The explanatory statements of the Imam in the laws of ablution, prayer and its appointed-time



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Imam Nasser Mohammad Al-Yemeni

02 - 11 - 1430 AH
21 - 10 - 2009 AD
03:50 am
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The explanatory statement of the prayers and the units from the decisive-law of the grand Quran..

In the name of Allah the All Merciful, the Most Merciful, Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

And Allah the Most High said: {Read in the name of your Lord Who creates,(1) Creates human-being from a clot,(2) Read and your Lord is most Generous,(3) Who taught by the pen,(4) Taught man what he knew not.(5)}Truthful Allah the Great [Al-Aalaq] 96:1-5
{اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ﴿1﴾ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ﴿2﴾ اقْرَأْ وَرَبُّكَ الْأَكْرَمُ ﴿3﴾ الَّذِي عَلَّمَ بِالْقَلَمِ ﴿4﴾ عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ ﴿5﴾} صدق الله العظيم [العلق].

And Allah the Most High said: {(By) N. and the pen and that which they write!}Truthful Allah the Great [Al-Qalam] 68:1
{ن وَالْقَلَمِ وَمَا يَسْطُرُونَ} صدق الله العظيم [القلم:1].

And Allah the Most High said: {The All Merciful,(1) Taught the Quran.(2) He created the man,(3) Taught him the explanatory-statement.(4)}Truthful Allah the Great [Al-Rahman] 55:1-4
{الرَّحْمَـٰنُ ﴿1﴾ عَلَّمَ الْقُرْآنَ ﴿2﴾ خَلَقَ الْإِنسَانَ ﴿3﴾ عَلَّمَهُ الْبَيَانَ ﴿4﴾} صدق الله العظيم [الرحمن].

O community of the supervisors on the sites of the worlds for the dialogue among the humans you should not conceal the clear explanatory-statement for the grand Quran from the Quran itself the preserved from distortion to notify all scholars of the Muslims, Christians and Jews to respond to the request of dialogue with Imam Mahdi to arbitration to the grand Quran, the protected from alteration, Allah’s message to all humans to whoever of them had will to go straight after made clear to them that the Awaited Mahdi truly dominated by the authority of knowledge from the decisive-law of the Quran on all scholars of the Muslims, Christians and Jews at the international table of dialogue to all the humans (Website of the Imam Nasser Mohammad Al-Yemeni), and remember the word of Allah the Most High: {Those who conceal the clear explanatory-statements and the guidance that We revealed after We have made it clear in the Book for men, these it is whom Allah curses, and those who curse, curse them (too).(159) Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Most Merciful.(160)}Truthful Allah the Great [Al-Baqara] 2:159-160
{إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَـٰئِكَ يَلْعَنُهُمُ اللَّـهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ ﴿159﴾ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَـٰئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ ﴿160﴾} صدق الله العظيم [البقرة].

From the man who the All Merciful taught him the explanatory-statement that is written by the pen on published fine-material. From the Awaited Mahdi to all scholars of the Muslims and all the Muslims, peace and mercy of Allah and His blessings upon you..

Indeed by Allah Who there is no God other than Him, if the Awaited Mahdi cast with a question and I say: Tell me are waiting that Allah sends the Awaited Mahdi to you as a new prophet? Surely you answer would be one unified as if you you utter with one tongue so you say: “No then not O you who claim that you are the Awaited Mahdi, surely Allah would never send the Awaited Mahdi as a new prophet, glory be to Him.. it would contradict His protected word from altering in His word the Most High: {Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the prophets. And Allah is ever Knower of all things.}Truthful Allah the Great [Al-Azab] 33:40. Therefore we are waiting (for) an Awaited Mahdi (Nasser)=supporter of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.”
{مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا} صدق الله العظيم [الأحزاب:40]

Then I cast another question and I say: What do you mean that you are waiting (for) an Awaited Mahdi Nasser Mohammad? Then your answer would be one unified so you say: “We mean that indeed Allah would never send the Awaited Mahdi as a new prophet with a new Book, in fact Allah sends him (Nassera) supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. Indeed should not be for him to debate with is except in what came with it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.” Then the Awaited Mahdi Nasser Mohammad say to you: By Allah Who there is no God other than Him nor a worshiped-deity else than Him I am the Awaited Mahdi Nasser Mohammad and Allah had made n my name telling of me and the banner of my mission (Nasser Mohammad), And Allah made my name in a predestined decree in the written Book since I was a boy in the cradle (Nasser Mohammad), and the decree of coinciding came in my name for the name of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in my father’s name ((Nasser Mohammad)), and with it is done the wisdom of coinciding for the name Mohammad in the name of the Awaited Mahdi Nasser Mohammad in order the name carries the telling-news and the banner of the matter, that is because Allah did not send the Awaited Mahdi with a new Book because he is no a sent prophet after the seal of the prophets and messengers Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In fact Allah sent me Nassera=supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, so I call you and the people altogether to firmly hold-fast in what came with it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And I call you to what called you to it my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- to no God except Allah, Him Alone, no partner for Him. And I debate with you in what debated with it my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- the grand Quran, and I call you to resort to it for arbitration in all what you were differing in it, so I devise for you the True judgement of Allah from the decisive-law of His invincible Book in which falsehood does not come to alter it from before it in the era of Mohammad -forgiveness and peace of Allah be upon him and his family- nor behind it after his death. And Allah protected it from the distortion in order to be the reference to the religious scholars in what they were differing in it. For that I call you to Allah to judge among you in what you were differing in it, and no duty for the Awaited Mahdi Nasser Mohammad except to devise for you Allah’s True judgement from His decisive Book in what they were differing in it with the condition of applying the law of uncovering the inserted narration and the distorted in the prophetic sunna, that’s because the narrations of the prophetic sunna came as well from Allah to increase the Quran clarity on the tongue of Mohammad forgiveness and peace of Allah be upon him and his family.

But Allah gave you fatwa from His decisive Book that He did not promise you in protecting the narrations from altering and forging in the prophetic sunna and for that Allah commanded you in the application of the law in the Book to uncover the inserted falsified narration in the prophetic sunna, and Allah taught you in His decisive invincible Book that what you found of the prophetic narrations came violating to the decisive-law of the grand Quran, surely Allah gave you fatwa that this narration in the prophetic sunna which is violating to the decisive-law of the Quran came from other than Allah and His messenger, in fact from satan to hinder you from the straight path through the hypocrite believers from the companions of Allah’s messenger -forgiveness and peace of Allah be upon him and his family- who they came between the hands of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and they said: We bear witness that there is no God except Allah and we bear witness that Mohammad is messenger of Allah, surely they showed the faith and concealed the disbelief in order they would be of the narrators of the narrations, so they hindered from Allah’s path. And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s Messenger. And Allah knows you are indeed His Messenger. And Allah bears witness that the hypocrites are surely liars.(1) They take shelter under their oaths, thus hindering (turning people) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoon] 63:1-2
{إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّـهِ ۗ وَاللَّـهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّـهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ﴿1﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّـهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿2﴾} صدق الله العظيم [المنافقون].

Then Allah taught you the how of their hindering from Allah’s path, and made clear to you in His decisive Book the way of their evil-planning, and made clear to you about the reason of their belief apparently in order to be of the narrators of the prophetic narrations so they hinder the Muslims through the sunna which Allah did not promise in protecting it from altering, and for that they say obedience for Allah and for His messenger and they come to the counsels of narration of the explanatory-statement in the prophetic sunna in order for them to be of the narrators of the narration. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nisa] 4:80-83
{مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿83﴾} صدق الله العظيم [النساء].

In these decisive verses Allah made clear to you the True explanatory-statement to the word of Allah the Most High: {..thus hindering (turning people) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoon] 63:2, so He taught about the way of their hindering: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say.}Truthful Allah the Great, so Allah taught His messenger and the believers in the decisive grand Quran about their evil-plotting whom they revealed belief and conceal the disbelief and evil-plotting. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night,}, but Allah did not order His messenger in uncovering their mission and expelling them in fact Allah ordered His prophet and said: {so turn aside from them and trust in Allah.}Truthful Allah the Great.
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2]
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ}
{فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا} صدق الله العظيم

Then Allah made clear the wisdom of not expelling them to look who are the ones will hold fast in Allah’s word and who are the ones will turn away from Allah’s word the protected grand Quran then they leave it behind their backs and hold fast with the word of the outcast satan who they find between it and the decisive grand Quran many discrepancies, that’s because Allah taught you in the law for uncovering the forged narrations in the prophetic sunna, surely Allah taught you that what spread of the disputing in it among you in the matter of the prophetic narrations; He commanded you to resort for judgement in the decisive-law of the Quran, so if this narration in the prophetic sunna came from other than Allah you will find between it and the decisive grand Quran a much discrepancy, because the Truth and falsehood are always contradictory and differ (from each other), and for that Allah made the Quran is the reference and the judgement in the what you differed in it from narrations of the prophetic sunna. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82
{مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾} صدق الله العظيم [النساء].

