O Community of Supporters Do not Waste Your Time Engaging with a Devil from among Mankind Ahmad Amro one of the Most Ardent Enemies of Allah the One the Overpowering

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Imam Nasser Mohammed al-Yamani
24 - Dhul-Qa'dah - 1433 AH
10 - 10 - 2012 AD
08:17 AM
(According to the official Umm al-Qura calendar)
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O Community of Supporters, Do not Waste Your Time Engaging with a Devil from among Mankind, Ahmad Amro, one of the Most Ardent Enemies of Allah, the One, the Overpowering
..

In the name of Allah, the Most Gracious, the Most Merciful. Prayers and peace be upon all the prophets of Allah and their pure families, from the first of them to the seal of them, my grandfather Muhammad, the Messenger of Allah. Send prayers and abundant peace upon them
.


O community of the forerunner (in faith) supporters in the era of dialogue before the Appearance, I bear witness to Allah that Ahmad Amro is one of the devils from among mankind who turn people away from following the Reminder (the Qur’an) by any means possible. They turn people away from the Straight Path day and night, and they never tire


Perhaps Ahmad Amro will say: "O Nasser Muhammad Al-Yamani, you have wronged me with this judgment, for I am not one of the devils from among mankind who turn people away from the Reminder, but rather one of the Muslim scholars who defend the faith’s sacred boundaries.” To this, Imam Al-Mahdi Nasser Muhammad Al-Yamani responds, and I say: I will surely disgrace you, O Ahmad Amro, by Allah’s permission. I will prove that you are one of the devils from among mankind who vehemently turn people away from following the Straight Path, who never tire, using all means . By the Lord of the worlds, you did not come to us seeking the truth; absolutely not! Rather, you came to my enlightening website to turn my supporters and all people away from following the truth from their Lord. You cloak the truth with falsehood, make a show of faith while concealing disbelief, and you judge Nasser Muhammad al-Yamani as one who calls to clear misguidance. If you are truthful, O Ahmad Amro, then answer the invitation to a Mubahala (mutual invocation of the curse of Allaah upon the liars) between you and the Awaited Mahdi, Nasser Muhammad al-Yamani, and let us call down the great curse of Allah upon the liars
.


By Allah, O Ahmad Amro, you will never follow true Imam Mahdi from your Lord, even if you were to recognize him as you recognize your own son. Even then, you would surely deny him, for you are among those who, if they see the way of righteousness, they will not take it as a way, but if they see the way of falsehood, they will take it as a way. Accursed, wherever they are found, they will be seized and fought tirelessly. This is because you are among those who strive day and night to extinguish the light of Allah, the One, the Overpowering, but Allah insists on perfecting His light, even if the criminals detest its appearance. If you are confident of yourself, and if you are among those who are truthful, then step forward for the mubahala. But you will not dare, lest Allah make you an example for all to see, transforming you into a swine and cursing you with a great curse, thereby making you one of the signs confirming the Awaited Mahdi, Nasser Muhammad al-Yamani
.


So let not your time be wasted, O community of supporters, by a devil from among mankind who claims that when two things are joined by the conjunction ‘and’, they become identical in every single respect, both in word and in meaning. The difference is vast, like the difference between Paradise and the Fire. For if we were to say, “(In the Fire is Ahmad Amro, and the Awaited Mahdi is in Paradise),” would you consider the Awaited Mahdi, who is joined by ‘and’ to Ahmad Amro, to be with him in the Fire? May Allah destroy you, O deceiver, you who cloak the truth with falsehood! I have become aware of your cunning ways. You said: “Since Nasser Muhammad al-Yamani has no knowledge of grammatical matters, I will try to establish the argument against him through matters of grammar authored by humans.” Far is that from happening! Rather, Allah has given me the True Proclamation of the Reminder, and I explain the Quran through other verses the Quran, O enemy of the Most Gracious. I know that you deny the First Resurrection in order to conceal the affair of the devil, the false messiah. You wish to make it only a single resurrection so that the devil's plan may succeed, for on the day of the first resurrection, he wants to say to the people that this is the day of eternity. He will say that he is Allah, Lord of the worlds. He will say that he has a paradise and a hellfire. He will say that he is the one who gives life to the dead. He will say that he is the Messiah, Jesus, son of Mary. And he will say that he is Allah, but it is not for the son of Mary to say what he has no right to. Rather, that is the false messiah, not the true Messiah, Jesus, son of Mary. May the curse of Allah be upon the liars. Allah the Most High said
:
قَالَ رَبِّ فَأَنْظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ (36) قَالَ فَإِنَّكَ مِنَ الْمُنْظَرِينَ (37) إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ (38)
[Qur’an: Surah: Al-Hijr 15:36-38]

