- 9-
Imam Nasser Mohammad Al-Yemeni
08 - 09 - 1431 AH
18 - 08 - 2010 AD
02:20 am
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Allah is sufficient for me and He is an excellent Guardian..
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
O this, surely listen (well), you are issuing fatwa in displaying the woman’s (beauty) in order to violate Allah’s command in His decisive Book in the word of Allah the Most High:
{..and not to display their adornment except what appears thereof. And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that
they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31].
But Ahmad Esa Ebrahim issued fatwa in exposing the beauty and his fatwa as follows:
The covering of the face and hands by the women in front of foreigners are male innovation the past ones invented it and in it is getting out of Allah’s law, so the face and hands are of the woman’s apparent adornment and it is her identity and should not be covered in front of any human being.
Ahmad Esa Ebrahim had based (his opinion) on the word of Allah the Most High:
{..and not to display their adornment except what appears thereof.}Truthful Allah the Great, and that adornment which Allah excluded it so permits for the woman to expose it not for the foreigners in fact for the relatives in general, Allah permits for her to expose her apparent adornments which is the face, the two hands and feet from the body, and her dress covers the rest of the body that shields her body from her relatives but she reveal to them her apparent adornments, that is her veil-cover in front of the maharim (the related men can not marry). As for her veil-cover from the foreigners (unrelated men) you find Allah’s fatwa for the believing woman in not displaying (the beauty) so He ordered her with total veil-cover (Hijab). Confirming with the word of Allah the Most High:
{..And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31. So who is the one that alter Allah’s words from its places O sheikh Ahmad, don’t you keep the duty to Allah?
{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا} صدق الله العظيم
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31]
In respect to show the woman to a man for marriage proposal; Allah authorizes her to uncover her face to him for the purpose of marriage offer and authorize him seeing her. Confirming with the word of Allah the Most High:
{And there is no blame on you respecting that which you speak indirectly in the asking of (such) women in marriage or keep (the proposal) concealed within your minds. Allah knows that you will have them in your minds, but give them not a promise in secret unless you speak in a lawful manner. And confirm not the marriage tie until the prescribed period reaches its end. And know that Allah knows what is in your minds, so beware of Him; and know that Allah is Forgiving, Forbearing.}Truthful Allah the Great [Al-Baqara] 2:235
{وَلا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لا تُوَاعِدُوهُنَّ سِرًّا إِلاَ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا وَلا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ} صدق الله العظيم [البقرة:235].
From the women who offer herself for marriage upon the prophet, so definitely she uncovers from her fact for him if he wants to marry her. Confirming with the word of Allah the Most High:
{and a believing woman, if she gives herself to the Prophet, if the Prophet desires to marry her. (It is) especially for you, not for the believers..}Truthful Allah the Great [Al-Ahzab] 33:50
{وَامْرَأةً مُّؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ} صدق الله العظيم[الأحزاب:50].
Most certainly she will uncover her face with purpose of the marriage offer upon him if he pleases -upon him prayers of forgiveness and peace, but that was before limiting the wives of the prophet so could never be able Mohammad messenger of Allah -prayers of forgiveness and peace be upon him and his family- to marry with whom she offer to him with purpose of marriage even though her beauty been pleasing him. Confirming with the word of Allah the Most High:
{It is not allowed to thee to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom your right hand possesses..}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} صدق الله العظيم [الأحزاب:52].
But you interpreted this verse without the Truth to make it with conjecture that does not avail a thing against the Truth, so you make it agree with what yourself desires of seeing the woman who is displaying her beauty. And Allah the Most High said:
{..They follow but conjecture and what (their) souls desire. And certainly the guidance has come to them from their Lord.}Truthful Allah the Great [Al-Najm] 53:23
{إِن يَتَّبِعُونَ إِلَّا الظنّ وَمَا تَهْوَى الأنفُسُ وَلَقَدْ جَاءهُم مِّن رَّبِّهِمُ الْهُدَى} صدق الله العظيم [النجم:23].
As for what their souls desire surely you find it in the word of Allah the Most High:
{And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah enjoins not indecency. Do you say of Allah what you know not?}Truthful Allah the Great [Al-Aaraf] 7:28
{وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللَّهَ لَا يأمر بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [الأعراف:28].