When came to the believers {news of security}that is to say from Allah and His messenger because whoever obeyed Allah and His messenger surely for him the security from Allah’s chastisement in the world’s life and comes on the day of resurrection secured. In confirming with the word of Allah the Most High: {Surely those who distort Our messages are not hidden from Us. Is he then who is cast into the Fire better or he who comes safe on the day of Resurrection? Do what you like, surely He is Seer of what you do.(40) Indeed those who disbelieve in the Reminder when it comes to them, and surely it is an Invincible Book,(41) Falsehood cannot come at it from before or behind it: a revelation from the Wise, the Praised One.(42)}Truthful Allah the Great [Fussilat] 41:40-42
{أَمْرٌ مِنَ الْأَمْنِ}
{إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿40﴾ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ﴿41﴾ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴿42﴾} صدق الله العظيم [فصلت].

As for His word {or fear} surely that is from other than Allah, and never finds who would secure him from the chastisement of Allah whoever followed what violated to Allah’s command and His messenger.
{أَوِ الْخَوْفِ}

As for the word of Allah the Most High: {they spread it abroad.} and that is the scholars of the nation who are behind the narration, so a party say that this narration is from Allah and His messenger, and other deny it and come-up with narration violating it, with a narration then Allah judgement among them to be judged by His messenger if he was still among them or those who are in authority of them from the Imams of the Muslims after (messenger) his death whom Allah grants them the knowledge of the explanatory-statement for the grand Quran of whom Allah commanded them in his obedience (Imam) after His messenger so they bring Allah’s judgement among them in what they were differing in it, so they devise to them Allah’s judgement among them from His decisive Book. In confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shura] 42:10
{أَذَاعُوا بِهِ}
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].

And the duty of those who are in authority of you but to devise for you Allah’s judgement among you from His decisive Book in what you were differing in it, in a sense that Allah is the Judge among the disputers and only the prophets and the True Imams come-up with Allah’s judgement from His decisive Book in what they were disputing about. In confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114].

Here he is the Awaited Mahdi had come in his predestined decree in the written Book at a time of differing of the Muslims’ scholars and their division into sects and parties and each party rejoicing in what they have. Indeed I bear witness that there is no God except Allah, I bear witness that Mohammad is messenger of Allah forgiveness and peace of Allah be upon him and his family, and I bear witness that I am the Awaited Mahdi Nasser Mohammad calling you to be judged by Allah’s Book in what you were differing in it O community of scholars of the Muslims, Christians and Jews, indeed Allah made the grand Quran is the dominant-guardian and the reference for you in what you were differing in it, and what violated to the decisive-law of Allah’s Book the grand Quran whether it was in the prophetic sunna or in the Torah or in the Gospel surely know that what violated the decisive-law of the Quran therein all of them surely had come from other than Allah (and it is) from the outcast satan, for that you would definitely find many a discrepancy between the falsehood and the decisive-law of the Book which falsehood cannot come at it from before nor behind it; if you were believing in the gran Quran, Allah had made it the True reference in what you were differing in it O community of Christians, Jews and Muslims, and Allah did not make the Awaited Mahdi an innovator in fact a follower to the call of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- to be judged by Allah’s Book in what you were differing in it O community of the illiterate Muslims and Christians and Jews, that is because Allah’s prophet Moses and Jesus and all the prophet were calling to Islam. In confirming with the word of Allah the Most High: {Surely the (true) religion with Allah is Islam. And those who were given the Book differed only after knowledge had come to them, out of envy among themselves. And whoever disbelieves in the messages of Allah — Allah indeed is Quick at reckoning.}Truthful Allah the Great [Al-Emran] 3:19
{إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلاَّ مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآَيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ} صدق الله العظيم [آل عمران:19].

And in confirming with the word of Allah the Most High: {Do they seek other than Allah’s religion? And to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will be returned.(83) Say: We believe in Allah and that which is revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was given to Moses and Jesus and to the prophets from their Lord; we make no distinction between any of them, and to Him we submit.(84) And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85)}Truthful Allah the Great [Al-Emran] 3:83-85
{أَفَغَيْرَ دِينِ اللَّـهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿83﴾قُلْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿84﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ﴿85﴾} صدق الله العظيم [آل عمران].

And in confirming with the word of Allah the Most High: {And We have revealed to you the Book with the Truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Ma’eda] 5:48
{وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِناً عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ عَمَّا جَاءكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجاً وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ} صدق الله العظيم [المائدة:48].

And the proof to the call of Allah’s prophet Moses to pharaoh and the children of Israel that he was calling them to Islam and those of the former-ancient children of Israel who followed Allah’s prophet were called by Muslims and that is because Allah’s prophet Moses was calling them to Islam, and for that pharaoh when drowning overtook him; Allah the Most High said: {..till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of the Muslims (who submit).}Truthful Allah the Great [Yunus]10-90
{حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُوا إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ} صدق الله العظيم [يونس:90].

That’s because Allah sent His messenger Moses -forgiveness and peace of Allah be upon him- to call the family of pharaoh and the children of Israel to the upright religion of Islam, and as well Allah sent His messenger David and His prophet Solomon to call the people to Islam, and for that came in the speech-message of Allah’s prophet Solomon to the queen of Saba and her people. And Allah the Most High said: {It is from Solomon, and it is in the name of Allah, the All Merciful, the Most Merciful;(30) Proclaiming, Exalt not yourselves against me and come to me as submitting-Muslims.(31)}Truthful Allah the Great [Al-Naml] 27:30-31
{إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿30﴾ أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ﴿31﴾} صدق الله العظيم [النمل].

As that Allah sent His servant and His messenger Jesus son of Mary -forgiveness and peace of Allah be upon him and his mother and the honorable family of Emran and salute a many salutations- to call the children of Israel to Islam, and for that of the followers of Allah’s prophet Jesus been named Muslims. And Allah the Most High said: {And (I am) a verifier of that which is before me of the Torah, and I allow you part of that which was forbidden to you; and I have come to you with a sign from your Lord, so keep your duty to Allah and obey me.(50) Surely Allah is my Lord and your Lord, so serve Him. This is the right path.(51) But when Jesus perceived disbelief on their part, he said: Who will be my helpers in Allah’s way? The disciples said: We are Allah’s helpers: we believe in Allah, and you bear witness that we are submitting-Muslims.(52) Our Lord, we believe in that which You have revealed and we follow the messenger, so write us down with those who bear witness.(53)}Truthful Allah the Great [Al-Emran] 3:50-53
{وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّـهَ وَأَطِيعُونِ ﴿50﴾ إِنَّ اللَّـهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَـٰذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿51﴾ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّـهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّـهِ آمَنَّا بِاللَّـهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ﴿52﴾رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ﴿53﴾} صدق الله العظيم [آل عمران].

And since I am the True Awaited Imam Mahdi from your Lord a verifier of that which is before me of the Torah, the Gospel and the Quran I call you to what they called you to Allah’s prophet Moses, David, Solomon, the Messiah Jesus son of Mary and Mohammad messenger of Allah -forgiveness and peace of Allah be upon them and altogether and salute a many salutations- to the upright Islamic religion and whoever seeks other than Islam as a religion surely would never be accepted from him and surely he is of the losers in the hereafter, and I call you for we agree on an equitable word between us and you that there is no God except Allah, Him Alone, no partner for Him, so we do not worship other than Him, so we do not call on Moses, nor Ezra, nor the Messiah Jesus son of Mary and nor Mohammad besides Allah -forgiveness and peace of Allah be upon them and their loyal-friends and salute a many salutations- and I say to you what Allah command us to say it to you in the decisive-law of the grand Quran: {Say: O People of the Book, come to an equitable word between us and you, that we shall serve none but Allah and that we shall not associate aught with Him, and that some of us shall not take others for lords besides Allah. But if they turn away, then say: Bear witness, we are Muslims.}Truthful Allah the Great [Al-Emran] 3:64
{قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} صدق الله العظيم [آل عمران:64].

O community of the illiterate Muslims from the followers of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, how much Allah warned you O community of Shiites and Sunnis that (not) to follow the narrations and the forged stories against His prophet from (Al-Taghoot) satan on the tongue of the hypocrites his loyal-friends among the companions of Allah’s messenger -forgiveness and peace of Allah be upon him and his family- so they were showing the belief to consider them from them and they are not of them, in fact they are companion of the outcast satan who are inserted among the True companions of Allah’s messenger, O community of scholars of the Sunnis and Shiites, how much you followed the many of their forgeries of lies! And they gave you fatwa that you are who select Allah’s khalifa in his predestined decree in the written Book, while you and them are surely liars.. and it was not for the close angels of the All Merciful the right to select Allah’s khalifa in the earth so how the right would be you O community of scholars of the Shiites and Sunnis?! As for the Shiites they surely selected him before more than a thousand years and they gave him the wisdom when a child, and as for the Sunnis surely they forbade the Awaited Mahdi if he arrived to say to them that he is the Awaited Mahdi -Allah’s khalifa- whom Allah selected him over them and increased him abundantly in knowledge of the Book and made him a ruler in justice among them in what they were differing in it so he calls them to arbitration by the Reminder the protected from alteration.

