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26-08-2017, 11:58 PM
Imam Nasser Mohammad Al-Yemeni
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..Explanatory-statement about the sedition of the global Masonic vanguard of (antichrist satan) the liar messiah
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his righteous virtuous family and the followers to the Truth till judgement day, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..
O scholars of the Muslims and their nation, the near event (Azifa) got near, there is none besides Allah to remove it. Allah’s promise drew near in making His khalifa victorious by severe punishment from Him so He would make him prevail over the worlds; with a sign from the sky then He would make him appear over the worlds in a night while they are humiliated with disgrace, and the call of the Imam Mahdi became in its sixth year (by the date of the statement) while he is calling the worlds to the faith in Allah’s Book the grand Quran and following it, and resorting for judgement to it, so the first disbeliever in the call to resort for judgement to Allah’s Book and following it are the Muslims who are believers in Allah’s Book the grand Quran except a few from the possessors of understanding-minds! And the reason of disbelieve of whom Allah made them gain knowledge about the call of the Awaited Mahdi among the worlds is lake of belief of the Muslims in the call of the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni so they would think about him a man has madness in him or befell him a touch of an outcast satan, and they did not make a weight. What I want to say it to the entire scholars of the Muslims and their nation is: Are they truly still Muslims believing in what Allah sent-down upon Mohammad in the grand Quran? Or is it nothing left of Islam except its name and of the Quran except the guarded words of it between their hands? If your answer is your word: “In fact, we are submitting-Muslims to Lord of the worlds and believers in what been sent down upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the grand Quran”, then Imam Nasser Mohammad Al-Yemeni replies to them and I say: Verily, respond to the resorting for judgement to Allah’s Book and following it if you are truthful.
O scholars of Islam nation, do not turn away from the call of the Imam Nasser Mohammad Al-Yemeni at all conditions, whether Nasser Mohammad Al-Yemeni id right or he is of who gone astray and leading other astray, and upon all conditions it is incumbent upon you responding for the dialogue until clears to you the affair of Nasser Mohammad Al-Yemeni, is he truly the Awaited Mahdi khalifa of Allah the chosen by Lord of the worlds? So if it clears to you that he possesses knowledge of what Allah taught him, surely light does not meet with darkness (in the same time and pace) so respond to the True caller of Allah and follow him then strengthen him and support him before Allah supports him be severe chastisement with sign of the manifest smoke so the painful chastisement would cover the people, and if Nasser Mohammad Al-Yemeni is upon manifest error then you will save the Muslims from Nasser Mohammad Al-Yemeni to misguide them if he is upon manifest error, surely it is incumbent upon you defending the basins of religion.
O nation of Islam we are still making you witness against your scholars and yourselves, also I call on Allah to witness against you and Allah is a Sufficient Witness, I surely do not say that I am a new prophet; in fact I testify with what you testify that the seal of prophets and messengers is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {Mohammad is not the father of any of your men, but he is the messenger of Allah and the seal of the prophets. And Allah is ever Knower of all things.}Truthful Allah the Great [Al-Ahzãb] 33:40
{ مَّا كَانَ محمد أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ﴿٤٠﴾ } صدق الله العظيم [الأحزاب]
And the question that comes up to mind and logic: As long the Imam Mahdi — Allah did not make him a new prophets with a new Book so it became out of logic that the Awaited Mahdi debates with you by what descended upon the seal of the prophets and messengers Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- with the authority of knowledge from a decisive grand Quran if he is the True Imam Mahdi from Lord of the worlds, surely, Allah has made the proof of ratification is the authority of knowledge from a decisive grand Quran. Confirming with the word of Allah the Most High: {Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{ قُلْ هَاتُوا بُرْهَانَكُمْ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ } صدق الله العظيم [الأنبياء:24]
O Muslim scholars and their nation, you surely know that the call of the Imam Mahdi when he comes it is necessary for him to call the Muslims, Christians and the people altogether. The question that comes up: Is it possible that the Awaited Mahdi debates with the nation of humans from book Bihar Al-Anwar or Al-Bukhari and Muslim book even if it has some of the Truth? But Allah did not make book of Bihar Al-Anwar nor Al-Bukhari and Muslim book His argument against the humans; in fact Allah’s argument against Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- and the illiterates also the people altogether is the Reminder Book the grand Quran that Allah commanded His messenger and whoever followed him to hold fast with it and to disbelieve in what is contrary to its decisive (message). Confirming with the word of Allah the Most High: {So hold fast to that which has been revealed to you; surely you are on the right path.(43) And surely it is a reminder for you and your people, and you will be questioned.(44)}Truthful Allah the Great [Al-Zukhruf] 43:43-44
{ فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَاطٍ مستقِيمٍ ﴿٤٣﴾ وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ ﴿٤٤﴾ } صدق الله العظيم [الزخرف]
Therefore, the commandment of holding firm in Allah’s Book the grand Quran initiated from Allah to His prophet and whoever of his people believed in Him. and the question that comes up: Have you found the command of Nasser Mohammad Al-Yemeni is itself Allah’s command to you to hold firm in Allah’s Book the grand Quran and to disbelieve in what came contrary to Allah’s decisive Book the grand Quran? You would never find Nasser Mohammad Al-Yemeni disbelieve in the Torah neither the Gospel nor the prophetic sunna, and I only command you that whatever you found contrary to Allah’s decisive Book then disbelieve in it whether it is in the Torah or in the Gospel or in the prophetic sunna, that’s because Allah did not promise you in guarding it from alteration and falsification in the Torah and the Gospel. And Allah the Most High said: {Woe! then to those who write the Book with their hands then say, This is from Allah; so that they may take for it a small price. So woe! to them for what their hands write and woe! to them for what they earn.}Truthful Allah the Great [Al-Baqarah] 2:79
{ فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ ﴿٧٩﴾ } صدق الله العظيم [البقرة]
Therefore, Allah has issued fatwa to you about the criminals whom they forge (lies) against Allah in the Torah and the Gospel, and they say it is from Allah while it is not from Allah. And Allah the Most High said: {This We recite to you of the messages and the Reminder full of wisdom.(58) The likeness of Jesus with Allah is truly as the likeness of Adam. He created him from dust, then said to him, Be, and he was.(59) (This is) the truth from your Lord, so be not of the disputers.(60) Whoever then disputes with you in this matter after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.(61) Surely this is the true account, and there is no god but Allah. And Allah! He surely is the Mighty, the Wise.(62) But if they turn away, then surely Allah knows the mischief-makers.(63) Say: O People of the Book, come to an equitable word between us and you, that we shall serve none but Allah and that we shall not associate aught with Him, and that some of us shall not take others for lords besides Allah. But if they turn away, then say: Bear witness, we are Muslims.(64) O People of the Book, why do you dispute about Abraham, when the Torah and the Gospel were not revealed till after him? Do you not understand?(65) Behold! You are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you know not.(66) Abraham was not a Jew nor a Christian, but he was (an) upright (man), a Muslim; and he was not one of the polytheists.(67) The nearest of people to Abraham are surely those who follow him and this Prophet and those who believe. And Allah is the Friend of the believers.(68) A party of the People of the Book desire that they should lead you astray; and they lead not astray but themselves, and they perceive not.(69) O People of the Book, why do you disbelieve in the messages of Allah while you witness (their truth)?(70) O People of the Book, why do you confound the truth with falsehood, and hide the truth while you know?(71) And a party of the People of the Book say: Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve in the latter part of it, perhaps they may turn back.(72) And believe not but in him who follows your religion. Say: True guidance — Allah’s guidance — is that one may be given the like of what you were given; or they would prevail on you in argument before your Lord. Say: Grace is surely in Allah’s hand. He gives it to whom He pleases. And Allah is Ample-giving, Knowing.(73) He specially chooses for His mercy whom He pleases. And Allah is the Lord of mighty grace.(74) And among the People of the Book there is he who, if thou entrust him with a heap of wealth, would pay it back to you; and among them is he who, if you entrust him with a dinar would not pay it back to thee, unless you kept on demanding it. This is because they say there is no blame on us in the matter of the unlearned people and they forge a lie against Allah while they know.(75) Yes, whoever fulfills his promise and keeps his duty — then Allah surely loves the dutiful.(76) Those who take a small price for the covenant of Allah and their own oaths — they have no portion in the Hereafter, and Allah will not speak to them, nor will He look upon them on the day of Resurrection, nor will He purify them, and for them is a painful chastisement.(77) And there is certainly a party of them who lie about the Book that you may consider it to be (a part) of the Book while it is not (a part) of the Book; and they say, It is from Allah, while it is not from Allah; and they forge a lie against Allah whilst they know.(78) It is not meet for a mortal that Allah should give him the Book and the judgment and the prophet-hood, then he says to people: Be my servants besides Allah’s; but (he would say): Be worshipers of the Lord because you teach the Book and because you study (it);(79) Nor would he enjoin you to take the angels and the prophets for lords. Would he enjoin you to disbelieve after you submit?(80) And when Allah made a covenant through the prophets: Certainly what I have given you of Book and Wisdom — then a messenger comes to you verifying that which is with you, you shall believe in him, and you shall aid him. He said: Do you affirm and accept My compact in this (matter)? They said: We do affirm. He said: Then bear witness, and I (too) am of the bearers of witness with you.(81) Whoever then turns back after this, these are the transgressors.