Imam Nasser Mohammad Al-Yemeni

09 - 08 - 1434 AH
17 - 06 - 2013 AD
07:31 am
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..More of the explanatory-statement for the fact of the Greatest Bliss that is greater than the bliss of the blissful garden and a reply to the questioners


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds


Verily listen — O this.. If we told you that one of the honored supporters His name (Abd Al-Haleem = servant of the Forbearing) is he not servant for Allah; the fact his name is servant of the Forbearing? Or do you deny that the name the Forbearing is from Allah’s beautiful names? But it is from the names of Allah’s emotional attributes and not the physical to the fact the Forbearing is an attribute in the inner-self, thus (Abd Al-Na`eem = servant of the Bliss) is he not a servant for Allah? Or do you deny that the attribute of Allah’s goodly pleasure over His servants is the greatest Bliss that is greater than His heavenly-garden? Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة].

Thus Allah’s pleasure is from Allah’s inner Self attributes; the fact the pleasure is in Allah’s Self, so how do worship Allah? And the answer about how is the True worship (to) the Lord, it is to follow Allah’s pleasure. Confirming with the word of Allah the Most High: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great [Ãli-´Imrãn] 3:162. Consequently, Allah has prepared His heavenly garden to whom followed His pleasure, while the fire to whom followed what displeases Allah, therefore it is manifested to you how you worship Allah and to follow His pleasure; it is then you are worshiping Allah’s pleasure glory be to Him, verily that is worshiping Allah Alone, no partner for Him. perhaps one of whom do not understand would like to say: “O Nasser Mohammad, but I worship Allah Alone”. Then the Imam Mahdi Nasser Mohammad replies to him and I say: and how do you worship Allah if you are Truthful? Don’t you worship His pleasure and shun what displease Him?
{أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ} صدق الله العظيم [آل عمران:162].

Therefore, it cleared to you that worshiping Allah is following His pleasure for the fact following Allah’s pleasure is the foundation for worshiping the Lord O my beloved in Allah’s love be of the grateful ones, and I give you fatwa with Truth that you did not yet elevate to Allah’s servants devoted for the Lord (Servants of the Greatest Bliss), for that we issued fatwa previously that would never recognize the fact of Allah’s name the Greatest that is truly an attribute of Allah’s pleasure over His servants except whom they valued their Lord the True value of His then they worshiped Him the True worship to Him not fearing from His fire nor longing in His heavenly-garden; in fact from the strength of their love to their Lord the Beloved to their hearts, they took Allah’s pleasure as a purpose, so they would never be pleased in the kingdom of their Lord altogether until he is pleased, surely they are of the witnesses upon that, verily they have found that Allah’s pleasure over His servants is truly a Bliss greater than His heavenly-garden and for that they would never be pleased with the bliss of the heavenly-garden and its pure beautiful ones until their Lord the Beloved of their hearts is pleased neither sorrow nor sad over the regretting ones in hell altogether, despite that Allah did not wrong the regretting ones nor Allah oppressed them but they wronged themselves.

O folks, by Allah, if one of you his son disobeyed him a hundred years then his son died while he is ungrateful to his parents, and after Allah puts his parents to death, they found him screaming in hell fire from the burning fire and they knew that he became regretting deep regret for disobeying his parents in the world’s life, so let the parents imagine the great extent of the sorrow in themselves over their child while they see him screaming in hell fire, let them imagine who their condition will be then they say: If this is our condition over our child who disobeyed us and he has became of the regretful ones over what he did to us so how about the condition of Allah the Most Merciful than all who have mercy? So how about Allah’s condition the Most Merciful than all who have mercy? Verily what about Allah’s condition the Most Merciful than all who have mercy? Since Allah is the Most Merciful than all who have mercy surely it is a must that Allah is sorrowing in HimSelf over His servants the chastised astray ones whom they denied the messengers of their Lord so He annihilated them then they became regretful ones over what they fell short of their duty to their Lord, so each one of them says: {..O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
{يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾} صدق الله العظيم [الزمر].

This is what happens in the selves of the chastised ones, thus the sorrow over them befalls in Allah’s Self from their regret for what they fell short of their duty to their Lord. Confirming with the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31)}Truthful Allah the Great [Y.S.] 36:29-30
{إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ} صدق الله العظيم [يس:29-30-31].

Indeed by Allah Whom there is no God other than Him that the worshipers of the Greatest Bliss they would never be pleased with the kingdom of the heavenly-garden which its width is the heavens and the earth, and they have knew that their Lord the Beloved of their hearts is sorrowing and sad over His sorrowing servants for what they what they fell short of their duty to their Lord. Indeed by Allah Whom there is no God other than Him, they would never be pleased in the kingdom of their Lord until He is pleased neither sorrow nor sad, then they would say:

[what do we desire from the pure beautiful ones and the gardens of bliss while our Beloved the All Merciful, the Most Merciful is sorrowing and sad over His servants who gone astray regretting over what they fell short of their duty to their Lord? O our Allah, We call on You to bear witness that You Allah, the All Merciful, the Most Merciful.. O our Allah we are Your servants we took a covenant with the All Merciful that we would never be pleased until He is pleased to the fact we took Allah’s pleasure as a purpose, so we are worshiping for Him, thus we worship His goodly pleasure and we shun His wrath].

That is the True worship to the Lord, otherwise how do you worship Him if you are truthful? Don’t you covet Allah’s pleasure and you fear His wrath? The fact the heavenly garden is reward to whom followed Allah’s pleasure, and the fire is punishment to whom followed what displease Allah. Be of the grateful ones, and whoever takes Allah’s pleasure as a mean in order for Allah to make him enter the garden of bliss and to save him from the fire of hell those people took Allah’s pleasure as a mean to desire His heavenly-garden and they fear His fire, as well the Imam Mahdi Nasser Mohammad Al-Yemeni fears from Allah’s fire an extreme fear but if Allah’s Self pleasure is not achieved until I cast myself into hell fire; the Imam Mahdi would certainly set off to it and I do not care about the burning, and it would never burn except who denied and disobeyed, surely it does not hold grudges except against Allah’s enemies and it loves Allah’s loyal-servants a great love to the fact the fire of hell of the most of all creatures that is jealous over the Lord surely it gets angry for Allah’s anger and gets pleased for Allah’s pleasure, it claims him who retreats and turns his back from following Allah’s pleasure and incur His wrath.

O my beloved in Allah’s love the questioner supporter, we do not blame you for your question to the fact you have not elevated to the level of the worshipers of the Greatest Bliss, not oy unor Rayan although both of you from the best foremost supporters, and we did not make fatwa that [U]you would never be elevated to (level) of the worshipers of the greatest Bliss, in fact we said you did not rise yet, as for the worshipers of the Greatest Bliss whom their level got advanced to people whom Allah loves and they love Him verily they know themselves that they are truly do not and would never be pleased until their Lord the beloved of their hearts is pleased, and they are of the witnesses over that.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

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