehood.
For that, verily I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I call all scholars of the Muslims upon their different doctrines to be present at the global dialogue table for the dialogue with scholars of the Muslims, Christians and Jews, so I call them altogether to resort for judgment to Allah’s decisive Book the grand Quran. Confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shourã] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ ربّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].

Therefore, the Imam Nasser Mohammad Al-Yemeni does not call you to resort for judgement to him to the fact he is not but a servant from Allah’s servants like you; in fact the judgement is for Allah. Confirming with the word of Allah the Most High: {..There is no guardian for them beside Him, and He associates none in His judgment.}Truthful Allah the Great [Al-Kahf] 18:26 : {..Judgment is only Allah’s. He has commanded that you serve none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yousuf] 12:40
{مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلا يُشْرِكُ فِي حُكْمِهِ أَحَدَاً} صدق الله العظيم [الكهف:26].
{إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَلِكَ الدّين الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النّاس لا يَعْلَمُونَ} صدق الله العظيم [يوسف:40].

Consequently, Allah is the Judge in what you differ therein of the religion in the world’s life and the hereafter, and I would not and never seek other than Allah as a judge, and for that I call all scholars of the Muslims, Christians and Jews (to turn) to Allah to rule between them justly and I would never seek a judge else than Him, glory be to Him, the Exalted Most High beyond measure, and He does not associate anyone in His judgement. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-An`ãm] 6:114
{ أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً } صدق الله العظيم [الأنعام:114]

Therefore.. O scholars of the Muslims, it should not be for you the neglect and turning away from the call of the Imam Nasser Mohammad Al-Yemeni who calls scholars of the Muslims, Christians and Jews to all resort for judgement to Allah’s Book the grand Quran, and the only duty of Nasser Mohammad Al-Yemeni is to deduce Allah’s judgement for you from His decisive Book that is guarded from alteration; the grand Quran Allah’s comprehensive message to jinn and mankind altogether, Reminder of the former ones and Reminder of the later ones. Confirming with the word of Allah the Most High: {..This is the Reminder of those with me and the Reminder of those before me. (Nay) in fact, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].

Thus it should not be for scholars of the Muslims to be the first who disbelieve to what the Imam Nasser Mohammad Al-Yemeni calls to it for the fact they all believe in Allah’s Book the grand Quran, so how can they be the first of the humans who turn away from the call of resorting for judgement to the Remainder! won’t you guard against evil? And whether Nasser Mohammad Al-Yemeni is upon the Truth or falsehood verily it is incumbent upon them to be present at the global dialogue table for dialogue (Website of the Imam Nasser Mohammad Al-Yemeni), surely they are the beneficiaries in either of the two cases whether Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi then they follow the Truth from their Lord, or Nasser Mohammad Al-Yemeni is of those who say against Allah what they do not know the certain knowledge so they lead themselves astray and lead their nation astray only upon whom my Lord has mercy and did not dare say against Allah what he did not know for certain, but do not blame me for if you found Nasser Mohammad Al-Yemeni has announced the outcome in advance to the supporters and all guests of the dialogue table vowing by Allah the Great that he is the dominant with the authority of knowledge over all scholars of Muslims, Christians and Jews if they believe in the Grand Quran that came down upon the seal of the prophets and messenger; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s messenger to the people entirely with the grand Quran a Reminder for the worlds to whom among them wills to go straight
As for the reason of announcement of Nasser Mohammad Al-Yemeni to his supporters the outcome of the dialogue in advance to the fact he is not of those who say against Allah what they do not know and he is not of those who follow conjecture which does not avail a thing against the Truth because Nasser Mohammad Al-Yemeni obeys the command of the All Merciful so he did not say of Allah what he does not know as implementation to Allah’s commandment in His decisive Book: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّ‌مَ رَ‌بِّيَ الْفَوَاحِشَ مَا ظَهَرَ‌ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ‌ الْحَقِّ وَأَن تُشْرِ‌كُوا بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿٣٣﴾} صدق الله العظيم [الأعراف].

And he disobeyed the command of satan that is contrary to the command of Allah. And Allah the Most High said: {He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqarah] 2:169. Since that Nasser Mohammad Al-Yemeni knows that he disobeyed the command of satan and he would never say of Allah what he does not know; for that you find the Imam Nasser Mohammad Al-Yemeni announces to you the outcome of victory before the dialogue so the believers in Allah’s Book do not find straitness of what I decided between them and they submit fully or disbelieve in this grand Quran then Allah decides between me and them with a manifest victory and He is the best of deciders, and all matters goes back to Allah.
{نَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿١٦٩﴾} صدق الله العظيم [البقرة]،

O scholars of the Islamic nation, you have differed in the Islamic jurisdiction of inheritances a major dispute and you divided the inheritances a division of conjecture which does not avail a thing against the Truth, and the Imam Nasser Mohammad Al-Yemeni would never issue fatwa to you. Confirming with the word of Allah the Most High: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،

We will copy a quote from statement of the virtuous sheikh Ahmad Esa Ebraheem what follows with the red color:

And by your reply to me with this way that you approve that there is no difference between the word “what he left” and the word “of what he left”, in other meaning that you are as who say that the letter M in the word Mimma (of what) that it is an extra letter, exalted be He Most High the Best of deciders.. Then like your parable that you followed would not be parallel of the one who left an inheritance is Shuaib, and his heirs are: 1- His parents, 2- His wife, 3- His children and their number for example two one male and the other is a female. So if you distributed the inheritance in this way of yours we will find the share of the children is:
Share of the girl = 30000 / 2 = 15000 Dinars half of the inheritance and nothing would be left of it after taking the share of the two parents and the wife
The share of the male = twice the share of the girl = 30000 Dinars
Where did you go with the remaining share of the inheritance? Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females, so here according to your dividing would be:
Share of the females = two thirds of the inheritance = 20000 Dinars
Share of the male children = 20000
We notice that the share of the children only has passed the total of the inheritance, so from where we would give the remaining heirs their share?
For that I hope you ponder over the word “what he left” and “of what he left”, I wait the reply then we continue the dialogue, my greetings to you
End of quote

Then the Imam Nasser Mohammad Al-Yemeni replies to you and I speak with Truth: Glory be to my Lord; in fact it is incumbent upon me not to say of Allah except the Truth, let us suppose that Shuaib died and his heirs as virtuous sheikh Ahmad Esa Ebrahim identified them:
1- His two parents
2- His wife
3- His children and their number for example one male and the other is a female

And Allah the Most High said: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176, we will take out the share of the two parents with the presence of the children. Confirming with the word of Allah the Most High: {..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;..}Truthful Allah the Great [Al-Nesã`a] 4:11, then we divide the number of the original inheritance of what he left after (payment of) a bequest you may have bequeathed or a debt, and it is what left directly after carrying out the will and make the payment of debt of the deceased, so remained thirty thousand Dinars. And in order for us to know the share of the father we divide the total of the inheritance is 30000 ÷ 6 = 5000 then we completed taking out the share of the father which it is five thousand Dinars. Then the mother and we divide 30000 ÷ 6 = 5000 Dinars and completed taking out the share of the mother and its value is five thousand Dinars, then we move on to take out the share of the wife. Confirming with the word of Allah the Most High: {..but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt..}Truthful Allah the Great [Al-Nesã`a] 4:12
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11]،
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم[النساء:12]،

Then we take out her share of what he left of the total and we know it by dividing it as follows: 30000 ÷ 8 = 3750 Dinars, so the value of the wife’s share became three thousand, seven hundred and fifty Dinars. So the total of the taken out from the inheritance till now became as follows: 5000 + 5000 + 3750 = 13750 that is to say three thousand seven hundred and fifty Dinars the share of the two parents and the wife, as for the remainder it goes to the boy and his sister the original heirs and they are the children of the deceased and for the male is as the share of the two females. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].

Then we now come to copy another quote from statement of virtuous shiekh Ahmad Esa Ebraheem as follows with the red color:


Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females, so here according to your dividing would be:
Share of the females = two thirds of the inheritance = 20000 Dinars
Share of the male children = 20000
We notice that the share of the children only has passed the total of the inheritance, so from where we would give the remaining heirs their share?
For that I hope you ponder over the word “what he left” and “of what he left”, I wait the reply then we continue the dialogue, my greetings to you
End of quote

Then the Imam Nasser Mohammad Al-Yemeni replies, and I say: Glory be to my Lord I did not say that increased a letter in Allah’s Book or decrease a letter; in fact the grand Quran is guarded from alteration and falsification till judgement day, as for you dispute with me by it that the letter M which you name it the extra M then you argue with me by the word of Allah the Most High: {what left}, and the word of Allah the Most High: {of what}, and for that you prohibit us dividing over the the total figure? Then I say that you are mistaken my honorable brother, as for the True explanatory-statement for the word of Allah the Most High: {what left}, as well the explanatory-statement for the word of Allah the Most High: {of what}, verily you find it in dividing the share of the husband from the inheritance of the wife in the word of Allah the Most High: {And yours is half of what your wives leave if they have no child; but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great [Al-Nesã`a] 4:12, and the only reason is in the A and L surely I do not find difference between what and of what in the word of Allah the Most High: {And yours is half what your wives leave}, and the half is taken from the inheritance its likeness is as like the word of Allah the Most High: {but if they have a child, your share is the fourth of what they left}, so the half is as well of what you wives left, thus the fourth is what your wives left, or do you want to invalidate the will and paying back the debt so you would take the half directly? What is wrong with you focus on the hair and pass over the droppings? So why you make yourself busy with the word “what he left” and “of what he left” all of them leads to one meaning and it is the dividing. and the word of Allah the Most High: {And yours is half of what your wives leave}, which means from the estate of the deceased. as well the word of Allah the Most High: {but if they have a child, your share is a fourth of what they left..}, which means from the estate of the deceased surely all of them after (payment of) any bequest they may have bequeathed or a debt. Confirming with the word of Allah the Most High: {after (payment of) any bequest they may have bequeathed or a debt;} Truthful Allah the Great [Al-Nesã`a] 4:12
{مَا تَرَكَ}
{مِمَّا}
{مَا تَرَكَ}
{مِمَّا}
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12]،
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ}
{فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْن} صدق الله العظيم.
{ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ }
{ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ }
{مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].