(82) Seek they then other than Allah’s religion? And to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will be returned.(83) Say: We believe in Allah and that which is revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was given to Moses and Jesus and to the prophets from their Lord; we make no distinction between any of them, and to Him we submit.(84) And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85) How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and of people, all together —(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited—(88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89) Those who disbelieve after their believing, then increase in disbelief, their repentance is not accepted, and these are they that go astray.(90) Those who disbelieve and die while they are disbelievers, the earth full of gold will not be accepted from one of them, though he should offer it as ransom. These it is for whom is a painful chastisement, and they shall have no helpers(91) You cannot attain to righteousness unless you spend out of what you love. And what you spend, Allah surely knows it.(92)}Truthful Allah the Great [Ãli-´Imrãn] 3:58-92
{ ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ ﴿٥٨﴾ إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ ﴿٥٩﴾ الحقّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ ﴿٦٠﴾ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ﴿٦١﴾ إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الحقّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿٦٢﴾ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ ﴿٦٣﴾ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مسلمونَ ﴿٦٤﴾ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ ﴿٦٥﴾ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٦٦﴾ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُسْلِمَاً وَمَا كَانَ مِنَ الْمُشْرِكِينَ ﴿٦٧﴾ إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ﴿٦٨﴾ وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ ﴿٦٩﴾ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ ﴿٧٠﴾ يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الحقّ بِالْبَاطِلِ وَتَكْتُمُونَ الحقّ وَأَنتُمْ تَعْلَمُونَ ﴿٧١﴾ وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ ﴿٧٢﴾ وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ﴿٧٣﴾ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ﴿٧٤﴾ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ﴿٧٥﴾ بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ﴿٧٦﴾ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿٧٧﴾ وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ﴿٧٨﴾ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كنتمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كنتمْ تَدْرُسُونَ ﴿٧٩﴾ وَلَا يَأْمركُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمركُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مسلمونَ ﴿٨٠﴾ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ ﴿٨١﴾ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ﴿٨٢﴾ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿٨٣﴾ قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مسلمونَ ﴿٨٤﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ﴿٨٥﴾ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿٨٦﴾ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ﴿٨٩﴾ إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ ﴿٩٠﴾ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ ﴿٩١﴾ لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ﴿٩٢﴾ } صدق الله العظيم [آل عمران]
Verily, look at the word of Allah the Most High: {And there is certainly a party of them who lie about the Book that you may consider it to be (a part) of the Book while it is not (a part) of the Book; and they say, It is from Allah, while it is not from Allah; and they forge a lie against Allah whilst they know.(78) It is not meet for a mortal that Allah should give him the Book and the judgment and the prophet-hood, then he says to people: Be my servants besides Allah’s; but (he would say): Be worshipers of the Lord because you teach the Book and because you study (it);(79) Nor would he enjoin you to take the angels and the prophets for lords. Would he enjoin you to disbelieve after you submit?(80)}Truthful Allah the Great [Ãli-´Imrãn] 3:78-80
{ وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ﴿٧٨﴾ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كنتمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كنتمْ تَدْرُسُونَ ﴿٧٩﴾ وَلَا يَأْمركُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا ۗ أَيَأْمركُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مسلمونَ ﴿٨٠﴾ } صدق الله العظيم
O nation of Islam, the global masonic vanguard of the liar messiah (antichrist satan) has got you out of light into darkness because they know that if they made you associate with Allah surely you will be with them equally in hell fire, and for that they made you exalt your prophets that Al-Waseela is exclusively to the prophets without the righteous ones, consequently you associated with Allah, and they lead you astray from the equitable path, and for that if the Imam Mahdi says to scholars of the Christians: do you believe that you have the right to compete against Allah’s messenger the Messiah Jesus son of Mary for Allah’s love and His nearness? Definitely they will deny this word for the Awaited Mahdi and they consider it a big forgery and falsification, so they would say: How can be for the followers of the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- to have the right to compete against him about Allah’s love and His nearness because he is more entitled rather than his followers because he is son of Allah?” then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to them and I say: Glory be to my Lord the Exalted Most High beyond measure above what they associate (with Him).