O sheikh Ahmad, by Allah surely in your heart there is deviation from the decisive verses of the Book the evidently-clear to the nation’s scholar or its ignorant one, of it the word of Allah the Most High:
{..And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great, so that is the apparent adornment, and (Allah) did not command her to undress in front of the relatives; in fact that is which what was apparent of it and He means for the relatives and not for the foreigners, then complete covering of her adornments from the foreigners with the word of Allah the Most High:
{..And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great.
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم
O sheikh Ahmad, by Allah don’t you see that your statement misses the clear authority completely? In fact you come up with the interpretation from yourself in your opinion and not from Allah, and you follow verses that still in need for explanation so you interpret it with interpretation that fits your desire and your wish, and for that there is a deviation in your heart from the Truth, the fact you turn away from verses that are the mother of the Book in the heart and the same subject of the woman’s veil-cover (Hijab) so you leave them behind your back then you follow verses that still in need for interpretation. And Allah the Most High said:
{He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمُّ الكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ} صدق الله العظيم [آل عمران:7].
And I issue fatwa by the Truth that you are of whom Allah said about them :
{..Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great.
{فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ} صدق الله العظيم.
If those of intellect were to ponder in your statement and the statement of Nasser Mohammad Al-Yemeni they would have found that your statement without proof of truthfulness of your words for the fact you bring the explanatory-statement for the Quran from yourself, as for Nasser Mohammad Al-Yemeni he brings the explanatory-statement of a decisive Quran from clear decisive verses of the Book they are the mother of the Book in the heart and the same subject, as fatwa of Nasser Mohammad Al-Yemeni in a complete covering of the woman’s adornment from the foreigners then I bring the manifest proof from verses that are the mother of the Book which is the word of Allah the Most High:
{..And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم.
So it got clear to you that Allah ordered the woman with complete cover from the foreigners and to reveal what appears of it for the relatives, and I see that you just bridled O sheikh Ahmad in the statement of the Imam Nasser Mohammad Al-Yemeni about the comprehensive covering of the woman in front of the foreigners and the partial covering of the woman in front of her relatives, then you went to forge a lie against Nasser Mohammad Al-Yemeni that he alters the words from its places, O glory to my Lord, how do you commit fault then you accuses of it Nasser Mohammad Al-Yemeni! So who is the one that alters the words from its intended places; is it the vitreous sheikh Ahmad Esa Ebrahim or the Imam Nasser Mohammad Al-Yemeni? For sure it will get clear to the searcher for the Truth through the proof to what says it Nasser Mohammad Al-Yemeni and what says it Ahmad Esa Ebrahim, and indeed they will find that your statement deprived from the clear decisive proof from Allah’s Book, in fact you bring a verse that still in need for explanation then you explain it with an explanation from yourself. As the example of the word of Allah the Most High:
{It is not allowed to you to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom thy right hand possesses..}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} صدق الله العظيم [الأحزاب:52].
Then Ahmad Ebrahim devise for us from the verse; the word of Allah the Most High:
{..though their beauty be pleasing to you, except those whom thy right hand possesses..}Truthful Allah the Great, then he wants to establish on that a fatwa of displaying (the beauty) for women in general for the foreigners, O glory to my Lord! Didn’t you find that the verse is talking about marriage? So the one that the prophet saw her face only because she offered the marriage to him and it is rightful for her to uncover her face as long in the purpose of marriage, but the came prohibition from that by the limitation of wives the matter was over — O man — but you turned away from the decisive verses of the Book they are the mother of the Book in the section of the veil-cover (Hijab) for the woman as the example; the word of Allah the Most High:
{O Prophet, tell your wives and your daughters and the women of believers to let down upon them their over-garments. This is more proper, so that they may be known, and not be given trouble. And Allah is ever Forgiving, Merciful.}Truthful Allah the Great [Al-Ahzab] 33:59
{وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ}
{يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً} صدق الله العظيم [الأحزاب:59].
So if the wives of the prophet were the mothers of the believers, Allah forbidden upon the believers to appear on seeing them in their homes because they were not wearing the complete veil-cover in their home in fact just the veil-cover (in front) of the relatives only. And for that Allah the Most High said:
{O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished — but when you are invited, enter, and when you have taken food, disperse — not seeking to listen to talk. Surely this gives the Prophet trouble, but he forbears from you, and Allah forbears not from the truth. And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great [Al-Ahzab] 33:53
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً} صدق الله العظيم [الأحزاب:53].
