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Imam Nasser Mohammad Al-Yemeni
04 - 21 - 2010
08:22 pm
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The answer from the Book to the companion of Wassab
The original post was written by Al-Wassabi
Praise be to Allah Lord of the worlds prayer of forgiveness and peace be upon Mohammad the seal of the prophets and messenger
Brother the Imam Nasser Mohammad Al-Yemeni good greetings, after this..
I have two questions around the interpretation of some of the verses I hope the clarification
First the Most High said: In the name of Allah the All Merciful, the Most Merciful {Glory to Him Who carried His servant by night from the Sacred Mosque to the Remote Mosque, whose precincts We blessed, that We might show him of Our signs! Surely He is the Hearing, the Seeing.(1) And We gave Moses the Book and made it a guidance to the Children of Israel (saying): Take no guardian beside Me; (2) The offspring of those whom We bore with Noah. Surely he was a grateful servant.(3) And We made known to the Children of Israel in the Book: Certainly you will make mischief in the land twice, and behave insolently with mighty arrogance.(4) So when of the two, the first warning came to pass, We raised against you Our servants, of mighty prowess, so they made havoc in (your) houses. And it was an accomplished threat.(5) Then We gave you back the turn against them, and aided you with wealth and children and made you a numerous band.(6) If you do good, you do good for your own souls. And if you do evil, it is for them. So when the second warning came, (We raised another people) that they might bring you to grief and that they might enter the Mosque as they entered it the first time, and that they might destroy, whatever they conquered, with utter destruction.(7)}Truthful Allah the Great [Al-Esra} 17:1-7
Our Imam, when was the first mischief of children of Israel? And who are the servant of mighty prowess? I hope that you explain to us these verses, may Allah reward you good
Second the Most High said: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise (himself) by some means to the heaven, then let him cut (it) off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15
I have read from you an explanation in one of the subjects and the following is a copy from it:
{Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15, that is to say; whoever thought that Allah would never protect His messenger as He promised him with Truth: {..And Allah will protect you from men. Surely Allah guides not the disbelieving people.}Truthful Allah the Great
Whoever did not believe this promise from Allah to support His prophet so He protects him from his enemies then let him pull-out towards the sky that is to say let him pull-out his sword towards the sky so he stretch out with it then let him cut with it the neck of the prophet -pray of forgiveness and peace of Allah be upon him and his family- if he could so let him see if his plan he can take away that at which he is enraged by killing Mohammad, pray of forgiveness and peace of Allah be upon him and his family? And his plan would never take away that what is enraging (him), because Allah will protect His prophet from the people as Allah promised him with that, then Ghawth tried to implement his word so he pulls out his sword and cuts with it the neck of Mohammad -pray of forgiveness and peace of Allah be upon him and his family- thinking that Allah would never protect him from him a thing..
And there was the prophet -Allah’s prayer of forgiveness be upon him and his family- had sat in some of his conquests in the shade of a tree alone far from his companions, so came to him Ghawth son of Al-Harith and stopped at the head of the prophet -Allah’s prayer of forgiveness be upon him and his family- directing his sword raising his hand against the prophet -Allah’s prayer of forgiveness be upon him and his family- and screamed at him: who prevents you from me O Mohammad? So the prophet -Allah’s prayer of forgiveness be upon him and his family- said: Allah will prevent me from you O Ghawth son of Al-Harith. So the sword fell from his hand, so the prophet -Allah’s prayer of forgiveness be upon him and his family- hastened to the sword and took it and raised it against Ghawth saying to him: O Ghawth who prevents you from me now? So he said: Your pardon, and be the best of who takeover. So the prophet -Allah’s prayer of forgiveness be upon him and his family- left him and said: Go so my companions do not know in your attempt to kill me so they kill you. So he came to his folks and said to them: “By Allah, I came to you from the best of people”.
Did it manifest to you that the means in this position that it is the sword?