And all their answer of whom Allah made them find out about me of the Shiites and the Sunnis in the international table of dialogue was only that they said: “Surely you are an insolent liar and not the Awaited Mahdi in fact we are who chose the Awaited Mahdi from among the humans so we force him on the allegiance while he is humbled”. Then the True Awaited Mahdi from their Lord replies to them and I say: I swear by Allah the Great, the All Merciful firmly established on the throne of power, indeed you are in the era of dialogue for the Awaited Mahdi before the appearing by predestined decree in the written Book before planet Saqer passage, say: bring your proof if you were truthful.. And select the True Awaited Mahdi from your Lord if you were truthful.. with a condition to grant him the knowledge of the Book the apparent of it and the inner-meaning of it till he is able to rule among you in what you were differing in it, so do not argue with him from the Quran but he upheld you by the Truth if you were truthful..
And if you did not do and you would never do for surely I am the True Awaited Mahdi from your Lord and Gabriel did not select me nor Michael, nor the Sunnis and nor the Shiites, in fact Who selected me Allah’s khalifa on earth is Who selected Adam as His khalifa, indeed Allah Owner of the Kingdom He grants His kingdom to whom He pleases, surely you are not who apportion Allah’s mercy O community of Shiites and Sunnis who the forged narrations and tales had lead them a far astray and you held fast with it and it is from other than Allah in fact from Al-Taghoot-satan, and you parable is as the parable of the spider that makes for itself a house; and surely the frailest of the houses is the spider’s house, do you not keep you duty?? In fact Allah ordered you to lay hold on the firmest handle which is the protected from altering indeed it is the grand Quran which I call you for arbitration by it, the Truth from your Lord, but you are hateful for the Truth. O community of Shiites and Sunnis you are so much like Jews, should I point-out to you when the arbitration to the grand Quran does not please you and that is when you find in an issue that it violates your desires, but when the Truth you hasten to it in submission and you argue with it, but when it violates your desires in another position at then you turn away from it and you say non knows its interpretation except Allah, surely it is sufficient for us what we found our ancestors on it through the Imams of the family of the House as the Shiites say or through the companions of Allah’s messenger as the Sunnis and Al-Jamaa say. Then the Awaited Mahdi replies to you and I say: But when the Truth is with you in some issue so comes a verse as a proof to what you have so why you come to it submitting and you do not say “non knows its interpretation except Allah”?! But when a clear decisive verse in its outer and inner (meaning) comes violating to what you have at then you turn away and say “non knows its interpretation except Allah”!!
Then I uphold the argument against you by the Truth and I say is not this a habit in a party of the Jewish companions O community of the Sunnis and Shiites? So why you followed this attribute of them?
And Allah the Most High said: {Indeed We have revealed clear messages. And Allah guides whom He pleases to the right way.(46) And they say: We believe in Allah and in the Messenger and we obey; then a party of them turn away after this, and they are not believers.(47) And when they are invited to Allah and His Messenger that he may judge between them, lo! a party of them turn aside.(48) And if the right is on their side, they hasten to him in submission.(49) Is there in their hearts a disease, or are they in doubt, or fear they that Allah and His Messenger will deal with them unjustly? Nay! they themselves are the wrongdoers.(50) The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.(51)}Truthful Allah the Great [Al-Noor] 24:46-51
{ لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ ۚ وَاللَّـهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿46﴾ وَيَقُولُونَ آمَنَّا بِاللَّـهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَـٰئِكَ بِالْمُؤْمِنِينَ ﴿47﴾ وَإِذَا دُعُوا إِلَى اللَّـهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ ﴿48﴾ وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ ﴿49﴾ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّـهُ عَلَيْهِمْ وَرَسُولُهُ ۚ بَلْ أُولَـٰئِكَ هُمُ الظَّالِمُونَ ﴿50﴾ إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّـهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ ﴿51﴾ } صدق الله العظيم [النور].

O community of the Shiites and Sunnis and all the Islamic beliefs, are you Muslims of turned away Jews from the call and the arbitration to Allah’s Book? How often I have asked you why you do not respond to the call of arbitration to Allah’s Book and you did not reply with an answer! Then I uphold the argument against you in the Truth that the True Awaited Mahdi from your Lord — Allah made him follower and not innovator, did Mohammad messenger of Allah called the disputers in their religion of the people of the Book but to Allah’s Book the grand Quran? Or that Nasser Mohammad Al-Yemeni an innovator and not a follower as he claim that Allah sent him as a supporter to Mohammad forgiveness and peace of Allah be upon him and his family? But I am of the truthful a follower to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and not an innovator, and I bring to you the proof from the decisive grand Quran. In confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

Therefore for each call there is a proof if you do understand? Then I direct another question to you, I want the answer to it from the True narration of the prophetic sunna, did Mohammad messenger of Allah inform you as Allah taught him that will differ as the people of the Book differed? And the answer is known and you will say: Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- who does not speak out of desire, he said: [The Jews divided into seventy one parties and the Christians divided into seventy two parties and my nation will divide into seventy three parties, all of them are in hell-fire except one] Truthful Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.
[قال مُحمد رسول الله - صلى الله عليه وآله وسلم - الذي لا ينطق عن الهوى: افترقت اليهود على إحدى و سبعين فرقة افترقت النصارى على اثنتى وسبعين فرقة وستفترق أمتي على ثلاث و سبعين فرقة، كلهم في النار إلا واحدة]

Then I say to you: Yes, surely the dispute has gone among the Muslims in all the nations of the prophets from the first of them to the seal of them the illiterate prophet Mohammad forgiveness and peace of Allah be upon him and his family, so each nation they follow their prophet surely he guides them to the straight path then he leaves them while they are on the straight path, but Allah made for each prophet an enemy of the human and jinn satans they mislead them after that with the forgery against Allah and His messengers from compiling of the biggest satan Al-Taghoot. In confirming with the word of Allah the Most High: {And thus did We make for every prophet an enemy, the devils from among men and jinn, some of them inspiring others with gilded speech to deceive (them). And if your Lord pleased, they would not do it, so leave them alone with what they forge,(112) And that the hearts of those who believe not in the Hereafter may incline thereto, and that they may be pleased with it, and that they may earn what they are earning.(113) Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so you be not of the disputers.(114) And the word of your Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower.(115) And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow naught but conjecture, and they only lie.(116) Surely your Lord — He knows best who goes astray from His way, and He knows best the guided ones.(117)}Truthful Allah the Great [Al-Anaam] 6:112-117
{وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿112﴾ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ ﴿113﴾ أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿114﴾ وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿115﴾ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّـهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿116﴾ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿117﴾} صدق الله العظيم [الأنعام].

Then the Awaited Mahdi direct another question: Will you give me fatwa when Allah sends the prophet after the differing of a nation of the prophet whose before him, so to what he was calling them to have arbitration to it? Does he call them to resort for judgement to Al-Taghoot (satan) or he calls them to resort for judgement to Allah, Him Alone? And the duty of the sent prophet is not but to devise for them Allah’s judgement from the decisive Book which Allah had revealed to him. In confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great [Al-Baqara] 2:213
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم [البقرة:213].

As that the differing is continuing among the nations of the followers of the messengers until the matter reached to the people of the Book, so their prophets left them on the straight path then the mankind and jinn satans rise in applying the continuous evil plotting with an inspiration from the biggest Al-Taghoot lucifer to the jinn satans (in their turn) to inspire to their loyal-friends of mankind satans with so and so forging lies against Allah and His messengers to be against the Truth what had come from Allah upon the tongue of His prophets, then they (satans) got out — the people of the Book — from the Truth and they divided their religion into sects and the left behind their backs Allah’s Book the Torah and the Gospel and they followed the fabrication that came from other than Allah in fact from Al-Taghoot the outcast satan, surely satans got out the Muslims from the people of the Book from the straight path, then Allah sent the seal of the prophets and messengers the trustworthy illiterate prophet with Allah’s Book the grand Quran an encyclopedia of Books of the prophets and messengers. In confirming with the word of Allah the Most High: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. In fact, most of them do not know the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].

Then Allah ordered His prophet in applying the law for ruling in the disputation that they make Allah a Judge among them so he commands His prophet to infer for them the True judgement from His decisive Book in what they were differing in it, then Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- did apply the law by calling the disputers to Allah’s Book to rule among them because Allah is the judge among the disputers and the prophets only devise for them Allah’s judgement by the Truth from His decisive Book. In confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great.
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم.

Therefore it cleared to you that Allah is the judge and the duty of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in not but to devise Allah’s judgement between the disputers from His decisive Book, that’s because Allah is the judge among them.In confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} صدق الله العظيم [الأنعام:114].

Then Mohammad messenger of Allah applied the law to all of the prophets and the Awaited Mahdi by calling disputers to Allah’s Book to rule among them then whoever turned away from the arbitration to Allah’s Book he just disbelieved in what was revealed to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
{أَلَمْ تَرَ إِلَى الَّذِينَ أُوْتُواْ نَصِيباً مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

And Allah the Most High said: {Surely We have revealed the Book to you with truth that you may judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nisa] 4:105
{إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللّهُ وَلاَ تَكُن لِّلْخَآئِنِينَ خَصِيماً} صدق الله العظيم [النساء:105].