Look at the word of Allah the Most High:
{And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great, despite that the women of the prophet were their mothers in the religion, Allah the Most High said:
{The Prophet is closer to the faithful than their own selves, and his wives are (as) their mothers..}Truthful Allah the Great [Al-Ahzab] 33:6 , and despite that Allah did not authorized for the believers to enter into their place while they are not covered with the fully-complete veil-cover because they are in their home and definitely are not wearing except the veil-cover for the relatives whom they enter upon them, and appears from their adornments; their faces, hands and jewelry, and for that Allah prohibited the believing foreigners from entering upon them. Allah the Most High said:
{And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great, despite that the companions of Allah’s messenger -prayers of forgiveness and peace of Allah upon him and his family- were calling the wives of the prophet: O mother “so”, and despite that Allah the Most High said:
{And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great. And the reason of not marrying them after him, upon him the prayers of forgiveness and peace- because they are the mothers of the believers. Confirming with the word of Allah the Most High:
{The Prophet is closer to the faithful than their own selves, and his wives are (as) their mothers..}Truthful Allah the Great [Al-Ahzab] 33:6
{وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً}
{النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} صدق الله العظيم [الأحزاب:6]
{وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً} صدق الله العظيم
And for that the command came with the prohibition upon the prophet to exchange them with other wives because it is not lawful for anyone to marry them. Confirming with the word of Allah the Most High:
{It is not allowed to you to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom thy right hand possesses..}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} صدق الله العظيم [الأحزاب:52].
Who is the one that alters the words of its places O vitreous sheikh Ahmad Esa Ebrahim? May Allah forgive you, indeed this is not but a manifest slander that you accuse with it Nasser Mohammad Al-Yemeni; the fact Nasser Mohammad Al-Yemeni only ordained in explaining the Quran by the Quran, and for that you do not find Nasser Mohammad Al-Yemeni bringing to you the proof from himself but he brings to you the proof for the Quran itself, and that’s because Allah sent down its explanation in it to make the Quran explain some of it by other of it, and for that I devise for you Allah’s judgement from the Quran itself because Allah sent down its full-explanation in it. Confirming with the word of Allah the Most High:
{Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained..}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114].
So if you returned to its explanation it will get clear to you a point was not clear in the other verse as the example; the word of Allah the Most High:
{And speak not of those who are slain in Allah’s way as dead. Nay, (they are) alive, but you perceive not.}Truthful Allah the Great [Al-Baqara] 2:154
{وَلاَ تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبيلِ اللّهِ أَمْوَاتٌ بَلْ أَحْيَاء وَلَكِن لاَّ تَشْعُرُونَ} صدق الله العظيم [البقرة:154].
So if you followed conjecture then most certainly you will believe that the martyrs are alive in their graves and you only do not feel in their lives around you, but when you keep your duty to Allah then you refuse to obey satan’s command who ordered you to say against Allah what you do not know, then you do not say against Allah what you do not know, then you return to the explanation of the Quran in it surely it will manifest to you that the martyrs are not alive in the world’s life in fact with their Lord; being provided sustenance in the abide heavenly-garden. Confirming with the word of Allah the Most High:
{And think not of those who are killed in Allah’s way as dead. In fact, they are alive with their Lord; being provided sustenance,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.}Truthful Allah the Great [Al-Emran] 3:169-170
{وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّـهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿١٦٩﴾ فَرِحِينَ بِمَا آتَاهُمُ اللَّـهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿١٧٠﴾} صدق الله العظيم [آل عمران].
As the example of the man who announced his belief between the hands of his folks then the killed him, and Allah the Most High said:
{It was said: Enter the heavenly-garden. He said: Would that my people knew,(26) How my Lord has forgiven me and made me of the honored ones!(27)}Truthful Allah the Great [Y.S.] 36:26-27
{قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ ﴿٢٦﴾ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ ﴿٢٧﴾} صدق الله العظيم [يس].