Read more: https://mahdialumma.online/showthread.php?24036
My question is if the intended in this verse that the means is the sword; why came the word [Then] after the heavens and [Then] suggests that there is a long time, is it sane that who raised the sword to cut a thing waits a long time then cuts {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15
Then I read many explanations of it for Ibn Kathir and Al-Saadi and I find them talking about hanged ropes some of them say in the sky and the others hang it in the ceilings of the rooms, actually their explanations are not accepted completely but it is accepted in terms of that this action will take a long time. I know that the ment in the explanation of the verse is the meaning of the means, and its explanation came to clarify the meaning of the means in the context of your explanation but the meaning in the verse that you explained missed by the presence of [Then] and I found the verse at the beginning of your explanation without [Then]
The First: {And Pharaoh said: O Haman, build for me a tower that I may attain the means of access,(36) The means of access to the heavens, then reach the God of Moses..(37)}Truthful Allah the Great [Ghafer] 40:36-37
The second: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off,..}Truthful Allah the Great [Al-Hajj] 22:15
The third: {Or is the kingdom of the heavens and the earth and what is between them theirs? Then let them rise higher in means of access.}Truthful Allah the Great [S] 38:10
Indeed to you is the True explanatory-statement for the means of access that is said on all means whether means of travel by land or by sea or the ascending in space, or the means that they use it in killing and fighting as an example the word of Allah the Most High: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off,..}Truthful Allah the Great
That is a challenge from Allah to whom they think that Allah will never make His prophet victorious and would never protect him as like Ghawth son of Al-Harith when they heard the word of Allah the Most High
Read more: https://mahdialumma.online/showthread.php?24036
So I said maybe he made a spelling mistake or you did not notice and this is not a problem, then I made sure from the verse and I found it in the subject and had been added to it [Then]
so I hope from our dear Imam to clarify for us what problematic for my understanding
is there an explanation other than what you said it and I know that their explanation is acceptable in mental-sense term that he raise the sword then cuts, but the word [Then] benefits that there is a time before cutting I hope the verification, and the intentions is more verifying and warding away the suspicion from the understanding and may Allah reward you a thousand of good
Praise be to Allah Lord of the worlds prayer of forgiveness and peace be upon Mohammad the seal of the prophets and messenger
Brother the Imam Nasser Mohammad Al-Yemeni good greetings, after this..
I have two questions around the interpretation of some of the verses I hope the clarification
First the Most High said: In the name of Allah the All Merciful, the Most Merciful {Glory to Him Who carried His servant by night from the Sacred Mosque to the Remote Mosque, whose precincts We blessed, that We might show him of Our signs! Surely He is the Hearing, the Seeing.(1) And We gave Moses the Book and made it a guidance to the Children of Israel (saying): Take no guardian beside Me; (2) The offspring of those whom We bore with Noah. Surely he was a grateful servant.(3) And We made known to the Children of Israel in the Book: Certainly you will make mischief in the land twice, and behave insolently with mighty arrogance.(4) So when of the two, the first warning came to pass, We raised against you Our servants, of mighty prowess, so they made havoc in (your) houses. And it was an accomplished threat.(5) Then We gave you back the turn against them, and aided you with wealth and children and made you a numerous band.(6) If you do good, you do good for your own souls. And if you do evil, it is for them. So when the second warning came, (We raised another people) that they might bring you to grief and that they might enter the Mosque as they entered it the first time, and that they might destroy, whatever they conquered, with utter destruction.(7)}Truthful Allah the Great [Al-Esra} 17:1-7
Our Imam, when was the first mischief of children of Israel? And who are the servant of mighty prowess? I hope that you explain to us these verses, may Allah reward you good
Second the Most High said: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise (himself) by some means to the heaven, then let him cut (it) off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15
I have read from you an explanation in one of the subjects and the following is a copy from it:
{Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15, that is to say; whoever thought that Allah would never protect His messenger as He promised him with Truth: {..And Allah will protect you from men. Surely Allah guides not the disbelieving people.}Truthful Allah the Great
Whoever did not believe this promise from Allah to support His prophet so He protects him from his enemies then let him pull-out towards the sky that is to say let him pull-out his sword towards the sky so he stretch out with it then let him cut with it the neck of the prophet -pray of forgiveness and peace of Allah be upon him and his family- if he could so let him see if his plan he can take away that at which he is enraged by killing Mohammad, pray of forgiveness and peace of Allah be upon him and his family? And his plan would never take away that what is enraging (him), because Allah will protect His prophet from the people as Allah promised him with that, then Ghawth tried to implement his word so he pulls out his sword and cuts with it the neck of Mohammad -pray of forgiveness and peace of Allah be upon him and his family- thinking that Allah would never protect him from him a thing..
