1 22-06-2016 11:00 PM

Brief announcement about the fact of the name of the Awaited Imam Mahdi..

(Brief announcement about the fact of the name of the Awaited Imam Mahdi)
- 1 -
Imam Nasser Mohammad Al-Yemeni
08 - 08 - 1431 AH
20 - 07 - 2010 AD
10:46 pm
:The first reply of the Imam to the member Ibn A’la
.The Awaited Mahdi orders Al-Husain son of Omar to have good traits with patience and not the ban to the inquirer of dialogue
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Allah’s peace be upon the you my beloved supporters and all newcomers to inquire the dialogue searching for the Truth and the Truth is more worthy to be followed, and Allah’s peace, mercy and His blessings be upon my brother the honorable Al-Husain son of Omar.
I am the Awaited Imam Mahdi commanding Al-Husain son of Omar and all the supporters by having the good traits of patience and I order staff of the management altogether by not banning who begins the dialogue with the Imam Nasser Mohammad Al-Yemeni until a decision is issued from the Awaited Mahdi in banning him after we uphold the argument against him with Truth and we dominate over him with the bridling authority of knowledge, so if he continued after that in wasting the time of the Awaited Mahdi then he argues with him about his affair surely there is no blame against us to order banning him after all the supporters and the visitors found that the Imam Nasser Mohammad Al-Yemeni is truly the dominant one in the dialogue with knowledge and authority as we will do now with Allah’s permission to who desire to follow the Truth and the Truth is more worthy to be followed.
O Ibn A’la, welcome and hello to you at the global dialogue table for the Awaited Mahdi and to all the Muslims and the disbelievers. I see you arguing with us about the word the coinciding which the Imam Mahdi gave fatwa that the intended with the word coinciding in language and legitimacy is the concurring and not the exact matching, so we found Ibn A’la is still arguing with the supporters a big argument and gives fatwa with false that the intended from the word coinciding in the Book is the exact matching, but the Awaited Imam issues fatwa with Truth that the intended with word of coinciding that it is the concurring and not the exact matching. In order for Ibn A’la to know the intended; then the Awaited Imam Mahdi Nasser Mohammad cast this news in what follows:
(Bush Jr. and his host Blair have coincided on invading Iraq)
Do you have any objection on this fatwa my honorable brother Ibn A’la? So if your reply with yes that Bush Jr. and his host Blair have coincided on invading Iraq unjustly, then the Imam Mahdi Nasser Mohammad Al-Yemeni says to you: Don’t you see that the coinciding is the concurring; in the meaning of that Bush Jr. and his host Blair have agreed on invading Iraq? In that case the True explanatory-statement for the word coinciding is the concurring and not the matching, so is it correct to say: (Bush Jr. and his host Blair have matched on invading Iraq)
Then how do you issue fatwa that the coinciding is the matching? In fact my honorable brother; the coinciding is the concurring linguistically, so why do you argue without knowledge neither guidance nor enlightening Book? I ask Allah to guide you and too forgive you, do you still have objection to the fatwa of Imam Mahdi about the explanatory-statement of coinciding word that it is truly the concurring and not matching? And if you refused — O Ibn A’la — but to be the intended for the coinciding word is the matching then the Imam Mahdi repeats the question to you once again, is it correct that we say:
(Matched Bush Jr. and his host Blair on invading Iraq)?
:Or we say
Coincided Bush Jr. and his host Blair on invading Iraq)?
:Thus we say
Concurred Bush Jr. and his host Blair on invading Iraq)?
Therefore, the coinciding is not the matching; in fact the coinciding is the concurring so why they argue in the Truth after it cleared to you that it is the Truth from your Lord?
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

2 23-06-2016 11:10 PM

.Allah’s peace, mercy and His blessings be upon you my brother Muslims

- 2 -
Imam Nasser Mohammad Al-Yemeni
10 - 08 - 1431 AH
22 - 07 - 2010 AD
01:27 am
:The second reply of the Imam to the member Ibn A’la
.Allah’s peace, mercy and His blessings be upon you my brother Muslims
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, peace be upon us and upon Allah’s servants, and praise be to Allah Lord of the worlds
Allah’s peace, mercy and His blessings be upon you my beloved best foremost supporters and upon all visitors the searchers for the Truth, peace be upon you my honorable brother Ibn A’la and may Allah bless you, the Imam Mahdi only Allah sent him to rule with Truth between disputers, for example look at the arguing of the Shiites and the Sunnis about the name of the Awaited Imam Mahdi, they entitled it as follows:
Is the Awaited Mahdi peace be upon him: Mohammad Bin abdullah or Mohammad Bin Al-Hasan Al-Askari?

Question: appointed some accounts contained by the Sunnis that name of the father of Imam Mahdi; peace be upon him «Abdullah», prompting some to believe an error that the Mahdi name of the promised peace be upon him «Mohammad bin Abdullah», and was told he was not born yet, and it is but will be born before his appearance in the last decade, what is the validity of these stories?
Answer: has passed some of the narrators of the Sunnis a narrative from Ibn Mas’oud, from the prophet -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: «The Mahdi whose name coincides my name, and the name of his father is my father’s name», and a man in some of it: «The world’s life does not end or: the hour will not rise until Allah sends a man, and in some other of it: «until a man becomes a king over the people from the family of my house, whose name coincides my name, and his father’s name is my father’s name» (1).
We note in this area are several things worthy of contemplation:
1 And narrated this narrative some of the Sunnis narrators from Ibn Mas’oud himself, as in Musnad Ahmad in several places, and in which: (and whose name is my name) only
2 Some others of the Sunnis narrators -as Al-Tirmidhi in His sunan- narrated this narration from Ibn Mas'ud, in which (and whose name is my name) only, and Al-Tirmidhi said: At the door: from ' Ali, Abu Said, Umm Salamah, and Abu Huraira, and this narrative is correct (3). It is for this narrative with this phrase other grounds due to all these companions -other than Ibn Mas'ud- is consistent in free of increase (and the name of his father is my father 's name).
And most of the memorizers have followed the lead of Al-Tirmidhi, so Al-Tabarani has brought out this narration in his grand lexicon of Ibn Mas’oud many other ways the words , «whose name is my name» (4). And pulled out a ruling in «Mustadrak upon Al-Sahihain» the mentioned narrative from Ibn Mas’oud word «whose name coincides my name» only, and then said: This narrative is true on a condition of the two sheikhs and they did not bring it forth (5), and followed Al-Thahabi on that is summarizing Al-Mustadrak and narrated it Al-Baghawi in «Lanterns of the year » from Ibn Mas’oud without this addition, and said good narration (6).
Al-Maqdisi Al-Shafei declared that imams of the narration did not narrate that addition, so he said -after he cited narration- can not be possible to ration the agreeing of those memorizers on dropping this addition (and his father’s name is my father’s name) if it was truly narrated by Ibn Mas'oud without addition- narrated by a group of imams of the narration in their books, including: Imam Abu Issa Al-Tirmidhi in his collection, and Imam Abu Dawud in his Sunan, and Hafiz Al-Bayhaqi, and Sheikh Abu Amro Al-Dani, thus all of them ». Which means, without addition (and the name of his father is my father’s name), then Al-Maqdisi Al-Shafei brought forth series of narrations supporting to it, referring to the directed imams maintain as Al-Tabrani, and Ahmad ibn Hanbal, Al-Tirmidhi and Abu Dawud, Bayhaqi, from Abdullah bin Mas'oud, and Abdullah bin Omar and Huzaifa ( 7).
And can not be rationally the agreement of these imams maintain the projection of this addition (and the name of his father is my father 's name) if it was really narrated by Ibn Mas’oud.
3 Al-Hafiz Abu Naeem Al-Isfahani investigated (T. 430 AH) in his book « The virtues of the Mahdi» ways of this narration from Assem Bin Abi Al-Najoud, the son of Mas’oud, delivers up to 31 way, and he did not narrate in one of which is (and the name of his father is my father’s name), but all agreed on a narration(whose name is my name) only. And Al-Kenji Shafi'i transferred the text of his speech (d . 638 AH) in his book « The statement in the news of His time, peace be upon him» and then then he commented it by his words:
and is narrated other than Asim, from Zarr - he is Amro Ibn Hamza - from Ibn Mas’oud, all these narrated (his name is my name ), but what it was from Ubaidullah Ibn Mousa, form Zaidah, from Asim, from Ibn Mas’oud, in which he said «and the name of his father is my father’s name» and Al-Labeeb does not suspect in this addition has not count for it with a meeting of these imams on the dispute about it (8).