And Allah the Most High said: {O People of the Book, indeed Our Messenger has come to you, making clear to you much of that which you concealed of the Book and passing over much. Indeed, there has come to you from Allah, a Light and a clear Book,(15) Whereby Allah guides such as follow His pleasure into the ways of peace, and brings them out of darkness into light by His will, and guides them to the right path.(16)}Truthful Allah the Great [Al-Ma’eda] 5:15-16
{يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ ۚ قَدْ جَاءَكُم مِّنَ اللَّـهِ نُورٌ وَكِتَابٌ مُّبِينٌ ﴿15﴾ يَهْدِي بِهِ اللَّـهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿16﴾} صدق الله العظيم [المائدة].

And Allah the Most High said: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49)}Truthful Allah the Great [Al-Ma’eda] 5:48-49
{وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّـهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّـهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿48﴾ وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿49﴾} صدق الله العظيم [المائدة].

And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
{وَهَـٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّـهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {A Book revealed to you — so let there be no straitness in your chest concerning it — that you may warn thereby, and a Reminder to the believers.(2) Follow what has been revealed to you..(3)}Truthful Allah the Great [Al-Aaraf] 7:1-2
{كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم} صدق الله العظيم [الأعراف:2-3].

And Allah the Most High said: {And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-Aaraf] 7:52
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَى عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ} صدق الله العظيم [الأعراف:52].

And Allah the Most High said: {And those who hold fast by the Book and keep up prayer — surely We waste not the reward of the reformers.}Truthful Allah the Great [Al-Aaraf] 7:170
{وَالَّذِينَ يُمَسَّكُونَ بِالْكِتَابِ وَأَقَامُواْ الصَّلاَةَ إِنَّا لاَ نُضِيعُ أَجْرَ الْمُصْلِحِينَ} صدق الله العظيم [الأعراف:170].

And Allah the Most High said: {Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.}Truthful Allah the Great [Yunus] 10:108
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِوَكِيلٍ} صدق الله العظيم [يونس:108].

And Allah the Most High said: {Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from your Lord, but most people do not believe.}Truthful Allah the Great [Houd] 11:17
{أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَى إَمَاماً وَرَحْمَةً أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلاَ تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ } صدق الله العظيم [هود:17].

And Allah the Most High said: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.}Truthful Allah the Great [Al-Ra’ad] 13:37
{وَكَذَلِكَ أَنزَلْنَاهُ حُكْماً عَرَبِيّاً وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ مَا جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِيٍّ وَلاَ وَاقٍ} صدق الله العظيم [الرعد:37].

And Allah the Most High said: {Surely this Quran guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward,}Truthful Allah the Great [Al-Esra] 17:9
{إِنَّ هَـذَا الْقُرْآنَ يِهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْراً كَبِيراً} صدق الله العظيم [الإسراء:9].

And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.(92) And say: Praise be to Allah! He will show you His signs so that you shall recognize them. And your Lord is not heedless of what you do.(93)}Truthful Allah the Great [Al-Naml] 27:92-93
{وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ ﴿92﴾ وَقُلِ الْحَمْدُ لِلَّـهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿93﴾} صدق الله العظيم [النمل].

And Allah the Most High said: {..Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me. And this Quran has been revealed to me that with it I may warn you and whomsoever it reaches..}Truthful Allah the Great [Al-Anaam] 6:19
{قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادةً قُلِ اللّهِ شَهِيدٌ بِيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآنُ لأُنذِرَكُم بِهِ} صدق الله العظيم [الأنعام:19].

And Allah the Most High said: {Thus do We cause it to enter into the hearts of the guilty-criminals.(200) They will not believe in it till they see the painful chastisement;(201) So it will come to them suddenly, while they perceive not;(202)}Truthful Allah the Great [Al-Shu’ara] 26:200-202
{كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ ﴿200﴾ لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ﴿201﴾ فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ﴿202﴾} صدق الله العظيم [الشعراء].

And Allah the Most High said: {Surely those who distort Our messages are not hidden from Us. Is he then who is cast into the Fire better or he who comes safe on the day of Resurrection? Do what you like, surely He is Seer of what you do.(40) Indeed those who disbelieve in the Reminder when it comes to them, and surely it is an Invincible Book,(41) Falsehood cannot come at it from before or behind it: a revelation from the Wise, the Praised One.(42)}Truthful Allah the Great [Fussilat] 41:40-42
{إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿40﴾ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ﴿41﴾ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴿42﴾} صدق الله العظيم [فصلت].

And Allah the Most High said: {.. Say: It is to those who believe a guidance and a healing, and those who believe not, there is a deafness in their ears and it is obscure to them. These are called to from a place afar.}Truthful Allah the Great [Al-Fussilat] 41:44
{قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ} صدق الله العظيم [فصلت:44].

And Allah the Most High said: {These are the messages of Allah, which We recite to you with truth. In what announcement will they then believe after Allah and His signs?(6) Woe to every sinful liar!(7) Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement.(8) And when he comes to know of any of Our messages, he takes them for a jest. For such is an abasing chastisement.(9) In front of them is hell, and that which they have earned will avail them naught, nor those whom they take for protectors besides Allah, and for them is a grievous chastisement.(10) This is guidance; and those who disbelieve in the messages of their Lord, for them is a painful chastisement of an evil (kind).(11)}Truthful Allah the Great [Al-Jathya] 45:6-11
{تِلْكَ آيَاتُ اللَّـهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّـهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿6﴾ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ﴿7﴾ يَسْمَعُ آيَاتِ اللَّـهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ﴿8﴾ وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا ۚ أُولَـٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ ﴿9﴾ مِّن وَرَائِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّـهِ أَوْلِيَاءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿10﴾ هَـٰذَا هُدًى ۖ وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ﴿11﴾} صدق الله العظيم [الجاثية].

And Allah the Most High said: {And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?}Truthful Allah the Great [T.H.] 20:134
{وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَابٍ مِنْ قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَنَخْزَى} صدق الله العظيم [طه:134].

And Allah the Most High said: {And when it is said to them, Follow that which Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Though the devil calls them to the chastisement of the burning Fire!}Truthful Allah the Great [Luqman] 31:21
{وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَى عَذَابِ السَّعِيرِ} صدق الله العظيم [لقمان:21].

And Allah the Most High said: {And when it is said to them, Follow what Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Even though their fathers had no sense at all, nor did they follow the right way.}Truthful Allah the Great [Al-Baqara] 2:170
{وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ} صدق الله العظيم [البقرة:170].

And Allah the Most High said: {O you who believe, believe in Allah and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before. And whoever disbelieves in Allah and His angels and His Books and His messengers and the Last Day, he indeed strays far away.}Truthful Allah the Great [Al-Nisa] 4:136
{يَاأَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا} صدق الله العظيم [النساء:136].

And Allah the Most High said: {Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.}Truthful Allah the Great [Al-Anaam] 6:157
{أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ} صدق الله العظيم [الأنعام:157].

And Allah the Most High said: {The dwellers of the desert are hardest in disbelief and hypocrisy, and most disposed not to know the limits of what Allah has revealed to His Messenger. And Allah is Knowing, Wise.}Truthful Allah the Great [Al-Tawba] 9:97
{الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [التوبة:97].

And Allah the Most High said: {And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah, so wait; surely I too with you am of those who wait.}Truthful Allah the Great [Yunus] 10:20
{وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنْ الْمُنْتَظِرِينَ} صدق الله العظيم [يونس:20].

And Allah the Most High said: {If We please, We could send down on them a sign from heaven, so that their necks would bend before it.}Truthful Allah the Great [Al-Shuara] 26:4
{إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّن السَّمَاء آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ} صدق الله العظيم [الشعراء:4].

And Allah the Most High said: {So wait for the day when the heaven brings an evident smoke,(10) Enveloping people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12)}Truthful Allah the Great [Al-Dukhan] 44:10-12
{فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ﴿10﴾ يَغْشَى النَّاسَ ۖ هَـٰذَا عَذَابٌ أَلِيمٌ ﴿11﴾ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿12﴾} صدق الله العظيم [الدخان].

And Allah the Most High said: {We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhan] 44:15-16
{إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ﴿15﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿16﴾} صدق الله العظيم [الدخان].

And Allah the Most High said: {And certainly We have set forth for the people in this Quran every kind of parable. And if you bring them a sign, those who disbelieve would certainly say: You are not but deceivers.}Truthful Allah the Great [Al-Roum] 30:58
{وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِآيَةٍ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ} صدق الله العظيم [الروم:58].

And Allah the Most High said: {Revelations from the All Merciful, the the Merciful.(2) A Book of which the verses are made plain, an Arabic Quran for a people who know(3) Good news and a warning. But most of them turn away, so they hear not.(4)}Truthful Allah the Great [Fussilat] 41:2-4
{تَنزِيلٌ مِّنَ الرَّحْمَـٰنِ الرَّحِيمِ ﴿2﴾ كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ ﴿3﴾ بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ ﴿4﴾} صدق الله العظيم [فصلت].

So why do you turn away from the call of arbitration to Allah’s Book O community of scholars of the Muslims if you were believing in it? So why do you turn away from the call of arbitration to Allah’s Book if you are truthful? And Allah the Most High said: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein,}Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ} صدق الله العظيم [النور:36].

O community of the Muslims’ scholars I am the Awaited Mahdi I call on Allah to witness that Allah ordained on his prophet fifty prayers in a night and day, and ordained in each prayer two units, and since the ordained prayers are fifty prayers so the number of units became one hundred units that equals the number of the beautiful names of Allah the one hundred names; In confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein,}Truthful Allah the Great
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ} صدق الله العظيم.