And there was the prophet -Allah’s prayer of forgiveness be upon him and his family- had sat in some of his conquests in the shade of a tree alone far from his companions, so came to him Ghawth son of Al-Harith and stopped at the head of the prophet -Allah’s prayer of forgiveness be upon him and his family- directing his sword raising his hand against the prophet -Allah’s prayer of forgiveness be upon him and his family- and screamed at him: who prevents you from me O Mohammad? So the prophet -Allah’s prayer of forgiveness be upon him and his family- said: Allah will prevent me from you O Ghawth son of Al-Harith. So the sword fell from his hand, so the prophet -Allah’s prayer of forgiveness be upon him and his family- hastened to the sword and took it and raised it against Ghawth saying to him: O Ghawth who prevents you from me now? So he said: Your pardon, and be the best of who takeover. So the prophet -Allah’s prayer of forgiveness be upon him and his family- left him and said: Go so my companions do not know in your attempt to kill me so they kill you. So he came to his folks and said to them: “By Allah, I came to you from the best of people”.
Did it manifest to you that the means in this position that it is the sword?
Read more: https://mahdialumma.online/showthread.php?24036
My question is if the intended in this verse that the means is the sword; why came the word [Then] after the heavens and [Then] suggests that there is a long time, is it sane that who raised the sword to cut a thing waits a long time then cuts {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15
Then I read many explanations of it for Ibn Kathir and Al-Saadi and I find them talking about hanged ropes some of them say in the sky and the others hang it in the ceilings of the rooms, actually their explanations are not accepted completely but it is accepted in terms of that this action will take a long time. I know that the ment in the explanation of the verse is the meaning of the means, and its explanation came to clarify the meaning of the means in the context of your explanation but the meaning in the verse that you explained missed by the presence of [Then] and I found the verse at the beginning of your explanation without [Then]
The First: {And Pharaoh said: O Haman, build for me a tower that I may attain the means of access,(36) The means of access to the heavens, then reach the God of Moses..(37)}Truthful Allah the Great [Ghafer] 40:36-37
The second: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off,..}Truthful Allah the Great [Al-Hajj] 22:15
The third: {Or is the kingdom of the heavens and the earth and what is between them theirs? Then let them rise higher in means of access.}Truthful Allah the Great [S] 38:10
Indeed to you is the True explanatory-statement for the means of access that is said on all means whether means of travel by land or by sea or the ascending in space, or the means that they use it in killing and fighting as an example the word of Allah the Most High: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise some means towards the sky, then let him cut off,..}Truthful Allah the Great
That is a challenge from Allah to whom they think that Allah will never make His prophet victorious and would never protect him as like Ghawth son of Al-Harith when they heard the word of Allah the Most High
Read more: https://mahdialumma.online/showthread.php?24036
So I said maybe he made a spelling mistake or you did not notice and this is not a problem, then I made sure from the verse and I found it in the subject and had been added to it [Then]
so I hope from our dear Imam to clarify for us what problematic for my understanding
is there an explanation other than what you said it and I know that their explanation is acceptable in mental-sense term that he raise the sword then cuts, but the word [Then] benefits that there is a time before cutting I hope the verification, and the intentions is more verifying and warding away the suspicion from the understanding and may Allah reward you a thousand of good
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
Allah the Most High said: {Whoever thinks that Allah will not assist him in this life and the Hereafter, let him raise (himself) by some means to the heaven, then let him cut (it) off, then let him see if his plan will take away that at which he is enraged.}Truthful Allah the Great [Al-Hajj] 22:15
That is to say; let him cut after the raising to the means while he is in the same place of raising and aw well the action is added to what is before it my honorable brother. And Allah the Most High said: {Then truly they will eat of it and fill (their) bellies with it.(66) Then surely they shall have after it a drink of boiling water. (67)Then their return is surely to the flaming Fire.(68)}Truthful Allah the Great [Al-Saffat] 37:66-68
Regarding to nonexistent of [Then] in the previous verse surely that is a typing error happened during copying and that is a natural thing to happen like these typing mistakes, and praise be to Allah Lord of the worlds WHo protected for us His Quran from altering in His Book itself and would never harm it a thing the typing mistakes, and I only teach you the explanatory-statement of it and the Quran of it that is in between your hands; the protected from the altering till the day when people rise for the Lord of the worlds to be Allah’s argument against the worlds after sending down His Book and protecting it from altering. In confirming with the word of Allah the Most High: {Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:156-157
Your brother; The Imam Mahdi Nasser Mohammad Al-Yemeni.
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Read more: https://mahdialumma.online/showthread.php?1068
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