Then the Awaited Mahdi rules between them with Truth and I say: Verily the True narration is [His name coincides my name], then we proved from the Quran the True explanatory-statement for the coinciding that it is the concurring and not the absolute matching, and if the coinciding is the matching it is then we would have found that the hebrew lunar year matching the After Hijra lunar year that begins with Muharram then ends with Dhul Hijja, but the first of the sacred months for a divine wisdom is Rajab to be the first of the sacred months, and between it and the other sacred months; Shaaban, Ramadan, and Shawal, then comes the second of the sacred months which is Dhul Qida then Dhul Hijja then the first month of the year for the After Hijra year (Muharram) to be the last of the sacred months. So those who want mischief faced a problem in the number of what Allah made sacred and it is month of Muharram, so if they made the infidel year matches the lunar year then definitely it will end with the month of Dhul Hijja the third of the sacred months and left with them the month of Muharram, surely they can not make it the first of the sacred months because they know that it is the last of which that forced them to make their year in excess of twelve months in order to coincide the month Muharram so it would be the last month in their year then it ends through it in order for them to establish the new year festive-day then they make lawful what Allah forbade. Therefore, the problem they have is not in the month of Rajab, nor Dhul Qida, nor Dhul Hijja; in fact in the month of Muharram to the fact it is the first of the AH year and the last of the sacred month, and for that they were forced to the increase to get the sacred month of Muharram for the fact the three first (sacred) months are secured is they make their year matches the After Hijra year then they definitely will ensure the month of Rajab, Dhul Qida and Dhul Hijja but left with them the sacred month of Muharram and for that they had to increase for they coincide the number (of months) which Allah has made sacred which is the sacred month of Muharram, which means that they want to concur the last month in the blasphemous year the first month for the After Hijra (AH) year to make lawful in their polytheist events what Allah made sacred as like the new year holiday.
[يواطئ اسمه اسمي]،
O my honorable brother, preceded our fatwa with Truth that if the intended with coinciding is the matching there would not been an access month; in fact they will make the blasphemous year matches the lunar year, [U]and for a godly wisdom separated the sacred months so He made the month in order for those who disbelieved to increase in disbelief, so they had to the increase because as long as the sacred month of Muharram is the last in the sacred months they would never lengthen it even if the made the blasphemous year coincide with the lunar year for the fact it will end in the month of Dhul Hijja, and for that they had to increase in order to coincide the number of the fourth month and it is the sacred month of Muharram.
Any way, it cleared to you that the coinciding is not the matching at all in fact it is the concurring, and you are witnesses that you mean in your words: “Coincided so and so with so and so” which means “Concurred so and so with so and so”, and you did not mean with your words that “so and so coincided with so and so” that it is “so and so matched with so and so”. O people, why altering your language while you know? And the conclusion of the matter verily you know that the coinciding is the concurring, and since you believe that the coinciding as well means the concurring; based on it the Awaited Mahdi Nasser Mohammad directs this question to Ibn A’la and it is: Have you found that the name (Mohammad) concur in the name (Nasser Mohammad) and Allah made the concurring for the name Mohammad in my name in my father’s name, or do you deny that my name is (Nasser Mohammad)? Therefore the name Mohammad concurs in my name, and Allah only made the point of concurring in my name for the name Mohammad is in the name of my father, and that is a far reaching wisdom in order for the name to carry the announcement and the banner of the matter, that’s because Allah did not send the Awaited Mahdi as a prophet nor a messenger; in fact He sent him as (Nasser) supporter to Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, with that the far reaching wisdom requires from the coinciding but you made the coinciding is matching despite that you surely know in the Arabic language that the coinciding should not be the matching, that’s because it is not correct to say: (so and so matched with so and so to kill so and so); in fact you say: (so and so coincided with so and so to kill so and so). Consequently the coinciding is the concurring and not the matching my honorable brother.
[يوافق اسمه اسمي]
[يواطئ اسمه اسمي]
{إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ} صدق الله العظيم [يوسف:2].
As for your question which you say in it as follows: “Is my saying [His name concurs my name] in a sense that the name of his father is my name?”. Then the Imam Nasser Mohammad Al-Yemeni replies to you the following: In fact the True explanatory statement for the True narration for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family: [His name coincides my name] in a sense that the name Mohammad concurs in the name (Nasser Mohammad), or do you not see in my name any concurring in the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? it is nice that you submitted that the coinciding is the concurring and not the matching, and here the problem hides with the Shiites and the Sunnis because of their misunderstanding to the word of coinciding so they thought that it is the matching, and for that they agreed on that the name of the Awaited Mahdi is (Mohammad) but they differed in the name of his father a big dispute, then the Awaited Mahdi upholds the argument against them altogether and I issue fatwa with Truth and I say; Allah the Most High said: {Surely We have revealed it — an Arabic Quran — that you may understand.}Truthful Allah the Great [Yusuf] 12:2
{إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ} صدق الله العظيم [يوسف:2].
Based on it I challenge you. Is it correct linguistically that you say: “so and so matched with so and so to kill so and so”? Or is it correct linguistically is that you say: “so and so coincided with so and so to kill so and so”? And I know the answer of people of the Arabic language altogether will say with one unified tongue: “In fact the correct linguistically is we say: ((so and so coincided with so and so to kill so and so)), and not the correct that we say: (so and so matched with so and so to kill so and so). Then the Awaited Imam Mahdi Nasser Mohammad say to you: Don’t you see that the coinciding is truly the concurring and not the matching?
Accordingly the name of the Imam Mahdi is not (Mohammad Bin abdullah) and the Sunnis were mistaken in the name and they forgot a portion of the knowledge, thus the name of the Imam Mahdi is not (Mohammad Bin Al-Hasan Al-Askari) also the Shiites were mistaken in the name and they forgot a big portion of the knowledge and they went astray from the equitable path because of the exaggeration in the the family of house of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
O my honorable brother, verily no matter what we prove to you that the name of the True Awaited Imam Mahdi Mahdi from your Lord is Nasser Mohammad, verily so many and so many of the humans his name is Nasser Mohammad surely that would never avail unless Allah aids Nasser Mohammad with the True authority of knowledge so He would increase to him abundantly in the knowledge of the True explanatory-statement for the Quran so not a scholar argues with him but he overpowered him (the scholar) with the bridling authority of knowledge, so if you found that Nasser Mohammad Al-Yemeni is truly most knowledgeable than you with the True explanatory-statement for Allah’s Book the grand Quran, surely that is the sign of selecting for the khilafat in every time and place since Allah created His khalifa Adam, so in spite that Allah already has informed them that He will create a human of clay to make him a khalifa for Him in the earth so He commanded the angels to fall prostrate for him, and despite that you would never find that Allah ordered them in prostration to Adam except after Allah’s khalifa; Adam proved that Allah increased to him abundantly in the knowledge over than altogether, till when Adam provided the proof in the abundance of knowledge over the angels of the All Merciful, then Allah commanded His angels in prostrating to Adam after that Adam upheld the argument against them that Allah increased him abundantly in knowledge over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Prostrate (being submissive) to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34)}Truthful Allah the Great [Al-Baqarah] 2:30-34
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ (30) وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ (31) قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ (32) قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ (33) وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ(34)} صدق الله العظيم [البقرة].
Now it cleared to you that Allah did not command His angels to implement what He ordered them previously until Allah’s khalifa Adam gave the proof that he is most knowledgeable than them, then came Allah’s command to His angels implementing the command of prostration and He said: {And when We said to the angels, prostrate (being submissive) to Adam, so they prostrated.}Truthful Allah the Great, and that is the law in the Book that whom Allah selects an honorable Imam for the people that He increases to him abundantly in knowledge over them altogether. And for that Allah the Most High said about the Imam Taloot: {.He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and the body. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247
{وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا} صدق الله العظيم
{قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [البقرة:247].
It is not intended that He increased to him as well abundantly in the body more than them that He He made him bulky or giant tall; in fact may has existed among the people who is taller and chunkier it is not that is the intended at all, in fact the abundance in the body: That his body is not as their bodies after his death a dirty corpse and decayed bones, in fact he remains as he is on the day of his death does not change nor he is affected a thing, and the example of bodies of the Imams is as the example of the bodies of prophets do not swell after their death nor the worms eat their bodies as the example of body of Allah’s prophet Solomon. Allah the Most High said: {But when We decreed death for him, did not show them his death but a creature of the earth that ate away his staff. So when he fell down, the jinn saw clearly that, if they had known the unseen, they would not have tarried in humiliating torment.}Truthful Allah the Great [Saba´] 34:14
{فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ} صدق الله العظيم [سبأ:14].
In the meaning of that did not show them to his death that his body swelled or changed or the worms eat it because they did not see that it happened to his body of that thing, it is then they would have knew that Allah’s prophet Solomon -prayer of forgiveness and peace be upon him- has died; in fact Allah the Most High said: {.did not show them his death but a creature of the earth that ate away his staff. So when he fell down, the jinn saw clearly that, if they had known the unseen, they would not have tarried in humiliating torment.}Truthful Allah the Great, so that is the intended by the abundance in the body of the Imam Taloot about the Imam Taloot -prayer of forgiveness and peace be upon him- in His word the Most High: {the body} in a sense that He increased him over them abundantly in the body so his body would not be after his death a dirty corpse nor decayed bones. What is the matter with you you argue about the name and you forgot that argument is in the knowledge! Don’t you know that for the chosen prophets and Imams who he has two names in the Book as like Allah’s prophet Israel and you know that he is himself Allah’s prophet Jacob prayer of forgiveness and peace be upon him, thus Allah’s prophet Ahmad and you know that he is himself Allah’s prophet Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, O people, in that case it is not the argument is in the name; in fact it is in the knowledge, and for that the fatwa came through the True vision as follows: [Non argues with you from the Quran but you overpowered him].
{الْجِسْمِ} {مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ} صدق الله العظيم
[وما جادلك أحدٌ من القرآن إلا غلبتَه]
O people, it is then indeed for each cal a proof, so if Allah aided me with the authority of knowledge then you find that it is truly not a scholar argues with me from the Quran but I overpowered him with the decisive authority of knowledge then you have realize that Allah fulfilled the True vision for me upon the actual reality, as for if you found one overpowered the Imam Nasser Mohammad Al-Yemeni even in explaining one verse so its explanation came more True than the explanation of Nasser Mohammad Al-Yemeni and more true in word and better guiding on path then I am not the Awaited Imam Mahdi Nasser Mohammad, so let us make the dialogue table is the court and the judge, but I ask — by Allah the Great— that Al-Husain son of Omar to be patient and not to ban who is having dialogue with me until a decision of banning issues from the Awaited Mahdi, that’s because the banning fulfills to the human satans their desire surely they want the people to say: “Don’t you see that the Awaited Mahdi who calls all the humans for the dialogue the Muslim of them and the disbeliever at the dialogue table (The website of the Imam Nasser Mohammad Al-Yemeni) then he bans them after while of the dialogue fearing that they uphold the argument against Nasser Mohammad Al-Yemeni”, as that the people will say Oh the honored Al-Husain son of Omar, and I know that you possess major zeal for the Awaited Mahdi the khalifa of Allah the One, the Supreme, but you find that Allah enjoins you so much with tolerance and patience in the True commandments in the decisive Book:
(1) {And whoever is patient and forgives — that surely is an affair of great resolution.}Truthful Allah the Great [Al-Shoo`arã] 42:43
(1) {وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ} صدق الله العظيم [الشورى:43].
(2) {So have patience, as men of resolution, the messengers, had patience, and seek not to hasten on for them (their doom). On the day when they see that which they are promised, (it will be) as if they had not tarried save an hour of the day. (Thine is) to deliver. Shall then any be destroyed save the transgressing people?}Truthful Allah the Great [Al-Ahqãf] 46:35
(2) {فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ} صدق الله العظيم [الأحقاف:35].
(3) {Peace be to you, because you were patient — how excellent is then the final Abode!}Truthful Allah the Great [Al-Ra`ad] 13:24
(3) {سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ} صدق الله العظيم [الرعد:24]
(4) {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126
(4) {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ} صدق الله العظيم [النحل:126]
(5) {And messengers indeed were rejected before you, but they were patient when rejected and persecuted, until Our help came to them. And there is none to change the words of Allah. And there has already come to you some information about the messengers.}Truthful Allah the Great [Al-An`ãm] 6:34
(5) {وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ} صدق الله العظيم [الأنعام:34]
(6) {Except those who are patient and do good. For them is forgiveness and a great reward.}Truthful Allah the Great [Hûd] 11:11
(6) {إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ} صدق الله العظيم [هود:11]
(7) {And those who been patient seeking the pleasure of their Lord, and keep up prayer and spend of that which We have given them, secretly and openly, and repel evil with good; for such is the (happy) issue of the abode}Truthful Allah the Great [Al-Ra`ad] 13:22
(7) {وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ} صدق الله العظيم [الرعد:22]
(8) {Those who are patient and on their Lord they rely.}Truthful Allah the Great [Al-Nahl] 16:42
(8) {الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ} صدق الله العظيم [النحل:42]
(9) {What is with you passes away and what is with Allah is enduring. And We shall certainly give to those who are patient their reward for the best of what they did.}Truthful Allah the Great [Al-Nahl] 16:96
(9) {مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [النحل:96]
(10) {Then surely your Lord, to those who flee after they are persecuted, then struggle hard and are patient, surely your Lord after that is Protecting, Merciful.}Truthful Allah the Great [Al-Nahl] 16:110
(10) {ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ} صدق الله العظيم [النحل:110]
(11) {Surely I have rewarded them this day because they were patient, that they are the achievers.}Truthful Allah the Great [Al-Mu´minûn] 23:111
(11) {إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ} صدق الله العظيم [المؤمنون:111]
(12) {These are rewarded with high places because they are patient, and are met therein with greetings and salutation,}Truthful Allah the Great [Al-Furqãn] 25:75
(12) {أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا} صدق الله العظيم [الفرقان:75]
(13) {These will be granted their reward twice, because they are patient, and they repel evil with good and spend out of what We have given them.}Truthful Allah the Great [Al-Qasas] 28:54
(13) {أُولَٰئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ} صدق الله العظيم [القصص:54]
(14) {Who are patient, and on their Lord they rely!}Truthful Allah the Great [Al-`Ankaboot] 29:59
(14) {الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ} صدق الله العظيم [العنكبوت:59]
(15) {And We made from among them Imams to guide by Our command when they were patient. And they were certain of Our messages.}Truthful Allah the Great [Al-Sajdah] 32:24
(15) {وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ} صدق الله العظيم [السجدة:24]
(16) {And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.}Truthful Allah the Great [Fussilat] 41:35
(16) {وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ} صدق الله العظيم [فصلت:35]
(17) {And reward them, for their patience, with a Garden and with silk,}Truthful Allah the Great [Al-Insaan] 76:12
(17) {وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا} صدق الله العظيم [الإنسان:12]
(18) {If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it. And if you are patient and keep your duty, their struggle will not injure you in any way. Surely Allah encompasses what they do.}Truthful Allah the Great [Ãli-´Imrãn] 3:120
(18) {إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ} صدق الله العظيم [آل عمران:120]
(19) {Yea, if you be patient and keep your duty, and they come upon you in a headlong manner, your Lord will assist you with five thousand of havoc-making angels.}Truthful Allah the Great [Ãli-´Imrãn] 3:125
(19) {بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ} صدق الله العظيم [آل عمران:125]
(20) {You will certainly be tried in your property and your persons. And you will certainly hear from those who have been given the Book before you and from the idolaters much abuse. And if you are patient and keep your duty, surely this is an affair of great resolution.}Truthful Allah the Great [Ãli-´Imrãn] 3:186
(20) {لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ} صدق الله العظيم [آل عمران:186]
(21) {.And We make some of you a trial for others. Will you bear patiently? And your Lord is ever Seeing.}Truthful Allah the Great [Al-Furqãn] 25:20
(21) {وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا} صدق الله العظيم [الفرقان:20]
(22) {And why should we not rely on Allah? and He has indeed guided us in our ways. And we would certainly bear with patience your persecution of us. And on Allah should the reliant rely.}Truthful Allah the Great [Ibrahîm] 14:12
(22) {وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} صدق الله العظيم [إبراهيم:12]
(23) {.Surely he who keeps his duty and is patient — Allah never wastes the reward of the doers of good.}Truthful Allah the Great [Yusuf] 12:90
(23) {إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ} صدق الله العظيم [يوسف:90]
(24) {And follow what is revealed to you and be patient till Allah give judgment, and He is the Best of the judges.}Truthful Allah the Great [Yunus] 10:109
(24) {وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ} صدق الله العظيم [يونس:109]
(25) {These are announcements relating to the unseen which We reveal to you; you did not know them —(neither) you nor your people — before this. So be patient. Surely, the (good) end is for the dutiful.}Truthful Allah the Great [Hûd] 11::49
(25) {تِلْكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنتَ تَعْلَمُهَا أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ} صدق الله العظيم [هود:49]
(26) {And be patient, for surely Allah wastes not the reward of the doers of good.}Truthful Allah the Great [Hûd] 11:115
(26) {وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ} صدق الله العظيم [هود:115].
(27) {And be patient and your patience is not but by (the help of) Allah, and grieve not for them, nor be in distress for what they plan.}Truthful Allah the Great [Al-Nahl] 16:127
(27) {وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ} صدق الله العظيم [النحل:127]
(28) {And keep yourself with those who call on their Lord morning and evening desiring His goodwill, and let not thine eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28
(28) {وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا} صدق الله العظيم [الكهف:28]
(29) {So bear patiently what they say, and glorify the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
(29) {فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ} صدق الله العظيم [طه:130]
(30) {So be patient; surely the promise of Allah is true; and let not those disquiet you who have no certainty.}Truthful Allah the Great [Al-Roum] 30:60
(30) {فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ} صدق الله العظيم [الروم:60]
(31) {O my son, keep up prayer and enjoin good and forbid evil, and bear patiently that which befalls you. Surely this is an affair of great resolution.}Truthful Allah the Great [Luqmãn] 31:17
(31) {يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ} صدق الله العظيم [لقمان:17]
(32) {Bear patiently what they say, and remember Our servant David, the possessor of power. He ever turned (to Allah).}Truthful Allah the Great [S] 38:17
(32) {اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ} صدق الله العظيم [ص:17]
(33) {So be patient; surely the promise of Allah is true; and ask protection for your sin and celebrate the praise of your Lord in the evening and the morning.}Truthful Allah the Great [Ghãfer] 40:55
(33) {فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ} صدق الله العظيم [غافر:55]
(34) {Therefore be patient, surely the promise of Allah is true. But whether We make you see part of what We threaten them with, or cause you to die, to Us shall they be returned.}Truthful Allah the Great [Ghãfer] 40:77
(34) {فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ} صدق الله العظيم [غافر:77]
(35) {So have patience, as men of resolution, the messengers, had patience, and seek not to hasten on for them (their doom). On the day when they see that which they are promised, (it will be) as if they had not tarried save an hour of the day. (Thine is) to deliver. Shall then any be destroyed save the transgressing people?}Truthful Allah the Great [Al-Ahqãf] 46:35
(35) {فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ} صدق الله العظيم [الأحقاف:35]
(36) {So be patient over what they say, and glorify the praise of your Lord before the rising of the sun and before the setting.}Truthful Allah the Great [Q] 50:39
(36) {فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ} صدق الله العظيم [ق:39]
(37) {And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and glorify the praise of your Lord, when you rise,}Truthful Allah the Great [Al-Toor] 52:48
(37) {وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ} صدق الله العظيم [الطور:48]
(38) {So wait patiently for the judgment of your Lord, and be not like the Companion of the fish, when he cried while he was in distress.}Truthful Allah the Great [Al-Qalam] 68:48
(38) {فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ} صدق الله العظيم [القلم:48]
(39) {So be patient with a goodly patience.}Truthful Allah the Great [Al-Ma`aarej] 70:5
(39) {فَاصْبِرْ صَبْرًا جَمِيلًا} صدق الله العظيم [المعارج:5]
(40) {And bear patiently what they say and forsake them with a becoming withdrawal.}Truthful Allah the Great [Al-Muzzammil] 73:10
(40) {وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا} صدق الله العظيم [المزمل:10]
(41) {And for the sake of your Lord, be patient.}Truthful Allah the Great [Al-Muddath-thir] 74:7
(41) {وَلِرَبِّكَ فَاصْبِرْ} صدق الله العظيم [المدثر:7]
(42) {So wait patiently for the judgment of your Lord, and do not obey a sinner or an ungrateful one among them.}Truthful Allah the Great [Al-Insaan] 76:24
(42) {فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا} صدق الله العظيم [الإنسان:24]
(43) {O you who believe, be patient and try to excel in patience and guard (the frontiers). And keep your duty to Allah that you may be successful.}Truthful Allah the Great [Ãli-´Imrãn] 3:200
(43) {يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [آل عمران:200]
(44) {And if there is a party of you who believe in that wherewith I am sent and another party who believe not, then wait patiently till Allah judges between us; and He is the Best of Judges.}Truthful Allah the Great [Al-A`arãf] 7:87
(44) {وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ} صدق الله العظيم [الأعراف:87]
(45) {Moses said to his people: Ask help from Allah and be patient. Surely the land is Allah’s — He gives it for an inheritance to such of His servants as He pleases. And the end is for those who keep their duty.}Truthful Allah the Great [Al-A`arãf] 7:128
(45) {قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ} صدق الله العظيم [الأعراف:128]
(46) {And obey Allah and His Messenger and dispute not one with another, lest you get weak-hearted and your power depart; and be steadfast. Surely Allah is with the patient ones.}Truthful Allah the Great [Al-Anfãl] 8:46
(46) {وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ} صدق الله العظيم [الأنفال:46]
(47) {Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?}Truthful Allah the Great [Maryam] 19:65
(47) {رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا} صدق الله العظيم [مريم:65]
(48) {And enjoin prayer on your people, and be patient over it. We ask not of you a sustenance. We provide for you. And the (good) end is for guarding against evil.}Truthful Allah the Great [T.H.] 20:132
(48) {وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَىٰ} صدق الله العظيم [طه:132]
(49) {Surely We are going to send the she-camel as a trial for them; so watch them and have patience.}Truthful Allah the Great [Al-Qamar] 54:27
(49) {إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ} صدق الله العظيم [القمر:27]
(50) {And seek assistance through patience and prayer, and this is hard except for the humble ones,}Truthful Allah the Great [Al-Baqarah] 2:45
(50) {وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ} صدق الله العظيم [البقرة:45]
(51) {O you who believe, seek assistance through patience and prayer; surely Allah is with the patient.}Truthful Allah the Great [Al-Baqarah] 2:153
(51) {يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ} صدق الله العظيم [البقرة:153]
(52) {And they came with false blood on his shirt. He said: In fact, your souls have made a matter light for you. So patience is goodly. And Allah is He Whose help is sought against what you describe.}Truthful Allah the Great [Yusuf] 12:18
(52) {وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ} صدق الله العظيم [يوسف:18]
(53) {He said: In fact, your souls have contrived an affair for you, so patience is good. Maybe Allah will bring them together to me. Surely He is the Knowing, the Wise.}Truthful Allah the Great [Yusuf] 12:83
(53) {قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ} صدق الله العظيم [يوسف:83]
(54) {Then he is of those who believe and exhort one another to patience, and exhort one another to mercy.}Truthful Allah the Great [Al-Balad] 90:17
(54) {ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ} صدق الله العظيم [البلد:17]
(55) {Except those who believe and do good, and exhort one another to Truth, and exhort one another to patience.}Truthful Allah the Great [Al-`Asr] 103:3
(55) {إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بالحقّ وَتَوَاصَوْا بِالصَّبْرِ} صدق الله العظيم [العصر:3]
(56) {And you take revenge on us only because we believed in the messages of our Lord when they came to us. Our Lord, pour out on us patience and cause us to die in submission (to You)!}Truthful Allah the Great [Al-A`arãf] 7:126
(56) {وَمَا تَنقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ} صدق الله العظيم [الأعراف:126]
(57) {He said: If Allah please, you will find me patient, nor shall I disobey you in a thing.}Truthful Allah the Great [Al-Kahf] 18:69
(57) {قَالَ سَتَجِدُنِي إِن شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا} صدق الله العظيم [الكهف:69]
(58) {And take in your hand few worldly goods and earn goodness therewith and incline not to falsehood. Surely We found him patient; most excellent the servant! Surely he (ever) turned (to Us).}Truthful Allah the Great [S] 38:44
(58) {وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ} صدق الله العظيم [ص:44]
(59) {But those who were given the knowledge said: Woe to you! Allah’s reward is better for him who believes and does good, and none is made to receive this except the patient ones.}Truthful Allah the Great [Al-Qasas] 28:80
(59) {وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ} صدق الله العظيم [القصص:80]
(60) {Say: O My servants who believe, keep your duty to your Lord. For those who do good in this world is good, and Allah’s earth is spacious. Truly the patient will be paid their reward without measure.}Truthful Allah the Great [Al-Zumar] 39:10
(60) {قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ} صدق الله العظيم [الزمر:10]
(61) {And We shall certainly try you with something of fear and hunger and loss of property and lives and fruits. And give good news to the patient,}Truthful Allah the Great [Al-Baqarah] 2:155
(61) {وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ} صدق الله العظيم [البقرة:155]
(62) {It is not righteousness that you turn your faces towards the East and the West, but righteous is the one who believes in Allah, and the Last Day, and the angels and the Book and the prophets, and gives away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and to those who ask and to set slaves free and keeps up prayer and pays the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in the time of conflict. These are they who are truthful; and these are they who keep their duty.}Truthful Allah the Great [Al-Baqarah] 2:177
(62) {لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ} صدق الله العظيم [البقرة:177]
(63) {So when Saul set out with the forces, he said: Surely Allah will try you with a river. Whoever drinks from it, he is not of me, and whoever tastes it not, he is surely of me, except he who takes a handful with his hand. But they drank of it save a few of them. So when he had crossed it, he and those who believed with him, they said: We have today no power against Goliath and his forces. Those who were sure that they would meet their Lord said: How often has a small party vanquished a numerous host by Allah’s permission! And Allah is with the steadfast.}Truthful Allah the Great [Al-Baqarah] 2:249
(63) {فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ} صدق الله العظيم [البقرة:249].
(64) {The patient and the truthful, and the obedient, and those who spend and those who ask Divine protection in the morning times.}Truthful Allah the Great [Ãli-´Imrãn] 3:17
(64) {الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ} صدق الله العظيم [آل عمران:17]
(65) {Do you think that you will enter the Garden while Allah has not yet known those from among you who strive hard (nor) known the patient ones?}Truthful Allah the Great [Ãli-´Imrãn] 3:142
(65) {أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ} صدق الله العظيم [آل عمران:142].
(66) {And how many a prophet has fought, with whom were many worshipers of the Lord. So they did not lose heart on account of that which befell them in Allah’s way, nor did they weaken, nor did they abase themselves. And Allah loves the patient ones.}Truthful Allah the Great [[Ãli-´Imrãn] 3:146
(66) {وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ} صدق الله العظيم [آل عمران:146]
(67) {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126
(67) {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ} صدق الله العظيم [النحل:126]
(68) {And Ishmael and Idris and Dhu-l-Kifl; all were of the patient ones;}Truthful Allah the Great [Al-Anbyã´] 21:85
(68) {وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ} صدق الله العظيم [الأنبياء:85]
(69) {Whose hearts tremble when Allah is mentioned, and who are patient in their afflictions, and who keep up prayer, and spend of what We have given them.}Truthful Allah the Great [Al-Hajj] 22:35
(69) {الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ} صدق الله العظيم [الحج:35]
(70) {Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women, and the charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their chastity and the women who guard, and the men who remember Allah much and women who remember — Allah has prepared for them forgiveness and a mighty reward.}Truthful Allah the Great [Al-Ahzãb] 33:35
(70) {إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا} صدق الله العظيم [الأحزاب:35]
(71) {But when he became of age to work with him, he said: O my son, I have seen in a dream that I should sacrifice you: so consider what you see. He said: O my father, do as you are commanded; if Allah please, you will find me patient.}Truthful Allah the Great [Al-Sãffãt] 37:102
(71) {فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ} صدق الله العظيم [الصافات:102]
(72) {And certainly We shall try you, till We know those among you who strive hard, and the steadfast, and manifest your news.}Truthful Allah the Great [Muhammad] 47:31
(72) {وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ} صدق الله العظيم [محمد:31]
(73) {And certainly We sent Moses with Our messages, saying: Bring forth your people from darkness into light and remind them of the days of Allah. In this are surely signs for every patient, grateful one.}Truthful Allah the Great [Ibrahîm] 14:5
(73) {وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ اللَّهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ} صدق الله العظيم [إبراهيم:5]
(74) {Have you not see that the ships glide on the sea by Allah’s grace, that He may show you of His signs? Surely there are signs in this for every patient endurer, grateful one.}Truthful Allah the Great [Luqmãn] 31:31
(74) {أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ اللَّهِ لِيُرِيَكُم مِّنْ آيَاتِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ} صدق الله العظيم [لقمان:31]
(75) {But they said: Our Lord, make longer stages between our journeys. And they wronged themselves; so We made them stories and scattered them a total scattering. Surely there are signs in this for every patient, grateful one.}Truthful Allah the Great [Saba´] 34:19
(75) {فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ} صدق الله العظيم [سبأ:19]
(76) {If He will, He stills the wind so that they lie motionless on its back. Surely there are signs in this for every patient, grateful one,}Truthful Allah the Great [Al-Shoo`arã] 42:33
(76) {إِن يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ} صدق الله العظيم [الشورى:33]
(77) {And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you is enmity would be as if he were a warm friend.(34) And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.(35)}Truthful Allah the Great [Fussilat] 41:34-35
(77) {وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ (34) وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُ‌وا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ (35)} صدق الله العظيم [فصلت]
The Awaited Mahdi is able to remind with these commandments from the decisive Reminder to my beloved Al-Husam son of Omar through a private message, but I want that the benefit includes all the best foremost supporters to be patient altogether, surely that would increase loving you in your Lord’s Self if you only know. Confirming with the word of Allah the Most High: {.And Allah loves the patient ones}Truthful Allah the Great [Ãli-´Imrãn] 3:146
{وَاللَّهُ يُحِبُّ الصَّابِرِينَ} صدق الله العظيم [آل عمران:146]
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