And since that Allah has a one hundred names so for that Allah made the prayers in Allah’s houses (Masjeds) in (one day) night and day fifty prayers and fro each prayer two units to become the total of units equals the number of Allah’s beautiful names a one hundred units in the ordained prayers in the night and day = ( 24 hour day), But my Lord is ever Forgiving Grateful had lightened off the Muslims to an ordained fifty prayers for each is prayer two units, then He made the prayer ten fold of its like in the scale (of deeds) in order to equal the fifty prayers, and the units equal one hundred units in order to equal the number of Allah’s beautiful names and that’s because for Allah is a one hundred names, glory be to Him, and you know of it 99 names, and Allah sent the Awaited Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni to teach the humans with the reality of Allah’s name the Greatest in the Book, preceded that we explained it in details from the decisive Book of Allah and we proved that for Allah a one hundred names and for that the ordained prayers were fifty prayers in a night and day, so He made two units for each prayer in order to equal the number of Allah’s beautiful names a one hundred units, praise be to Allah Lord of the worlds the All Merciful, the Most Merciful Who reduced for the Muslims from fifty prayers in one night and day to five obligatory prayers and in each prayer two units of the number of units to become ten units in the five obligatory prayers, for each prayer two units then Allah multiplied the units by ten folds of its like in order to equal Allah’s beautiful one hundred names. And since the obligatory prayers five and a prayer is by ten folds of it like so it became in the scale as fifty prayers and the units as a hundred units.. and surely we are truthful .And Allah the Most High said: {And certainly We have given seven of the pairs and the great Quran.}Truthful Allah the Great [Al-Hijr] 15:87
{‏وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ‏}‏ صدق الله العظيم [الحجر:87].

Then what is the seven pairs? And it is the Opening of the Book that composed of seven verses. In confirming with the word of Allah the Most High: {In the name of Allah the All Merciful, the Most Merciful,(1) Praise be to Allah, the Lord of the worlds,(2) The All Merciful, the Most Merciful,(3) Master of the day of Requital.(4) To You do we serve and You do we beseech for help,(5) Guide us on the right path,(6) The path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray.(7)}Truthful Allah the Great [Al-Fatiha] 1:1-7
{بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿1﴾ الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿2﴾ الرَّحْمَـٰنِ الرَّحِيمِ ﴿3﴾ مَالِكِ يَوْمِ الدِّينِ ﴿4﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿5﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿6﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴿7﴾} صدق الله العظيم [الفاتحة].

As for the intended from the word of Allah the Most High: {of the pairs}and that’s because Allah ordered you in reciting it two times in each obligatory prayer, then Allah orders you by shortening in the prayers if you journey in the path of Allah so you fear that those who disbelieve will give you trouble[/U] to attack you during the prayers, and for that Allah ordered you to shorten the prayer from two units to one unit except the Imam who prays with you (leading the prayer) so Allah did not command him to shorten in the prayer in fact to pray it fully, and the shortening is only for the congregation of the worshipers who are behind him, so Allah divided them into two groups in order the first group prays behind the Imam one unit then they salute so they leave then replaces them the other group so they pray behind the Imam the second unit, and that is what I know of the shortened prayer in the Book that is to shorten the units from two units to one unit except the Imam I surely do not find in Allah’s Book that he prays the shortened prayer. And for that Allah addressed those who believed and did not direct the address to His messenger because Allah did not command him to shorten in his prayer.
And Allah the Most High said: {O you who believe, when you go forth (to fight) in Allah’s way, make investigation, and say not to anyone who offers you salutation: You are not a believer, seeking the good of this world’s life. But with Allah there are abundant gains. You too were such before, then Allah conferred a benefit on you; so make investigation. Surely Allah is ever Aware of what you do.(94) The holders-back from among the believers, not disabled by injury, and those who strive hard in Allah’s way with their property and their persons, are not equal. Allah has made the strivers with their property and their persons to excel the holders-back a (high) degree. And to each Allah has promised good. And Allah has granted to the strivers above the holders-back a mighty reward,(95) (High) degrees from Him and protection and mercy. And Allah is ever Forgiving, Most Merciful.(96) Surely those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.(97) Except the weak from among the lads and the women and the children who have not the means, nor can they find a way (to escape);(98) So these, it may be that Allah will pardon them. And Allah is ever Pardoning, Forgiving.(99) And whoever flees in Allah’s way, he will find in the earth many a place of escape and abundant resources. And whoever goes forth from his home fleeing to Allah and His Messenger, then death overtakes him, his reward is indeed with Allah. And Allah is ever Forgiving, Merciful.(100) And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and lead the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostration, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:94-102
{ مِّنَ الْمَثَانِي }
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّـهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّـهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّـهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّـهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿94﴾لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّـهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّـهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّـهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ﴿95﴾ دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿96﴾ إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّـهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَـٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا ﴿97﴾ إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ﴿98﴾ فَأُولَـٰئِكَ عَسَى اللَّـهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّـهُ عَفُوًّا غَفُورًا ﴿99﴾ وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّـهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّـهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّـهِ ۗ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿100﴾ وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم [النساء].

And this is it the shortened prayer in Allah’s decisive Book you find it shortened from two units to one unit except the Imam so he prays it two units as Allah ordained it in His decisive Book, indeed that the shortened prayer therein is permissible for you to shorten dawn prayer (Fajr) from two units to one unit except the Imam surely our fatwa by the Truth has preceded that the Imam of the congregation Allah did not command him in shortening the in the obligatory prayer but to pray Fajr two units as in Allah’s decisive Book, as for the congregation surely divides into two groups, one group prays with Imam the first unit and as for the second group they pray with Imam the second prayer; and this is in regard of the shortened prayer, so it has an evident decisive condition in Allah’s Book: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great [Al-Nisa] 4:101
{وَإِذَا ضَرَبْتُمْ فِي الأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُواْ مِنَ الصَّلوةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُواْ إِنَّ الْكَافِرِينَ كَانُواْ لَكُمْ عَدُوًّا مُّبِينًا} صدق الله العظيم [النساء:101].

As for the travel prayer that you do not fear in it trouble of who disbelieved during your prayer, so it is different than the shortened prayer because Allah ordered you to join between them only without shortening, in fact to unite Asr with Zuhr and Maghrib with Esha. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

As for the two parts of the daylight in prayer of Zuhr and Asr joining in Zuhr prayer and it is in the appointed time of the parts of the daylight. Perhaps one of the Quranis who they say about Allah by the interpretation what they do not know, would like to interrupt me so he says: “Slow, slow down O Nasser Mohammad Al-Yemeni, but the True statement to the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night. }Truthful Allah the Great, He only means with it the beginning of the daylight and its end”. Then the Awaited Mahdi who debates the people by the True statement for the Reminder replies to him and I say: Listen, surely you are debating the Awaited Mahdi who dominated over you by the True statement for the Reminder, in fact two parts of the daylight is the daylight of Al-Ghudow beginning part of the afternoon, and the daylight of Al-Ashyy the late part of the afternoon and the appointed time for Zuhr prayer is between them in the two parts of the daylight of Al-Ghudow and Al-Ashyy, as for the True explanatory-statement for the appointed time of the two parts of the daylight in the prayer of Zuhr and Asr jointly (prayed together at the same time) and preceded that we taught you before that the two parts of the daylight He means with it Zuhr prayer but I was not able to explain the Truth in details, and I cared in proving the five prayers, but after that Allah showed me in the vision my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and said to me: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve.}Truthful Allah the Great [Al-Kahf] 18:29
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم
{وَقُلْ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ} صدق الله العظيم [الكهف:29].

Then we give fatwa from Allah’s decisive Book directly and we say: surely the True explanatory-statement for the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great. That it is Zuhr and Asr prayer jointly (prayed together at the same time), so come for I teach you what is the intended from the word of Allah the Most High: {two parts of the daylight}Truthful Allah the Great. And Allah the Most High said: {So bear patiently what they say, and glorify your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114]
{طَرَفَيِ النَّهَارِ}
{فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى} صدق الله العظيم [طه:130].

First of all what is meant by the appointed time of the ordained glorification in which Allah ordered His prophet? and the answer that He means the glorification in the prayer, and the glorification is only for Allah. In confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein. Therein do glorify Him,}Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا} صدق الله العظيم [النور:36].

And we know what is meant by the glorification in the known appointed time because it is the prayer; and for that Allah the Most High said: {So bear patiently what they say, and glorify your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى} صدق الله العظيم [طه:130].