For that you find “what” and “of what” in the topic of dividing the one estate and it is the estate of the deceased wife. And Allah the Most High said: {And yours is half of what your wives leave if they have no child; but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].

I will give you an example for that; if a man said to you: O virtuous sheikh Ahmad Esa: I have granted you half what I possess, or he says to you: O sheikh Ahmad Esa, I have granted you the half of what I possess. O people of language, do you see a difference between them, a thing? The only reason is in “the”, verily ponder my word to you O virtuous sheikh Ahmad Esa: I have granted you half what I possess, then the other word: I have granted you the half of what I possess. So you would find that the cause which changed “what” to “of what” is “the” before the word half, so the first one there were no “the” before the word “half”; in fact right away I have granted you half what I possess, while the other came in it “the” before the word “half” for that he said: “O sheikh Ahmad Esa, I have granted you the half of what I possess”, because the presence of “the” before the word “half” so it is a must to say “of what”, for that he said: “O sheikh Ahmad Esa, I have granted you the half of what I possess”, but if you eliminate “the” from before “half” then you made it “half” (alone) it is then valid for me to say: “O sheikh Ahmad Esa, I have granted you half what I possess”, as that you find the reason in the decisive Book that it is the word the so ponder and reflect. Allah the Most High said: {And yours is half what your wives leave if they have no child;..}. Also the word of Allah the Most High: {..but if they have a child, your share is the fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great. Then you find the reason for changing “what” to “of what” is “the” before the word “fourth”, and for that He said: {the fourth of what they leave}, but if the word the did not come and we said “fourth” it is then would be valid for us to say: And for you is fourth what they leave.
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ }
{ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم.
{الرُّبُعُ مِمَّا تَرَكْنَ}

What is wrong with you that you made out of this a case and you want to build on it laws in religion so you would misguide yourself and you misguide your nation? O man, keep your duty to Allah and follow the Imam Mahdi he would guide you an equitable path.

:As for dividing the inheritance in the new example that you came up with it to us as follows in red


Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females

Then the Imam Nasser Mohammad Al-Yemeni gives you fatwa with Truth and I say; Allah the Most High said: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176
{ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ } صدق الله العظيم [النساء:176]

As for the share of the father, we divide the original amount after the will and paying back a debt, and the original amount I mean the amount which will accomplish dividing it over the legitimate heirs, for example Shuaib left 300000, then we take out the share of the father which is the sixth that is the sixth of the amount, as how we take out the sixth of the three hundred thousand Dinars, so it is necessary for us to divide it over six in order we get the sixth and we make division: 300000 ÷ 6 = 50000, verily this is the share of father of Shuaib the amount of fifty thousand Dinars, that is the sixth of the total amount for the inheritance.
Also we divide the share of the mother: 300000 ÷ 6 = 50000 Dinars
As for the wife of Shuaib as well we divide the amount of the inheritance so we take out for her the eighth of the inheritance, for that we divide 300000 ÷ 8 = 37500 Dinars

What remained of the amount goes to the children the males and the females, and for the male is the equal of the portion of two females. And Allah’s judgement is applied on it with justice: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females..}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].

But the Awaited Mahdi applies the division with the advanced math on the original figure to all heirs if the number is divisible in math, and if it is not divisible in math that does not means that you leave Allah’s law because of the number is not divisible through math, don’t you guard against evil? In fact it is necessary to be from the original figure whether half of the amount or third of the amount or fourth of the amount or eighth of the amount, even if it is taken out through the math by hand the most important thing that the sixth and the eighth and the fourth and the third is to take it from the total figure of the amount for the inheritance, in the meaning of that the eighth is eighth of the inheritance, and the sixth is sixth of the inheritance, and the third is third of the inheritance, also in this point the difference between the Imam Nasser Mohammad Al-Yemeni and virtuous sheikh Ahmad Esa Ebraheem, for the fact Ahmad Esa says the half of the inheritance is taken to one of the heirs it is not right to take the fourth out of the original figure; but from the remained figure, that is the injustice O virtuous sheikh, that’s because the owner of the fourth and owner of the third and the owner of the eighth all of them from the total figure which means fourth of the inheritance or half of the inheritance or third of the inheritance.

Glory be to my Lord, how your hearts is blinded from the Truth that it is evident like the sun in Allah’s decisive Book, so keep your duty to Allah, and do not say against Allah what you do not know, then Allah teaches you if you kept your duty to Allah and you do not say against Allah what you do not know, surely I am a trustworthy adviser to you. And peace be upon the sent ones, and praise be to Allah Lord of the worlds

Don’t you see that did not face the Imam Nasser Mohammad Al-Yemeni any problem in dividing the inheritance of Shuaib because he followed Allah’s commandment that is explained fully in His decisive Book about the inheritances without anything comes from my head out of my own self in fact I brought to you the clear proof from Allah’s decisive Book to the scholar and the ignorant among you for everyone with clear Arab speaking tongue. But my brother virtuous sheikh Ahmad Esa Ebraheem gave fatwa that it will face the Imam Nasser Mohammad Al-Yemeni a problem in dividing the inheritance of Shuaib even if the heirs are two parents, a wife and children of Shuaib whom one of them is male, not a problem faced the Awaited Mahdi to the fact he followed the True explanatory-statement for the Reminder.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 13 -

Imam Nasser Mohammad Al-Yemeni

26 - 07 - 2010 AD
06:39 am
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{..They follow only conjecture, and surely conjecture avails naught against Truth.}
Truthful Allah the Great
{ إِن يَتَّبِعُونَ إِلَّا الظنّ وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً }
صدق الله العظيم


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

Allah’s peace upon you my beloved best foremost supporters in era of dialogue before appearing and manifest victory, peace be upon us and upon Allah’s righteous servants, and praise be to Allah Lord of the worlds..

O my honorable brother virtuous sheikh Ahmad Esa Ebraheem, remember the word of Allah the Most High: {..They follow only conjecture, and surely conjecture avails naught against Truth.}Truthful Allah the Great [Al-Najm] 53:28. So what is conjecture? Indeed, it is that you say against Allah what you have no knowledge from Allah, for that it lacks the authority of knowledge from the All Merciful. And Allah the Most High said: {You have no authority for this. Do you say against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Younus] 10:68-69.
{إِن يَتَّبِعُونَ إِلَّا الظنّ وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً} صدق الله العظيم [النجم:28].
{إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ(68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ(69)} صدق الله العظيم [يونس:68].

Certainly that the secret of domination of the Imam Mahdi over the entire scholars of the nation is because he does not give fatwa except with authority of knowledge from the All Merciful. Confirming with the word of Allah the Most High: {..Say: I follow not your low desires, for then indeed I should go astray and should not be of the guided ones.}Truthful Allah the Great [Al-An`ãm] 6:56
{قُل لاَّ اتّبع أَهْوَاءكُمْ قَدْ ضَلَلْتُ إِذاً وَمَا أَنَاْ مِنَ الْمُهْتَدِينَ} صدق الله العظيم [الأنعام:56].

Let us suppose that the Imam Mahdi follows conjecture of the virtuous sheikh Ahmad Esa Ebraheem in his fatwa about dividing inheritances, then I take out the half from the total inheritance for one of the heirs, then he wants me to take out the third from the remaining half, then he wants me to take out the forth from the remaining half after deducting its third, then he wants me to take out the sixth from the remainder, it is then I would have mislead and wronged the owners of the inheritance after taking the share of the first one, and I would have wronged the people and myself, and the virtuous sheikh Ahmad Esa Ebraheem would never avail a thing from Allah against me, let us suppose that I followed the desire of the virtuous sheikh then verily we look whether his fatwa is just or he wronged himself and the heirs! And we shall prove that he is mistaken so come to divide (inheritance) of whom left to his heirs three hundred thousand Dinars while the heirs are his two parents and three daughters, and we shall begin by taking out the sixth of the fathers and we divide: 300000 ÷ 6 = 50000 Dinars

Then we take out the sixth of the mother from the remaining amount as we know that the remaining amount is 250000

The question that comes up is: by any chance will we find the sixth of the mother is as well fifty thousand Dinars as like the sixth of the father or we have wronged the mother? And the answer is in front of your eyes, will you find the sixth for the amount of 250000 is definitely will be fifty thousand Dinars? In fact, most certainly the sixth of the mother will be less than the sixth of the father because the sixth of the mother will be forty thousand Dinars only, that is unfair division. But Allah has made equal in the inheritance of the mother’s sixth with the father’s sixth. And Allah the Most High said: {..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

Verily, look at the word of Allah the Most High: {.. for each of them is the sixth of what he leaves,..}Truthful Allah the Great, which means from the total inheritance which it will be divided over the heirs, consequently.. O virtuous sheikh Ahmad Esa Ebraheem you are indeed mistaken and violated Allah’s command in His decisive Book because of your following to the conjecture and you want from the total of the inheritance except the first share for that you wronged the mother and you increased the other heirs a ten thousand over their share.
{لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ}

Then we take out the two thirds of the daughters of the deceased. Confirming with the word of Allah the Most High: {..but if there be more than two females, two-thirds of what the deceased leaves is theirs..}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].

Since that the remainder id 210000, is the two hundred thousand being the two thirds (⅔) of the total inheritance which we know its value three hundred thousand Dinars? In fact we find that it is increased over the two thirds a ten thousand Dinars.