3 24-06-2016 11:01 PM

.Acknowledging the Truth therein a great reward, yet denying the Truth is a grievous misdeed

- 3 -
Imam Nasser Mohammad Al-Yemeni
11 - 08 - 1431 AH
23 - 07 - 2010 AD
10:04 pm
:The third reply of the Imam to the member Ibn A’la
.Acknowledging the Truth therein a great reward, yet denying the Truth is a grievous misdeed
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O Ibn A’la, verily the synonyms of the Arabic language fit together in all subjects of speech without exception to one of the synonyms of the language, and we have found you acknowledged the Truth initially and you said the following:

I am with you about that it is not valid the saying “so and so matched with so and so to kill so and so”

So if it not valid linguistically to say: “so and so matched with so and so to kill so and so”. In that case you conclude the True fatwa that the coinciding does not mean the matching; in fact it means the concurring, since that the word (coincided) from its synonyms concurred, and for that we find that it is correct to say: (so and so coincided with so and so to kill so and so), thus it is valid to say: (so and so concurred with so and so to kill so and so)
It is strange your affair, how can this be that you ratified the True fatwa that it is truly not valid to say: (so and so matched with so and so to kill so and so), and you recognized that the coinciding is the concurring and not the matching, then you turn away from the Truth after the Truth manifested to you? My honorable brother it is not permitting for you may Allah forgive me and you and all the Muslims.
It is then would never ever add-up that you make the coinciding is the matching but only the concurring is in a particular thing, and you can not deny that my name is (Nasser Mohammad), so is it valid that I say to you my name and the name of my father is (Nasser Mohammad)? In cat it is valid that I say to you my name is (Nasser Mohammad), and the name Nasser Mohammad is my name, and whoever knows me is indeed of the witnesses on that.
And I repeat the question to you once again: Is it correct that I say to you (my name and my father’s name is Nasser Mohammad)? The answer: No, in fact the correct that I say to you my name is (Nasser Mohammad), and for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family said: [His name coincides my name].
[يواطئ اسمه اسمي]
Since we proved that the coinciding is not the matching, in fact we bridled you with the Truth that the coinciding is the concurring in a particular point, in that case the True explanatory-statement for the True narrative: [His name coincides my name]; that is to say: the name Mohammad concurs in the name of the Imam Mahdi as it is in front of your eyes (Nasser Mohammad), so you find that it is truly the name (Mohammad) concurs in the name (Nasser Mohammad).
[يواطئ اسمه اسمي]
As for if the explanation to the meaning of coinciding is the matching it is then the intended is that the name of the Imam Mahdi is Mohammad son of Abdullah as the Sunnis thought, but you find the Shiites and the Sunnis have agreed on the True narrative: [His name coincides my name], and they differed in the addition [and his father’s name is my father’s name]. Then we ruled between them with Truth that the True narration is: [His name coincides my name], then we clarified to you the far reaching wisdom of the narrative of coinciding.
[يواطئ اسمه اسمي]
The question that comes up to those of understanding mind is: What it the connection of the name Abdullah the father of the messenger with the name of the Imam Mahdi so he would say: [and his father’s name is my father’s name]? Will Allah send the Imam Mahdi to support Abdullah (father of the messenger) while he was of the disbelievers whom Allah did not send to them a messenger so he was still upon the religion of ignorance before Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, don’t you understand? In fact Allah sends the Imam Mahdi (Nasser) supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and not a supporter to Abdullah; don’t you think? Since that sending of the Imam Mahdi has connection with sending Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [His name coincides my name], and the wisdom would never be fulfilled in this True narration that the name of the Imam Mahdi is Saleh Mohammad, nor Faisal Mohammad, nor Abdul Jabbar Mohammad, nor Ahmad Mohammad, nor Abdrabo Mohammad, and the wisdom of coinciding would never be fulfilled with Truth until the name of the Imam Mahdi is being Nasser Mohammad, that’s because you know that Allah did not send the Imam Mahdi as a new prophet; in fact the seal of the prophets is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, therefore Allah sends the Imam Mahdi (Nasser) supporter to Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- so he would call the humans to follow what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, but because of the alteration unjustly you have wronged the far reaching wisdom of the coinciding as like your doctrine that the Imam Mahdi is Mohammad son of Abdullah, or Mohammad Bin Al-Hasan Al-Askari, you surely removed the wisdom of the coinciding completely and nothing left from it because you do not know that for Allah a far reaching wisdom in the True narrative from His messenger: [His name coincides my name].
[يواطئ اسمه اسمي]
Glory be to my Lord! How that all the people of language know that is it not valid that we say: (so and so matched with so and so to kill so and so), and it is not correct that we say: (so and so matched with so and so to accuse so and so with forgery and slander).
Since the word coinciding from its synonyms the word concurring and for that it is valid that we say: (so and so agreed with so and so to cause loss to so and so in his trade), so you find as well rides-on because from synonyms of coinciding is the word agreeing, as for the word matching is from synonyms of the word similar/alike so we can say: (so and so matched with so and so in the picture), or: (so and so is similar/alike with so and so in the picture). And since the word matching is from its synonyms of similarities/alike and for that it is valid that you say: (so and so is similar/alike with so and so in the picture). But it is not valid that you say: (so and so is coincided with so and so in the picture); in fact: (so and so matched so and so in the picture), or synonymous of that: (so and so is similar/alike with so and so in the picture). So why do you alter the Arabic language to follow the falsehood while you know that the coinciding is not meant with it the matching in fact is meant with it the concurring/agreeing? So what is Wrong with you and what the matter with you?
As for the word of Allah the Most High: {.so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden.}Truthful Allah the Great [Al-Tawba] 9:37, you would never find (Al-Nasi’o) the insertion is adding four months; in fact it is adding one month only, therefore the intended is that they want by (Al-Nasi’o) the insertion (of a month) is to concur as the last month in the blasphemous year for the month of Muharram to the fact the other sacred months in which no problem with them surely it is secured in their calculation, therefore the intended coinciding is in a particular point and it is the concurring in the calculation for the month Muharram; in fact as well you know that the sacred months are not consecutive; in fact the first month is Rajab, the second is Dhul Qi'dah, the third is Dhul Hijjah, and the fourth is the month of Muharram for a divine wisdom, but all are included in the lunar months. Confirming with the word of Allah the Most High: {Surely the number of months with Allah is twelve months by Allah’s ordinance, since the day when He created the heavens and the earth — of these; four are sacred.}Truthful Allah the Great [Al-Tawba] 9:36
{لِّيُوَاطِئُوا عِدَّة مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ} صدق الله العظيم [التوبة:37]
{إِنَّ عِدَّة الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ} صدق الله العظيم [التوبة:36].
O people, in that case the coinciding is the concurring, so if you insisted that the coinciding is the matching you have denied Allah’s word, because the Hebrew year absolutely does not match the lunar year, and that is because of the insertion; it is not the addition in the sacred months; in fact the addition in the months of the year, and that’s because the number of months of the innovated year is thirteen months but you know that the lunar year is twelve months in Allah’s Book, but the problem they have is if the first begins (according) to the computation of their year from the month of Muharram then they calculate it the first month of the sacred months, but they know that it is the fourth month in the sacred months, so how it begins from the last and for that they had to make the first month of the lunar year is the last month an increase in disbelief to make lawful as well in Muharram what Allah forbade in the festivities of the new years , but most of you are ignorant about the cunning of the human satans and the Awaited Mahdi reveals their cunning and uncovers their plans to abolish their cunning for you may be helped.
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Mufti with Truth; the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

4 25-06-2016 08:51 AM

.They been seduced with the name and they forgot the argument of the knowledge and the authority