Iblis asked the Lord to reprieve him in the Garden until the Day of Resurrection, and Allah answered his request to reprieve him in the Garden until the appointed time of the first resurrection. That is why you find the appointed time of the first resurrection is tied to the destruction of the barrier of Dhu-l-Qarnayn and the emergence of Gog and Magog. This confirms the word of Allah the Most High
:
وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ (95) حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ (96)
[Qur’an: Surah: Al-Anbya 21:95-96]

So look at the words of Allah the Most High
:
وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ (95) حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ (96)
[Qur’an: Surah: Al-Anbyaa 21:95-96]


That is the "time well-known" (see Surah: al-Hijr, Verse:38) which Allah, Lord of the worlds, intends; the day Allah resurrects the wrongdoers, apart from the righteous. The appointed time of their resurrection is linked to the destruction of the barrier of Dhu-l-Qarnayn and the emergence of Gog and Magog, the corruptors on earth, and their king, the accursed devil, from the Garden of Trial (the hollow earth) within the interior of your earth. Allah the Most High said
:
فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا (97) قَالَ هَذَا رَحْمَةٌ مِنْ رَبِّي فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ وَكَانَ وَعْدُ رَبِّي حَقًّا (98) وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا (99) وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا
[Qur’an: Surah: Al-Kahf 18:97-100]


O enemy of Allah, there are two deaths and two lives for the fabricating disbelievers. This confirms the word of Allah the Most High
:
إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ (10) قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِنْ سَبِيلٍ (11) ذَلِكُمْ بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِنْ يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ (12)
[Qur’an: Surah:Ghafir 40:10-12]

As for the righteous, they have only a single death. This confirms the Word of Allah the Most High
:
لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَى وَوَقَاهُمْ عَذَابَ الْجَحِيمِ (56)
[Qur’an: Surah:Ad-Dukhan 44:56]


O enemy of Allah, by Allah, I know there is no point in debating with you, for you are among those who will not be guided and among those who have earned [Allah's] wrath. So if you believe that Nasser Muhammad al-Yamani has wronged you, then step forward for the mubahala, if you are truthful. But you know that you are among those who turn people away from the Straight Path and seek to make it crooked. I will wait for your response agreeing to the mubahala. You have reviewed most of the statements of Imam Nasser Muhammad al-Yamani and have examined them point by point, hoping to find a loophole through which you could enter to establish the argument against him, even if on a single matter
.


Therefore, Allah will not guide you to perceive the truth, since your contemplation of the True Proclamation of the Quran is not a search for truth but rather a search for a loophole. You have found none, and you will never find one, O Ahmad Amro, by Allah's permission. And you will die in your rage. So please, step forward for the mubahala
.


And peace be upon the messengers, and praise be to Allah, Lord of the worlds
..
Enemy of the devils of mankind; The Awaited Mahdi,
Nasser Muhammad Al-Yamani
.


اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=64803

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- 2 -

Imam Nasser Muhammad al-Yamani

25 - Dhul-Qi'dah - 1433 AH
11 - October - 2012 AD
07:18 AM
(According to the official Umm al-Qura calendar)
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The Second Response from the Imam to Ahmad Amro..


In the name of Allah, the Most Gracious, the Most Merciful. Prayers and peace be upon all the prophets and messengers, their pure and righteous families, and those who follow them in goodness until the Day of Judgment. I make no distinction between any of His messengers, and to Him we are Muslims. As for what follows
:

O Ahmad Amro, I make you a promise, and it is no lie: I will not save you in the Mubahala (the mutual invocation of Allah’s curse on the liars) if it took place between us, because you are not a part of my goal, if you are among those who have earned the wrath (of Allah). My goal is only to save the misguided among Allah’s servants and to guide all Muslims. As for those who have earned wrath, they must taste the evil consequence of their affair for a time. I know that you have reviewed many of the proclamations of Imam Mahdi Nasser Muhammad al-Yamani, yet they have not served as a reminder for you, because you are not searching for the truth to follow it; rather, you are searching for a loophole, thinking you will find one, so that you may deny what you wish of the true beliefs
.