Perhaps the virtuous sheikh Ahmad Esa would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, I wonder, for whom is that extra ten thousand?”. Then the Imam Nasser Mohammad Al-Yemeni issues fatwa to you and I say: that is the ten of the mother of the deceased that you wronged her O virtuous sheikh and you did not give her the sixth from the total inheritance fifty thousand Dinars; in fact you gave her forty thousand only, and the reason of your lack fairness to her is because you did not take out the sixth from the total inheritance, so keep your duty to Allah my honorable brother and do not say against Allah by the conjecture with which Allah did not send down of an authority in His decisive Book; in fact Allah issued fatwa to you and the Most High said: {.. and surely conjecture avails naught against Truth.}Truthful Allah the Great
{وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً} صدق الله العظيم [النجم:28].

:As for your argument which we will copy from your statement the following in red


{Allah enjoins you concerning your children: for the male is the equal of the portion of two females; but if there be more than two females, two-thirds of what the deceased leaves is theirs;}
The share of the females from the inheritance is two thirds of the inheritance = 200000 Dinars, and the share of the males = 200000 Dinars
Then add these shares you will see it = 537500 Dinars
The outcome: That the shares are greater than the inheritance with the value = 237500 Dinars, so the distribution is wrong and the mistake is in our understanding to the explanatory-statement and not in the explanatory-statement, I hope from Allah, glory be to Him, that the idea has reached you this time, I wait for aa clarification from you then we continue. My greetings to you
.End of quote

Then the Imam Mahdi Nasser Mohammad Al-Yemeni gives you fatwa and I say: Verily, who gave you fatwa with this that the share of the females if their brother is present with them would be taken from the total inheritance? Surely you are wrong. Only the Imam Nasser Mohammad Al-Yemeni gave you fatwa that if Allah limited the share of the heirs with the half, or third, or fourth, or sixth, or eighth verily it should not be for me but to take out from the total of the inheritance, if I do not do then definitely I will wrong one of them and give the others extra than the appointed, and I do not find in Allah’s decisive Book that it limited the share of the children unless if they were all females with lake of presence of the mother and the brother who would take care of them after the death of their father, it then they became orphans of the father, mother and the brother, for that we find that Allah made special for them two thirds of the inheritance in order that Allah makes the heart of their father at ease so he would die while he is resting at ease about his daughters when Allah divided for them two thirds of the inheritance so he won’t fear the injustice of their guardians after his death so they do not violate the commandment of their Lord.

O my honorable brother the virtuous sheikh Ahmad Esa Ebraheem, I am a trustworthy adviser to you, so do not say against Allah what you do not know, and by no means and never the matter would be equitable according to this unfair division by conjecture that does not avail a thing against the Truth, and the matter would never be equitable unless by following Allah’s decisive command in the grand Quran, and we shall divide the same mentioned number of the inheritance and it is three hundred thousand Dinars but with presence of the original legitimate heirs, and they are the father, mother, wives, and children males and females:
As for the share of the father and mother it is based on the True explanatory-statement for the word of Allah the Most High: {..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

Therefore the share of the father we take it out of the total inheritance: (300000 ÷ 6) = 50000 Dinars
Thus we take out the share of the mother from the total of the inheritance: (300000 ÷ 6) = 50000 Dinars
As well the wife we take her share the eighth from the total of the inheritance. Confirming with the word of Allah the Most High: {..but if you have a child, their share is the eighth of what you leave ..}Truthful Allah the Great [Al-Nesã`a] 4:12
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتمّ} صدق الله العظيم [النساء:12].

Therefore the eight will be fore the total of the inheritance: (300000 ÷ 8) = 37500 seventy three thousand and five hundred Dinars, as for the remainder of the inheritance, verily we follow Allah’s command in His decisive Book
: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females.}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].

And the share of the children if they were males and females surely you would never find in Allah’s Book that He has appointed half of the inheritance for them nor the third nor the fourth nor the sixth nor the eight, and for that it should not be to take out their share from the total of the inheritance nor we not and never be able to due to lack of limitation by the third, or the half or the fourth or the sixth or the eighth, and for that we follow Allah’s command in Allah’s decisive Book so we would take out the share of the heirs that been appointed their inheritance in Allah’s decisive Book by the fourth, sixth, and the eighth, then we give his children what remained after that then we make the share of the male of them equal of the portion of two females. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females.}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 14 -

Imam Nasser Mohammad Al-Yemeni

14 - 08 - 1431 AH
26 - 07 - 2010 AD
06:39 am
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..Urgent to Ahmad Esa Ebraheem


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

:How ignorant you are of those who say against Allah what you do not know, what follows is from your statement, the following in red


heirs of Shuaib were: 1-His father, 2- His mother, 3- His wife, 4- His children and they are women numbered /4/ we distribute the inheritance as you see it yourself:
1- Share of his father = sixth = 300000 / 6 = 50000 Dinars
2- Share of his mother = sixth = 300000 / 6 = 50000 Dinars
3- Share of his wife == 300000 / 8 = 375000 Dinars
4- Share of his children and they all are women over two = two thirds of the inheritance = 300000 * ⅔ = 200000 Dinars
The sum of the shares = 3375000 Dinars
The result
The sum of the shares is more that the inheritance by / 37500 / Dinars
Therefore our understanding for the explanatory-statement around distributing the will is wrong
.End of quote

Then the Imam Nasser Mohammad Al-Yemeni gives you fatwa that the excess that you see happened in your calculation is because of you misunderstanding to the word of Allah the Most High: {..but if there be more than two females, two-thirds of what the deceased leaves is theirs; and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child..}Truthful Allah the Great [Al-Nesã`a] 4:11. In this verse that (Allah) specifies the mention of the two thirds for the daughters verily Allah gives you fatwa that there is no presence for wife; in fact the heirs are the father, mother and the daughters of the deceased, for that you do not find that Share remained for the wife of the deceased, how can that be while Allah has apportioned two thirds for the daughters and a third for his mother and his father, that’s because sixth + sixth = third and the inheritance ended, as for if the wife is present then would never be two thirds for the daughters, that’s because an eighth for the wife consequently, there is no longer two thirds for the daughters, don’t you see that you are mistaken? And the cause of the excess is from you to the fact you thought that the two thirds for the daughters is with the presence of the wife, but you are mistaken, and for that there is a mistake in your calculation, how much we explained to you fully in details but you did not comprehend a thing.
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

O community of the best foremost supporters, as for now please put your opinion and be judges with justice between the Imam Nasser Mohammad Al-Yemeni and Ahmad Esa which one of us made mistake in the calculation and did not speak with the aright word and whoever of us spoke the Truth and ruled with justice by a decisive word and not by a joke? Ponder over the proof of each one of us. Confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ } صدق الله العظيم [البقرة:111]

As for fatwa of Imam Nasser Mohammad Al-Yemeni, surely he says that two thirds for the daughters with non presence of the wife to the fact I find that Allah made two thirds for the daughters and a sixth for the mother and (another) sixth for the father father verily the inheritance is completed,and in order for you to know the sure knowledge that a sixth + sixth is the third surely you will find that in the word of Allah the Most High: {And if a kalala man or a woman (who has no spouse neither children nor parents), leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third..}Truthful Allah the Great
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ} صدق الله العظيم [النساء:12].

Then you know the sure knowledge that the two sixths its sum is (a third), and we only want to deduce from this verse that the two sixths is a third of the inheritance. And for that Allah the Most High said: {..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

As for the two thirds surely it is for the daughters. Confirming with the word of Allah the Most High: {.. but if there be more than two females, two-thirds of what the deceased leaves is theirs..}Truthful Allah the Great [Al-Nesã`a] 4:11. Therefore, from where you brought to us the wife? What is your on her presence (in the verse)? Confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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Note: Kalala means a person who has no spouse neither children nor parents
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- 15 -

Imam Nasser Mohammad Al-Yemeni


?O Ahmad Esa, are you himself the new Muhamed Hasan on this link who forges (lies) and accuses Allah glory be to Him, with falsehood


http://www.ahewar.org/debat/show.art.asp?aid=176626

But the Imam Mahdi is a watchful tower over them, and I challenge them altogether by the Truth to proof a mistake of a thing in Allah’s Book the grand Quran, and Allah’s curse is upon the liars.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 16 -

Imam Nasser Mohammad Al-Yemeni

16 - 08 - 1431 AH
28 - 07 - 2010 AD
06:55 am
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..A question to the respected virtuous sheikh Ahmad Esa Ebraheem