- 4 -
Imam Nasser Mohammad Al-Yemeni
12 - 11 - 1428 AH
22 - 11 - 2007 AD
11:23 pm
The brief announcement about the fact of the name of the Awaited Mahdi
.They been seduced with the name and they forgot the argument of the knowledge and the authority
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets and messengers from the first of them till the seal musk of them to all the people as mercy for the worlds, the illiterate prophet, the truthful trustworthy Mohammad messenger of Allah the best prayer of forgiveness and salutations be upon him, and I do not make distinction between any of His messengers, and I am of the Muslims, after this.
O community scholars of the Islamic nation upon their various parties and sects, I swear by Allah Who there is no God except Him, Who created everything, then ordained for it a measure. Surely He is ever Aware, Seer, of all things; and He is Possessor of power over all things, Who created the mighty seven, and fixed the earth with mountains, and annihilated Thamud and Ad, and drowned the strong pharaohs, Who created jinn from flame of fire, and the human being from clay as earthly-pottery, Who causes the day to enter into the night and causes the night to enter into the day, Who perceives (all) vision while no vision perceives Him Allah the One, the Supreme, that I am indeed the Awaited Mahdi the khalifa of Allah over the humans, (I am) from the family of the purified house. I call to the path of my Lord upon most certain knowledge, and Allah did not make my argument against you the oath nor the vision during sleep in fact the clear bridling knowledge and the authority from the Quran, holding firm with Allah’s Book and the sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family- except what is from the sunna violated the decisive, evident clear verses in the Quran, verily I knew that this narration or narrative is falsification against Allah and His messenger as long it has violated the Quran a much discrepancy; ratification to the narration of Allah’s messenger, prayer of Allah’s forgiveness and peace be upon him and his family said: [What is similar with the Quran verily it is from me], truthful Allah’s messenger, prayer of Allah’s forgiveness and peace be upon him and his family.
[ما تشابه مع القُرآن فهو مني]
Perhaps one of scholars of the nation would like to interrupt me then say: “This narrative is placed”. Or he challenges the narrator of this narrative or deem it weak, then the Awaited Mahdi replies to him and I say: Listen my honorable brother, you must know for certainty that the Awaited Mahdi verily Allah has made him fee of need for search about the narrators for the narrations, surely I do not look who is the narrator, as I do not who is the narrator for this narrative, and Allah is Witness and Guardian upon what I say. And I have no need to know the name of the narrator that’s because Allah made me ruling-judge between scholars of the nation in what they differed therein, so I unite their rank and I unify them and mend their fracture after they violated the command of their Lord and they split their religion into sects and each party rejoice with what they have then they failed and their strength departed as Allah promised them with that for if they violated His command and split their religion into sects after He prohibited them from that. Because of the separation into parties and each of them deny the other, you have violated the command of your Lord and gladdened the chest of your enemy and became not unified then you failed so your strength is gone as you know your situation now. Then Allah sent me with a decree made absolute in the written Book in order I unify you and to unite you rank, and mend your fracture, and Allah completes His light even if the polytheists are averse. Allah did not make me a prophet nor a messenger, in fact He made my name the announcement of me and the title of my affair ([Nasser] supporter of Mohammad), so the name Mohammad coincided in my name in the name of my father in order for the name to carry the announcement, and that is the name of the Awaited Mahdi.
Allah did not make my argument in the oath nor in the name, in fact in the knowledge for you may keep your duty. If Allah made the argument in the name it would have been an argument for the Christians against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and they would have said that the messenger who comes after Jesus his name is (Ahmad), while you; your name is (Mohammad), but Mohammad messenger of Allah bridled whom he bridled of the Christians with the knowledge in spite he is illiterate, so the Truth manifested to whom among them that Mohammad messenger of Allah is himself Ahmad in the Book and believed him those of understanding mind from the Christians.
Those whom Allah bestowed upon them so He made them find about me on the worldwide internet are still wavering in their doubt, am I the Awaited Mahdi or not the awaited Mahdi? So the Sunnis say: but his name (Nasser Mohammad) and not (Mohammad son of Abdullah)! They been seduced with the name and they forgot the knowledge and the authority. Thus the Shiites; is Nasser Al-Yemeni is truly the Awaited Mahdi? But the name of the Awaited Mahdi (Mohammad Al-Hasan Al-Askari)! And they been seduced from the True name and they forgot a great portion of knowledge.
Then we say to them: O community of Sunnis and Shiites , did not come in the Gospel the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- his name is (Ahmad)? And Allah the Most High said: {.and giving the good news of a Messenger who will come after me, his name being Ahmad.}Truthful Allah the Great [Al-Suff] 61:6. Despite that his name has came (Mohammad), but some of the Christians who believed that he is himself the illiterate prophet who is written in what they have because Mohammad messenger of Allah argued with them by the knowledge and not by the name, And Allah did not make this an authority for them that his name is Mohammad and not Ahmad, but Mohammad messenger of Allah bridled them with the knowledge fully although he is illiterate does not read nor write, so those among them who possess understanding minds knew that he is True; in that case how can he bring this Quran despite that he is illiterate did not recite before it of a Book? Allah said about them: {Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting Muslims.(53)}Truthful Allah the Great [Al-Qasas] 28:52-53. As well Allah the Most High said about them: {And when they hear that which has been revealed to the messenger you see their eyes overflow with tears because of the truth they recognize. They say: Our Lord, we believe, so write us down with the witnesses.}Truthful Allah the Great [Al-Mã´edah] 5:83
{وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ} صدق الله العظيم [الصف:6].
{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ (52) وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ (53)} صدق الله العظيم [القصص]
{وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ (83)} صدق الله العظيم [المائدة].
That’s my argument against you if that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: The name of the Awaited Mahdi is (Mohammad), in spite he did not name him Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- with other than the name of the trait; “the Awaited Mahdi”. But Allah’s messenger Mohammad told you that the name of the Awaited Mahdi coincides the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not say that his name is my name; in fact he said -prayer of forgiveness and peace be upon him: [His name coincides my name]. So heard him whoever heard him then they thought that he means that the name of the Awaited Mahdi is (Mohammad), and because the name of the trait was the popular in the dialogue when came the dialogue about (the Awaited Mahdi) it was not accomplish the consultation from the prophet -prayer of forgiveness and peace be upon him- about the name so the conjecture continued which they thought when they heard the narrative: [His name coincides my name], and some of them who narrates the narrative according to his understanding that Mohammad messenger of Allah means by his word: [His name coincides my name], which means that the name of the Awaited Mahdi is (Mohammad), and some of them who inserted and added.
[يواطئ اسمه اسمي]،
Then we say: O community scholars of the nation, since when the coinciding comes about the first? In fact after the first and the first could be by the coinciding is the last, for example: Isn’t it the month of Muharram is the first month for the year of Hijri? But I find it in the Quran it is the last in the sacred months. And Allah the Most High said: {(Al-Nasi’o) The insertion (of a month to alter the sacred months) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:37
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّة مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ (37)} صدق الله العظيم [التوبة].
That is not a comparison from me; in fact in order for me to clarify the meaning of the coinciding for you may understand, so you know the fact of the coinciding in the word, verily the name of the Awaited Mahdi should not be (Mohammad), do you know why? That’s because the wisdom from the coinciding for the name Mohammad in order for the name to carry the news so that is the fact of the matter for the affair of the Awaited Mahdi then in his name to be the announcement about him and the title of his mission, and should not be for the name of the Awaited Mahdi with other than the name of Nasser = supporter, that’s because the name would never carry the news unless the name of the Awaited Mahdi is (Nasser) and not Mohammad nor Saleh, nor Faisal, nor Amer. Also the name of the father of the Awaited Mahdi should not other than Mohammad, so the name Mohammad concurs in the name of the Mahdi (Nasser Mohammad), that is the name of the Awaited Mahdi so the name Mohammad coincided in the name of the Mahdi in (Mohammad), so the name carries the news to be the title of the matter and the banner for the Awaited Mahdi, and that is the wisdom of the coinciding but most of you doubt without right and even if Mohammad messenger of Allah said the name of the Awaited Mahdi is (Mohammad) Allah would not make that an argument for you against me, if that is the case then it would have been the argument against Mohammad Messenger of Allah with the Christians: {.and giving the good news of a messenger who will come after me, his name is Ahmad.}Truthful Allah the Great [Al-Suff] 61:6
{وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ} صدق الله العظيم [الصف:6].
I bear witness that Mohammad messenger of Allah is himself Ahmad messenger of Allah, Allah made for him two names in the Book in order for those who possess understanding mind to reflect then they know that Allah did not make the argument in the name, in fact in the knowledge. For they may reflect.
O community of Sunnis and Shiites, is it if I said to the Shiite my name is (Mohammad Al-Hasan Al-Askari) and I was hidden in dungeon of Samra nesting and with me the bats for more than a thousand years, so do you see that they will believe me even if I came out of the dungeon and my head full with threads of the spider’s web? O community of Shiites, you have rushed so you made the birth of the Awaited Mahdi before the fate of it that is made absolute in the written Book before the year of appearing by some thirty years? Perhaps someone from the Shiites of whom they entered the dark dungeon and did not get out from it yet would like to interrupt me and say: “Didn’t Allah delay the son of Mary and the companions of the cave?”. Then the Awaited Mahdi replies to him and I say: O community of the Shiites, the full-moon has appeared so get out of the dark dungeon, I surely do not think who was no a dark dungeon to see the full-moon when it appears even if it became in the middle of the sky, so how can he see the full-moon whoever was in the dark dungeon? In fact I see you calling the Awaited Mahdi and the house besides Allah surely you have went far astray from the straight path except on whom my Lord has mercy and he did not associate a thing with Allah, in fact you explain the Quran according to your desire as you like to associate, so you followed the command of the outcast satan, then you said against Allah what you do not know, and many of whom found out about me think that I am from the Shiites! And I seek refuge in Allah that I be of the polytheists of whom they call the family of the house of messenger of ALlah besides Allah except on whom among them my Lord has mercy, verily I do not want to wrong whom they do not associate a thing with Allah, and Allah did not make me from the Shiites so I belong to their doctrine a thing, and I believe some of their doctrines and deny what Allah did not send an authority in it of all what violated the Quran in the sects of the twelve Shiites, also Allah did not make me from the Sunnis whom they hold firm with a narrated narration that it is from Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- so they take with it before they ponder over what came in Allah’s Book whether this narration came contrary to a decisive, evident and clear verse in the grand Quran, or it did not violate the Quran in a thing, as for if it violated the Quran then you take with it — O community of Sunnis — so who will protect you from Lord of the worlds if you did then you followed what violated the Quran, and what is similar with it surely it is equal with you, so how the light get together with darkness? Do you take the Truth and falsehood ? what is the matter with you? How can you judge?!
The doctrine of the Awaited Mahdi which I found my father on it is Shafi'i Sunni I surely do not let go the sunna of Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- as I do not let go the grand Quran, and I am from the followers of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and from the followers of who are loyal to him who do not associate with Allah a thing, and from the followers of the Imam Ali Bin Abi Talib, and from the followers of the ten Imams after him from the family of house of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and from the followers of the two righteous men that enjoin the right and forbid the wrong whom both saved the supporters and the immigrants from the sedition after the death of messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- when the Imam Ali kept quiet about his right with his thinking that the Muslims know that the khalifas after the prophets are whom Allah increased to them abundantly in the knowledge than the companions of the prophet, and due to the silence of the Imam Ali for his right it was about to rage a fire of the seduction between the immigrants and the supporters, then no stand would rise for this upright Islamic religion so they would fight (against each other) and their strength would depart from the beginning of the matter after the death of their prophet, but the Awaited Mahdi thanks Abu Bakr and Omar because both save the Muslims from the evil of the first sedition and the most dangerous, and he blames Ali Bin Abi Talib, he should not have remained silent for his right, and if he said: “O community of Muslims, Allah made me the khalifa over you after His messenger -prayer of forgiveness and peace be upon him- so He increased me abundantly in knowledge”, it would have the first who pledged allegiance to the Imam Ali over the khilafat are Omar and Abu Bakr may Allah be pleased with them and make them from the companions of the Imam Ali and Mohammad messenger of Allah in the garden of abode, as for Muawiya son of Abi Sufyan; surely Mohammad messenger of Allah has ruled in this matter, and he said: [would kill him the transgressing group], so he cleared to you that the transgressing group is under the banner of the transgressor even though Mohammad messenger of Allah honored him by writing the revelation surely Allah did not illuminate his heart of what his pen marked of words of the True revelation.
[تقتله الفئة الباغية]
And it should not be for me to search for your pleasure O community of Sunnis and Shiites nor I have a need for your pleasure a thing, and I do not say to you other that the True judgement, and if you argued with me I would never argue with you in this matter, I only ruled between you in this matter with what Allah showed me, and that is a nation has passed, for it what they earned and for you what you earned, and you would not be asked about what they did, surely their reckoning up to Allah if you only understand, so leave the steep past and their disputes, and their reckoning is up to their Lord, and you will not be asked about what they did, and surely Allah will rule between them with justice in what they differed therein.
Follow me, I guide you an equitable path, and I do not know whom Allah would annihilate after thousand hours starting from the night of Saturday the for beginning of the astronomical birth to the month of Dhul Qi'dah 1428, and that is what remained from Friday April 8th 2005, so do you remember the old solar day in the sun itself that I told you (about it) previously that through it Allah will chastise the mischief makers on the earth, the divine war has been raged against whom He pleases from among you with the minor chastisement for they may return? So if you did look at what you name it with the natural disasters since entering of April 8th 2005 you would have seen that the matter has changed much, and it was of what you name it with natural disasters do not occur except rarely, but after entering April 8th 2005 almost not a month passes but occurred through it natural disasters from Allah’s wrath against the mischief makers on earth, or do you not know — O community of atheists — that the heaven and earth get angry from Allah’s anger so it chastises you with Allah’s permission an exemplary chastisement? And Allah the Most High said: {And they say: The All Merciful has taken to Himself a son.(88) Certainly you make an abominable assertion!(89) The heavens are almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,(90) That they ascribe a son to the All Merciful!(91) And it is not worthy of the All Merciful that He should take to Himself a son.(92)}Truthful Allah the Great [Maryam] 19:88-92
{وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا (88) لَقَدْ جِئْتُمْ شَيْئًا إِدًّا (89) تَكَادُ السَّمَوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا (90) أَنْ دَعَوْا لِلرَّحْمَنِ وَلَدًا (91) وَمَا يَنْبَغِي لِلرَّحْمَنِ أَنْ يَتَّخِذَ وَلَدًا (92)} صدق الله العظيم [مريم].
Therefore the scale of the nature’s wrath rises according to the rise of scale of the wrath in the Lord’s Self Who created the heaven and earth And Allah the Most High said: {.so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.}Truthful Allah the Great [Fussilat] 41:11
{فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ (11)} صدق الله العظيم [فصلت].
Look at the indicator — O community of humans — did it truly rise multiple folds since entering of April 8th 2005 that correspond the day of the astronomical birth for the month of Rabi the first 1426? The day April eighth includes year 1426, 1427, and the year of 1428, then this solar day in the sun itself will end through the up coming month of Dhul Qi’dah 1428 AH, and I do not know whom Allah will chastise and exemplary chastisement after a thousand hours starting from the night of Saturday, the night of the astronomical birth for the month of Dhul Qi’dah or Allah delays it so he would change for you another sign, and to Allah all matters return, and every day He is in a state because of your supplication-prayer, and Allah would not chastise you while you seek forgiveness, so ask Him forgiveness and repent to Him a full repentance O community of Muslims for you may succeed.
O community the beloveds in (Al-Ahiba forum), do you accept that the Awaited Mahdi is being cursed in you forum? And I say may Allah forgive you and whoever cursed me, surely he has wronged himself greatly, and I would never curse him because I will say: O our Allah, You indeed knew your servant that he is the Awaited Mahdi and if I was falsifying against you unjustly and I am not the Awaited Mahdi, so against me is the curse of Allah, His angels, and the people altogether in every moment and while, and in every second in the years if I was not the Awaited Mahdi, so forgive and have mercy and judge between us with justice and You are the Best of judges.
O community the beloveds in (Al-Ahiba forum), humble yourselves for Allah and visit the website of the Imam Nasser Mohammad Al-Yemeni, so if you see that I am upon falsehood so bridle me, and if you see that I am upon the Truth then adjudge me
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

5 26-06-2016 01:24 PM

{Every soul is held in pledge for what it earns,}{ كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ }Truthful Allah the Great

- 5 -
Imam Nasser Mohammad Al-Yemeni
20 - 12 - 1429 AH
19 - 12 - 2008 AD
01:58 am
{Every soul is held in pledge for what it earns,}
{ كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ }
Truthful Allah the Great
I seek refuge in Allah from the outcast satan. In the name of Allah the All Merciful, the Most Merciful {Nay, by the moon!(32) And the night when it departs!(33) And the dawn when it shines!(34) Surely it is one of the gravest (misfortunes).(35) A warning to mortals,(36) To him among you who will go forward or will remain behind.(37) Every soul is held in pledge for what it earns,(38) Except the people of the right hand.(39) In Gardens, they ask one another,(40) About the guilty-criminals;(41) What has brought you into hell?(42) They will say: We were not of those who prayed;(43) Nor did we feed the poor;(44) And we indulged in vain talk with vain talkers;(45) And we called the day of Judgment a lie;(46) Till the inevitable overtook us.(47) So the intercession of intercessors will not avail them.(48) What is then the matter with them, that they turn away from the Reminder.(49) As if they were frightened donkeys,(50) Fleeing from a lion?(51) In fact, everyone of them desires that he should be given pages spread out;(52) By no means! In fact they fear not the Hereafter.(53) Nay, it is surely a Reminder.(54)So let him who wills, take heed.(55) And they will not mind unless Allah please. He is Worthy that duty should be kept to Him and Worthy to forgive.(56)}Truthful Allah the Great [Al-Muddath-thir] 74:32-56
{كَلَّا وَالْقَمَرِ (32) وَاللَّيْلِ إِذْ أَدْبَرَ (33) وَالصُّبْحِ إِذَا أَسْفَرَ (34) إِنَّهَا لَإِحْدَى الْكُبَرِ (35) نَذِيرًا لِلْبَشَرِ (36) لِمَنْ شَاءَ مِنْكُمْ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ (37) كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ (38) إِلَّا أَصْحَابَ الْيَمِينِ (39) فِي جَنَّاتٍ يَتَسَاءَلُونَ (40) عَنِ الْمُجْرِمِينَ (41) مَا سَلَكَكُمْ فِي سَقَرَ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45) وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّى أَتَانَا الْيَقِينُ (47) فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ (48) فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ (49) كَأَنَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ (50) فَرَّتْ مِنْ قَسْوَرَةٍ (51) بَلْ يُرِيدُ كُلُّ امْرِئٍ مِنْهُمْ أَنْ يُؤْتَى صُحُفًا مُنَشَّرَةً (52) كَلَّا بَلْ لَا يَخَافُونَ الْآَخِرَةَ (53) كَلَّا إِنَّهُ تَذْكِرَةٌ (54) فَمَنْ شَاءَ ذَكَرَهُ (55) وَمَا يَذْكُرُونَ إِلَّا أَنْ يَشَاءَ اللَّهُ هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ (56)} صدق الله العظيم [المدثر].
Every soul is held in pledge for what it earned with its deed, so if was not from who pray, and was not feeding the needy and he indulges in vain talk with vain talkers, and he calls the day of judgment a lie, surely he will enter the prison humiliated with disgrace, and would that a solitary prison; one meter by one meter between four walls so it would be a prison for eternity, then the matter would have be easier!
But it is Allah’s prison Sijjeen (hell-fire); a written book clarified to the disbelievers, and every soul is held hostage for what it earned with its deed, so Allah would take account by an harsh reckoning against him so he would call for utter destruction. Or an easy reckoning, so he would go back to his people rejoicing.
Verily Allah does not make a soul to carry the sin of another soul, and they found what they did confronting them. And your Lord does not wrong anyone. And he who bears iniquity is indeed undone, and evil will be their burden on the day of resurrection, every soul would be fully paid with what it has earned. Confirming with the word of Allah the Most High: {And every soul is paid back fully for what it did, and He knows best what they do.}Truthful Allah the Great [Al-Zumar] 39:70
{وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ} صدق الله العظيم [الزمر:70].
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

6 26-06-2016 11:10 PM

.For those who deny the Imam Nasser Mohammad Al-Yemeni the fact he is the Awaited Mahdi so they deny him because of the name’s sedition