Thus if the Imam Mahdi says to one of the Muslim scholars upon their various groups and sects: do you believe that it should be for you to compete against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for Allah’s love and His nearness? Then the entire scholars of the Muslims with their various groups and sects despite their differing yet they will agree on one unified answer altogether so they would say: “Slowly, slowly.. O who claims that he is the Awaited Mahdi; in fact Al-Waseela to Allah is exclusively for the prophets besides the righteous ones, and since Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the best of all prophets and messengers then definitely he will win Al-Waseela the closest to Allah, and we are still praying (asking Al-Waseela for him at the Eqama (call) of every prayer, so how can it be for us we the illiterate followers of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that we seek Al-Waseela to Allah whoever of us is the most loved and the nearest to Allah?! Far from, very far; in fact our prophet has the most right in Al-Waseela to Allah”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies for them and I say: O glory be to my Lord, in spite of your differing (Splitting) into sects and parties and each party rejoice with what they have; yet you agreed on the doctrine of association with Allah, then you made Al-Waseela to Allah exclusively to the prophets besides the righteous ones, then you turned away from the word of Allah the Most High in His decisive Book: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
{ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾ } صدق الله العظيم [المائدة]
Allah commanded you to get guided by the guidance of His prophets and His messengers surely all of them competitors to their Lord so they seek Al-Waseela to Him whoever of them is the nearest. Confirming with the word of Allah the Most High: {Those whom they call (others to Allah), they seek Al-Waseela to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esrã`a] 17:57
{ أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ } صدق الله العظيم [الإسراء:57]
So why you do not get guided by the guidance of the prophets and messengers so you would join the servants whom Allah guided them among the worlds? All of them seek Al-Waseela to their Lord whoever of them is the nearest, and they hope for His mercy and they fear His chastisement; don’t you guard against evil?! Verily, remember the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great
{ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾ } صدق الله العظيم
O community of who believe in Allah, I am the Awaited Mahdi calling you to an equitable word between me and you to no God except Allah, Him Alone, no partner for Him, surely the is an equitable word between you and I, indeed you have the right of Allah as what for the Imam Mahdi and the entire prophets and messengers, surely there is no difference between us and you and we are not but servants for Allah like you, and for that you have the right of Allah what is for the prophets and the Awaited Mahdi, so respond to worship Allah, Him Alone, no partner for Him, and compete for His love and His nearness, you should not make it exclusively for the prophets and the Awaited Mahdi besides the righteous ones, then Allah would chastise you an exemplary chastisement? By Allah, you have associated with Allah while you do not know because of your exalting the prophets and messengers and you left Allah exclusively to them without you, so you became of whom do not believe in Allah unless while they associate His brought near servants with Him. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yousuf] 12:106
{ وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ ﴿١٠٦﴾ } صدق الله العظيم [يوسف]
O community of who believe in Allah.. O you who excluded Al-Waseela to Allah for the prophets without the righteous ones, where are you from the commandment of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great. And Allah the Most High said: {Those whom they call (to Allah), they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾ } صدق الله العظيم.
{ أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾ } صدق الله العظيم [الإسراء]
Do you see a difference about Al-Waseela in the word of Allah the Most High: {..and seek Al-Waseela}Truthful Allah the Great
{ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ } صدق الله العظيم
And in the word of Allah the Most High: {they seek Al-Waseela to their Lord — whoever of them is nearest..}Truthful Allah the Great, and those who do not believe in Allah unless while they associate (with Him) definitely they will make distinction between Al-Waseela in the two verses, glory be to my Lord! Isn’t Alwasila to Him {..and seek Al-Waseela} as that of His word: {they seek Al-Waseela to their Lord..}Truthful Allah the Great?
{ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ } صدق الله العظيم
{ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ }
{ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ } صدق الله العظيم
How they way to save you and get you out of worshiping servants to worship Lord of the servants, my Lord and your Lord, Allah Whom there no God other than Him?! How can he be upon manifest error who calls you to worship Allah, Him Alone, no partner for Him, devoting (to Him) and competing for His love and His nearness till judgement day? Surely the owner of the highest level an unknown servant, surely Allah and His messenger did not issue fatwa to you (who he is) so he is still an unknown servant, and the wisdom of that in order to accomplish the competition of all the servants among the jinn, mankind and angels to the worshiped Lord whoever of them is the nearest. Confirming with the word of Allah the Most High: {..they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement.}Truthful Allah the Great [Al-Esrã`a] 17:57
{ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا } صدق الله العظيم [الإسراء:57]
What is wrong with you that you do not hope dignity for Allah? So keep your duty to Allah, the One, the Supreme,and respond to the call of the Awaited Mahdi, and if you refuse then bear witness that I am from the competing servants of Allah for Allah’s love and His nearness. Perhaps one of scholars of the Muslims would like to interrupt me and say: “Slowly, slowly.. O Nasser Mohammad Al-Yemeni, surely we scholars of the Muslims are servants for Allah competing for Allah’s love and His nearness”. Then the Imam Nasser Mohammad Al-Yemeni replies to him: do you compete against the entire servants of Allah or do you exalt others from them so you think that it should not be for you competing against them for Allah’s love and His nearness? So if your answer is: “Yes, we compete against the entire servants of Allah for Allah’s love and His nearness except the prophets and messengers surely they are most entitled in Allah than the righteous ones”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: Verily that is the association with Allah, and whoever associate with Allah he has wronged himself and indeed association is a grievous injustice.