As for the True statement for the word of Allah the Most High: {and glorify your Lord before the rising of the sun}, He means with that Fajr prayer, and as for the word of Allah the Most High: {and before its setting,} Allah means by that Asr prayer, as for the word of Allah the Most High: {and during the early-hours of the night} and that is the appointed time of (Ana’a) the first part of night and they are Maghrib and Isha prayer from dusk to darkness, as for the word of Allah the Most High: {and parts of the daylight, that you may be well pleased.} that is the appointed time of Zuhr between the daylight of (Al-Ghudow) early afternoon, and the daylight of (Al-Ashyy) late afternoon, and Allah did not ever mean that Al-Ashyy is the night in fact Al-Ashyy stretches from the moment of the breaking for the sun after the leaning from the middle of the sky’s center and ends at sunset exactly, so the daylight of Al-Ashyy ends with the ending of the appointed time for Maghrib prayer by sunset and entering Maghrib prayer by appearing the dusk after sunset. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him is the praising in the heavens and the earth, and in the afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roam] 30:17-18
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ}
{وَقَبْلَ غُرُوبِهَا}
{ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ }
{ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى }
{فَسُبْحَانَ اللَّـهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

And the True explanatory-statement for the word of Allah the Most High: {So glory be to Allah when you enter the evening} and that is the appointed time of Ana’a the night in its beginning from dusk to darkness and they are the appointed time of Maghrib and Isha, as for the word of Allah the Most High: { and when you enter the morning.} and that is the appointed time of Fajr when the morning’s thread of light appears the caller calls for Fajr prayer, as for the word of Allah the Most High: {And to Him be praise in the heavens and the earth, and (Al-Ashyy) in the afternoon,} And He means Asr prayer by mentioning (Al-Ashyy) in the afternoon, as for the word of Allah the Most High: {and when (tuzhiroon) you are at noon.} and He means Zuhr prayer between the two parts of daylight of (Al-Ghudow) and (Al-Ashyy), and in order for you to know that He means by the appointed time of Al-Ashyy is from the breaking from the middle of the sky till the moment of setting (sunset), So look at the word of Allah the Most High: {And We bestowed Solomon to David. Most excellent the servant! Surely he ever turned (to Allah).(30) When well-bred, swift (horses) were brought to him at (Al-Ashyy) afternoon,(31) So he said, I love the good things on account of the remembrance of my Lord — until they were hidden behind the veil.(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.(33)}Truthful Allah the Great [S] 30:30-33
{ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ }
{ وَحِينَ تُصْبِحُونَ }
{ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا }
{ وَحِينَ تُظْهِرُونَ }
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿30﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾} صدق الله العظيم [ص].

Then you learn that the intended by Al-Ashyy is after the breaking of the sun from the middle of the sky till the moment of sunset, so the daylight of (Al-Ashyy) afternoon ends with the sunset, so Asr prayer ends by ending the daylight of (Al-Ashyy) afternoon. As for the daylight of (Al-Ghudow) it is from the part of the daylight from Fajr side then it ends at the moment of breaking from the middle of the sky then enters the daylight of (Al-Ashyy) afternoon and the meeting between them is the appointed time of Zuhr prayer, And Allah made in it lawful for you the joining in travel so you join a forwarding joint between Zuhr prayer and Asr pray in the appointed time of Zuhr prayer, and Allah made lawful for you the joining between Maghrib and Isha prayer a delaying join between in the first hours of the night. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

And that is the Zuhr and Asr prayer jointly, and Maghrib and Isha prayer jointly and not shortening, only the shortening when it is (struggling) in the path of Allah so you feared those who disbelieved to trouble you (with an attack) during the congregation prayer as we explained that for you, and that prayer is called the shortened prayer and that’s because the shortened prayer being lawful for you to shorten in it Fajr from two units to one unit except the Imam (who is leading the prayer) and its condition is as the condition of the shortened prayer in all the prayers which is if you feared those who disbelieved to attack you during your prayer whether it is Fajr prayer or other prayers, surely Allah permitted for you in the shortening in them all, and the shortened prayer as we gave you fatwa by the Truth that He means shortening the units (lessening) from two units to one unit whether it is Fajr of other prayers, only one unit except the Imam and the prayer of shortening is strictly for the worshipers (praying ones) of the congregation behind the Imam, and the prayer of shortening ends by ending the fear of the attack against you during the congregational prayer.

As for the prayer (during) travel, surely Allah had command you to pray it jointly only and not shortening in it a thing, in fact it is joining as Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- joined Asr with Zuhr in pilgrimage a forwarding join, and Maghrib with Isha a delayed join. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

O community of the best foremost supporters, surely the Awaited Mahdi orders you with command of not to be obligated by this statement until the Imam Mahdi bridles the scholars of the nation by explaining the prayers and the units from the decisive gran Quran, surely we still have more of the great proof in explaining the second pillar of the pillars of Islam which is the pillar of the prayer, and you have you deliver this great statement in explaining the prayers and the units to all Mufties (who give fatwa) in the Islamic hometowns, that they have to come to the table of dialogue for the Awaited Mahdi the free pulpit website of the Imam Mahdi Nasser Mohammad Al-Yemeni in order to defend the basins of religion and not leading astray the Muslims if Nasser Mohammad Al-Yemeni was on manifest error or that the Imam Mahdi Nasser Mohammad Al-Yemeni dominated by the True statement for the grand Quran over all scholars of the nation, but I call Allah to witness that I am — from now — declare the result in advance that the Imam Mahdi Nasser Mohammad Al-Yemeni undoubtedly will dominate over all the scholars of the Muslims, Christians and Jews strictly from the protected of altering the gran Quran, and if the Mufties (who give fatwa) in the Islamic hometowns come to the table of dialogue which it is a grace of Allah that does not cost them traveling nor journeying, in fact their duty is not but to turn on the computer while he is in his home to have a dialogue with the Awaited Mahdi Nasser Mohammad Al-Yemeni.

O community of the supporters it should not be for you to disobey the command of the Awaited Mahdi, and I repeat the fatwa for you I did not command you by the obligation in this statement until you see the result of the dialogue between the Awaited Mahdi Nasser Mohammad Al-Yemeni and the (Mufties) who give fatwa in the hometowns in all Islamic Arabic regions, and that’s because how can you pray two units in the congregation prayer then you leave so the people ask you with sharp tongues then you be a reason in testing them, in fact say: {Our Lord, make us not a trial for the unjust people.}Truthful Allah the Great [Yunus] 10:85
{رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً للقوم الظالمين} صدق الله العظيم [يونس:85].

Because when they harm you or insult you so they talk in your absence and say: “Have you seen this mislead group how they pray with us two units for each prayer!”, so they backbite you or harm you, and based on it; there is no blame against you so pray with the people in the houses of Allah as they pray until the scholars acknowledge in the Truth or Allah establishes me on them while they are humbled so I keep up the prayers as Allah commanded me, as for the era of dialogue surely the Awaited Mahdi still prays as the people of Sunna and Al-Jamaa pray, no and never that I order you in getting out of Al-Jamaa ever, and not nor I order you to be a new group in fact be callers of the nation to reunite the nation if you desire the unification of your nation, and know that we still have in our pocket many and many of the explanatory-statement in regards of the obligated prayers from the decisive grand Quran and more of the explanation from the weighty word by Allah’s permission, so if you entered Allah’s houses before standing up for the prayer so pray two units the True sunna in Allah’s houses, so do not sit until you pray two units sunna and it time is between the call from prayer and the (Iqama) the call to stand-up to pray, and if you did not arrive but being late when standing for the obligated units so pray the obligation, and no sunna for a prayer after the ordained prayers, in fact the prayer is two obligated units and two sunna units but you joined the sunna with the obligated two units so you made them four obligated (units), and the sunna is only if you entered Allah’s houses so do not sit until you kneel for Allah two units, and its time is between the prayer call and the (Iqama).

But we are still waiting the arrival of those who give fatwa in the Islamic hometowns in order that we all agree on the Truth by the knowledge and logic, and Allah did not send the Imam Mahdi to increase the nation a group to its groups and scattering, far from, very far.. we would never scatter the groups in fact Allah sent me to unite the scattering and to explain in details the obligated prayers directly from Allah’s Book, and we did not say yet except a little thing, so I would never accept the dialogue except with those who give fatwa in the Islamic hometowns in regard the statement of the prayer, and even if one who give fatwa that is known of one of the Islamic countries whether Arab or foreign, therefore we order all the supporters to send this statement to all who give fatwa of the Islamic hometowns whether Arab or foreign in the invitation of coming to the international table of dialogue (the website of the Imam Nasser Mohammad Al-Yemeni) unless if they did not come we just upheld the argument against them by the Truth, and whoever turned away from Allah’s reminder surely Allah will rule between me and him by the Truth and He is the Best of judges.

O community of the best foremost supporters, I repeat for the third time in not applying this True statement until Allah justifies the Truth so you find that the Awaited Mahdi Nasser Mohammad Al-Yemeni truly dominated with the True statement for the gran Quran over those who give fatwa (Mufties) of the Islamic hometown until they acknowledge in the Truth from their Lord or Allah make His kahlifa to appear upon them in a night while they are humbled, and if they treat with arrogance upon the Awaited Mahdi and did not come, not even one of them so then wait and look for the fulfillment of this statement of the prayers and pray with the Muslims as they pray, and know that Allah is accepting your prayers if it was free of polytheism.