- 6 -
Imam Nasser Mohammad Al-Yemeni
18 - 11 - 1428 AH
28 - 11 - 2007 AD
12:41 am
.For those who deny the Imam Nasser Mohammad Al-Yemeni the fact he is the Awaited Mahdi so they deny him because of the name’s sedition
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, I do not make distinction between anyone of His messengers, and I am of the Muslims, and Allah’s peace be upon all my brother Muslims who they bear witness that no God except Allah and that Mohammad is the messenger of Allah, surely we do not divide our religion into sects and we are for Him submitting-Muslims, after this.
O community of my brother Muslims of the Sunnis and the Shiites and all the Islamic doctrines and all scholars of the Muslims of whom they found out about me and they still hesitate in their doubt in suspicion regarding Nasser Mohammad Al-Yemeni, as if I see them altogether have suspicion in their hearts and fear that I am the Awaited Mahdi while they are denying me, but you do not want to show that to Nasser Mohammad Al-Yemeni. Well I say to you — O community scholars of the nation — I have explained to you with the True explanatory-statement for the grand Quran and I applied to you some of the verses upon the actual reality for you may reflect, and despite that you are still holding firm with silence as if you are in confusion from me, and I know that it is the name which still a barrier between me and you in the ratification of my affair with Truth, so come my beloveds so we get indulged in the name of the Awaited Mahdi together; but I bear witness that no God except Allah and I bear witness that Mohammad is messenger of Allah, and I bear witness that I am the Awaited Mahdi the khalifa of Allah over the humans from the family of the purified house, perhaps someone says: “What is with Nasser Al-Yemeni no longer saying: the twelfth Imam?”. Then we reply to him: the reason is because many people as soon as he looks at the word (twelfth) Imam but he thinks that I belong to the twelve (Shiites) and I am not from them in a thing, thus I am not from the Sunnis in a thing, as well I do not belong to any of the Islamic doctrines, in fact Allah made me a ruler between them in what they differed therein, and you have differed over the name of the Awaited Mahdi so a group said: Mohammad son of Al-Hasan Al-Askari, and other: Mohammad son of Abdullah, and others: Ahmad son of Abdullah, so what the Imam Nasser Al-Yemeni concludes? It is that the messenger -prayer of Allah’s forgiveness and peace be upon him and his family- did not utter the name of the Mahdi nor he named him with other than the trait The Awaited Mahdi, as for about the name it is the narrative that he mentioned the coinciding: [His name coincides my name], so all thought that Mohammad messenger of Allah means; his name is my name, so a group said: Mohammad, and other said as that: (Mohammad) and others they said: Ahmad, and through that we conclude that Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- said: His name is (Mohammad) when others said his name Ahamd, so that is the True narration to whom desired the Truth, a fact that I do not say of Allah and His messenger except the Truth.
[يواطئ اسمه اسمي]
O community scholars of the Muslims, why you make the coinciding being a condition in the first name? But I find in the Quran that the coinciding does not come in the first name in fact after the first name whether in the second or in the third or in the fourth, for example; don’t you know that the month of Muharram is the first month for the Hijrah year? But I find it in the coinciding is the fourth months of the sacred months. And Allah the Most High said: {.so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden.}Truthful Allah the Great [Al-Tawba] 9:37
{لِّيُوَاطِئُوا عِدَّة مَا حَرَّ‌مَ اللَّهُ فَيُحِلُّوا مَا حَرَّ‌مَ اللَّهُ} صدق الله العظيم [التوبة:37].
And you know that the first month of the sacred months is Rajab, but the calendar year does not end at the month of Rajab. Therefore the coinciding is at the end of the year and this is not a measure from me in fact so I inform you with the fact of coinciding in the grand Quran.
O community scholars of the nation, verily in this narrative the coinciding in the name is a far reaching big,wisdom but you words: [His name is my name and his father’s name is my father’s name] verily you have took away the wisdom from the name, That’s because for the Awaited Mahdi in his name a trait and news, as for the trait it is the Mahdi and as for the news surely it is the fact of the matter which he came with it, so what he might be? Are you waiting for him to come with new Book or to say that he is a prophet? But the seal of the messages is the Quran and the seal of the prophets is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in that case it should not be for the Mahdi that Allah sends him except for supporting what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for that it is necessary that the news follow the trait and the trait is (the Awaited Mahdi) as for the news it is (Nasser Mohammed = supporter of Mohammed). In a sense that he is not a prophet nor a messenger; in fact he came as a supporter to what came with it Mohammed messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Look at the falsified names and added to the True name! So whichever of them matches exactly and whichever of them rides completely?
(The Awaited Mahdi Mohammad Bin abdullah)
(The Awaited Mahdi Mohammad Bin Al-Hasan Al-Askari)
(The Awaited Mahdi Ahmad Bin abdullah)
The Awaited Mahdi Nasser Mohammad
The Truth from your Lord, so whoever will let him believe in me and whoever wills let him disbelieve in me and Allah will judge between me and him and He is Swiftest in reckoning, I have mentioned to you that the argument is not in the name but the knowledge, didn’t come the word of Allah the Most High: {.and giving the good news of a messenger who will come after me, his name being Ahmad.}Truthful Allah the Great [Al-Suff] 62:6? But he came Mohammad, and I bear witness that Mohammad messenger of Allah is himself Ahmad messenger of Allah. Do you understand so you can know that the argument is in the knowledge and not in the name — O community scholars of the nation?
{وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ} صدق الله العظيم [الصف:6]
.Your brother; the Imam Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

7 27-06-2016 11:02 PM

.O community scholars of the nation, the argument is in the knowledge and not in the name

- 7 -
Imam Nasser Mohammad Al-Yemeni
26 - 06 - 1429 AH
01 - 07 - 2008 AD
09:41 pm
.O community scholars of the nation, the argument is in the knowledge and not in the name
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this
My honorable brother, what do you see in a man warns the believers from association with Allah by beseeching His close servants, then he explains to them the association and its kinds with full details, and he calls them to worship Allah Alone, no partner for Him, so they would be free of need with the mercy of the Most Merciful than all who have mercy is better for them from who are less in mercy than Allah, and explained to them the authority from the Quran with full details?
Then your answer to us that you advise me with your words: “Keep your duty to Allah”! So do you see me I got out from dutifulness and I called them to falsehood so you say to me keep your duty to Allah? Do you see the Truth false and the false True, and you left all the True clear authority of knowledge from the Quran behind your back because of the sedition of the name for the True Mahdi who came other than what you were awaiting? Do you see that Allah made the argument in the name or in the knowledge? So if you see that Allah made the argument to you in the name then bring the authority of your knowledge if you are truthful, otherwise, I will bring it to you from the grand Quran and I say: even if came in the Quran that the name of the Awaited Mahdi is Mohammad, that name would not been an argument for you against the True Awaited Mahdi, and if you insisted verily you are raising the argument unjustly against the seal of the prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and that is according to your fatwa without Truth that the argument is in the name and not in the knowledge, so if your argument is truth then we truly will find the proof of the ratification in the grand Quran, and if your fatwa is false we will find you fatwa differs with what came in the decisive Book. In the word of Allah the Most High: {And when Jesus, son of Mary, said: O Children of Israel, surely I am the messenger of Allah to you, verifying that which is before me of the Torah and giving the good news of a messenger who will come after me, his name is Ahmad.}Truthful Allah the Great [Al-Suff] 61:6
{وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسمهُ أَحْمَدُ} صدق الله العظيم [الصف:6].
So if you think that you upheld the argument against the True Awaited Mahdi because of difference of the name then with that you upheld the argument against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that he is not the messenger who Jesus -prayer of forgiveness and peace be upon him- gave the good news about him due to the difference of the awaited name for the sent prophet after Allah’s prophet Jesus whose name is Ahmad, but he came Mohammad his name, despite that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- he is himself Ahmad messenger of Allah in the Book, and Allah made two names for him in the Book, to keep in mind those who possess understanding-minds that Allah did not make the argument in the name; in fact in the knowledge, that’s because Mohammad messenger of Allah bridled the Christians with the knowledge that he is prophet and messenger from Lord of the worlds, and that he is who the Messiah Jesus son of Mary gave the good news about him, except the doubtful of the Christians of whom they held firm with the argument of the name while Mohammad was arguing with them with the knowledge. And Allah the Most High said: {Whoever then argues with you in this matter after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.}Truthful Allah the Great [Ãli-´Imrãn] 3:61
{فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةُ اللّهِ عَلَى الْكَاذِبِينَ} صدق الله العظيم [آل عمران:61].
Look at the Truth; verily Allah made the argument in the knowledge. And the Most High said: {Whoever then argues with you in this matter after the knowledge that has come to you.}, til when scholars of the Christians reflected that this man is speaking to them with knowledge then recognized who knew among them that Allah made the argument in the knowledge and not in the name, with the evidence of the word of Allah the Most High: {Whoever then argues with you in this matter after the knowledge that has come to you.}, then submitted those who knew that Allah made the argument in the knowledge and that Mohammad is himself Ahmad in the Book, so they submitted and and backed away from the earnest prayer of cursing except who remained holding firm with the argument of the name, then descended the word of Allah with the ratification to the faith of who from the Christians submitted (entered Islam) that their faith is outward and inward. And Allah the Most High said: {Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting Muslims.(53) These will be granted their reward twice, because they are patient, and they repel evil with good and spend out of what We have given them.(54) And when they hear idle talk, they turn aside from it and say: For us are our deeds and for you your deeds. Peace be to you! We desire not the ignorant.(55)} Truthful Allah the Great [Al-Qasas] 28:52-55
{فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ}
{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ (52) وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّ‌بِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ (53) أُولَٰئِكَ يُؤْتَوْنَ أَجْرَ‌هُم مَّرَّ‌تَيْنِ بِمَا صَبَرُ‌وا وَيَدْرَ‌ءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَ‌زَقْنَاهُمْ يُنفِقُونَ (54) وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَ‌ضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ (55)} صدق الله العظيم [القصص].
But did not submit (inter Islam) who held firm with the argument of the name — from scholars of the Christians — but a group from them and they are the ones who knew the intended from His word the Most High: {Whoever then argues with you in this matter after the knowledge that has come to you.}, then they recognized that Allah made the argument in the knowledge and not in the name, that’s because they realized the intended that is clear in His word the Most High: {Whoever then argues with you in this matter after the knowledge that has come to you.}, so believed a group from them from who they believed that the argument is in the knowledge, while continued in disbelief who held firm in the argument of the name Ahmad. And Allah said about whom they believed of scholars of the Christians: {And of the People of the Book there are those who believe in Allah and (in) that which has been revealed to you and (in) that which has been revealed to them,.}Truthful Allah the Great [Ãli-´Imrãn] 3:199. Those are the True scholars among the scholars of the Christians, and Allah praised them, and Allah said about them with Truth: {.Surely those who are given the knowledge before it, fall down prostrate on their faces, when it is recited to them,(107) And they say: Glory to our Lord! Surely the promise of our Lord is ever fulfilled.(108)}Truthful Allah the Great [Al-Esrã] 17:107-108, so they knew that Mohammad messenger of Allah is himself Ahmad messenger of Allah in the Book, and that Allah fulfilled to them His promise with the good news in the sent prophet after the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him. And for that they said: {Glory to our Lord! Surely the promise of our Lord was to be fulfilled.}Truthful Allah the Great
{فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ}
{وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ} [آل عمران:199].
{إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِن قَبْلِهِ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّ‌ونَ لِلْأَذْقَانِ سُجَّدًا (107) وَيَقُولُونَ سُبْحَانَ رَ‌بِّنَا إِن كَانَ وَعْدُ رَ‌بِّنَا لَمَفْعُولًا (108)} صدق الله العظيم [الإسراء]
{سُبْحَانَ رَ‌بِّنَا إِن كَانَ وَعْدُ رَ‌بِّنَا لَمَفْعُولًا} صدق الله العظيم.
O community scholars of the Muslims, did you know that Allah made the argument in the knowledge and not in the name? Verily I am the True Awaited Mahdi from your Lord; I challenge you with the knowledge so if I bridled you with the knowledge then I have dominated over you with Truth so listen and obey, and if you bridled me with knowledge surely no obedience from you to me consequently I am not the True awaited Mahdi from your Lord if I did not silence your tongues with the authority of knowledge from the grand Quran.
As for those who will hold firm with the argument of the name; verily they will never believe ever in the True Awaited Mahdi from their Lord the Imam Nasser Mohammad Al-Yemeni until they see the planet of the painful chastisement although Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not say that the name of the Awaited Mahdi is Mohammad; in fact, prayer of forgiveness and peace be upon him said: [His name coincides my name], this is the speech that is agreed upon it among the Imams and the people of knowledge, we have taught you that the coinciding is the concurring, in the meaning of that the name Mohammad concur in the name of the Mahdi Nasser Mohammad, and the concurring came in the name of the father, and the wisdom of that in order for the name to carry the news so the name of the Mahdi be in his banner Nasser Mohammad (supporter of Mohammad), in a sense that Allah did not make him a prophet nor messenger in fact he came supporter to what came with it the seal of the prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, thus we taught you the fact of coinciding in the grand Quran. In the word of Allah the Most High: {(Al-Nasi’o) The insertion (of a month to alter the sacred months) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:37
[يواطئ اسمه اسمي]
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ‌ يُضَلُّ بِهِ الَّذِينَ كَفَرُ‌وا يُحِلُّونَهُ عَامًا وَيُحَرِّ‌مُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّة مَا حَرَّ‌مَ اللَّهُ فَيُحِلُّوا مَا حَرَّ‌مَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ} صدق الله العظيم [التوبة:37].
And you know the reason of sending down this verse about a group of Jews of who they make one of the Hebrew years thirteen months especially the leap, that is to coincide the month of Muharram, so they make lawful what Allah forbade, that’s because the Hebrew year was an organized year begins with month of Dhul Hijjah and ends with Dhul Hijjah month, but the names of of their months are different but it was organized as like the Hijrah year, but the sacred month of Muharram is the fourth of the sacred months which Allah made it the first (month) of the Hijrah year, so they had to increase a whole month for the Hebrew year, and that so they ensure the sacred month of Muharram so they make lawful what Allah has forbade by making it at the end of the Hebrew year and that action is addition in disbelief and the trespassing over the boundaries of the All Merciful and making lawful what Allah forbade and we derive from that not but the meaning of coinciding in the language so we find it the concurring to the sacred month of Muharram the first month for the new Hijrah year so they make it the last of the months of the Hebrew year, and here we find the coinciding came at the end of the Hebrew year so it ends by the sacred month of Muharram to make lawful what Allah forbade, Allah’s curse be on them! How they are turned away!
So we do not get out of the subject, which is the search in the grand Quran about the fact of the coinciding surely we did not find a condition to be about the first, and the avoidance is the word of Allah the Most High: {(Al-Nasi’o) The insertion (of a month to alter the sacred months) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:37
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ‌ يُضَلُّ بِهِ الَّذِينَ كَفَرُ‌وا يُحِلُّونَهُ عَامًا وَيُحَرِّ‌مُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّة مَا حَرَّ‌مَ اللَّهُ فَيُحِلُّوا مَا حَرَّ‌مَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ} صدق الله العظيم [التوبة:37].
Here we know that certain knowledge that the word of coinciding is not a condition as you claim that the coinciding should not be for it to be in other than the first name of the Mahdi, in fact it cleared to us that there is a far reaching wisdom in the narrative of the coinciding, and the wisdom would not be done unless the coinciding happens to the name (Mohammad) in the name of the Mahdi in the name of his father (Nasser Mohammad) in order for the name to carry the news and the banner of the matter, don’t you understand? And that is not a measure from me; in fact it is only for the search in the fact of coinciding; is it a condition to be in the first? Surely we found that it is as well it should for it to be after the first; nonetheless I repeat that Allah did not make the argument in the name; in fact in the knowledge, don’t you understand?
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
The Awaited Mahdi the supporter to what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family; the Imam Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