I called you to the Mubahala directly because you know that I have not wronged you in any way. Your style is that of a devil, following the same pattern the devils have used over eight years in the era of dialogue before the appearance. And even if you were not one of them, you have wronged yourself by adopting their style; the Imam al-Mahdi has not wronged you in the least. I see you did not answer the call for the Mubahala directly, but instead resorted to dialogue. I will not deny you this opportunity, so that you have no excuse in the eyes of those who do not know. In any case, the righteous forerunner supporters have already answered your question, yet you were not convinced, nor did you counter the proof with a proof of your own. But no matter; I will make time specifically to answer Ahmad Amro. I will quote from his statement the first point, which is his denial of the first resurrection for whichever of the disbelievers Allah wills, and how he distorts the word of Allah from its intended meaning with false interpretation from himself regarding the words of Allah the Most High
:
إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ (10) قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِنْ سَبِيلٍ (11) ذَلِكُمْ بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِنْ يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ(12)
[Qur’an: Surah: Ghafir 40:10-12]

Ahmad Amro says, interpreting that verse in his own way, the following:


Quote:
(And with this, a person has two lives and two deaths. His life in this world and then his life in the hereafter. And his death before he was created in his mother's womb, for every person had a covenant taken from him before creation, so that is the first death. Then he was created, then he died, and that is the second death.)
End of Quote

To this, Imam al-Mahdi Nasser Muhammad al-Yamani responds, and I say: O Ahmad Amro, Imam al-Mahdi Nasser Muhammad al-Yamani calls unto Allah with clear insight from his Lord. I have not brought you anything from myself, based on my own opinion or reasoning, as you all do. You follow the words of conjecture from yourselves, and conjecture does not avail against the truth at all. Rather, we bring you the True interpretation of the Qur'an from the Qur'an itself, from the very heart and essence of the subject, and we explain it in detail from the decisive verses of the Revelation/the Qur’an. And I find in the decisive verses of Allah’s Book that the fabricating disbelievers have a double portion of life and a double portion of death. That is why Allah has warned His messenger not to follow the fabrications of the devils of mankind who feign belief while concealing disbelief, and who try to deceive Allah and His Messenger. Allah the Most High said:

{وَإِنْ كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُ وَإِذًا لَاتَّخَذُوكَ خَلِيلًا (73) وَلَوْلَا أَنْ ثَبَّتْنَاكَ لَقَدْ كِدْتَ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا (74) إِذًا لَأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا (75)}
[Qur’an: Surah: Al-Isra 17:73-75]

This is because Allah will punish those criminals, the hypocrites, twice in the worldly life, then they will be returned to a grievous punishment in the Hereafter. This confirms the Word of Allah the Most High:

{وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ (101)}
[Qur’an: Surah: At-Tawbah 9:101]


As for the first time, it is after the first death in the interim life of the barzakh (from one’s death to the first resurrection) The second time is after the second death, also in the interim life of the barzakh. As for the third time, it is the punishment of eternity in the fire of Hell, with soul and body, abiding therein forever. This confirms the Word of Allah the Most High:

{وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ}
[Qur’an: Surah: At-Tawbah 9:101]

That is why, after being punished twice, they address their Lord when their third punishment, with soul and body, abiding eternally, arrives. They ask their Lord if there is any way to be saved from the eternal punishment with soul and body. Allah the Most High said:

{إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ (10) قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِنْ سَبِيلٍ (11) ذَلِكُمْ بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِنْ يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ(12)}
[Qur’an: Surah: Ghafir 40:10-12]

And what is the reason, O Amro, that Allah has punished them more than He punishes the rest of the disbelievers? It is because they summon (the people) towards associating partners with Allah, and Allah has clarified the reason. Allah the Most High said:

{ذَلِكُمْ بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِنْ يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ(12)}
[Qur’an: Surah: Ghafir 40:12]


For among the misguided disbelievers are those who do not have two lives and two deaths, unlike those who will enter the Fire twice in the worldly life, that is, after their first death and their second death, and then be returned to a great punishment on the day when mankind will stand before the Lord of the worlds.