I am the Awaited Mahdi I bear witness for Allah the True testimony of certainty in the world’s life and on the day when people rise for the Lord of the worlds that who pray on the soil of Al-Hosain surely Allah does not accept their prayers because of the soil of my grandfather Al-Hosain forgiveness and peace be upon him, and I claim my innocence from them and my my grandfather Al-Hosain would claim his innocence from them until they purify themselves from polytheism an utmost purification, surely that is an innovation and Allah has not sent any authority for them, not in Allah’s Book nor in the True sunna of His messenger, indeed and surely each innovation in the religion is falsehood and leads to polytheism, and whoever ascribe partners with Allah he had fell and been mislead as if he fell from the sky then the birds had snatched him away, or the wind had carried him off to a distant place, as that you are — O community of those who glory in predawn — other than the appointed time of the obligated prayer — the seducers who cause the sleeping Muslims to err, Allah had not accept your glorification, only asking forgiveness — in the predawn (before Fajr) — is in the secret between the servant and his Lord while the people are sleeping in secrecy in the quietness of the night, but you are declaring in the glorification by the amplified microphones in order to wake up the sleeping ones then Allah does not accept your glorification nor your asking forgiveness as long as you caused to err His sleeping servants especially those who live nearby Allah’s houses so you harm them in the last third of the night with the sounds of the amplified microphones in other than the time of the obligated prayers, only if the blackness of the night became distinct from the whiteness of the day at dawn so at that (time) the call for Fajr prayer happens through the biggest microphones the magnifier for the sound then no blame for you, but Allah did not permit for you to harm the sleeping people with the glorification and asking forgiveness in predawn, did Allah command you in that by the out loud utterance? Say bring your proof if are truthful. Only the out call if for the prayer in the appointed time of the prayer then there is no blame against you, but Allah did not permit for you to subject His servants to be tried in other time of the obligated prayer, so who would save you from Allah O companions of innovations which do not please Allah? Surely does not increase you of Him except farther. For that you do not find your hearts humble nor your eyes flow with tears O you who the announcers with their glorification in predawn before Fajr prayer, do you not remember the word of Allah the Most High: {And remember your Lord within yourself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless.}Truthful Allah the Great [Al-Aaraf] 7:205
{وَاذْكُرْ رَبَّكَ فـي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنْ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنْ الْغَافِلِينَ} صدق الله العظيم [الأعراف:205].

But you scream with it through the microphones so you say: “Hear us O people, surely we are those who glory”. Allah has not accepted your glorification Oh you who tryout the sleeping ones so you make them fringe from the remembrance of mentioning Allah so you are the reason in causing them to err, surely turn to Allah in repentance and remember the word of Allah the Most High: {And remember your Lord within yourself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless.}Truthful Allah the Great
{وَاذْكُرْ رَبَّكَ فـي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنْ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنْ الْغَافِلِينَ} صدق الله العظيم

And Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- made that clear to you and said: [The best remembrance (of mentioning Allah) is the concealed], he who remember Allah in isolation without him announcing to the people in remembering his Lord and his eyes flown with tears from mentioning his Lord, and not who make the people to hear their remembrance (of mentioning Allah glorifying Him) so they harm them while they sleep, surely that is not a thing of sincerity, and Allah did not command them to wake up His sleeping servants from their sleep in Allah’s still (time). In confirming with the word of Allah the Most High: {and He has made the night still (for rest),}Truthful Allah the Great [Al-Anaam] 6:96
[ خَيْرُ الذِّكْرِ الْخَفِيُّ ]
{وَجَعَلَ اللَّيْلَ سَكَنًا} صدق الله العظيم [الأنعام:96]

In a sense that it is forbidden disturbing the sleeping people in the stillness of the night, and Allah rewards those who glory in Allah’s still (time) who they do not make the people hear their voices in their isolation with their Lord. So no glorification through the microphones and it is only made for the call for the prayers or to address the speeches and admonishments for the people in other than the time of the night’s sleep and the stillness of the sleeping ones.. Will you not keep your duty?!

And we are in wait of the [Mufties] (who give fatwa) of the Islamic hometowns, to have dialogue between all [Mufties] (who give fatwa) of all the Islamic regions, and who comes to us he should show his picture as the Imam Mahdi showed his picture in the Truth and as well his true name, and whoever was coward and did not show for us his picture nor his name, so do not have a dialogue with us nor we have a need in making dialogue with the cowards, surely the coward do not win in the field of fight nor on the table of dialogue, and if they come out with you, they would have not added to you but disorder.. and these are the conditions not strictly except in this statement which we made it by the title ((The explanatory statement of the prayers and the units from the decisive-law of the great Quran)) due to its major importance.

So we still have the many of the details, O community of the best foremost supporters, surely it is not permissible for you to violate my command, and for that it is not permissible for you the implementation of this statement in fatwa of the units (rakaat) from the decisive Book until we find the scholars of the nation and the Mufties of the Islamic hometowns had dominated over Nasser Mohammad Al-Yemeni with knowledge better guiding than the knowledge of Nasser Mohammad Al-Yemeni and more truthful in word and better guided path, and far from, very far.. so who is more truthful in word than Allah? And only I want to teach you not to be naive so you follow the callers (to Allah) without knowledge just as soon he gives you fatwa you follow him! No then not.. in fact Allah commanded you to use your minds so do not follow the blind following for Allah’s command to those who quest the knowledge of you. And Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].

As that let all to know that indeed the Imam Mahdi for surely he is the most of the people holding fats by Allah’s Book and by the True sunna of His messenger, and not to think of us other than the Truth. And surely what we call them to is for the arbitration to Allah’s Book the protected for altering as Allah commanded His prophets and messengers initially, and as that the Awaited Mahdi is calling the scholars of the nation, initially for the arbitration strictly from the Book.

O community of the scholars of the nation, do you not know that the Imam Mahdi surely able to explain in details for you the pillars of Islam strictly from Allah’s Book as was explaining it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you may make clear to people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

But unfortunately I kept explaining to you the sincerity in the belief of “No God except Allah, Him Alone, no partner for Him” for five years long and you did not respond to the call of the sincerity in the absolute worship to Allah and the disbelief in your intercessors between the hands of Allah and most of the people refused but to be polytheists, and her we are had entered in the second pillar of Islam; keeping up the prayer and we want to explain it in details strictly from Allah’s Book in the number of its units and the it movements, and what do you say in all of its movements and someone would say: “Therefore Allah would never accept our prayer throughout our past lives”. Then we reply to him: “In fact Allah accepted it if you committed yourselves with its basic condition in Allah’s decisive Book: {And the Masjeds are Allah’s, so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَداً} صدق الله العظيم [الجن:18].

In confirming with the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.}Truthful Allah the Great [Al-Nisa] 4:48
{إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا} صدق الله العظيم [النساء:48].

But unfortunately Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

_______________

Read more: https://mahdialumma.online/showthread.php?p=47652

- 2 -

Imam Mahdi Nasser Mohammad Al-Yemeni

06 - 03 - 1431 AH
20 - 02 - 2010 AD
12:29 am
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The true sunna about commandment of prayer matches the truth in the Book, and it should not be for Allah’s Book and the true sunna of His messenger to split-apart then both differ about anything ever

And the answer by the ruth: Is it possible that the Awaited Mahdi Nasser Mohammad Al-Yemeni to pray except as like the prayer of his grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family? Look at Aisha’s fatwa by the Truth through her husband forgiveness and peace be upon him in the famous narration: [Son of Ishaq said: Yahya related to me Saleh Bin Kisan through Erwa bin Zubair, through Aisha, may Allah be pleased with her, that she said: The prayer was ordained upon the messenger of Allah, forgiveness and peace of Allah be upon him, first what ordained upon him was two units.. two units, each prayer; then, Allah completed it — in one’s own-hometown — four , and approved it in travel as the first ordaining of it two units (rak'ats)]. The narration ended.
[قال ابن إسحاق : وحدثني صالح بن كيسان عن عروة بن الزبير، عن عائشة رضي الله عنها قالت: افترضت الصلاة على رسول الله صلى الله عليه وسلم أول ما افترضت عليه ركعتين ركعتين، كل صلاة؛ ثم إن الله تعالى أتمها في الحضر أربعا، وأقرها في السفر على فرضها الأول ركعتين]

And the question that arises: do you pray in your own-hometown four units for each prayer while you know that you pray Fajr two units, Zuhr four units, Asr four units, Maghrib three units and Isha four? Come so we ponder in the narration once again: [Son of Ishaq said: Yahya related to me Saleh Bin Kisan through Erwa bin Zubair, through Aisha, may Allah be pleased with her, that she said: The prayer was ordained upon the messenger of Allah, forgiveness and peace of Allah be upon him, first what ordained upon him was two units.. two units, each prayer; then, Allah completed it — in one’s own-hometown — four , and approved it in travel as the first ordaining of it two units (rak'ahs)] So became for each prayer four units and it is two units (sunna) between (Adhan) the call for prayer and the (Iqama) call to get up for the prayer, and two units obligatory (prayer), as for the travel prayer it is two units due to cancelling the two units of sunna and remained the original which is the two obligatory units, then Allah commanded you in shortening in it if you fear those who disbelieved will give you trouble, so you shorten the prayer to one unit only for each prayer you fear in it the trouble of the disbelievers during your prayers as previously preceded the detailed-explanation in the statement of the prayers in the gran Quran, and for that you find the True sunna matches the Truth in the Book, and it should not be for Allah’s Book and the True sunna of His messenger to split-apart so both differ in a thing ever.
[قال ابن إسحاق : وحدثني صالح بن كيسان عن عروة بن الزبير، عن عائشة رضي الله عنها قالت: افترضت الصلاة على رسول الله صلى الله عليه وسلم أول ما افترضت عليه ركعتين ركعتين، كل صلاة؛ ثم إن الله تعالى أتمها في الحضر أربعا، وأقرها في السفر على فرضها الأول ركعتين]

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://mahdialumma.online/showthread.php?p=47653

- 3 -

Imam Nasser Mohammad Al-Yemeni

06 - 11 - 1430 AH
25 - 10 - 2009 AD
02:30 am
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..Reply of Al-Mahdi about shutting down the dialogue forum at the website of Dr. Mohammad Al-Arifi


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers the illiterate prophet Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family and the follower of the Truth till the day of the judgement..