For that you find the Quran that one verse explains the other, and for that you find that indeed the explanatory-statement of Nasser Mohammad Al-Yemeni for the Quran a connected decisive statement that explains itself with itself. therefore, Nasser Mohammad Al-Yemeni does not bring to you the statement from his head from his own self, in fact I bring to you its explanation from the grand Quran itself, so I call you to Allah for He judge among you with justice in what you were differing therein in the religion, and I would never judge between you from my head from my own self and I only devise for you Allah’s judgement among you from His detailed-explanation from the Quran itself. Confirming with the word of Allah the Most High:
{ Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained..}Truthful Allah the Great [Al-Anaam] 6:114. And Allah the Most High said:
{Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?}Truthful Allah the Great [Al-Ma’eda] 5:50
{أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114]
{وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ} صدق الله العظيم [المائدة:50].
Therefore, whoever turned away from the rulings of Nasser Mohammad Al-Yemeni surely he had turned away from Allah’s judgement Lord of the worlds, and whoever violated him surely he is in hell fire and and it is an evil resort. Except that you find Nasser Mohammad Al-Yemeni that his explanatory statement for the Quran is nothing but as like the statement of sheikh Ahmad Esa Ebrahim in following conjecture that does not avail a thing against the Truth, surely Allah did not make that an argument against you, so how Allah makes falsehood being an argument? Glory be to Him, that’s because the word against Allah by conjecture that does not avail a thing against the Truth is not from Allah’s command, in fact from the the command of an outcast satan as what Allah issued fatwa to you about the command of satan so you do not follow him. And Allah the Most High said:
{He enjoins on you only evil and indecency, and that you speak against Allah what you do not know.}Truthful Allah the Great [Al-Baqara] 2:169
{إِنَّمَا يأمركُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} صدق الله العظيم [البقرة:169].
As how the scholar says against Allah what he does not know; that’s when issues fatwa in a thing according to his opinion and exercising his own judgement without an authority of knowledge from the All Merciful so that is the saying against Allah in what he does not know that it is the Truth from the Wise, All Knowing. And here is manifesting to you the secret of excelling the Imam Mahdi Nasser Mohammad Al-Yemeni over all who debated with him from scholars of the nation, and that’s because I do not say against Allah in what I do not know that it is the Truth from Wise, All Knowing, nor I argue with you by new revelation, in fact with the clear verses of the Book from the glorious Quran that is in between your hands.
O my beloveds the best foremost supporters, don’t you know that if you find that there is one scholar just raised the argument against Nasser Mohammad Al-Yemeni in one issue then you argue with the opponent in the dialogue, then you stood by Nasser Mohammad Al-Yemeni so you say that the right-Truth is with him, so if you were to see it (Truth) with the virtuous sheikh Ahmad Esa Ebrahim it is then pride carried you off to sin, and you took the part of the blind fanaticism, and that is forbidden upon the best foremost supporters, in fact they have to take the side of the Truth wherever they see it, but far from, very far.. and I swear by Lord of the earth and the heavens, an oath of the dutiful by the Truth and not an oath of a disbeliever nor a wicked one, that non can overpower the Awaited Mahdi from the decisive Reminder the guarded from altering, not one in Allah’s creation altogether of the angels, jinn, mankind and from every race, and not a challenge of arrogance, and the dialogue table is the judge.
We thank the crew of the board of directors and on top of them my beloved in Allah’s love Al-Hosain Ben Omar for their patients and their bearing to sheikh Ahmad Esa and of his elk, and for not blocking his membership and his statement, surely that what make the Imam Mahdi happy and pleases his soul, that is in order for the Imam Mahdi to have the chance to manifest the Quran for the worlds and we explain it fully in details, and only Allah made who they argue with Nasser Mohammad Al-Yemeni of the reasons (to issue) the statement in order for he who lived by clear argument might live, and that he who perished by clear argument might perish. But when one of the crew of board of directors rise with anger from one of whom they argue without knowledge so he expels him and blocks his membership, surely that what saddens the Imam Mahdi a lot except that it is with a decision and a command from the Imam Nasser Mohammad Al-Yemeni and after raising the argument and completing the explanatory-statement in that point while he is wasting our time, surely here it is rightful for the Imam Nasser Mohammad Al-Yemeni to take the decision in blocking who waste our time unjustly after raising the argument against him, then we command Omar to uproot him from the site as an evil tree torn up by the root from the surface of the earth where it has no stability.