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
Brother of the devoted servants of Allah whom do not associate a thing with Him; the Imam Mahdi Nasser Mohammad Al-Yemeni
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www.mahdialumma.com/showthread.php?1498
اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=4985
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..Explanatory-statement about the sedition of the global Masonic vanguard of (antichrist satan) the liar messiah
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his righteous virtuous family and the followers to the Truth till judgement day, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..
O scholars of the Muslims and their nation, the near event (Azifa) got near, there is none besides Allah to remove it. Allah’s promise drew near in making His khalifa victorious by severe punishment from Him so He would make him prevail over the worlds; with a sign from the sky then He would make him appear over the worlds in a night while they are humiliated with disgrace, and the call of the Imam Mahdi became in its sixth year (by the date of the statement) while he is calling the worlds to the faith in Allah’s Book the grand Quran and following it, and resorting for judgement to it, so the first disbeliever in the call to resort for judgement to Allah’s Book and following it are the Muslims who are believers in Allah’s Book the grand Quran except a few from the possessors of understanding-minds! And the reason of disbelieve of whom Allah made them gain knowledge about the call of the Awaited Mahdi among the worlds is lake of belief of the Muslims in the call of the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni so they would think about him a man has madness in him or befell him a touch of an outcast satan, and they did not make a weight. What I want to say it to the entire scholars of the Muslims and their nation is: Are they truly still Muslims believing in what Allah sent-down upon Mohammad in the grand Quran? Or is it nothing left of Islam except its name and of the Quran except the guarded words of it between their hands? If your answer is your word: “In fact, we are submitting-Muslims to Lord of the worlds and believers in what been sent down upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the grand Quran”, then Imam Nasser Mohammad Al-Yemeni replies to them and I say: Verily, respond to the resorting for judgement to Allah’s Book and following it if you are truthful.
O scholars of Islam nation, do not turn away from the call of the Imam Nasser Mohammad Al-Yemeni at all conditions, whether Nasser Mohammad Al-Yemeni id right or he is of who gone astray and leading other astray, and upon all conditions it is incumbent upon you responding for the dialogue until clears to you the affair of Nasser Mohammad Al-Yemeni, is he truly the Awaited Mahdi khalifa of Allah the chosen by Lord of the worlds? So if it clears to you that he possesses knowledge of what Allah taught him, surely light does not meet with darkness (in the same time and pace) so respond to the True caller of Allah and follow him then strengthen him and support him before Allah supports him be severe chastisement with sign of the manifest smoke so the painful chastisement would cover the people, and if Nasser Mohammad Al-Yemeni is upon manifest error then you will save the Muslims from Nasser Mohammad Al-Yemeni to misguide them if he is upon manifest error, surely it is incumbent upon you defending the basins of religion.
O nation of Islam we are still making you witness against your scholars and yourselves, also I call on Allah to witness against you and Allah is a Sufficient Witness, I surely do not say that I am a new prophet; in fact I testify with what you testify that the seal of prophets and messengers is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {Mohammad is not the father of any of your men, but he is the messenger of Allah and the seal of the prophets. And Allah is ever Knower of all things.}Truthful Allah the Great [Al-Ahzãb] 33:40
{ مَّا كَانَ محمد أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ﴿٤٠﴾ } صدق الله العظيم [الأحزاب]
And the question that comes up to mind and logic: As long the Imam Mahdi — Allah did not make him a new prophets with a new Book so it became out of logic that the Awaited Mahdi debates with you by what descended upon the seal of the prophets and messengers Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- with the authority of knowledge from a decisive grand Quran if he is the True Imam Mahdi from Lord of the worlds, surely, Allah has made the proof of ratification is the authority of knowledge from a decisive grand Quran. Confirming with the word of Allah the Most High: {Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{ قُلْ هَاتُوا بُرْهَانَكُمْ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ } صدق الله العظيم [الأنبياء:24]
O Muslim scholars and their nation, you surely know that the call of the Imam Mahdi when he comes it is necessary for him to call the Muslims, Christians and the people altogether. The question that comes up: Is it possible that the Awaited Mahdi debates with the nation of humans from book Bihar Al-Anwar or Al-Bukhari and Muslim book even if it has some of the Truth? But Allah did not make book of Bihar Al-Anwar nor Al-Bukhari and Muslim book His argument against the humans; in fact Allah’s argument against Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- and the illiterates also the people altogether is the Reminder Book the grand Quran that Allah commanded His messenger and whoever followed him to hold fast with it and to disbelieve in what is contrary to its decisive (message). Confirming with the word of Allah the Most High: {So hold fast to that which has been revealed to you; surely you are on the right path.(43) And surely it is a reminder for you and your people, and you will be questioned.(44)}Truthful Allah the Great [Al-Zukhruf] 43:43-44
{ فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَاطٍ مستقِيمٍ ﴿٤٣﴾ وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ ﴿٤٤﴾ } صدق الله العظيم [الزخرف]
Therefore, the commandment of holding firm in Allah’s Book the grand Quran initiated from Allah to His prophet and whoever of his people believed in Him. and the question that comes up: Have you found the command of Nasser Mohammad Al-Yemeni is itself Allah’s command to you to hold firm in Allah’s Book the grand Quran and to disbelieve in what came contrary to Allah’s decisive Book the grand Quran? You would never find Nasser Mohammad Al-Yemeni disbelieve in the Torah neither the Gospel nor the prophetic sunna, and I only command you that whatever you found contrary to Allah’s decisive Book then disbelieve in it whether it is in the Torah or in the Gospel or in the prophetic sunna, that’s because Allah did not promise you in guarding it from alteration and falsification in the Torah and the Gospel. And Allah the Most High said: {Woe! then to those who write the Book with their hands then say, This is from Allah; so that they may take for it a small price. So woe! to them for what their hands write and woe! to them for what they earn.}Truthful Allah the Great [Al-Baqarah] 2:79
{ فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ ﴿٧٩﴾ } صدق الله العظيم [البقرة]
Therefore, Allah has issued fatwa to you about the criminals whom they forge (lies) against Allah in the Torah and the Gospel, and they say it is from Allah while it is not from Allah. And Allah the Most High said: {This We recite to you of the messages and the Reminder full of wisdom.(58) The likeness of Jesus with Allah is truly as the likeness of Adam. He created him from dust, then said to him, Be, and he was.(59) (This is) the truth from your Lord, so be not of the disputers.(60) Whoever then disputes with you in this matter after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.(61) Surely this is the true account, and there is no god but Allah. And Allah! He surely is the Mighty, the Wise.(62) But if they turn away, then surely Allah knows the mischief-makers.(63) Say: O People of the Book, come to an equitable word between us and you, that we shall serve none but Allah and that we shall not associate aught with Him, and that some of us shall not take others for lords besides Allah. But if they turn away, then say: Bear witness, we are Muslims.(64) O People of the Book, why do you dispute about Abraham, when the Torah and the Gospel were not revealed till after him? Do you not understand?(65) Behold! You are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you know not.(66) Abraham was not a Jew nor a Christian, but he was (an) upright (man), a Muslim; and he was not one of the polytheists.(67) The nearest of people to Abraham are surely those who follow him and this Prophet and those who believe. And Allah is the Friend of the believers.(68) A party of the People of the Book desire that they should lead you astray; and they lead not astray but themselves, and they perceive not.(69) O People of the Book, why do you disbelieve in the messages of Allah while you witness (their truth)?(70) O People of the Book, why do you confound the truth with falsehood, and hide the truth while you know?(71) And a party of the People of the Book say: Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve in the latter part of it, perhaps they may turn back.(72) And believe not but in him who follows your religion. Say: True guidance — Allah’s guidance — is that one may be given the like of what you were given; or they would prevail on you in argument before your Lord. Say: Grace is surely in Allah’s hand. He gives it to whom He pleases. And Allah is Ample-giving, Knowing.(73) He specially chooses for His mercy whom He pleases. And Allah is the Lord of mighty grace.(74) And among the People of the Book there is he who, if thou entrust him with a heap of wealth, would pay it back to you; and among them is he who, if you entrust him with a dinar would not pay it back to thee, unless you kept on demanding it. This is because they say there is no blame on us in the matter of the unlearned people and they forge a lie against Allah while they know.(75) Yes, whoever fulfills his promise and keeps his duty — then Allah surely loves the dutiful.(76) Those who take a small price for the covenant of Allah and their own oaths — they have no portion in the Hereafter, and Allah will not speak to them, nor will He look upon them on the day of Resurrection, nor will He purify them, and for them is a painful chastisement.(77) And there is certainly a party of them who lie about the Book that you may consider it to be (a part) of the Book while it is not (a part) of the Book; and they say, It is from Allah, while it is not from Allah; and they forge a lie against Allah whilst they know.(78) It is not meet for a mortal that Allah should give him the Book and the judgment and the prophet-hood, then he says to people: Be my servants besides Allah’s; but (he would say): Be worshipers of the Lord because you teach the Book and because you study (it);(79) Nor would he enjoin you to take the angels and the prophets for lords. Would he enjoin you to disbelieve after you submit?(80) And when Allah made a covenant through the prophets: Certainly what I have given you of Book and Wisdom — then a messenger comes to you verifying that which is with you, you shall believe in him, and you shall aid him. He said: Do you affirm and accept My compact in this (matter)? They said: We do affirm. He said: Then bear witness, and I (too) am of the bearers of witness with you.