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

Allah the Most High said: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7, can you explain this in details with a condition that you speak with the proof that Allah spoke to Gabriel prayer of forgiveness and peace be upon him to speak of it to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to speake with it to the worlds, so bring to us the proof from the decisive grand Quran, on a condition that the proof is decisive and clear to the scholar of the nation and the ignorant of it, and comprehends it each one of a clear Arabic speaking tongue, as for you want to convince me with a conjecture word verily you can never be able, do you know why? That is confirming with the word of Allah the Most High: {..They follow only conjecture, and surely conjecture avails naught against Truth.}Truthful Allah the Great [Al-Najm] 53:28. In that is the secret of domination of the Imam Mahdi for he does not say of Allah by conjecture in the explanatory-statement for the Quran that does not avail a thing against the Truth, for that you would find the Imam Mahdi is the dominant over whoever of the scholars had dialogue with him during the six years so they neither belied nor believed! And they are still hesitant in their doubt until a sigh of the sky comes to them so their necks would remain bent in submission from its horror for Allah’s khalifa in the land, and the only reason for sedition of theirs that they are waiting for an Awaited Mahdi his name is Muhammad bin Al-Hasan Al-Askari or Mohammad bin Abdullah. Indeed, by Allah, if my name is Mohammad bin Abdullah it is the board of senior scholars in the Kingdom Saudi Arabia would have acknowledged me, and they would have said you are indeed the True Awaited Mahdi, but the thing that was the cause in seducing the Shiites and the Sunnis about the Truth is because the sedition of the name, that’s because they are a people who do not understand, except on whom my Lord has mercy. And for that I cast this question to them and I say: Tell me what was the name Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- since he was youngster in the cradle -prayer of forgiveness and peace be upon him? I know your answer that all with one unified voice you would say: “Indeed the name that was called with -prayer of forgiveness and peace be upon him- since he was in a youngster in the cradle is the name (Mohammad)”. Then I repeat the same question to you and I say: Have ever the people called him since he was a youngster in the cradle by the name Ahmad -prayer of forgiveness and peace be upon him? And I know your answer, surely you would say: “there was no known name for him except (Mohammad )-prayer of Allah’s forgiveness and peace be upon him and his family”. Then I say to you: so what is your thought about the word of Allah the Most High: {and giving the good news of a messenger who will come after me, his name being Ahmad.}Truthful Allah the Great [Al-Suff] 61:6. Your answer is know that you all will say: “Verily, Ahmad is the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and he himself Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family”. Then I say to you you are truthful and you spoke the Truth, but why you dispute with Nasser Mohammad Al-Yemeni to the fact his name came Nasser Mohammad and not Mohammad bin Abdullah nor Ahmad bin Abdullah, also not Muhammad bin Al-Hassan Al-Askari?
{لِلرِّجَالِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَفْرُوضًا(7)} صدق الله العظيم [النساء].
{إِنْ يَتَّبِعُونَ إِلاّ الظنّ وَإِنَّ الظنّ لا يُغْنِي مِنَ الحقّ شَيْئاً} صدق الله العظيم [النجم:28]
{وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِن بَعْدِي اسمهُ أَحْمَدُ} صدق الله العظيم [الصف:6].

Verily, what is wrong with you? You fell in the sedition of the name while you forgot that the argument is in the knowledge and not in the name because may come two names in the Book of the Knower of the unseen for some of the prophets and the Imams of the Book as like Allah’s prophet Israel and Allah’s prophet Jacob, both names are for one prophet, so till when your sedition will remain being the sedition of the name, do you want to set an argument for the Christians so the would say that the name of the prophet that Allah will send him after Jesus -prayer of forgiveness and peace be upon him- is Ahmad and not Mohammad? Indeed by Allah, your holding firm with the argument of the name it would certainly harm the call of Mohammad in all of it among the worlds, surely Allah is sufficient to me against those who do not use sense; in fact the argument is in the knowledge and not in the name so if you came and I said to you that I am Mohammad bin Abdullah you would not believe unless Allah aids me with the authority of knowledge. therefore the truthful authority is the knowledge, won’t you reflect? And for that Allah the Most High said: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

Isn’t it enough for you the proof of the True explanatory-statement for the grand Quran? It is better than yours in explanation and a fitter interpretation. And Allah the Most High said: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُمْ مُعْرِضُونَ} صدق الله العظيم [الأنبياء:24].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 17 -

Imam Nasser Mohammad Al-Yemeni

18 - 08 - 1431 AH
30 - 07 - 2010 AD
05:30 am
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..Allah’s peace, mercy and His blessings be upon you



..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

Allah’s peace, mercy and His blessings be upon you my honorable brother the virtuous sheikh Ahmad Esa Ebraheem, we are still welcoming your honorable person and to all scholars of the nation even if the dialogue with them is not by their name; in fact with borrowed names with the ratio of 99 %, in any case we did not set the website of the Awaited Mahdi Nasser Mohammad Al-Yemeni except to be a global dialogue table to the entire nations of humans the Muslim of them and the disbeliever, and all rights are preserved with us, but if posting is delayed it is not because Hussein Ben Omar kept it in order for the Awaited Mahdi to gain knowledge of it so he would issue a decision in posting or blocking, but I am the Awaited Mahdi being confidant with Allah’s permission Who is teaching me the True explanatory-statement for the Reminder, and I only remember the complaint previously held up to me from Al-Housain Ben Omar complaining from the harm of the human satans that when he sets the direct publishing so they would bring links of indecency to distort the website of the Awaited Mahdi of which he is forced to delay the direct publishing, so it remains under wait until Al-Hussein Ben Omar or the Awaited Mahdi is present, so do not stop the dialogue, and the Awaited Mahdi welcomes you and the entire supporters, so continue, and all matters return to Allah, He knows the deceitful eyes and what the chests conceal, and to Him is the rising (after death).

.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 18 -

Imam Nasser Mohammad Al-Yemeni

19 - 08 - 1431 AH
31 - 07 - 2010 AD
07:34 am
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..Allah’s peace, mercy and His blessings be upon you


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

O virtuous sheikh Ahmad Esa, what follows is a copy from your statement that you say in it the following:


:The brief dialogue in the topic of estates and inheritance, that the respected Sir Nasser Mohammad Al-Yemeni thinks
1- The shares of all who right of the inheritance from is calculated from the gross of the estate which is the total of the inheritance where the debts and his will are subtracted from it.
2- There is nor difference between the word (what he left) and (of what he left) in the verses which cleared the judgement of inheritance and both words points at the gross of the inheritance.
3- There is no difference in the word (females) and the word (women) and both words points out the gender only
4- What came of statement about the shares of the heirs whether in the number of gender or the entitled sides is the same in particular and does not cover and include all the human possibilities, for example that the share of children in they were women over two is third of the inheritance, while the wife of who left inheritance unfounded in such case of this.
5- Neither connection nor relation between what came in the verse 10 / Al-Nisa and what came in the verse that follows it and it is 11 / Al-Nisa and the heirs are who came their mention in the verse 12 / Al-Nisa (that relates to the share of the husband is his wife is the inherited or the share of the wife if her husband is the inherited with clarifying the case of each of them from a point of children if he or she had a child or not.
This is what got to it from the dialogue with you and what I hope from you to confirm it or correct it if you found imbalance ot you clarify it and by summarizing if you may. My regards to you

Then the Imam Nasser Mohammad Al-Yemeni replies to you and I say: Is the dialogue ended between you and I O virtuous sheikh Ahmad Esa Ebraheem? In fact it is continuing, for that I will not confirm nor deny until the conclusion of the dialogue clears to the entire supporters at the end and with Allah’s permission we have a far reaching wisdom of the question that you downloaded it of your honorable person about the explanatory-statement of the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا} صدق الله العظيم [النساء:7].

And I did not ask you that question only because I know that you will get much happy with it to the fact it will help you in the outer meaning of it that you divide the half for the money of the inheritance to thirds and fourths, and the third divides it into sixths and eighths, because you say against Allah what you do not know with your opinion my dear brother, may Allah forgive you, but I am the Awaited Imam Mahdi, you would never find me issue fatwa (on the go) fly by without thinking nor pondering over the Book of Allah in the overall, or Allah inspires me with it urgently so He would show me in His decisive Book in order for me to not follow conjecture to the fact conjecture does not avail a thing against the Truth.
O my honorable brother, this dialogue of ours will rise on it laws and foundations of inheritance, so imagine if you did injustice in your fatwa in the inheritance, surely you will wrong the believers till judgement day, verily wow to the people who do injustice to the people. If we were having dialogue about an issue in the hereafter then the matter would have been easy but our dialogue is about the inheritance, this means that will have base on it injustice to the people, then you will bear the injustice of whom will follow you till judgement day. Confirming with the word of Allah the Most High: {And they will certainly bear their own burdens, and other burdens besides their own burdens;}Truthful Allah the Great [Al-`Ankaboot] 29:13
{وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ} صدق الله العظيم [العنكبوت:13].

And Allah the Most High said: {That they may bear their burdens in full on the day of Resurrection, and also of the burdens of those whom they lead astray without knowledge. Ah! evil is what they bear.}Truthful Allah the Great [Al-Nahl] 16:25
{لِيَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلاَ سَاء مَا يَزِرُونَ} صدق الله العظيم [النحل:25].

So be warned from the injustice, verily injustice is darkness on judgement day. And Allah the Most High said: {And faces shall be humbled before the Living, the Self-subsistent. And he who bears iniquity is indeed undone.}Truthful Allah the Great [T.H.] 20:111
{وَعَنَتِ الوُجُوهُ لِلْحَيِّ القَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْماً} صدق الله العظيم [طه:111].

Therefore the matter is dangerous and not mere entertainment or chess game, in fact injustice will base on our dialogue if it is falsehood on oppressing people or it is true-justice if it is cause of fairness to do fairness to other oppressed people wronged out off their share in the inheritance for the believers, so how can you announce the summary before announcing the end of dialogue between the virtuous sheikh Ahmad Esa Ebraheem and the Imam Nasser Mohammad Al-Yemeni? And the fact, still your statement for the Quran lacks the evident and decisive evidence in Allah’s Book, and we find your fatwa is a fatwa with opinion according to your view, for that you lack the clear proof from the decisive Book of Allah, and any way we did not announce the end of dialogue so you bring the summary of the dialogue, in fact it is still continuing; in fact we announced the continuation of the dialogue so I strive against you by the grand Quran, and (all) matters return to Allah.

.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 19 -

Imam Nasser Mohammad Al-Yemeni

20 - 08 - 1431 AH
01 - 08 - 2010 AD
01:37 am
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..More of the explanatory-statement knowledge of inheritance to people who are dutiful


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

Allah the Most High said: {And test the orphans until they reach the age of marriage. Then if you find in them maturity of intellect, make over to them their property, and consume it not extravagantly and hastily against their growing up. And whoever is rich, let him abstain, and whoever is poor let him consume reasonably. And when you make over to them their property, call witnesses in their presence. And Allah is enough as a Reckoner.(6) For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.(7)}Truthful Allah the Great [Al-Nesã`a] 4:6-7
{وَابْتَلُواْ الْيَتَامَى حَتَّىَ إِذَا بَلَغُواْ النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُواْ إِلَيْهِمْ أَمْوَالَهُمْ وَلاَ تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُواْ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُواْ عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا (6) لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا (7)} صدق الله العظيم [النساء].