8 28-06-2016 11:06 PM

.In fact I who will rule between you justly about the coinciding with Truth

- 8 -
Imam Nasser Mohammad Al-Yemeni
07 - 04 - 1430 AH
03 - 04 - 2009 AD
09:49 pm
.In fact I who will rule between you justly about the coinciding with Truth
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this
O community of disputers in the fact coinciding, I who will rule between you justly in your dispute in regard the intended coinciding in the narration of Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [His name coincides my name] said the truth prayer of forgiveness and peace be upon him.
[يواطئ اسمه اسمي]
Come se we resort for judgement to the decisive grand Quran, and you will find in it Allah’s judgement between you with justice in the dispute of the coinciding, and you will find Allah’s judgement in decisive grand Quran, giving you fatwa with Truth and say: the coinciding is that the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is being the last in the name of the Awaited Mahdi Nasser Mohammad, in the meaning of the the name Mohammad is the first name of the prophet Mohammad son of Abdullah -prayer of Allah’s forgiveness and peace be upon him and his family- coincides in the last name of the Mahdi which is in the name of father of the Mahdi and the last name in my name that the people call me with it it is (Nasser Mohammad), unless they wanted to track me back to my grandfather and my great grandfather, so they say: Nasser Mohammad Mas’ad Nasser, but my popular name to any person is that you say: so son of so, and if you added to that doe son of doe son of doe, and here you want to relate the person, so you pass his father to the name his grandfather and his great grandfather but the popular name to any person you know him is to say to him: O so son of so, as that Nasser Mohammad they call me O Nasser Mohammad except who desired to add my family name, the important that the last name in any person’s name is the name of his father, so they call (on him): O doe son of doe
Now we come to the True judgement in the name of the Awaited Mahdi from Allah’s Book and the True sunna of His messenger, as for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- he issued fatwa to you with Truth in regard of name of the Mahdi and taught you that the name (of the prophet) Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- coincides in the last name of the Mahdi, perhaps one of you would like to interrupt me and say: “O Nasser Mohammad, you say that you do not rule with conjecture which does not avail a thing against the Truth, and since you say that the decisive Quran is the reference in that which scholars of the narration differed in the prophetic sunna; also the Sunnis and the Shiites have agreed upon the validity of this prophetic narrative: [His name coincides my name], but they differed in the fact of intended coinciding, as for the Sunnis they said that the coinciding is that the name of the Mahdi is being (Mohammad son of Abdullah), does he means with his words -prayer of forgiveness and peace be upon him: [His name coincides my name] which means the name of the Mahdi is Mohammad? So is this the intended coinciding? Or that he means that the first name for the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him- and it is (Mohammad) coincides in the last name of the Mahdi as you claim that from before? So if we responded to your call to resort for judgement to Allah’s judgement between us in His decisive Book, so can you bring to us the True judgement from Allah’s decisive Book about the intended coinciding?”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: Allah the Most High says to you in His decisive Book: Verily, the coinciding is that the name of (Mohammad) messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the last in the name of the Mahdi, and I brought to you the True judgement with authority of knowledge from the decisive Quran about the fact of coinciding from the word of Allah the Most High: {(Al-Nasi’o) The insertion (of a month to alter the sacred months) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden.}Truthful Allah the Great [Al-Tawba] 9:37
[يواطئ اسمه اسمي]
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُواْ يُحِلِّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِؤُواْ عِدَّة مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ(37)} صدق الله العظيم [التوبة].
Through your pondering over this decisive verse you would know the fact of coinciding in the word of Allah the Most High: {.so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden.}Truthful Allah the Great; which means they make the month of Muharram — the first month of the Hijri year — is the last in Hebrew year so they make in it lawful what Allah forbade, and that is the intended Al-Nasi’o which is that they add the number of month of the Hebrew year more than twelve months to coincide the sacred month of Muharram, to be the last month in the Hebrew year in spite that the sacred month of Muharram is the first month of the Hijri year but the because of the addition it became coinciding the last month in the Hebrew year despite that it is the first month of the Hijri year and one of the sacred months, but because of (Al-Nasi’o) The insertion (of a month) an addition in disbelief — it became coinciding the last month in the Hebrew year in order to be the last in the Hebrew year, so they make lawful in it what Allah has forbade, and that is the intended by the coinciding in the word of Allah the Most High: {(Al-Nasi’o) The insertion (of a month) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden.}Truthful Allah the Great
{لِّيُوَاطِؤُواْ عِدَّة مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ (37)} صدق الله العظيم
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُواْ يُحِلِّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِؤُواْ عِدَّة مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ (37)} صدق الله العظيم.
AS for who want the Truth among you who do not let pride to carry them off to sin after the True judgement manifested to them also the fatwa from Lord of the worlds that is derived from His decisive Book; verily they will know the certain knowledge what is the intended from the word of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family: [His name coincides my name], which means the name of Mohammad coincides in the last name of the Mahdi (Nasser Mohammad), (in order) for Allah to make in the name of the Imam Mahdi — the news of that he came to you the True Awaited Mahdi from your Lord (Nasser Mohammad), and that is because they knew the certain knowledge that the intended with the word of Allah the Most High: {.so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden.}; which means they make the last month in the Hebrew year the sacred month of Muharram, and you know that it is the first month in the Hijri year, but with the coinciding it became the last month in the Hebrew year, and we only derived for you the intended coinciding from his word -prayer of forgiveness and peace be upon him: [His name coincides my name], and that (Mohammad) to coincide the name of the Mahdi at the end of it (Nasser Mohammad), as for whom they want The Truth among you surely they would never find straitness in their chests of what I decided between them with this True judgement in the intended coinciding, then they submit for the Truth an utmost submission, those are the elite of humanity and the best of creatures , while the worst of humans whom they deny the call of the Awaited Mahdi in resorting for judgement to the Reminder in what they differed therein, they will tune away until they see the painful chastisement then they say: Our Lord, remove from us the chastisement — surely we are believers.
[يواطئ اسمه اسمي]
{لِّيُوَاطِؤُواْ عِدَّة مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ}؛
The ruler with the decisive word and it is not with amusement; the Imam Mahdi Nasser Mohammad, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Imam Nasser Mohammad Al-Yemeni
01 - 05 - 1430 AH
26 - 04 - 2009 AD
01:10 am
?Is the coinciding meant with it the matching
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [His name coincides my name], truthful Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family.
[يواطئ اسمه اسمي]
The Question is: Is the coinciding meant with it the matching? So if the answer is yes: Say, bring your proof if you are truthful.} Let us resort for judgement to Allah’s Book to rule between us whether the coinciding is the matching or the concurring. And Allah the Most High said: {(Al-Nasi’o) The insertion (of a month to alter the sacred months) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:37
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّة مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ} صدق الله العظيم [التوبة:37].
Have you found the coinciding is the exact matching of the months of the Hijri year? Where will you go from Allah’s words that issues fatwa to you in this verse that the coinciding is not the matching? Let us suppose according to your say that the coinciding is the matching; surely you know that the sacred months are: Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said in the farewell speech at pilgrimage: [Verily the age of time has completed the cycle as its first state/form (which has began from it) on the day Allah created the heavens and the earth, the year is twelve months, four of it are sacred, three are consecutive: Dhul Qi'dah, Dhul Hijjah and Muharram. And Rajab that is between Jamad and Shaaban].
[إن الزمان قد استدار كهيئته يوم خلق الله السماوات والأرض، السنة اثنا عشر شهرًا، منها أربعة حرم، ثلاث متواليات: ذو القعدة وذو الحجّة والمحرم، ورجب الذي بين جمادى وشعبان].
So Allah’s enemies want the mischief in the consecutive sacred months Dhul Qi'dah, Dhul Hijjah and Muharram, so if they made the blasphemous year ends in month of Dhul Qi'dah then remained Muharram the first month of the Hijri year. And Allah the Most High said: {Surely the number of months with Allah is twelve months by Allah’s ordinance, since the day when He created the heavens and the earth — of these (months) four are sacred.}Truthful Allah the Great [Al-Tawba] 9:36, the first of it is Rajab and the consecutive three are Dhul Qi'dah, Dhul Hijjah and Muharram, so if they made the blasphemous year matches the Islamic year then it ends with Dhul Hijjah so they would never coincides the month of Muharram the last of the sacred month and the first of the Hijri year, and for that they want to make the first month of the year coincides the last in the blasphemous year, so instead to end with Dhul Hijjah they mad it ends with Muharram in order they ensure the month of Muharram, because if the blasphemous year was matching the Hijri year then the sacred month Muharram escaped from them, and for that they made the end of the blasphemous year coincides the sacred Muharram.
{إِنَّ عِدَّة الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ} [التوبة:36]
Through that we understand the intended meaning in Allah’s Book about the coinciding that it is not the matching in fact that the first to be the last then we know the intended narrative from his word -prayer of forgiveness and peace be upon him: [His name coincides my name], which means the name Mohammad coincides in the last name of the Mahdi (Nasser Mohammad). We only searched in this subject so we know the certain knowledge the intended meaning from the word of (coinciding) which means the name Mohamma -prayer of Allah’s forgiveness and peace be upon him and his family- concurs in the name of Mahdi (Nasser Mohammad), so we found the name Mohammad coincided in the name of Mahdi at the end of it so he would come (Nasser Mohammad), and the wisdom of that in order the name carries the announcement for the Awaited Mahdi who you are awaiting for him, so he would come (Nasser Mohammad), which means supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, in the meaning of that Allah would never send the Awaited Mahdi with new Book; in fact he comes supporter to what came to you with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
[يواطئ اسمه اسمي]
So my brother Khalid, if you insisted with your fatwa that the coinciding intends with it the matching , so have you found the blasphemous year matching the Islamic year so it ends with Dhul Hijjah? Don’t you see that the coinciding is not the matching; in fact it is meant with it that the first to be the last in order to be the first of the Islamic year Muharram is the last in the blasphemous year? Then we understand exactly that the coinciding it not the matching but it is the concurring so the name Mohammad concurs in the name of Mahdi in the name of his father (Nasser Mohammad). And the True narrative is: [My name coincides his name in the name of his father], and they thought he said: (His name coincides my name and the name of his father) then they see it according to their thinking: (His name coincides my name and the name of his father is the name of my father). In any case Allah did not make the argument in the name; in fact in the knowledge, because we proved from the Book that the coinciding that the first to be the last in order for the name to carry the news and the fact of the banner of the True Awaited Mahdi, so did you understand the news — O Khalid — may Allah protect you, forgive you, guide you and to make you firm upon the straight path, and to forgive you He is the All Forgiving the Most Merciful
[يواطئ اسمه اسمي في اسم أبيه]
As for your claim about my picture that it is not my picture and it is fabricated, then I reply to you and I say: Oh Khalid, we have made your mind is the ruling with Truth; if you took this conjecture back to your mind to study this conjecture intellectual study verily your thinking will tell you: (But oh Khalid, indeed Nasser Mohammad Al-Yemeni is not madman putting a picture not his picture! Let us suppose that you believed Nasser Mohammad Al-Yemeni after the dialogue then he appears for the pledge of allegiance at the grand-sacred mosque, so if the picture is not the picture of the Mahdi which is on the website of Nasser Mohammad Al-Yemeni it is then they arrest him directly (saying): “You are not Nasser Mohammad Al-Yemeni surely this is the picture of Nasser Mohammad Al-Yemeni we copied it from his site and it does not match on you O who claim that you are Nasser Mohammad Al-Yemeni”). Consequently — O Khalid, indeed Nasser Mohammad Al-Yemeni is sane and not madman to make the picture for a person else than him, surely that is the judgement of Khalid’s mind between us justly — if he referred the matter to his mind, for that Allah commanded us to use our minds and not to say a thing before thinking and taking it back to the mind for thinking and studying, and for that Allah calls those who turn away from the Truth to use their minds and the thinking because it does not blind the insight but it blinds the hearts that are in the chests. And Allah the Most High said: {Say: I exhort you only to one thing, that you rise up for Allah’s sake by twos and singly; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba´] 34:46
{قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].
O my brother Khalid, if you thought in the explanatory-statements of Nasser Mohammad Al-Yemeni with the mind and the search for the Truth and knowledge; I swear by Allah the Great you would never find a straitness in your chest from acknowledging the Truth then you submit an utmost submission, for example; Allah the Most High said: {. So remind by means of the Quran him who fears My threat.}Truthful Allah the Great [Q] 50:45
{فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ} صدق الله العظيم [ق:45].
Then you look at; with which signs of Allah that Nasser Mohammad Al-Yemeni scare you for if you did not believe in the True explanatory-statement upon the actual reality! Then you find that Nasser Mohammad Al-Yemeni say: O Muslims and the people altogether, flee to Allah verily I am a plain warner from Him to you from the chastisement of planet Saqar that passes over the human from time to another, so Allah would annihilate the deniers to the True explanatory-statement for the Reminder with it before they enter it while they are still in the world’s life, so it comes to them suddenly then they can not avert it, nor will they be respited, so it annihilate them while they are disbelievers.
But Khalid initially the astonishment will overtake him from the explanatory-statement of Nasser Mohammad Al-Yemeni how he says that the planet Saqar will appear to the humans before their death so he would annihilate with it the criminals among them in this era before they enter it! After the astonishment overtakes you from the warning of the so called Nasser Mohammad Al-Yemeni, then go ahead and search for the authority of Nasser Mohammad Al-Yemeni from the Quran for he may be from those who say against Allah what they do not know, and he explains the Quran according to his desire, then you rescue Nasser Mohammad Al-Yemeni with what Allah granted you with knowledge so you would convince him that he erred, or you get convinced with the knowledge of Nasser Mohammad Al-Yemeni and you see it the Truth from your Lord. and here is some of what I have about the planet of chastisement with a brief benefiting word; Allah the Most High said: {.And this is naught but a Reminder to mortals.(31) Nay, by the moon!(32) And the night when it departs!(33) And the dawn when it shines!(34) Surely it is one of the gravest (misfortunes).(35) A warning to mortals,(36) To him among you who will go forward or will remain behind.(37)}Truthful Allah the Great [Al-Muddath-thir] 74:31-37
{وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ (31) كَلَّا وَالْقَمَرِ (32) وَاللَّيْلِ إِذْ أَدْبَرَ (33) وَالصُّبْحِ إِذَا أَسْفَرَ (34) إِنَّهَا لَإِحْدَى الْكُبَرِ (35) نَذِيرًا لِّلْبَشَرِ (36) لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ(37)} صدق الله العظيم [المدثر].
Glory be to Allah the Great. My brother Khalid, through that we know that planet of fire Saqar that passes over the human from time to another, and indeed it will pass near earth the most nearnes because its appearing is from the major conditions of the Hour.
Perhaps Khalid would like to say: "Did you know another verse supports your statement for this sign, a condition that the verse mentions that this planet which you scare the humans from its passing over the earth that Allah issues fatwa therein that it is the fire itself, then Allah gives fatwa that this of the ratification signs with the True explanatory-statement for the Reminder with the knowledge of science and logic, we see it upon the actual reality?”. Then the Imam Nasser Mohammad Al-Yemeni replies to you and I say: Allah the Most High said: {Man is created of haste. Soon will I show you My signs, so ask Me not to hasten them.(37) And they say: When will this threat come to pass, if you are truthful?(38) If those who disbelieve but knew the time when they will not be able to ward off the fire from their faces, nor from their backs, and they will not be helped!(39) In fact, it will come to them all of a sudden and confound them, so they will not have the power to avert it, nor will they be respited.(40)}Truthful Allah the Great [Al-Anbyã´] 21:37-40
{خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ (37) وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ (38) لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ (39) بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ(40)} صدق الله العظيم [الأنبياء].
Then Khalid refers this explanatory-statement to his mind for thinking, so his mind would say to him: “ in regard to the verses with which Nasser Mohammad Al-Yemeni argues with you is indeed very very very evident, but to reassure your heart, then search for the scientific fact of the explanatory statement with the knowledge and logic upon the actual reality because it is logically if Nasser Mohammad Al-Yemeni argues with the True explanatory-statement so it is necessary that we truly find the fire approached the earth undoubtedly, is it truly an enormous hellish great planet approaching the earth? And do the scientists expect it to get closer to earth? So if you found that, surely this means that Allah made them see facts from His signs with knowledge and logic upon the actual reality, and of it is the planet of fire. Confirming with the word of Allah the Most High: {Man is created of haste. Soon will I show you My signs, so ask Me not to hasten them.(37) And they say: When will this threat come to pass, if you are truthful?(38) If those who disbelieve but knew the time when they will not be able to ward off the fire from their faces, nor from their backs, and they will not be helped!(39) In fact, it will come to them all of a sudden and confound them, so they will not have the power to avert it, nor will they be respited.(40)}Truthful Allah the Great [Al-Anbyã´] 21:37-40”.
{خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ (37) وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ (38) لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ (39) بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ(40)} صدق الله العظيم [الأنبياء].
Perhaps Khalid says:"So you call the planet by planet Saqar (hell), but they definitely call it by another name, so teach me how I search about your explanatory-statement with science and logic to that the dissolute disbelievers have which Allah encompassed them with the knowledge of this planet as fulfillment to His ever True promise: {We will soon show them Our signs in farthest regions and among their own people, until it is quite clear to them that it is the Truth.} [Fussilat] 41:53, maybe Allah showed them what you say with the explanatory-statement for the Quran, so give me its name in order for me to search for it first in the western websites whom they do not believe in Allah’s Book, would I find with them a knowledge came ratifying to the facts of these verses with which you argue with us from Allah’s Book?”. Then I give you fatwa with Truth that you write (planet X, Nibiru) so copy what is between the two brackets and you will find thousands of foreign websites are talking about this planet that it is a scientific fact undoubtedly, and they thought it is a normal planet, but it cleared to them that it is a hellish planet as you will find its filmed video, praise be to Allah that I do not argue with you and I raise against you the argument except from Allah’s decisive Book and not from the books of the humans so you do not say that I studied that with them, in fact I bring the authority of knowledge from Allah’s Book and I only hope from you to apply my explanatory-statement with the knowledge of science and logic for the ratification upon the actual reality.
{سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ} [فصلت:53]
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mahdialumma.online/showthread.php?1482

Last updated: 14-01-2021 07:10 PM

9 30-06-2016 11:10 PM

.Explanatory-statement of the trust to the board of senior scholars in the kingdom of Saudi Arabia