And among the disbelievers are those who have two lives, the first worldly life and the life of the Return; but they will not be punished in the fire of Hell more than once, which is the interim punishment of the barzakh after their first death, because they will not, by Allah’s permission, return to what they were forbidden from, unlike the most evil of Allah’s creation from among the devils of creation.

O Ahmad Amro, the difference is vast indeed between the misguided disbelievers and the disbelievers who have earned wrath. This is because the misguided disbelievers’ efforts are lost in the worldly life while they think they are guided to their Lord. As for those who have earned wrath, they detest Allah and His good pleasure and strive to mislead the servants of Allah so that they may be with them in the fire of Hell. They wish that you would disbelieve as they have disbelieved, so you would be alike with them in the fire of Hell. Allah the Most High said:

{وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً}
[Qur’an: Surah: An-Nisa 4:89]

Meaning, you would be alike in the Fire, because the devils from among jinn and mankind and the leader of their party invite people to become companions of the Blaze. This confirms the Word of Allah the Most High:

{إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ (6)}
[Qur’an: Surah: Fatir 35:6]

So the difference is vast between the misguided and those who have earned wrath from among the worlds, but most people do not know.

And among the disbelievers are those who have only one life, one death, and one resurrection to the life of eternity. This means that they die after their first life in this world, and Allah does not resurrect them until the thorough resurrection which is the day when mankind will stand before the Lord of the worlds. These are the disbelievers from among the idol worshippers who have an argument against their Lord. Perhaps Ahmad Amro would like to say: “How can the disbelievers who worship idols have an argument against their Lord? O Nasser Muhammad, fear Allah!” To this, Imam Mahdi Nasser Muhammad al-Yamani responds, and I say: O Ahmad, I am the Imam al-Mahdi; I do not say about Allah except the truth. As for the disbelievers who have an argument against their Lord, they are those who died before Allah sent His messengers to them. Therefore, they have an argument against their Lord because they died before the messengers of their Lord were sent to their towns. This confirms the word of Allah the Most High:

{رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا (165)}
[Qur’an: Surah: An-Nisa 4:165]

Allah will never punish those, such as my grandfather from generations, Abdullah bin Abdul Muttalib (the father of Muhammad, the messenger of Allah). This confirms the word of Allah the Most High:

{وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} [Al-Isra: 15].

And since my grandfather Abdullah bin Abdul Muttalib was among the disbelievers who died before the sending of Muhammad, the Messenger of Allah, prayers and peace of Allah be upon him and his family, he is therefore not among those who shall be punished. This confirms the word of Allah the Most High:
{وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ (46) وَلَوْلَا أَنْ تُصِيبَهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ (47)}
[Qur’an: Surah: Al-Qasas 28:46-47]

They will say, “This is an injustice, O God of the worlds, that You punish us when You did not send a messenger to us.” They will say:

{فَيَقُولُوا رَبَّنَا لَوْلا أَرْسَلْتَ إِلَيْنَا رَسُولا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ(47)}
[Qur’an: Surah: Al-Qasas 28:47]

And indeed, it would be an injustice if Allah were to punish the disbelievers to whom He had not sent a messenger. That is why Allah the Most High said:

{وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا (15)}
[Qur’an: Surah: Al-Isra 17:15]

And since my grandfather Abdullah bin Abdul Muttalib was among those to whom Allah did not send a messenger before his death, Allah will not punish him. This confirms the Word of Allah the Most High:

{أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ (3)}
[Qur’an: Surah: As-Sajdah 32:3]

And this confirms the Word of Allah the Most High:

{يس (1) وَالْقُرْآنِ الْحَكِيمِ (2) إِنَّكَ لَمِنَ الْمُرْسَلِينَ (3) عَلَى صِرَاطٍ مُسْتَقِيمٍ (4) تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ (5) لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ (6)}
[Qur’an: Surah: Yā-Sīn 36:1-6]

This category of disbelievers has an excuse before their Lord, for they were not called to the worship of Allah alone previously, nor do they even remember the pre-eternal covenant when they were just sperms (*in Adam’s back, see Qur’an, Surah: al-A`raf 7:172). Only those to whom the argument was established by the sending of messengers remember it. As we have mentioned, this category of disbelievers was not called to the worship of Allah alone because they died before Allah's messengers were sent to them. They had no knowledge of the resurrection after this worldly life whatsoever, and their state after death was as if they were asleep, feeling nothing. They will be overcome with astonishment on the day of the thorough resurrection after their death:

{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ (52)}
[Qur’an: Surah: Yā-Sīn 36:52]

Then, other disbelievers from among the misguided folk, those who will enter the Fire after a reckoning, those who denied the messengers of their Lord, will answer them, saying:

{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ (52)}
[Qur’an: Surah: Yā-Sīn 36:52]

That is why you find us saying that the first resurrection is for whomever of the disbelievers Allah wills. And my Lord knows His servants best; He knows best which of them are most deserving to burn in the fire of Hell. He punishes whom He wills and has mercy on whom He wills. He is not questioned about what He does, but they will be questioned.
We return to the first resurrection and say: its appointed time is the day the barrier of Dhu-l-Qarnayn collapses, the day Hell passes by and all the living disbelievers witness it, for it will pass before their very eyes, alongside their earth. This confirms the Word of Allah the Most High:
{وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ (95) حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ (96)}
[Qur’an: Surah: Al-Anbya 21:95-96]

We deduce that the well-known appointed time for the return of whomever Allah wills from among the disbelievers is linked to the collapse of the barrier of Dhu-l-Qarnayn. That is why Allah the Most High said:
{[Dhu-l-Qarnayn] said,
{قَالَ هَذَا رَحْمَةٌ مِنْ رَبِّي فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ وَكَانَ وَعْدُ رَبِّي حَقًّا (98) وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا (99) وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا (100)}
[Qur’an: Surah: Al-Kahf 18:98-100]

Perhaps a questioner would like to ask: “It seems to us that Hell will be displayed to the disbelievers before they enter it.” To this, we say: Indeed, Hell is itself the planet of chastisement that carries the Great Fire. That is the planet Saqar, which will be displayed to the disbelievers on the night of its passage alongside their earth. All the disbelievers in the worlds will witness it on the night it passes by the earth of mankind, and the barrier of Dhu-l-Qarnayn will collapse because of Saqar’s close approach to the earth of mankind. This confirms the Word of Allah the Most High:
{[Dhu-l-Qarnayn] said,
{قَالَ هَذَا رَحْمَةٌ مِنْ رَبِّي فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ وَكَانَ وَعْدُ رَبِّي حَقًّا (98) وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا (99) وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا (100)}
[Qur’an: Surah: Al-Kahf 18:98-100]

O Ahmad Amro, your problem is that you merge verses together and give them a single interpretation, and in this you are mistaken. I will give you an example of that. Allah the Most High said:
{هَذَا يَوْمُ الْفَصْلِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ (21) احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ (22) مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَى صِرَاطِ الْجَحِيمِ (23)}
[Qur’an: Surah: As-Saffat 37:21-23]

If we were to apply it in general, then we would have condemned Allah’s prophets and His honored saints to be herded into the fire of Hell, because they were worshipped besides Allah. This gross exaggeration occurred after their death when their followers would invoke them instead of Allah. Allah the Most High said:
{وَرَبُّكَ أَعْلَمُ بِمَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَى بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا (55) قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا (56) أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا (57)}
[Qur’an: Surah: Al-Isra 17:55-57]

We then come to the Words of Allah the Most High:
{هَذَا يَوْمُ الْفَصْلِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ (21) احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ (22) مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَى صِرَاطِ الْجَحِيمِ (23)}
[Qur’an: Surah: As-Saffat 37:21-23]

If we were to apply this verse to polytheists in general and to whatever they used to worship besides Allah, all being led to the fire of Hell, then you would also be condemning Allah's prophets to be cast by Allah into the fire of Hell. This is because the verse is referring to the polytheists who worship devils, and their "kinds" - Gog and Magog. That is why Allah the Most High said:

{هَذَا يَوْمُ الْفَصْلِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ (21) احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ (22) مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَى صِرَاطِ الْجَحِيمِ (23)}
[Qur’an: Surah: As-Saffat 37:21-23]

It does not refer to the polytheists who worship Allah's prophets and saints, even though those who associate Allah’s prophets and saints as partners with Him are among the punished folk. However, this verse does not specifically concern them where Allah the Most High says:
{احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ (22) مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَى صِرَاطِ الْجَحِيمِ (23)}
[Qur’an: Surah: As-Saffat 37:22-23]