This verse gives fatwa about the heirs whom are minors and elderly that they have the right altogether in the inheritance without discrimination between the elderly and the young, surely there is not bigger share for the elderly rather than the young, share of the male as the portion of the two females in regard to the children and the brethren. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females;}Truthful Allah the Great [Al-Nesã`a] 4:11. And Allah the Most High said: {And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
{وَإِن كَانُواْ إِخْوَةً رِّجَالاً وَنِسَاء فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ يُبَيِّنُ اللّهُ لَكُمْ أَن تَضِلُّواْ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [النساء:176].

It is then, what is the wisdom to focus on the heirs whether they were young or old? But there is no difference between the share of the old and the young. As for what the Imam Nasser Mohammad Al-Yemeni wants to rule between the disputers is when would be for the brothers a share of the sixth in the inheritance with the presence of the child, the father, the mother and the brothers/sisters. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا(7)} صدق الله العظيم [النساء].

And you find the answer in the decisive Book that when there is presence of the one child whether he is male or a female, and Allah gives you fatwa about that in the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child..}Truthful Allah the Great [Al-Nesã`a] 4:11. In this verse it clears to you the True explanatory-statement for the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا(7)} صدق الله العظيم [النساء].

Verily it cleared to you that a sixth is for his brothers in case of presence of the one child only whether he is male or female, and there is no presence for the wife here because of no mention for the spouse; in fact the mention of the parents and their children and the relatives whom are the brethren, then it cleared to you that the lost sixth in the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child..}Truthful Allah the Great
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

But the inheritance consists of six sixths, as for three sixths verily it would go to the one son, or the one daughter, also her share is a half. Confirming with the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves if he has a son.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

But has remained a sixth of the inheritance and it is the appointed share of brothers in the Book. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا (7)} صدق الله العظيم [النساء].

That is the appointed sixth share for the relatives in the inheritance and takes it his close-siblings and they are the brothers from his mother and his father whether they are one or more than one surely they are partners in the sixth and for the male the two portions of the two females, as for if the brethren are from his father only then the sixth of the relatives goes to them, and whether they are one of more they are partners in it and for the male as the portion of the two females, as for when his two parents inherits him verily for his mother is the third and for his father (another) third, and his brethren a third, unless he has brethren from his mother then a sixth for his mother while for his brethren from his mother (another) sixth.
Peace be upon the sent ones, and praise be to Allah Lord of the worlds, and that is the True explanatory-statement for the word of Allah the Most High: {..but if he has no child and (only) his two parents inherit him, for his mother is the third; but if he has brothers, for his mother is the sixth, after (payment of) a bequest he may have bequeathed or a debt..}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:11].

As for Kalala, surely for his brethren from his mother and his father is the two thirds of the inheritance. Confirming with the word of Allah the Most High: {They ask you for fatwa. Say: Allah gives you fatwa concerning Kalala (the person who has no spouse, neither parents nor children). If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves. And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الانثيين يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاَللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [النساء:176].

As for the remainder surely it goes to his half-brothers from his mother. Confirming with the word of Allah the Most High: {And if a man or a woman, having no children, leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third..}Truthful Allah the Great [Al-Nesã`a] 4:12. Is there objection from the virtuous sheikh Ahmad Esa Ebraheem or from any of scholars of the nation then please let him come for the dialogue thankfully.
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ} صدق الله العظيم [النساء:12].

.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 20 -

Imam Nasser Mohammad Al-Yemeni

21 - 08 - 1431 AH
02 - 08 - 2010 AD
06:02 am
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..A reminder to virtuous sheikh Ahmad Esa Ebraheem


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

O virtuous sheikh Ahmad Esa, do you remember the question of one of the best foremost supporters he is Al-Wassabi who forward his question to the Imam Nasser Mohammad Al-Yemeni as follows, we make it in red color:


If an inheritance was for his (two) parents and a daughter only? So the verse says that for her is the half. For the father a sixth 300000 / 6 = 50000. The mother’s sixth 300000 / 6 = 50000. A half for the daughter 300000 / 2 = 150000. The total 50000 + 50000 + 150000 = 250000. Remained for us 50000 fifty thousand, what is the solution for it? I hope the feedback, and for the record this division of entire audience of scholars and the four schools, and this is the outcome: the original issue is 6 and after the correction is 6
The father 6 / 2 = 1000000
The mother 6 / 1 = 50000
The daughters 3 / 6 = 150000
By their computation, the calculation will come up even. Frankly it is a mix-up, I hope to clarify for me the correct way for the computation and may Allah reward you a thousand good.
End of quote

Then came the reply to Al-Wassabi from the virtuous sheikh Ahmad Esa confirming in it that Nasser Mohammad Al-Yemeni will definitely face a problem to solve this difficulty until he follows the equation of sheikh Ahmad Esa. O glory be to my Lord!

O sheikh Ahmad, verily how can I follow your conjectural equation and that I say of Allah with conjecture that does not avail a thing against the Truth? Importantly, you have gave fatwa to Al-Wassabi that the Imam Nasser Mohammad Al-Yemeni will face a problem in explaining the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. Since the inheritance is six sixths, as for the three sixths which equals half of the inheritance surely the only daughter has gone with it, as for the sixth it is for his father, and as for the (other) sixth is for his mother, but remained a sixth, and about that lost sixth Al-Wassabi wa asking, then Al-Wassabi brought to us what the scholars say about this lost sixth that they added it to the father — with prejudice — over his sixth of their own (opinion) without any evidence, then accomplished sending down the True judgement in this difficult case in their view with all simplicity they find it in the True fair-judgement from the All Mighty, the Knower. And Allah the Most High said: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا (7)} صدق الله العظيم [النساء].

The question that comes up is: how much is the appointed share of the brothers with the presence of the child and the two parents? Then we brought the just judgement from the All Mighty, the Knower, that the share of the brothers is the sixth with the presence of the only son or only daughter. Confirming with the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. verily , it cleared to you the appointed share of the brothers it it the sixth. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ}صدق الله العظيم [النساء:11].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا(7)} صدق الله العظيم [النساء].

But those who do not know from scholars of the nation, they faced a difficulty about this remained sixth then they added it to the father by a way of prejudice as if they are more just than their Lord Who divided a sixth for the father in case of presence of a child whether he is a male or female. Confirming with the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. O glory be to my Lord! Look at Allah’s word about the share of the father that it is a sixth. And Allah the Most High said: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. Look at the dividing, verily have they followed Allah’s command while the dividing of the scholars is as what Al-Wassabi told you:
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].


and for the record this division of entire audience of scholars and the four schools, and this is the outcome
the original issue is 6 and after the correction is 6
The father 6 / 2 = 1000000
The mother 6 / 1 = 50000
The daughters 3 / 6 = 150000

Look how they set for the father a third in spite that Allah commanded for the father only sixth in the decisive Book in case of presence of a child. Confirming with the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. But they disobeyed Allah’s command without intention from them so they gave to his father the remained sixth and said that this with prejudice right that we add it to his father, and only that is from themselves without a proof from the All Merciful; in fact it is following a conjecture that does not avail a thing against the Truth, in fact even fatwa of sheikh Ahmad verily he has gave fatwa that the Imam Nasser Mohammad Al-Yemeni will be unable to solve this problem about the lost sixth until Nasser Mohammad Al-Yemeni step down from deducing the laws of inheritance from the verses, and he wants me to follow equations, and here I am did not get incapable of a thing O virtuous sheikh and I brought you the manifest proof about the lost sixth, but unfortunately you did not acknowledge and you are still insisting on following the equations!
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

O man, are you more just than Allah or what is wrong with you, and what is the matter with you? Won’t you bring to us your statements about the equations for dividing the estates? But far from, very far, then far from, very far that we follow the equations until you bring to us the proof from the All Merciful that you deduce it from decisive clear verses of the Book as Nasser Mohammad Al-Yemeni did, but you can not and could never be able to proof your equations from the decisive Book. And Allah the Most High said: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].

Or do you not know what is the proof in the word of Allah while it is not from yourselves but rather from the All Merciful? Confirming with the word of Allah the Most High: {..You have no authority for this. Do you say against Allah what you do not know?}Truthful Allah the Great [Younus] 10:68. Have you ever found Nasser Mohammad Al-Yemeni brings to you the authority from himself according to his opinion and his theory? I seek refuge in Allah that I say of Allah what I do not know the most certain knowledge. For that you find me announce the victory outcome before the dialogue because my Teacher is Allah the One, the Supreme, by the revelation of making one understand and not whisper of an outcast satan, to the fact I bring to you the proof from the Quran itself from clear decisive verses they are mother of the Book, and not from myself as you do O sheikh Ahmad, and I am sure and certain that there is no existence for your equations for dividing the estates from a Wise Knower, in fact it is from yourself, and your likeness is as like others of the scholars of the nation whom they say against Allah what they do not know.
{إِنْ عِندَكُمْ مّن سُلْطَانٍ بِهَـٰذَا أَتقُولُونَ عَلَى ٱللَّهِ مَا لاَ تَعْلَمُونَ} صدق الله العظيم [يونس:68]،

And the Imam Mahdi Nasser Mohammad Al-Yemeni did not explain the knowledge of appointed inheritance completely only little by little to the fact it will be strange for the Muslims, and for that we made it little by little until it ends, and you would never find me issue fatwa about a thing from my head of my own self; in fact I deduce the True just laws from the clear verses of the Book, whenever you challenge in an issue that Nasser Mohammad Al-Yemeni should bring the judgement about it from the Quran then I bring it and explain it fully in details. Unfortunately, it did not cause remembrance to you, in any case let the dialogue continue point by point, and I will uphold you by the Truth in it altogether, and if I did not do then I am not the Awaited Imam Mahdi, let not the pride to carry you off to sin my honorable brother, surely this dialogue of ours is momentous grand to the fact it is exclusively about the rights of people, and based on it justice or injustice, and failed whoever bears (a burden of) injustice. So how would want me to follow conjecture in this particular case? Far from, very far surely I would never dare to bring a judgement out of myself if Allah did not teach me about it then He would inspire me where it would be in the decisive Quran, and by no means I would not and never follow your desires. Confirming with the word of Allah the Most High: {so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to thee. For everyone of you We appointed a law and a way.}Truthful Allah the Great [Al-Mã´edah] 5:48
{فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الحقّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً ومنهاجاً} صدق الله العظيم [المائدة:48].