(81) Whoever then turns back after this, these are the transgressors.(82) Seek they then other than Allah’s religion? And to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will be returned.(83) Say: We believe in Allah and that which is revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was given to Moses and Jesus and to the prophets from their Lord; we make no distinction between any of them, and to Him we submit.(84) And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85) How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and of people, all together —(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited—(88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89) Those who disbelieve after their believing, then increase in disbelief, their repentance is not accepted, and these are they that go astray.(90) Those who disbelieve and die while they are disbelievers, the earth full of gold will not be accepted from one of them, though he should offer it as ransom. These it is for whom is a painful chastisement, and they shall have no helpers(91) You cannot attain to righteousness unless you spend out of what you love. And what you spend, Allah surely knows it.(92)}Truthful Allah the Great [Ãli-´Imrãn] 3:58-92
{ ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ ﴿٥٨﴾ إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ ﴿٥٩﴾ الحقّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ ﴿٦٠﴾ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ﴿٦١﴾ إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الحقّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿٦٢﴾ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ ﴿٦٣﴾ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مسلمونَ ﴿٦٤﴾ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ ﴿٦٥﴾ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٦٦﴾ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُسْلِمَاً وَمَا كَانَ مِنَ الْمُشْرِكِينَ ﴿٦٧﴾ إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ﴿٦٨﴾ وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ ﴿٦٩﴾ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ ﴿٧٠﴾ يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الحقّ بِالْبَاطِلِ وَتَكْتُمُونَ الحقّ وَأَنتُمْ تَعْلَمُونَ ﴿٧١﴾ وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ ﴿٧٢﴾ وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ﴿٧٣﴾ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ﴿٧٤﴾ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ﴿٧٥﴾ بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ﴿٧٦﴾ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿٧٧﴾ وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ﴿٧٨﴾ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كنتمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كنتمْ تَدْرُسُونَ ﴿٧٩﴾ وَلَا يَأْمركُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمركُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مسلمونَ ﴿٨٠﴾ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ ﴿٨١﴾ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ﴿٨٢﴾ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿٨٣﴾ قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مسلمونَ ﴿٨٤﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ﴿٨٥﴾ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿٨٦﴾ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ﴿٨٩﴾ إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ ﴿٩٠﴾ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ ﴿٩١﴾ لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ﴿٩٢﴾ } صدق الله العظيم [آل عمران]
Verily, look at the word of Allah the Most High: {And there is certainly a party of them who lie about the Book that you may consider it to be (a part) of the Book while it is not (a part) of the Book; and they say, It is from Allah, while it is not from Allah; and they forge a lie against Allah whilst they know.(78) It is not meet for a mortal that Allah should give him the Book and the judgment and the prophet-hood, then he says to people: Be my servants besides Allah’s; but (he would say): Be worshipers of the Lord because you teach the Book and because you study (it);(79) Nor would he enjoin you to take the angels and the prophets for lords. Would he enjoin you to disbelieve after you submit?(80)}Truthful Allah the Great [Ãli-´Imrãn] 3:78-80
{ وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ﴿٧٨﴾ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كنتمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كنتمْ تَدْرُسُونَ ﴿٧٩﴾ وَلَا يَأْمركُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا ۗ أَيَأْمركُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مسلمونَ ﴿٨٠﴾ } صدق الله العظيم
O nation of Islam, the global masonic vanguard of the liar messiah (antichrist satan) has got you out of light into darkness because they know that if they made you associate with Allah surely you will be with them equally in hell fire, and for that they made you exalt your prophets that Al-Waseela is exclusively to the prophets without the righteous ones, consequently you associated with Allah, and they lead you astray from the equitable path, and for that if the Imam Mahdi says to scholars of the Christians: do you believe that you have the right to compete against Allah’s messenger the Messiah Jesus son of Mary for Allah’s love and His nearness? Definitely they will deny this word for the Awaited Mahdi and they consider it a big forgery and falsification, so they would say: How can be for the followers of the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- to have the right to compete against him about Allah’s love and His nearness because he is more entitled rather than his followers because he is son of Allah?” then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to them and I say: Glory be to my Lord the Exalted Most High beyond measure above what they associate (with Him).