Perhaps one of the questioners would like to interrupt me so he says: “Strange is your matter O Nasser Mohammad Al-Yemeni, why you do not direct that order privately to Al-Hosain and the members of the crew of the administration management of the dialogue and they would never disobey your command?”. Then the Awaited Mahdi replies to them and I say: I want my conscience to be clear in front of Allah and the searchers about the Truth altogether to be witnesses with justice; that the fact [U]the website Nasser Mohammad Al-Yemeni is not like any other website of the sites of scholars of the nations, no, by my Lord; in fact it is a command from Allah to the Awaited Mahdi to open the dialogue between the Awaited Mahdi and whom Allah made them find-out this news of all mortals the Muslims of them and the disbeliever until manifest to them to whom of them desired the Truth, and the members of the board of directors know that Nasser Mohammad Al-Yemeni does not say to them other command in this matter through the private messages to them and they are witnesses on that, it is not fit for us to trick the people in fact Allah commanded us the community of Imams of the Book to be of the truthful, and Allah commanded you to be of the truthful. Confirming with the word of Allah the Most High:
{O you who believe, keep your duty to Allah and be with the truthful.}Truthful Allah the Great [Al-Tawba] 9:119
{يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَكُونُواْ مَعَ الصَّادِقِينَ} صدق الله العظيم [التوبة:119].
As for how would you know the Imams of the Book are of the Truthful, surely the mater is easy, so you have to look at the proof that they dispute with you in it, is it clear verses/signs to your minds and to each of an Arabic tongue of you the scholar one of you and the ignorant, then those had came with the Truth and they accepted it (believe in it) those are the truthful dutiful ones who do not say against Allah what they do not know. Confirming with the word of Allah the Most High:
{And he who brings the truth and accepts the truth — such are the dutiful.}Truthful Allah the Great [Al-Zumar] 39:33
{وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَئِكَ هُمُ الْمُتَّقُونَ} صدق الله العظيم [الزمر:33].
That’s because they are being in need of the proof from the All Merciful which is to increase them abundantly in knowledge over all scholars of the nation in their era if they were really of the Imam’s of the Book whom Allah selected them as Imams for the people after the prophets so they must be of the patients upon the people. Confirming with the word of Allah the Most High:
{And We made from among them Imam-leaders to guide by Our command when they were patient. And they were certain of Our messages.}Truthful Allah the Great [Al-Sajda] 32:24
{وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ} صدق الله العظيم [السجدة:24].
And it is a must for the Imams of the Book to be of the absolute-sincere to their Lord in their worship; they do not associate anyone with Allah In confirming with in their worship . Confirming with the word of Allah the Most High:
{And We made them Imam-leaders who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of alms, and Us (alone) they worship;}Truthful Allah the Great [Al-Anbya] 21:73
{وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ} صدق الله العظيم [الأنبياء:73].
The fact whom they do not believe in Allah except while they associate (with Allah), they just wronged themselves a great wrongdoing, so how Allah makes them Imam-leaders calling the people to Him? It is then they would have ruined them (subjecting them) into polytheism as they For that Allah the Most High said:
{And when his Lord tried Abraham with certain commands he fulfilled them. He said: Surely I will make you an Imam-leader for the people. (Abraham) said: And of my offspring? My covenant does not include the wrongdoers, said He.}Truthful Allah the Great [Al-Baqara] 2:124
{وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَاماً قَالَ وَمِن ذُرِّيَّتِي قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ} صدق الله العظيم [البقرة:124].
But whom they say against Allah what they do not know claimed that He means the wrongdoing of sin then they issued fatwa in the infallibility of the Imams and the messengers, and indeed they liars. But Nasser Mohammad Al-Yemeni was of the wrongdoers who made sins so he repented and turned to his Lord then Allah selected him an Imam for the people, an honorable Imam and supported him with a proof of truthfulness of the Imam-leadership which it is the the abundance in knowledge of the Book over all scholars of the nation, in order that Allah makes whom He selected him an Imam to be ruling with justice (by the Truth) among the differing in religion in order they are able to unify their nation’s unity so they make of their followers from the people upon a straight path for the fact they are calling to Allah upon sure knowledge from their Lord and not with conjectural knowledge and the word of exercising one’s judgement, then he says “Surely if I made a mistake then it is from myself”, indeed that is the word of conjecture that does not avail a thing against the Truth, and I seek refuge in Allah that I be of whom they say against Allah what they do not know.
And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?1301