.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 21 -

Imam Nasser Mohammad Al-Yemeni


26 - 08 - 1431 AH
07 - 08 - 2010 AD
03:04 am
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..You have no authority for this. Do you say against Allah what you know not?

{ إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ }..


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

:We copy a quote from statement of virtuous sheikh Ahmad Esa what follows will be in red color


I will give you an example: The deceased who left inheritance is a man. Net estate after payment of debt and implement his will = 100,000 dinars. The heirs are: 1- His children, five of whom have not attained the age of marriage and adulthood (3 females +2 males), and the remaining three have reached the age marriage and adulthood (2 women +1 man). 2- His parents (meaning they are alive). 3- His wife. The method of solution:
1- We calculate the share of children who have not attained the age of marriage and adulthood as follows
- Those with their males and females qualify applies on them the trait of delay (It means late have not reached the age of marriage and adulthood), and this trait expressed in the explanatory-statement (verse) 11 / Al-Nisa by saying (if they are women) the word women here means late children males and females.
We calculate their proportion to their brothers and sisters who have reached the age of marriage and adulthood , a ratio of 5 to 3 = 5/3 = 1.6666 The result is that this percentage is less than (above two) and therefore = 1 by approximation and this is what explained it the word (and if there be one)
- As long as the ratio = 1 will share those children = half of the net estate = 50,000 dinars
The distribution of their shares among among themselves under the statement (for the male is as the portion of two females) and be as follows
- Share of these children = 50000 dinars
- Share of 3 females + share of 2 males = 50000 dinars

:Since the share of the male = share of two females from the above equation we can then change the equation
the share of 3 females + share of 2 (2) = 50000 dinars
- Share of 7 female = 50000 dinars
- Share of one female = 7142.85 dinars
- Share of the male = like share of two females = 14285.7 dinars
- Share of the two males = 28571.4 dinars
Portion of three females = 7142 * 3 = 21426 dinars
We add: 28571.4 + 21426 = 50000 dinars
:We calculate the share of parents
We said that the rest of portions for the two parents, wife and adult children are calculated from the remainder of the estate (of what he left) = 50,000 dinars
In this example of ours, the share of parents as stated in the statement (and for his parents for each one of them is sixth of what he left is he has child) share of the
Share of the father = 50000 * 1/6 = 8333.33 dinars
Share of the mother = 50000 * 1/6 = 8333.33 dinars
3- share of the wife and this clarified it the statement by the word (if he has a child then for them is the eighth of what you leave)
. 50000 * 1/8 = 6250 dinars
4- share of adult children = 50000 - (share of the parents + share of the wife)
50,000 - (8333.33 8333.33 +6250) = 27083.34 dinars
We distribute on them this share under the statement (the male portion of two females) and in the same way we distributed the share of their brothers and sisters not matured (adolescents).
:If we collected the shares of these heirs will have
Share of children (the share of the latecomers of them (adolescents) + share of the adults) + share of the parents + share of the wife = (50000 + 27083.34) (+ 8333.33 + 8333.33) +6250 = 100,000 dinars
.And the result is no remainders nor reply nor relied as alleged scholars.
As you see my respected brother, the legislature is the Wise glory be to Him the Exalted Most High has covered all cases of the estate and inheritance but you have to apportion the verses in order for you to know the general equation for it.
:Some of the things that I draw attention to
1- Those who inherit must be alive otherwise their share = 0
2- Must distinguish between adult children (chaste and rational) and the (adolescent) not adult chaste and rational (and included in the group of those the disabled physically and mentally, whatever their age).
Questions I forward it to the jurists and all those who follow their deviant way, who claim that the distribution of inheritance and estates they apply it as Allah legislated:
- Does the Creator of creation and the One Who counted them and the Knower about them, and their conditions is unable to send down in His Book full of wisdom religious-law for estate and inheritance so that no remainders would be after distribution of residuals?
-How can you make equal in the distribution of the estate of a minor or a disabled and child that is adult and sane?
- From where you bought aunts and uncles from father side and mother side ... etc while you distribute the inheritance? It is mentioned in Allah’s Book?
- How do you no differentiate between the word (what left) and the word (of what left). Are both words one?! What do you understand from the following statement:
{You cannot attain to righteousness unless you spend out of what you love. And what you spend, Allah surely knows it.}
Do you understand of it that you have to spend (what you love) or some of what you love?!
:Brother the esteemed Nasser Al-Yemeni
I am after what I clarified above I have acquitted my conscience towards everyone who will read the topic of mine or everyone who will reach him this word mine, and I has demonstrated by Allah’s guidance how to apply the provisions of the inheritance and estates as prescribed Allah legislated and not as scholars legislate who have gone astray and lead others astray and wronged and hurt many of Allah’s creations with their unjust jurisprudence.
I know that many of the Bedouins who claim to be the people of understanding and jurisprudence to Allah’s law the would never understand and would never comprehend this word of mine and perhaps extend their time for decades and remain on the application of their religion unjust and Allah will not change the condition of a people until they change themselves and return to ponder over His explanatory-statements in His Book and understand its intent as He desire Who sent it down glory be to Him the Exalted Most High above what the ignorant say far high beyond measure. My greetings.)

Then the Imam Nasser Mohammad Al-Yemeni replies to you and I say: Allah the Most High said: {..You have no authority for this. Do you say against Allah what you do not know??(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Younus] 10:68-69. O virtuous respected sheikh Ahmad Esa Ebraheem, I know that you do not mean to lie against you Lord, but Allah forbade for you to say against Allah what you do not know that it is from the Knower, the Wise. you have shown to us your equations then we pondered over it for we may find a clear proof for it from Allah the All Mighty, the Wise, from the grand Quran so we do not wrong you if you speak with Truth, but unfortunately your likeness is as like other than you who say against Allah what they do not know, so do not describe them with injustice; in fact you are more unjust than them, and may Allah forgive you and guide you to a straight path, you have divided the inheritance between the heirs from yourself with what Allah did not send of authority despite of your challenge as if it is similar with the challenge of Imam Nasser Mohammad Al-Yemeni, to the fact you call to resort for judgement to the Quran, but there is complete-difference between the two for the fact Nasser Mohammad Al-Yemeni ratifies the challenge actually with authority of convincing knowledge from Allah’s decisive Book the grand Quran, as for you surely you did not bring to us with authority of convincing knowledge from Allah’s decisive Book the grand Quran; in fact you brought verses then you explain it according to your desire so it would concur with your equations for dividing the inheritance, but when you go back to the explanatory-statement the Imam Nasser Mohammad Al-Yemeni you can no and would never find his explanation for the quran as like your explanation; in fact a huge difference between the explanatory-statement the Imam Nasser Mohammad Al-Yemeni and your explanation for the Quran, so the difference between them is as the difference between the Truth and falsehood, so do not get upset from the Truth my honorable brother.
{إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ (69)} صدق الله العظيم [يونس].

Nasser Mohammad Al-Yemeni is still with wide chest for the dialogue with you and did not constrict a thing, to the fact I did not yet complete the explanatory-statement of the appointed inheritance knowledge. O my honorable brother sheikh Ahmad Esa may Allah guide you aright, verily explanation of the Quran if it was not the Truth from Allah, surely in this a grievous danger on changing Allah’s religion and the just legislation of it , that’s because explanation of the Quran is the content and the intended in Allah’s Self in His word and for that it should not be for you to say against Allah what you do not know from Allah, but you spoke truthfully in one thing which is your word:


(And with your answer for that, we will continue the dialogue or we assert it in this subject because of the wide difference in the method of deducing)

I say you spoke the truth, surely the difference between me and you is very vast to the fact you bring the verses then you deduce the explanatory-statement from your head of yourself this is your method, as for the explanatory-statement of Nasser Mohammad Al-Yemeni he brings to you the explanatory-statement from the Quran itself, in a sense that the explanatory-statement of Nasser Mohammad Al-Yemeni is not mere explanation; in fact it is a clear Quran comprehends it everyone with clear Arabic speaking tongue, and I see you have ruled justly between me and you in what follows we copy it in red color:


(As I said there is a common equation for the distribution of inheritance that covers all possibilities and you have to deduce it from Allah’s Book otherwise what you offer it of dividing for the inheritance is incorrect)
End of quote

The question that arise: By any chance — O virtuous sheikh, have you brought to us the clear proof for the scholar of the nation and the ignorant for everyone with clear Arab speaking tongue so you deduced it for us from the decisive grand Quran? If not, surely your argument falls against you exactly with your word:


(and you have to deduce it from Allah’s Book otherwise what you offer it of dividing for the inheritance is incorrect)