- 9 -
Imam Nasser Mohammad Al-Yemeni
18 - 02 - 1430 AH
14 - 02 - 2009 AD
10:53 pm
?O supporter of the Truth, what is after the Truth except falsehood, so which of them you support
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this
O supporter of the Truth, how can you describe the Awaited Mahdi who argues with you with Sunna and the Reminder that he is an insolent and not the Awaited Mahdi? As for the narrative of the coinciding; come so we resort for judgement to the Reminder then Allah judge between us justly that the coinciding is being in the last and not in the first, so look at the word of Allah the Most High: {Surely the number of months with Allah is twelve months by Allah’s ordinance, since the day when He created the heavens and the earth — of these four are sacred. That is the right religion; so wrong not yourselves therein. And fight the polytheists all together as they fight you all together. And know that Allah is with those who keep their duty.(36) (Al-Nasi’o) The insertion (of a month to alter the sacred months) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:36-37
{إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللّهِ يَوْمَ خَلَقَ السَّمَاوَات وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلاَ تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُواْ الْمُشْرِكِينَ كَآفَّةً كَمَا يُقَاتِلُونَكُمْ كَآفَّةً وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ( 36) إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُواْ يُحِلِّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِؤُواْ عِدَّةَ مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْكَافِرِ‌ينَ (37)} صدق الله العظيم [التوبة].
To the True explanatory-statement in order we derive for you the Truth about the intended from the word of coinciding then Allah gives us fatwa that the coinciding is not in the first initially, and since you learned that the Hebrew year that the Jews made it thirteen months that’s in order to coincide the sacred month in the Hijra year so they make it the last in the Hebrew year in order the make lawful in it what Allah has forbade, consequently the sacred month of Muharram will be the last in the Hebrew year that’s by adding a month so the number of the months of the Hebrew year become thirteen months, and the purpose of that to coincide the sacred month to be with coinciding the last month in the Hebrew year, and for that we find the word of Allah the Most High: {.so they coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great
{لِّيُوَاطِؤُواْ عِدَّةَ مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ} صدق الله العظيم.
We understand through this that the intended meaning of the coinciding word that it is not in the first, in fact coincides the name Mohammad in the name of Nasser Mohammad, and the wisdom of the coinciding in order for the name to carry the announcement so Allah would send the Awaited Mahdi (Nasser) supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and with this get achieved the wisdom of coinciding, and between me and you is Allah’s Book and the True sunna of His messenger, so enter this link and reply to us with knowledge better guided than our knowledge if you are of the Truthful ones.
Imam Nasser Mohammad Al-Yemeni
09 - 02 - 1430 AH
05 - 02 - 2009 AD
11:04 pm
.Explanatory-statement of the trust to the board of senior scholars in the kingdom of Saudi Arabia
In the name of Allah the All Merciful, the Most Merciful
From the Imam Nasser Mohammad Al-Yemeni the Awaited Mahdi from the family of the purified house from descendants of the Imam Al-Husain son of Ali son of Abi Talib to the respected His Royal Highness King Abdullah son of Abdul Aziz the family of Saud, as well to the respected Crown Prince His Royal Highness Prince Sultan son of Abdul Aziz, thus to all respected Their Highnesses and princes in Saudi Arabia, as that to the president of board of senior scholars in the Kingdom of Saudi Arabia virtuous respected Sheikh Abdul Aziz family of Al-Sheikh, as well to all respected members of Board of senior scholars in the Kingdom of Saudi Arabia, and as that to all proud Saudi Arab people and the Arab nation, and the Islamic altogether; Allah’s peace, mercy of Allah the Most High and His blessings, after this.
Verily the appearing of the Awaited Mahdi for pledge of allegiance, the Imam Nasser Mohammad Al-Yemeni would be at the Yemeni corner in the honored Mecca by the sacred mosque in the era of appearing and his loyal-friends the respected ruling family from the offspring of Abdul Aziz son of Saud — may Allah’s mercy be upon him (Allah) the Most Merciful than all who have mercy — and to be merciful on his offspring and all the Muslims. This is my statement, I wrote it by personally myself especially to the loyal keeper of the sacred mosque, and all members of board of senior scholars thus all scholars of the Islamic nation in general.
O my brothers, a fact I do not say of Allah and His messenger other than the Truth, and Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [No revelation after me except the good vision so whoever saw me he has seen me, and surely satan can not be in my image] Truthful Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family. Thus he said prayer of forgiveness and peace be upon him: [Whoever lied against me purposely, verily let him prepare his seat of fire]
[لا وحي من بعدي إلا الرؤيا الصالحة فمن رآني فقد رآني وإن الشيطان لا يتمثل بي]
[من كذب عليّ متعمداً فليتبوّأَ مقعدَه من النار]
Allah has showed me my grandfather -prayer of Allah’s forgiveness and peace be upon him and his family- in the vision number of times and issued fatwa to me my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in segments of the vision that I am: [the Awaited Mahdi as a mercy of Allah which encompassed all things except who refused, as well he told me that Allah will grant me the knowledge of the Book the grand Quran in order I debate the people with it, so not one argues with me but I upheld him with knowledge and guidance from the enlightening Book]. Ended the segments of words from the vision of my grandfather and my beloved Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
[بأني المهديّ المنتظَر رحمة الله التي وسعت كُلّ شيء إلا من أبى، وكذلك أخبرني بأنّ الله سوف يؤتيني علم الكتاب القرآن العظيم لكي أحاجّ الناس به فلا يُجادلني أحدٌ من القرآن إلا غلبته بعلم وهُدًى من الكتاب المُنير]
But Allah’s messenger Mohammad knows that the vision concerns it owner and no legitimate judgement in the Islamic upright religion would be built on it, and for that -prayer of forgiveness and peace be upon him- said to me in one of the visions that: [Allah will grant me the knowledge of the Book and none argues with me from the Quran but I upheld him]
[بأنّ الله سوف يؤتيني علم الكتاب ولا يجادلني أحدٌ من القرآن إلا غلبته]
In that case O community of Council senior scholars, if Nasser Mohammad Al-Yemeni did not invent a lie against Allah and His messenger so it is a must that Allah fulfills for me the vision so you would find that it is truly you do not argue with Nasser Mohammad Al-Yemeni from the Quran but I convinced you with illuminating,evident and clear knowledge and authority from the grand Quran, and Allah would never forsake His servant if he is truly the Awaited Mahdi, so it is necessary that Allah fulfills to him the vision with the Truth upon the actual reality, so all scholars of the Muslims, Christians and the Jews whenever they argue with him from the Quran but he upheld them with the decisive authority of knowledge in the grand Quran.
As for if Nasser Mohammad Al-Yemeni falsifier, or insane, or ill psychologically verily quickly he falls in the first round of the dialogue so it would clear for Muslims that he is not the Awaited Mahdi so as not to mislead anyone of the Muslims! But Far , very far, and I swear to you by Allah the Exalted High, the Great, my Lord and your Lord, the Lord of the heavens and the earth and what is between them, and Lord of the great throne, an advanced oath to overcome you with Truth altogether O community scholars of the Muslims, and i would rule between you in all what you differed therein in the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and for me a condition against you — one (only) and no other — it is the resorting for judgement to Allah’s laws in the grand Quran, the Reminder that is guarded from altering in order to be the reference to what the scholars of the narration differed therein in the sunna of Mohammad.
:O community of scholars; the believers in the grand Quran, for you against Nasser Mohammad Al-Yemeni and it is as follows
The first condition: That you say: “O Nasser Mohammad Al-Yemeni, first; you have to bring to us Allah’s judgement in the Quran that He made the Quran is being the reference to what the scholars of the narrations differed therein.
The second condition: And we make a condition against you — O Nasser Mohammad Al-Yemeni — to not rule between us with laws (obtained of self) diligence from you nor laws of standard-measures.
The third condition:It is — O Nasser Mohammad Al-Yemeni — not to rule between us, surely we are not in a martial-law tribal case so you rule between us; in fact our dispute is in religious issue and we would never accept to rule between us other than Allah and who is better than Allah to judge! And Allah did not command us to resort for judgement to you — O Nasser Mohammad Al-Yemeni — in fact Allah commanded us to resort for judgement to Him glory be to Him. Confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah.}Truthful Allah the Great [Al-Shoura] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ} صدق الله العظيم [الشورى:10].
Therefor we the Muslim scholars will resort for judgement to Allah Alone to judge between us in what we differed therein and — O Nasser Mohammad Al-Yemeni, your only duty is to derive for us Allah’s True judgement from the Book of His judgement the grand Quran, But far from, very far — O Nasser Mohammad Al-Yemeni — who you claim that you are the Awaited Mahdi that we accept from you the laws from the allegorical-similarities that none knows its interpretation except Allah; in fact we have a fundamental prerequisite that you devise for us the judgement from the evident, clear, decisive verses that are the mother of the Book, so we follow them and non deviate from them except who is in his heart a deviation from the evident clear Truth, then he follows the allegorical-similarities which none knows its interpretation except Allah, and he leaves the decisive verses mother of the Book behind his back”. Then Nasser Mohammad Al-Yemeni replies to you then I say: I call Allah to witness and the king Abdullah son of Abdul Aziz and all the Muslims that I accepted your conditions and I would never rule between you in what you differed therein diligence from me of my head nor a measure from my own self in fact I bring to you Allah’s judgement from Allah’s Book with the decisive word and it is not an amusement; from Allah’s decisive verses mother of the Book the evident clear, so the believing scholars of the nation do not find straitness in their chests of what decided between them justly and they submit an utmost submission, then from the True sunna of Allah’s messenger Mohammad in the heart and same subject, and whoever turned away after the Truth manifested to him which he can never be able to deny it or argue therein, verily he does not turn away from Nasser Mohammad Al-Yemeni; in fact he turned away from Allah’s laws in the grand Quran, and in his heart a deviation from the Truth, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
:And the duty of Nasser Mohammad Al-Yemeni to meet your first condition and it is
The first condition: That you say: “O Nasser Mohammad Al-Yemeni, first; you have to bring to us Allah’s judgement in the Quran that He made the Quran is being the reference to what the scholars of the narrations differed therein”. And I am the Awaited Yemeni the one who derive Allah’s judgement between you in the Book of His laws the grand Quran; I say: Here is Allah’s just judgement to you Who says in it that the Quran is the reference to what scholars of the narration differed in the prophetic sunna.
And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s Messenger. And Allah knows you are indeed His messenger. And Allah bears witness that the hypocrites are surely liars.(1) They took shelter under their oaths, thus they hinder (others) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munaafeqoon] 63:1-2
{إِذَا جَاءكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاء مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2].
O community scholars of the nation, indeed that you know the Arabic word in this verse that the hypocrites from scholars of the Jews came to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and they said we bear witness that there is no God except Allah and we bear witness you O Mohammad is messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Then look at the word of Allah the Most High: {They took shelter under their oaths, thus they hinder (others) from Allah’s way. Surely evil is that which they do.}Truthful Allah the Great [Al-Munaafeqoon] 63:2
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاء مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2].
Perhaps one of you would like to interrupt me then say: what is their hindering after they took shelter under their oaths to be among the companions of Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- then I reply to him and I say: Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who derive the knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nesã´] 4:81-83
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82) وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا (83)} صدق الله العظيم [النساء].
Through these verses it clears to you the intended in the word of Allah the Most High: {They took shelter under their oaths, thus turning (other) from Allah’s way. Surely evil is that which they do.}Truthful Allah the Great [Al-Munaafeqoon] 63:2, that’s because Allah made clear to them how they hindered (others) from Allah’s path so you would find that fatwa in the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say.}Truthful Allah the Great [Al-Nesã´] 4:81
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاء مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2]
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم [النساء:81].
Thus He clarified that Allah did not command His messenger in expelling those hypocrites and He commanded him to turn aside from them, and you find that in the word of Allah the Most High: {.so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.}Truthful Allah the Great [Al-Nesã´] 4:81
{فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا} صدق الله العظيم [النساء:81].
What is the wisdom of not expelling them, and you will find the wisdom in not expelling them in order to manifest from whom will hold firm with (bases) mother of the Book the decisive verses in the grand Quran — from whom they left Allah’s decisive laws in the grand Quran, that’s because Allah will teach you the basic-rule which through it you would know the True narration from the false narration, and that is to go back to the guarded Reminder from alteration then you would ponder over its decisive verses, does one of it violate this narrated narrative in the incoming sunna? If you found that this narration differed with one of the verses mother of the Book; here you know the certain knowledge that this narrative is from other than Allah, that’s because the narrations of Mohammad’s True sunna altogether from Allah as the Quran is from Allah, and he did not speak out of desire in the narratives -prayer of forgiveness and peace be upon him- out of his own self, in fact teaches him Gabriel -prayer of forgiveness and peace be upon him- and some of it what is with revelation to make understand to the heart from Lord of the worlds to clear to the people that which has been revealed to them. I am the Awaited Mahdi I issue fatwa with Truth that the True sunna of Mohammad is from Allah as the Quran from Allah, that’s because the granted sunna only came as manifestation to the laws in the grand Quran. Confirming with the word of Allah the Most High: {.And We have revealed to you the Reminder that you may make clear to the people that which has been revealed to them,.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ} [النحل:44].
But it should not be for Mohammad messenger of Allah to move his tongue the explanatory-statement for the Quran from his own self before Allah grants him the explanatory-statement. Confirming with the word of Allah the Most High: {Do not move your tongue therewith to make haste with it.(16) Surely on Us rests the collecting of it and the reciting of it.(17) So when We recite it, follow its recitation.(18) Again on Us rests the explaining of it.(19)}Truthful Allah the Great [Al-Qeyaamah] 75:16-19
{لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ (16) إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ (17) فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ (18) ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ (19)} صدق الله العظيم [القيامة].
Consequently, the narrations of the sunna only came to add explanation to the Quran and it is as well from Allah, but Allah has taught you that what came of it contrary to His decisive verses in the grand Quran, so that narrative is from other than Allah, and you would find that in the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nesã´] 4:81-82
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82)} صدق الله العظيم [النساء].
Therefore — O president of senior scholars virtuous Shiekh Abdul Aziz the family of Al-Shiekh and all (members) board of the senior scholars in the Kingdom of Saudi Arabia, has come to you the Imam Nasser Mohammad Al-Yemeni with the True judgement that the Quran is the reference to what scholars of the narration differed therein and based on this foundation I call you for the dialogue in the era of appearing before the appearing at the Yemeni corner (at the sacred mosque) and it is not logic that I appear to you at the Yemeni corner before the dialogue and I am not as like the misguided Juhayman; in fact I am the Mahdi, I call for the dialogue before the appearing and after the ratification I appear to you at the ancient House to vow the allegiance upon the Truth, as for the court of dialogue I call you to the dialogue table at my worldwide website: The website of the Imam Nasser Mohammad Al-Yemeni forum of the Islamic good news
And if you pleased this blessed site; the site of the bounteous Quran to be the dialogue table verily that is yours; wherever you wish the dialogue to be at any of the Islamic global sites, and it is not a condition upon you that the dialogue is not but at the site of the Imam Nasser Mohammad Al-Yemeni; in fact at any of the Islamic sites that you desire, that’s in order it manifest for the Muslims and the people altogether whether Nasser Mohammad Al-Yemeni is Truly the Awaited Mahdi and has Allah truly made in his name the announcement about him and the title of of his matter (Nasser Mohammad), so if cleared to you the Truth — O folks — certainly that is victory for Islam and the Muslims from Lord of the worlds, and if it cleared to you that Nasser Mohammad Al-Yemeni is upon manifest misguidance verily that is victory for Islam and the Muslims that’s in order Nasser Mohammad Al-Yemeni does not misguide some of the Muslims from the straight path, so do not be arrogant above us — O community scholars of the Muslims.
I swear by Allah the Exalted High, the Great Lord of the heavens and what is in between them, and Lord of the great throne that the planet of chastisement the lowest of the earthly-planets Allah will make it the highest of it, then it would rain over whom He pleases (fiery) compacted stone from Sijjeel (hell) then Allah annihilates whoever He pleases and turning it away from whom He pleases. As well occurs with a condition of the major conditions of the Hour which is rising of the sun from its setting place (west) in my era and your era very soon, and Allah is Witness and Guardian upon what I say, Let not seduce you the date Friday April 8th 2005, surely that is a day of the days , and I swear by Allah the Exalted High, the Great that it is still in effect and it did not end yet with respect to the Qadari day (with Allah) in the Book which it includes the solar computation, the lunar and the earthly but most scholars are ignorant about that and (one) says: “It is sufficient to us a proof about the lies of Nasser Mohammad Al-Yemeni tat he said the rising of the sun from its setting on the year 1427”. Then we reply to him and we say: May Allah guide you, I swear by Allah the Exalted High the Great that Friday April 8th 2005 did not end according to the Qadari day with Allah in which Allah makes clear every affair full of wisdom and grievous event, but most of the people do not know, so respond to the caller of the dialogue and we will explain to you everything a full details, and Allah is Witness and Guardian upon what I say.
O scholars of the Islamic nation and their parties altogether, we have manifested the True judgement from the grand Quran to the scholar among you and the ignorant then we derived for you Allah’ laws from His decisive clear verses mother of the Book, none deviates from them but who perish, so he would follow the apparent of the allegorical-similar seeking to explain the allegorical-similar and none knows the inner-meaning of the allegorical-similar verses except Allah, and Allah did not make the argument against you in the allegorical-similar; in fact Allah made the argument in the grand Quran in its decisive clear verses from mother of the Book for the scholar among you and the ignorant, none deviates from them then follows the allegorical-similar except who is in his heart a deviation from the Truth so he got deceived and fell as if he had fallen from on high, then the birds had snatched him away, or the wind had carried him off to a distant place in hell fire in the lowest of the seven earthly-planets after your earth, that passes over the humans from time to another, it will appear over you then rains upon your earth, then Allah makes the Awaited Mahdi to appear with it over the whole humans on a day when the night precedes before the daylight, the hair whitens from it horror, and the hearts reach the throats for who refused and got arrogant and did not follow the True explanatory-statement for the Reminder, the caller to it — the Awaited Mahdi — with the permission of Allah the One, the Exalted, and got near the planet of fire Saqar and it is what they name it by the tenth planet verily I do not vocalize to you with poems nor I rhyme with prose to you; in fact the Awaited Mahdi the caller to the Reminder in the era of dialogue before the appearing, and has come the decree that is made absolute in the written Book for the passage of Saqa planet of fire one of the major conditions of the Hour and a sign of ratification for the Awaited Mahdi, and the sun has overtook the moon before the night precedes the daylight a warning for the humans, and a sign of ratification for the True explanatory-statement for the Reminder to whom among you please to get ahead or remain behind, verily Allah’s is the far reaching argument, and just relieved of duty he who gave warning, and approached a hard day upon all the of the humans who turned away from the Reminder with severe punishment from Allah the One, the Supreme, cause to rain over you with stones from Sijjeel as did with the possessors of the elephant, so He caused their evil plan to end in confusion, burning penetrating from the tenth planet if struck the head exited from the rear end then it make him as an eaten straw , and the flying Ababeel (angels) would never bring the stones; in fact planet Sijjeel, Saqar will pass over you itself then would rain over you with evil rain O community of the disbelievers, and that is from planet frie (hell) at the lowest of regions of the seven earthly planets, whoever took by force an inch of this earth he has a ring would be surrounded with it from the seven earthly planets with seven inches. And mischief on earth has increased and many of the servants oppressed and the powerful wronged therein the week and you helped (each other) upon sin and transgression and you left the path of the Truth and the goodly pleasure for the All Merciful O community of mankind and jinn.
I call you to the decisive-law of the Quran and the True sunna explanatory-statement of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- except what of it is contrary to the decisive Quan, surely that is forgery that Allah did not sent down an authority with it and it came from other than the All Merciful; from His enemy satan by the tongue of satans among mankind and jinn some of the inspire to others to argue with falsehood, so if you followed them it is then you are indeed polytheists, so where would you go from the All Merciful if you left the decisive Quran; the comprehensive message of Allah to mankind and jinn? We are sufficient now from the explanatory-statement from the decisive Quran by the tongue of the Imam Nasser Mohammad Al-Yemeni with the revelation of to make understand and not whisper of satan.
And now we move from the Quran to the sunna of the explanatory-statement which it came from the Allah by the tongue of His messenger to mankind and jinn, the most loved of Allah’s creation to me than myself and (more) than my mother and my father and the people altogether the seal of the prophets and messengers and mercy of Allah to the worlds; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and if you denied Allah’s Book and the True sunna of His messenger then I claim my innocence from you, and I say: Far (hell) to you as what will say it to you Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for if you refused to follow the Truth from your Lord.
Now to the sunna of the explanatory-statement after the Quran to all mankind and jinn, so if you disbelieved in it as you disbelieved in the decisive Quran then the judgement is Allah’s and He is the Swiftest in reckoning.
In the name of Allah the All Merciful, the Most Merciful
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Indeed I have been granted the Quran and the like of it with it]
[ألا إني أوتيت القرآن ومثله معه].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Display my narrative on the Book so if it concurred with it; verily it's from me and I said it]
[اعرضوا حديثي على الكتاب فما وافقه فهو مني وأنا قلته].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Indeed Narrations will be widespread about me, so what came to you from my narrative then read Allah’s Book and take lesson from it, so what concurred with Allah’s Book I surely said it and what did not concur with Allah’s Book verily I did not say it].
[وإنها ستفشى عني أحاديث فما أتاكم من حديثي فاقرءوا كتاب الله واعتبروه فما وافق كتاب الله فأنا قلته وما لم يوافق كتاب الله فلم أقله].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [There will be narrators narrating from me the narrative, so display it over the Quran verily if it concurred with the Quran then take it, if otherwise then leave it].
[ستكون عني رواة يروون الحديث فاعرضوه على القرآن فإن وافق القرآن فخذوها وإلا فدعوها].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [You have (to abide) by Allah’s Book, and you will be referred to people who love the narrative from me and whoever said from me what I did not say, surely let him prepare his seat from fire, so whoever saved something let him converse with it]
[عليكم بكتاب الله وسترجعون إلى قوم يحبون الحديث عني ومن قال علي ما لم أقل فليتبوَّأ مقعده من النار فمن حفظ شيئا فليحدث به].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [You have (to abide) by Allah’s Book, surely you will be referred to people who desire the narrative from me so whoever understood something let him speak of it, and who forged (lies) against me verily let him prepare a seat and home from hell].
[عليكم بكتاب الله فإنكم سترجعون إلى قوم يشتهون الحديث عني فمن عقل شيئا فليحدث به ومن افترى علي فليتبوَّأ مقعدا وبيتا من جهنم‏].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Indeed it will be a test, it was said; what is the way out from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after you, and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah misguides him, and it is the firm rope of Allah, and it is the Reminder full of wisdom, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn did not cease when they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who judged by it did justice, and who called to it guided (others) to the right path].
[ألا إنها ستكون فتنة، قيل ما المخرج منها يا رسول الله؟ قال كتاب الله فيه نبأ من قبلكم وخبر ما بعدكم وحكم ما بينكم هو الفصل ليس بالهزل من تركه من جبّار قصمه الله ومن ابتغى الهدى في غيره أضلَّه الله ،وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم وهو الذي لا تزيغ به الأهواء ولا تلتبس به الألسنة ولا تشبع منه العلماء ولا يخلق عن كثرة الرد ولا تنقضي عجائبه، هو الذي لم تنته الجن إذ سمعته حتى قالوا‏:‏ ‏{‏إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به‏}‏ من قال به صدق ومن عمل به أجر، ومن حكم به عدل ومن دعا إليه هدى إلى صراط مستقيم].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Would come a time upon the people; the living among them would be unbearable except with disobedience so the man lies and swears, so if it was that time then you have to escape, it's said O messenger of Allah to where the escape? He said to Allah and His Book and the true Sunnah of His prophet]
[يأتي على الناس زمان لا تطاق المعيشة فيهم إلا بالمعصية حتى يكذب الرجل ويحلف فإذا كان ذلك الزمان فعليكم بالهرب قيل يا رسول الله وإلى أين المهرب قال إلى الله وإلى كتابه وإلى سُنَّة نبيه‏ الحق].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [What is the matter with folks who honor the affluent ones and belittle the worshipers, and they work by the Quran what their desires approved, and what disapproved they left it, at that time they believe in some of the Book and disbelieve in some, they seek in what would be achieved by not seeking from the decree made absolute, and the written term, and the portioned sustenance, and do not seek in what they can get except by seeking from the plenty reward ,and the praised pursuance, and the commerce gain that does not parish].
[ما بال أقوام يُشَرِّفون المترفين ويستَخِفّون بالعابدين ويعملون بالقرآن ما وافق أهواءهم، وما خالف تركوه، فعند ذلك يؤمنون ببعض الكتاب ويكفرون ببعض يسعون فيما يدرك بغير سعي من القدر والمقدور والأجل المكتوب والرزق المقسوم، ولا يسعون فيما لا يدرك إلا بالسعي من الجزاء الموفور والسعي المشكور والتجارة التي لا تبور].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Whoever followed Allah's Book Allah guided him from the misguidance (falsehood), and protected him from the terrible reckoning on the day of resurrection, so that Allah says: {then whoever follows My guidance, he will not go astray nor fall into misery}].
[من اتَّبع كتاب الله هداه الله من الضلالة، ووقاه سوء الحساب يوم القيامة، وذلك إن الله يقول‏:‏ ‏{‏فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ }].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Hudhaifa you should hold on Allah’s Book so you would know it and follow what's in it]
[يا حذيفة عليك بكتاب الله فتعلمه واتَّبع ما فيه].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Whatever you been given from Allah’s Book surely working (accordingly) by it, there is no excuse for anyone in leaving it, so if it is not in Allah’s Book then the passed sunna from me]
[مهما أوتيتم من كتاب الله فالعمل به لا عذر لأحد في تركه، فإن لم يكن في كتاب الله فسُنَّة مني ماضية].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [What are these books of which informs me that you are writing it, is it a book with Allah’s Book? Allah about to be angry for His Book]
[ما هذه الكتب التي يبلغني أنكم تكتبونها، أكتاب مع كتاب الله‏؟‏ يوشك أن يغضب الله لكتابه].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O people, what this book that you are writing; is it a book with Allah’s Book? Allah about to be angry for His Book, they said: O messenger of Allah, what about the believing men and the believing women on that day? He said: Whoever that Allah saw in him goodness, Allah kept in his heart; no god but Allah]
[يا أيها الناس، ماهذا الكتاب الذي تكتبون‏:‏ أكتاب مع كتاب الله‏؟‏ يوشك أن يغضب الله لكتابه قالوا يا رسول الله فكيف بالمؤمنين والمؤمنات يومئذ‏؟‏ قال‏:‏ من أراه الله به خيراً أبقى الله في قلبه لا إله إلا الله].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Do not write (anything) from me except the Quran, who ever wrote (anything) from me other than the Quran should erase it, and tell about the children of Israel and there is no blame, and who ever lied against me he verily let him prepare his seat from fire]
[لا تكتبوا عني إلا القرآن، فمن كتب عني غير القرآن فليمحُهُ، وحدثوا عن بني إسرائيل ولا حرج ومن كذب عليَّ فليتبوَّأ مقعده من النار].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Do not ask the people of the book about anything, I surely fear that they tell you the truth then you disbelieve them, or they tell you with lies then you believe them, you should go by the Quran there is in it the news of who were before you and the news of what after you and judgement for what is between you]
[لا تسألوا أهل الكتاب عن شيء فإني أخاف أن يخبروكم بالصدق فتكذبوهم أو يخبروكم بالكذب فتصدقوهم، عليكم بالقرآن فإن فيه نبأ من قبلكم وخبر ما بعدكم وفصل ما بينكم].
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Do not ask the people of the book about anything, verily they will never guide you while they have gone astray, either you believe in the falsehood or deny the truth, otherwise if Moses was alive among (the descendants of) your backs, it would not be lawful to him except to follow me]
[لا تسألوا أهل الكتاب عن شيء فإنهم لن يهدوكم وقد ضلوا، إما أن تصدقوا بباطل وتكذبوا بحق، وإلا لو كان موسى حيَّا بين أظهركم ما حلّ له إلا أن يتَّبعني].
.Truthful is Allah’s messenger Mohammad; prayer of Allah’s forgiveness and peace be upon him and his family
O community of the searchers for the Truth, have found a thing of difference between the explanatory-statement of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and (the explanatory-statement) of the Imam Mahdi Nasser Mohammad Al-Yemeni for the Quran from the Quran itself? Surely you have no argument against the Awaited Mahdi Nasser Mohammad Al-Yemeni after I have argued with you by the True explanatory-statement for the Quran from the Quran itself then with the True explanatory-statement from the All Merciful on the tongue of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the guided sunna, indeed you did not find defer with the explanatory-statement of Nasser Mohammad Al-Yemeni for the Quran, and whoever debated with me now with what is contrary to Allah’s decisive Book and with what is contrary to the decisive sunna of the explanatory-statement on the tongue of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so bear witness against him with the disbelief and the turning away from Allah’s Book and the True sunna of His messenger, and he disobeyed Allah, His messenger and the True Awaited Mahdi from his Lord, what is after the Truth except falsehood? And peace be upon the messengers, and praise be to Allah Lord of the worlds
The caller to Allah’s Book the Reminder and the True sunna of His messenger; the Awaited Mahdi from the family of the purified House that fate came with him to implement the wisdom of the coinciding in my name to the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so his name coincided in the name of my father (Nasser Mohammad) in order for Allah to make in my name the news about me and the fact of my mission.