But O Ahmad Amro, the interpreters, those who appointed themselves as imams for the people, have kneaded the Qur'an with their false interpretations, saying about Allah what they do not know. They have merged verses, taking them out of their intended contexts. And Allah has sent to you the Imam al-Mahdi to explain the Book of Allah to you in detail; a great favor upon you from your Lord, so be among the grateful.
In fact, I was impressed by a truthful statement you made, O Ahmad Amro, which is as follows:

Quote from the post
:

And O dear brother, it is not a flaw that you do not know Arabic well, whether in grammar or eloquence. This is not a flaw; in fact, I might consider it a proof in your favour if you are truly the Mahdi, as it could be said: “The Mahdi, who does not know the rules of Arabic grammar and eloquence well, was able to bring a clearer understanding and interpretation than the scholars who know grammar and all the arts of the language.” This is how it would seem. So, my brother, this could be proof for you.

End of Quote

However, you adopted a style used by the devils of mankind, so do not blame me for judging you to be one of them. I have not wronged you, for it was you who cast yourself under suspicion by meticulously adopting their style. You also slander me by claiming that it was revealed to me that you are one of them! I never said it was revealed to us that you are one of them, so do not invent lies against me. Rather, I said I knew you were one of them, and I knew this from your style, your convoluted arguments, and your cloaking of truth with falsehood. And I am not aware of the questions you claim we did not answer
.

O man, the Imam al-Mahdi is but one man, and the questioners are a nation. Each one asks separately about questions I have answered hundreds of times. In any case, I will answer your questions, but one by one, beginning with the question of the first resurrection, since you deny it and I affirm it, by Allah's permission. The dialogue regarding it will continue until I have concluded it, and then I will move on to answering the second question, and so on. This is because I explain the answer in detail; it is not merely a passing answer, but rather a great tiding, from which you are turning away. And peace be upon the messengers, and praise be to Allah, Lord of the world
.

As for the Mubahala, I will postpone it until after the dialogue. And I will not pray for Allah to transform you into a swine; rather, I will follow the Mubahala as it is laid out in the decisive Book: we will implore Allah and call down the curse of Allah upon the liars. Then we shall see whether you are one of the devils of mankind or one of the best of mankind. I will postpone the judgment until the end, as a matter of due diligence. If I establish the proof against you, and you are seized by arrogance and pride in sin after the truth has become clear to you, then you are indeed one of them. I hope to Allah that you are not one of them, O man. But you have angered me intensely. How can you say, “You call us to the Book of Allah and the Sunnah of His Messenger, yet you turn people away from the call to follow the Book of Allah and the Sunnah of His Messenger”? Glory be to Allaah! What have I been calling to for the entire eight years of the Mahdi's mission?! I am indeed calling to follow the Book of Allah and the Sunnah of His Messenger and to arbitrate by the Book of Allah. Whatever I find in contradiction to the decisive verses of the Book has come to you from other than Allah, whether it be in the Torah, the Gospel, or the Prophetic Sunnah, for they are all from Allah. And whatever in them contradicts the decisive Qur'an, which is protected from distortion, is a fabricated tradition. Do we agree on that?

And O man, show your face and tell us your real name. In matters of Allah, do not fear the blame of any blamer. I will give you due standing, if you wish, for dialogue with known and famous figures is better for the Mahdi's mission than dialogue with unknown figures. Many scholars of the nation have debated me, but unfortunately, under pseudonyms, which is unbecoming of them. But the Imam al-Mahdi, Nasser Muhammad al-Yamani, debates them with his real name and his real image, and I do not fear the blame of any blamer in matters of Allah. So why do you fear to show your pictures and state your real names, O community of the nation's scholars?

O Ahmad, here is a reminder that I will respond to all the questions you put to us, by Allah's permission. But we will not move on from a question until I have concluded it, so that I establish the proof against you with the authority of truthful knowledge, or you establish it against me. And we shall see which of us calls to the truth and guides to a straight path. So please, step forward for the dialogue.

And peace be upon the messengers, and praise be to Allah, Lord of the worlds.

Your brother; the Imam al-Mahdi Nasser Muhammad al-Yamani.
_______________


اقتباس المشاركة: : https://mahdialumma.online/showthread.php?p=64987