:I call Allah to witness that I am the Imam Nasser Mohammad Al-Yemeni I agree on this True judgement by your word in what follows


(and you have to deduce it from Allah’s Book otherwise what you offer it of dividing for the inheritance is incorrect)

Then I say: O virtuous sheikh Ahmad Esa Ebraheem, that is between you and I and all scholars of the nation, since that I am indeed truthful verily incumbent upon us to bring the clear proof from the decisive Quran, now we come to the explanatory-statement of dividing the mentioned inheritance with the virtuous sheikh Ahmad Esa Ebraheem, and he said:


The deceased who left inheritance is a man. Net estate after payment of debt and implement his will = 100,000 dinars. The heirs are: 1- His children, five of whom have not attained the age of marriage and adulthood (3 females +2 males), and the remaining three have reached the age marriage and adulthood (2 women +1 man). 2- His parents (meaning they are alive). 3- His wife.
:Then Nasser Mohammad Al-Yemeni would distribute the inheritance without injustice as follows

1- His wife’s share: {.but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:12
2- His two parents: {..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَاِن كانَ لَكُم وَلَد فَلَهُنَّ الثَمُن مِمّا تَرَكتُم مِن بَعدِ وَصِيَّةٍ تُوصُونَ بِها اَو دَينٍ} صدق الله العظيم [النساء:12].
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

That’s because I find in Allah’s decisive Book that when Allah mentions to us the inheritance of the secondary before the primary surely this means that we take out the share of the secondary ones then we give what is left for the prime heirs and they are the children while for the male is as the portion of the two females. As for when Allah begins by mentioning the inheritance of original-prime before the secondary then this means in some positions that there is for the brothers a share of the inheritance with the presence of the son in case of non presence of the wife and children less than two, or did not ponder over the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7. Verily ponder over the word of Allah the Most High: {of what the parents leave,}Truthful Allah the Great, and it clear to you that (Allah) means the children of the parents and the brothers of the parents while they are the close-relatives and you did not find (mention) of the wife, then we knew that for the brothers share in the inheritance at the absence of the wife, then we deduced it from Allah’s decisive Book that it is the sixth. Confirming with the word of Allah the Most High: {..and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا} صدق الله العظيم [النساء:7].
{مِّمَّا تَرَكَ الْوَالِدَانِ} صدق الله العظيم
{ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النّصف وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ } صدق الله العظيم [النساء:11].

While you know that there is still a sixth remaining with us, so is for whom I wonder? So if you said for the wife then we reply to you with Truth that I find in Allah’s Book that her share is the eighth in case of presence of a child. Confirming with the word of Allah the Most High: {.but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:12. Consequently, the remaining sixth is not the share of the wife to the fact she is not present then it became the share of the brothers. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7. I did not rule that out of myself; in fact with the clear proof from Allah’s decisive Book the grand Quran.
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا} صدق الله العظيم [النساء:7].

But if the wife is present and the children, then the brothers are barred from the inheritance, and you find that Allah began taking out the share of the secondary heirs before the share of the original-primary ones as like the word of Allah the Most High: {..but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:12. But when the wife dies and she has no children then I find in Allah’s Book that for her siblings a sixth and for her father a sixth and for her mother a sixth and for her husband a half. Confirming with the word of Allah the Most High: {..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:12
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ} صدق الله العظيم [النساء:12].

:And remained a half of the inheritance and the half consists of three sixths
1- Sixth of the mother
2- Sixth of the father
3- Sixth of the brethren

And the inheritance is completed without excess nor shortness. But if her children are present then the matter differs altogether, it will be as follows:
1- As for the share of her husband verily the Most High said: {..but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:12
2- Her children, for them is the half
3- Her father, for him is the eighth
4- Her mother, for her is the eighth
And the inheritance is completed without excess nor shortness.
{فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم.

As for if the husband is he who deceased, and he has no child and he has a wife and two parents, and brethren, then here would be equal between them altogether.
As for the wife. Allah the Most High said: {and theirs is the fourth of what you leave if you have no child, but if you have a child}Truthful Allah the Great[Al-Nesã`a] 4:12
2- His father, for him is a fourth
3- His mother, for her is a fourth
4- His brethren, for them is a fourth
{وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ} صدق الله العظيم.

So we can not increase to his wife more than the fourth to the fact it is decisive share in Allah’s Book at the lack of presence of a child, and remained three fourths, so we can never make fore his two parents a sixth, and only that is with the presence of a child or presence of spouse and absence of children.

Perhaps, one of the honored supporters would like to interrupt the Imam Mahdi with intense shyness then say: “O my Imam, will you make me understand what do you mean by your word:


(And only that is with the presence of a child or presence of spouse and absence of children)?”.

Then Nasser Mohammad Al-Yemeni replies to him and I say: I mean that the share of the parents is a sixth at the presence of a child, which means the children of the deceased spouse. As for my word: (or presence of spouse and absence of children) surely I mean the estate of the deceased wife, I find for her parents a sixth at the absence of her children to the fact her husband will take half of the estate of his deceased wife. And (another) half remained, so a sixth for her mother, and a sixth (for) her father, and a sixth (for) her siblings. As for is the husband is the deceased, so there is no half for his wife at the absence of children, in fact hers is the fourth if the child is absent, and for his two parents for each of them is a fourth, and we can never deprive his siblings to the fact no presence of children for the deceased, so we found for his brethren as well a fourth. As in case his two parents to inherit him, surely this means that there is no presence fro his wife and his children it is then a third for each one of his parents and and a third for his brethren unless to share with them brethren for the deceased from the sixth of his mother’s share. Confirming with the word of Allah the Most High: {but if he has no child and (only) his two parents inherit him, for his mother is the third; but if he has brothers, for his mother is the sixth, after (payment of) a bequest he may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:11. As for if he is Kalala so got absent the wife, father, and children then we find that for his brethren two thirds and a third for his brethren from his mother.
{فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأمّه الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلأمّه السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ} صدق الله العظيم.

:Summary of the dialogue between the Imam Mahdi Nasser Mohammad Al-Yemeni and virtuous sheikh Ahmad Esa Ebraheem is as follows

1- Indeed, the Imam Nasser Mohammad Al-Yemeni has proved with the clear proof that there no share for the brothers with the presence of a child unless in one case and it is that the son is one or a one daughter while the wife is absent, so here I find a sixth for the brethren. As for other than that the legitimate heirs are the two parents, the wife and the children, then the share of the secondary would be taken out before the primary, and what remained of the inheritance is for the original-prime heirs and they are the children, for that you find that Allah began by taking out the inheritance of the secondary heirs before the prime ones in many of the cases, that so to make the matter easy for you, that’s in order for you to take out the share of the secondary heirs according to Allah’s judgement in His decisive Book then you give the remainder of the inheritance to the children of the deceased. With this I do not think there is a dispute between the eminent scholars, and only Nasser Mohammad Al-Yemeni dispute with them in what was false with which Allah did not send down of an authority, as like their word that two thirds is for the father with prejudice! So who would shield you from Allah, surely they are not fairer than Allah to the fact Allah equalized in the inheritance (for) the secondary heirs when the absence of the prime heirs except the brethren from the mother. For example, you find that Allah equalized between the secondary heirs at the absence of a child so He made for the wife a fourth, and for the father a fourth, and for the mother a fourth, and for the brothers a fourth. And whoever will argue with me I surely will say to him what is your thinking about a woman died and she has no children nor husband and she has a father, mother, and brethren, so how much is the husband’s share? Then definitely his answer would be: Allah the Most High said: {And yours is half of what your wives leave if they have no child}Truthful Allah the Great [Al-Nesã`a] 4:12. Therefore how much remained? And definitely he would say: Remained three sixths. Then we say to him: Can you deprive her brethren? Most certainly you give them the sixth, and to her father a sixth, and to her mother a sixth. But unfortunately, you do not discern when the inheritance for the secondary ones is equalised. And it is not the inheritance of the wife from the estate of her husband as like the inheritance of the husband from the estate of his wife, that’s because for the wife is the fourth at the absence of the child, as for the husband a half of the estate of his wife, and for that the share for the wife’s two parents differed and there is nothing for them except the sixth in spite of lack presence of her children,and the reason because the husband gone with the half alone by himself and for that did not remain except a third for her two parents; for each one of them is a sixth, as for her brethren theirs is the sixth.
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ} صدق الله العظيم [النساء:12].

:O Ahmad Esa Ebraheem, so much you wronged Nasser Mohammad Al-Yemeni with your word in what follows


(You by your dividing for the estate and inheritance you suppose special cases of the inheritance and you do not tie between the verses in which came laws of inheritance distribution, and here the problem hides, so the required from you is to be alert for the common comprehensive equation by which should be the distribution of the estate, and this you could never be able of knowing it if you remained on this method of yours in dividing the estate as a special cases you suppose the a presence of specific heirs)

In fact I am of the most among the people being keen for the connection of the True explanatory-statement for the Quran and for that you find that each explanatory-statement increases clarity and details to the one before it. O man, we do not have assumption for special cases, how often we gave fatwa to you that the brethren has no inheritance for them in the presence of a child and a wife, in fact the legitimate heirs are the children and their mother and she is the wife of the deceased, and his mother and father only. Then we take out the share of the secondary, then we give the remainder of the inheritance to the children of the deceased because they are the prime heirs. But you kneaded the inheritance and you increase the knowledge of the appointed shares of inheritance but complication unjustly. O man, how can be your statement an explanatory-statement? Only the explanatory-statement makes understanding easier for the people, as for your statement did not increase the knowledge of the appointed shares of inheritance but complication for the believers, so keep your duty to Allah and reflect and remember then you would never find for the statement of your formula a decisive authority even if the authority concurred with you in an issue surely it will differ with you the other equations so it would lack the authority of knowledge from the decisive Quran.