Thus if the Imam Mahdi says to one of the Muslim scholars upon their various groups and sects: do you believe that it should be for you to compete against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for Allah’s love and His nearness? Then the entire scholars of the Muslims with their various groups and sects despite their differing yet they will agree on one unified answer altogether so they would say: “Slowly, slowly.. O who claims that he is the Awaited Mahdi; in fact Al-Waseela to Allah is exclusively for the prophets besides the righteous ones, and since Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the best of all prophets and messengers then definitely he will win Al-Waseela the closest to Allah, and we are still praying (asking Al-Waseela for him at the Eqama (call) of every prayer, so how can it be for us we the illiterate followers of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that we seek Al-Waseela to Allah whoever of us is the most loved and the nearest to Allah?! Far from, very far; in fact our prophet has the most right in Al-Waseela to Allah”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies for them and I say: O glory be to my Lord, in spite of your differing (Splitting) into sects and parties and each party rejoice with what they have; yet you agreed on the doctrine of association with Allah, then you made Al-Waseela to Allah exclusively to the prophets besides the righteous ones, then you turned away from the word of Allah the Most High in His decisive Book: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
{ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾ } صدق الله العظيم [المائدة]
Allah commanded you to get guided by the guidance of His prophets and His messengers surely all of them competitors to their Lord so they seek Al-Waseela to Him whoever of them is the nearest. Confirming with the word of Allah the Most High: {Those whom they call (others to Allah), they seek Al-Waseela to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esrã`a] 17:57
{ أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ } صدق الله العظيم [الإسراء:57]
So why you do not get guided by the guidance of the prophets and messengers so you would join the servants whom Allah guided them among the worlds? All of them seek Al-Waseela to their Lord whoever of them is the nearest, and they hope for His mercy and they fear His chastisement; don’t you guard against evil?! Verily, remember the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great
{ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾ } صدق الله العظيم
O community of who believe in Allah, I am the Awaited Mahdi calling you to an equitable word between me and you to no God except Allah, Him Alone, no partner for Him, surely the is an equitable word between you and I, indeed you have the right of Allah as what for the Imam Mahdi and the entire prophets and messengers, surely there is no difference between us and you and we are not but servants for Allah like you, and for that you have the right of Allah what is for the prophets and the Awaited Mahdi, so respond to worship Allah, Him Alone, no partner for Him, and compete for His love and His nearness, you should not make it exclusively for the prophets and the Awaited Mahdi besides the righteous ones, then Allah would chastise you an exemplary chastisement? By Allah, you have associated with Allah while you do not know because of your exalting the prophets and messengers and you left Allah exclusively to them without you, so you became of whom do not believe in Allah unless while they associate His brought near servants with Him. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yousuf] 12:106
{ وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ ﴿١٠٦﴾ } صدق الله العظيم [يوسف]
O community of who believe in Allah.. O you who excluded Al-Waseela to Allah for the prophets without the righteous ones, where are you from the commandment of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great. And Allah the Most High said: {Those whom they call (to Allah), they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾ } صدق الله العظيم.
{ أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾ } صدق الله العظيم [الإسراء]
Do you see a difference about Al-Waseela in the word of Allah the Most High: {..and seek Al-Waseela}Truthful Allah the Great
{ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ } صدق الله العظيم
And in the word of Allah the Most High: {they seek Al-Waseela to their Lord — whoever of them is nearest..}Truthful Allah the Great, and those who do not believe in Allah unless while they associate (with Him) definitely they will make distinction between Al-Waseela in the two verses, glory be to my Lord! Isn’t Alwasila to Him {..and seek Al-Waseela} as that of His word: {they seek Al-Waseela to their Lord..}Truthful Allah the Great?
{ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ } صدق الله العظيم
{ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ }
{ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ } صدق الله العظيم
How they way to save you and get you out of worshiping servants to worship Lord of the servants, my Lord and your Lord, Allah Whom there no God other than Him?! How can he be upon manifest error who calls you to worship Allah, Him Alone, no partner for Him, devoting (to Him) and competing for His love and His nearness till judgement day? Surely the owner of the highest level an unknown servant, surely Allah and His messenger did not issue fatwa to you (who he is) so he is still an unknown servant, and the wisdom of that in order to accomplish the competition of all the servants among the jinn, mankind and angels to the worshiped Lord whoever of them is the nearest. Confirming with the word of Allah the Most High: {..they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement.}Truthful Allah the Great [Al-Esrã`a] 17:57
{ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا } صدق الله العظيم [الإسراء:57]
What is wrong with you that you do not hope dignity for Allah? So keep your duty to Allah, the One, the Supreme,and respond to the call of the Awaited Mahdi, and if you refuse then bear witness that I am from the competing servants of Allah for Allah’s love and His nearness. Perhaps one of scholars of the Muslims would like to interrupt me and say: “Slowly, slowly.. O Nasser Mohammad Al-Yemeni, surely we scholars of the Muslims are servants for Allah competing for Allah’s love and His nearness”. Then the Imam Nasser Mohammad Al-Yemeni replies to him: do you compete against the entire servants of Allah or do you exalt others from them so you think that it should not be for you competing against them for Allah’s love and His nearness? So if your answer is: “Yes, we compete against the entire servants of Allah for Allah’s love and His nearness except the prophets and messengers surely they are most entitled in Allah than the righteous ones”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: Verily that is the association with Allah, and whoever associate with Allah he has wronged himself and indeed association is a grievous injustice.
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
Brother of the devoted servants of Allah whom do not associate a thing with Him; the Imam Mahdi Nasser Mohammad Al-Yemeni
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اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=4985