10 02-07-2016 01:17 AM

.O community of the searchers about the True name for the Awaited Mahdi

- 10 -
Imam Nasser Mohammad Al-Yemeni
06 - 02 - 1430 AH
02 - 02 - 2009 AD
07:56 pm
.O community of the searchers about the True name for the Awaited Mahdi
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the prophets and messengers, and the followers to the Truth till the day of Judgement, after this.
My brothers the searchers for the name of the Awaited Mahdi, do you know the Truth? You must know that there is no connection to the name Abdullah father of the prophet -prayer of Allah’s forgiveness and peace be upon him and his family- with the name of the Mahdi, that’s because Allah did not send the Imam Mahdi to support Abdullah and he was not upon the religion of Islam, and he was not called to it from before. Confirming with the word of Allah the Most High: {.to warn a people to whom no warner has come before you that they may get guided.}Truthful Allah the Great [Al-Sajdah] 32:3
{لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ} صدق الله العظيم [السجدة:3].
I will say to you a word that comprehends it those of understanding-minds among you, is it possible that you say: (Mohammad son of Abdullah messenger of Allah)? Does this add up? For that you do not find a prophet that Allah mentioned him in the Quran so son of so messenger of Allah? In fact replaced the name of the father with messenger of the Lord: (Mohammad messenger of Allah; prayer of Allah’s forgiveness and peace be upon him and his family).
Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Days do not end nor time departs until a man from the family of my house governs; his name coincides my name]
[لا تنقضي الأيام ولا يذهب الدهر حتى يملك رجلٌ من أهل بيتي اسمه يواطئ اسمي].
Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [World’s life does not leave, or he said: world’s life does not finish until a man from the family of my house governs the Arabs his name coincides my name]
[لا تذهب الدنيا أو قال: لا تنقضي الدنيا حتى يملك العربَ رجلٌ من أهل بيتي ويواطئ اسمه اسمي].
Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [World’s life does not go away until governs the Arabs a man from the family of my house his name coincides my name]
[لا تذهب الدنيا حتى يملك العربَ رجلٌ من أهل بيتي يواطئ اسمه اسمي].
Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Will emerge a man from the family of my house his name coincides my name, his manners is my manners, he fills it fairness and justice]
[يخرج رجل من أهل بيتي يواطئ اسمه اسمي، وخلقه خلقي، يملأُها قسطاً وعدلاً].
O community scholars of the nation, just cleared to you that the True narrations did not mention (and the name of his father is the name of my father) so you learned that the addition (his name is my name) or (his father’s name is my father’s name) just became an inserted addition unjustly, and remained with me the fact of coinciding, why Allah’s messenger Mohammad did not say (his name is my name)? In fact he said: [his name coincides my name], and the coinciding is the concurring; in a sense that the name of Mohammad coincides in the name of the True Mahdi, since that the Mahdi whom Allah did not send him as a prophet nor a new messenger with a new Book in that case Allah sends the Mahdi (Nasser) = supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and for that the wisdom is a must that the name Mohammad coincides in the name of the Mahdi, and Allah made the coinciding in my name to the name Mohammad in the name of my father (Nasser Mohammad). There is a far reaching wisdom in these True narrations about the coinciding in order for the name to carry the news (Nasser Mohammad = supporter of Mohammad) for you may keep your duty. Didn’t Allah promise you that Allah will send who would support His religion so He would make it prevail over all religions until it manifests that it is the Truth from their Lord and that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is not mad. Confirming with the word of Allah the Most High: {(By)N. And by the pen and that which they write!(1) By the grace of your Lord you are not mad.(2) And surely thine is a reward never to be cut off.(3) And surely you have sublime morals.(4) So you will see, and they (too) will see,(5) Which of you is mad.(6) Surely your Lord knows best who is erring from His way, and He knows best those who go aright.(7)}Truthful Allah the Great [Al-Qalam] 68:1-7
[يواطئ اسمه اسمي]
{ن وَالْقَلَمِ وَمَا يَسْطُرُونَ (1) مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ (2) وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ (3) وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ (4) فَسَتُبْصِرُ وَيُبْصِرُونَ (5) بِأَيْيِكُمُ الْمَفْتُونُ (6) إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (7)} صدق الله العظيم [القلم].
And we have taught you previously that the (alphabetical) letters are only letters symbolize to names of the prophets and the khalifas successor-Imams (of the Book), and for that you find Allah swears by letters from their names as honoring to them, as for the vow by the letter {N} it symbolizes to the name (Nasser) whom Allah would prevail by him what came with it Mohammad the seal of the prophets and messengers, and for that may name was with a decree made absolute in the written Book: (Nasser Mohammad). And the reality of this name is the reality of what I came with it (Nasser) supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so are you following?
{ن}
But the name is not enough unless Allah increases me abundantly over all scholars of the nation with the knowledge in the True explanatory-statement for the Quran, surely not a scholar argues with me from the Quran bit I overpowered him with the decisive grand Quran for you may keep your duty.
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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الموضوع: Brief announcement about the fact of the name of the Awaited Imam Mahdi