Verily, let the dialogue continue so we would increase to you full-explanation, and what I want to issue fatwa therein with Truth this explanatory-statement of mine is that the house of the deceased does not enter in the division of the inheritance at all when there is presence of children, it is then some of the heirs would force the children of the deceased to sell their house so they give them their share of the inheritance in the house then the children of the deceased would become without a shelter and this does not please Allah, for that Allah did not give permission with it, and I am indeed capable to prove that from the decisive Reminder with the permission of the Knower, the Well Aware.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 22 -

Imam Nasser Mohammad Al-Yemeni

03 - 09 - 1431 AH
13 - 08 - 2010 AD
03:39 am
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..Allah’s peace be upon you, and a blessed month to you and us with you and all the Musslims



In the name of Allah the All Merciful, the Most Merciful
Our Imam the supporter to Mohammad -prayer of forgiveness and peace be upon him- a blessed month to us and you and the Islamic nation altogether.
I have a simple enquiry and I hope that your chest be vast for me and you reply to me, and it is: if he did not have brothers then the remaining sixth would it be distributed to the heirs or that it would go to the house of treasury of the Muslims or is there another explanation. Allah’s peace and mercy be upon you.

..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

My honorable questioner brother, your question is if there were no siblings for the deceased and he left two parents and one child then to where the sixth go? And the answer: You have to know that this sixth (in case) if there were no siblings for him then it goes to his half-siblings from his mother if they existed, if there is no half-siblings from his mother for him then in this case it returns to the prime heir and he is the child, in the meaning of we take out the share of his two parents that is numbered from the estate which it is the sixth of the father and sixth for the mother, then we give the remainder to the child whether he is a male or a female, so his offspring are the prime heirs and for the is the remainder in all cases if the secondary heirs are absent surely the remainder goes to the offspring of the deceased, and we can never distribute it to the heirs that Allah did not send down of an authority. So remember that despite the absence of all the secondary heirs except the two parents surely we did not find that Allah added the two parents more than the share of the sixth; in fact the children would be gone with two thirds of the inheritance even if they were two females surely the would go with the two thirds of the inheritance, and (Allah) did not increase to the two parents more than the sixth with the presence of the children whether they be one of above than two, as well for his two parents a sixth for each of them. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females; but if there be more than two females, two-thirds of what the deceased leaves is theirs; and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child..}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

Have you found that Allah added to his two parents more than the sixth to each of them whether the children be one or two? Thus for his two parents a sixth, only the half is for the one child with the presence of brethren with the parents, but if the wife is found then here dividing the inheritance differs, surely no share for the brothers in fact we take out the share of his two parents and his wife then we give the remainder of the inheritance to his children, we can never be able to increase to the wife more than the eighth with the presence of the children, that’s because who say against Allah what they do not know they will say as long the brethren got deprived from the inheritance because of presence of a wife then the remained sixth goes to the wife then they add to her more than her appointed eighth for her in Allah’s decisive Book an eighth of the total estate. In fact if the wife, children and the two parents are present there is no inheritance for the brothers, in fact the shares of the secondary heirs would be taken out according to Allah’s dividing (inheritance) between them in His decisive Book, then we give the remainder of the inheritance to the prime heirs whether there be one or more, either male or female.

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 23 -

Imam Nasser Mohammad Al-Yemeni

04 - 08 - 1433 AH
23 - 06 - 2012 AD
02:55 am
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{O you who believe, be maintainers of justice, bearers of witness for Allah, even though it be against your own selves or (your) parents or near relatives}
Truthful Allah the Great

{ يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالأَقْرَبِينَ }
صدق الله العظيم


The original post written by; 48536
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad messenger of Allah and his virtuous family, and upon the Awaited Mahdi and his righteous family of his home and upon all the best foremost supporters till the last day, after this..
Sir my Imam, I ask you by Allah only to answer me about this issue that sitting over my chest as a mountain and the summary of the subject: Disputes fell between my husband and my brother and he (husband) ripped him off his money so he has grudge against him the vilest grudge, of what made matters worse they took my right of inheritance from my father against my will who left 51 Hectares and several properties and they did not give me one Derham (cent/penny) and they did not have enough with this only; in fact my mother disowned me and said the evil word: “She is not my daughter nor I am her mother”, so my husband prohibited me from visiting them and connecting with them or speak to them and he threatens me with killing if I violate him while I live in foreign place defeated between two fires the fire of my dictator husband and the fire of family connection that is severed. O my Imam, give me fatwa and the judgement is Allah’s and you O khalifa of the All Merciful, what should I do? Respond to me in the nearest time because I will son go to Morocco, may Allah support you and aid you, I also renew my allegiance to you O joy of my eye.


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds, after this

Allah’s peace be upon you O blessed servant of Allah, and upon the entire best foremost supporters and upon all Muslims, surely it is not permissible for your family to deprive you from you share of the inheritance because of the disputes between your husband and your brother, it is not allowed for them, not allowed for them, not allowed for them. And Allah the Most High said: {And no burdened soul can bear another’s burden.}Truthful Allah the Great [Faater] 35:18
{وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} صدق الله العظيم [فاطر:18].

Verily it is not allowed for your relatives and your mother to deprive you from your right in the inheritance because of your husband’s fault and his dispute with your brother, not allowed for the Muslims to disown their close relatives because of dispute between the son in law and his brother in law, so let keep their duty to Allah. And Allah the Most High said: {O people, keep your duty to your Lord, Who created you from a single being and created its mate of the same (kind), and spread from these two many men and women. And keep your duty to Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship. Surely Allah is ever a Watcher over you.}Truthful Allah the Great [Al-Nesã`a] 4:1
{يأَيّهَا النّاسُ اتّقُواْ رَبّكُمُ الّذِي خَلَقَكُمْ مّن نّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَآءً وَاتّقُواْ اللّهَ الّذِي تَسَآءَلُونَ بِهِ وَالأرْحَامَ إِنّ اللّهَ كَانَ عَلَيْكُمْ رَقِيباً} صدق الله العظيم [النساء:1].

O servant of Allah, you have the right to raise a class action case in courts of justice about depriving you from your share in the inheritance of your father because of a dispute between your brother and your husband, thus your brother has the right to raise a case of fraud and scam against your husband without wronging, and each is specified to his fault. Confirming with the word of Allah the Most High: {And no burdened soul can bear another’s burden.}Truthful Allah the Great
{وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} صدق الله العظيم.

And it is not allowed to your mother to deprive you from the mercy of the mother because of her prejudice (siding) with her son against your husband while you have no fault in the fraud, and it is not allowed for you to stand by your husband’s side while you know he defrauded your brother, surely you are not allowed to deny his action because of your love to him or that he is the father of your children, so if your testimony is asked from you by your parents about a thing that you know it so it is nor allowed for you to conceal the testimony after requesting it even if it is against your husband the father of your children, and even if the testimony is against your father, your mother, and your siblings, also not allowed for you to conceal the testimony with Truth after requesting it even if it is against yourself. Confirming with the word of Allah the Most High: {O you who believe, be maintainers of justice, bearers of witness for Allah, even though it be against your own selves or (your) parents or near relatives — whether he be rich or poor, Allah has a better right over them both. So follow not (your) low desires, lest you deviate. And if you distort or turn away from (truth), surely Allah is ever Aware of what you do.}Truthful Allah the Great [Al-Nesã`a] 4:135
{يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا} صدق الله العظيم [النساء:135].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 24 -

Imam Nasser Mohammad Al-Yemeni

29 - 07 - 1437 AH
07 - 05 - 2016 AD
06:02 am
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..Fatwa of share from the grandfather’s estate to the son of the son from the inheritance of his grandfather while he has children




Peace be upon you my Imam I have an important question about the inheritance I hope your fatwa about it for the importance
A man has two sons or more, and his children are married and they have children so if one of his sons died certainly the father will inherit from him thus his children but when the father dies after him which means the grandfather, so would the offspring of the deceased son inherit of what their grandfather left it?
.I have tried pondering over the explanatory-statements and I did not find fatwa about that or I just got confused
Your brother Zulaat


And Allah’s peace, mercy and His blessings be upon you my beloved Abdul Aziz Zulaat, and a blessed Friday to you and us with you and all the Muslims..

As for the fatwa of a share from the grandfather’s estate to the son of the son from from his grandfather’s estate while he has children surely there is nothing for them except the share of their father, verily it is not allowed looting his share by the siblings of their father with the excuse that he died, but the right does not die; in fact his share to be handed to his children to the fact they are heirs of their father of what left it their grandfather.

.Go ahead by downloading this fatwa of ours at the website to be a fatwa for the questioners,

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Mahdi Nasser Mohammad Al-Yemeni

16 - Shawwal - 1443 AH
May - 17 - 2022 AD
05:40 am

(According to the official time of [Mecca] mother of towns)
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Allah’s peace, mercy and His blessings be upon you my beloved for Allah’s pleasure; the questioner, if (the deceased) had four wives then for them is one fourth of what he left behind from real estate, land or money, provided that he does not have a child from one or all of them, and if there is a child, then they are partners in the monetary value of the inheritance in general. And if there is only one wife, as that, her share is one eighth of the overall from properties, rent, real estate, and land. In a sense, of what he left if he has a child, and if he does not have a child, then her share is one-fourth of the head of the estate in general, after a bequest has been made to no heirs except the parents; the son is entitled to make bequest to his parents; something of the left over on the account of being kind to them, and Allah desired to be willingly from him on the account of being kind to his parents. And say: “My Lord, have mercy on them as they raised me when I was young”. As well after paying off the debt against the deceased from his estate, then dividing the estate justly according to what Allah has commanded.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s khalifa, your brother; Al-Mahdi Nasser Mohammad Al-Yemeni
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