Allah’ peace, mercy and His blessings upon you my noble brother Dr. Mohammad Al-Araifi, surely Allah fulfilled the True vision for me in the fact that never anyone would dispute with me from the grand Quran but I overpowered him by the Truth. O glory be to Allah, we surely did not enter yet in the details of the prayers from the decisive Quran by the bridling and dominating knowledge by the Truth! Maybe Dr. Al-Araifi looked upon this so he was straitened severely so if said that it is falsehood and sees that he would never be able because he did not find even one point of falsehood in the statement of Nasser Mohammad Al-Yemeni, and if he left my statement in his site so he feared the others and feared for his job-position and then decided to close the forum except the main home-page for his website, and so I do not wrong Dr. Mohammad Al-Araifi I say: Allah knows best if he read the statement or not! But I think if the management will shut down the forum without referring to Dr. Mohammad Al-Araifi, when the reference is made to the Doctor then it is a must to ask them about the reason and they will tell him undoubtedly, then he requests for the statement to look what’s in it then he took his decision.. except conjecture does not avail a thing of the Truth, so I can not say that this what happened with them, supposedly they should have give us fatwa about the reason of shutting down the forum in all of it, except the main site of the Doctor and why did not shut down one forum only of the site which the statement of the Imam Mahdi Nasser Mohammad Al-Yemeni was in it!

But why O Doctor this behavior of you, I surely was thinking well of you a lot, and we still love you for Allah’s pleasure due to your method of calling (to Allah) and the goodness of your heart? But O my honorable brother, surely the Truth is more worthy to be followed, indeed by Allah that we still have the convincing and bridling detailed-explanation to any scholar from the decisive-law of the grand Quran about the prayers and the proof of the two units and the how (to do) the prayers and what you say in all of its movements. and the timing of the call for prayer and the Iqama then we explain it in details from Allah’s Book, and I call on Allah to witness that I am upon complete readiness with Allah’s permission for facing scholars of the nation altogether by the bridling authority of knowledge in explaining the prayers and the units, but the amazement of the matter that it is bridling them from the first statement and we did not say except two out of ten in regard of the prayer from the grand Quran, surely what kept hidden was greater and more detailed-explanation, but I take precaution with it to confront who denied this statement and I expected an uproar from all scholars of the Muslims due to the pillar of the prayer is of the religion’s pillars, surely it is not permissible for them the silence against Nasser Mohammad Al-Yemeni if he was on manifest error, indeed by Allah if I was in the place on anyone of them and I heard a person is claiming that he is the Awaited Mahdi and made for himself a website for dialogue and became having supporters I would not have kept silent about him in a thing, I would have responded to his request for the dialogue and stipulated between me and him the respect in the dialogue and not having insults nor abuse so we make the argument between him and I is the argument of knowledge, in order if we agreed I will make his supporters to witness against him then I begin by raising the argument against him, so if he deleted my (argument) he lost his supporters and all his followers because they will say: Why you did not bridle the man with knowledge that more guiding than his knowledge? And if the dialogue continued I had uphold the argument against him by the Truth and save his supporters from him to mislead them from the right path and my reward is upon Allah, so I defeat him by the Truth in the midst of his home. This if I was one of the famous scholars I would not had arrogance and would have seen that it is incumbent on me the defense for the basins of the religion and rescuing the Muslims from who they say about Allah against Allah what they do not know.

Maybe satan speaks through the tongue of one of the advisers unjustly so he says: “Do not have dialogue with him because you will make him famous”. Then I reply to him and I say: In fact I will have a dialogue with him so I make him notoriously-famous that he is on a manifest error so I make lose his supporters and his followers and I leave him alone and lonely so no one follows him after I bridle him by the authority of knowledge. And this if I was in the place of one of your scholars or one of the muftis of your hometowns.

O my brother Mohammad Al-Araifi and all the scholars of the nation and all the Muslims, do you know what was the calamity of whom Allah destroyed them before you? By Allah the great surely it the reason of their destruction was the blind following to their ancestors who were before them. And the question that arises is: what make you know about this ancestor of yours who you followed his footsteps and you took his method so was he truly on the guidance? What make you know in order you grant him your trust and Allah had made for you minds thinking with it? And who used it had not stray and none would be able to lead him astray. In confirming to the word of Allah the Most High: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿3﴾} صدق الله العظيم [الإسراء].

Indeed this fatwa you find it in the decisive Book calling you to think before denying and before the following, perhaps the caller is speaking by the Truth and guides to the straight path, and maybe the caller is astray and leading astray so he mislead himself and his nation except that it is not permissible the judgement against him before listening to his logic and the authority of his knowledge then the thinking by the mind and logic in his words, do the mind and logic accept so it submit for his word without any objection because it is a thing accepts it the mind and logic? Therefore there must be the thinking before taking the decision. And the exhorting of thinking before taking the decision did not say it to you the Awaited Mahdi in fact Allah who gave you fatwa by that in exhorting the turned away from the Truth in His Book so called them in using the thinking before taking the decision. And Allah the Most High said: {Say: I exhort you only to one thing, that you rise up for Allah’s sake by twos and singly; then you think! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba] 34:46
{قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].

This is a rule and law in the book calling for the reflection before taking the decision by the following, from the first sent prophet till their seal, so look at Allah’s prophet Noah forgiveness and peace be upon him. And Allah the Most High said: {And recite to them the story of Noah, when he said to his people: O my people, if my staying (here) and my reminding (you) by the messages of Allah is hard on you, on Allah do I rely; so decide upon your course of action and (gather) your associates. Then let not your course of action be dubious to you, so have it executed against me and give me no respite.(71) But if you turn back, I ask for no reward from you. My reward is only with Allah, and I am commanded to be of those who submit.(72) But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our messages. See, then, what was the end of those who were warned.}Truthful Allah the Great [Yunus] 10:71-73
{وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّـهِ فَعَلَى اللَّـهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ ﴿71﴾ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّـهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ ﴿72﴾ فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ﴿73﴾} صدق الله العظيم [يونس].

Look at the saying of his people who did not take the advice of Allah’s prophet in thinking, in fact they quickly took the decision without thinking in His call’s logic and what he is calling them to it and they said: {They said: O Noah, indeed you have disputed with us and prolonged dispute with us, so bring upon us that which you threaten us with, if you are truthful.(32) He said: Only Allah will bring it on you, if He please, and you will not escape,(33)}Truthful Allah the Great [Houd] 11:32-33
{قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ﴿32﴾ قَالَ إِنَّمَا يَأْتِيكُم بِهِ اللَّـهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ﴿33﴾} صدق الله العظيم [هود].

Unfortunately, their decision was grievous against them because they did not reflect a thing in his call and the authority of his knowledge, in fact they detected his lie, according to their allegations, that only those who were the most despicable of them followed him initially at first thought, and they the elites and the respected figures in their eyes (opinions), so they turned away from his True call from their Lord, so Allah drowned them and made them enter hell-fire, then they said as like the saying of their companions after: {And they said: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم [الملك:10].

O glory be to Allah the Great, now you say: {Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great!! Did not the messengers of Allah call you to the thinking and pondering and not taking the decision before the pondering by the mind and logic; Is the caller speaks by the Truth and guides to a straight path? O my Muslim brother, do you know what they mean from their saying: {And they said: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great? that is a confession of them that they were as the cattle and cows which does not think so if followed the blind following. And Allah the Most High said: {Or you think that most of them hear or understand? They are but as the cattle; nay in fact, they are farther astray from the path.}Truthful Allah the Great [Al-Furqa] 25:44
{لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ}
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم
{أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلاَّ كَالأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلاً} صدق الله العظيم [الفرقان:44].

That’s because the human being is sane but whom the thing made them as the cattle is not thinking by using the mind, that is because the cattle do not think, so if the human being does not think surely he is as the cattle, and in fact the Awaited Mahdi sees many of scholars of the twelve Shiites and many of scholars of the Sunnis as cows which does not think with all due respect to Dr. Mohammad Al-Araifi surely he did not deny us and perhaps he did not see it, so maybe the supervisor took his decision without thinking and Allah knows best, and was supposed to tell us about the reason and not shutting down their forum because they did not find what they condemn it in the statement of Nasser Mohammad Al-Yemeni they violator to what they are on it; Sunnis and Shiites and all the Islamic sects.

The questions that arises to all the Muslims, so if your scholars had gone astray from the straight path do you see that they are your saviors from the painful chastisement? By my Lord, not! they would not avail from you of Allah’s might because you knew that Nasser Mohammad Al-Yemeni is truly dominating over all scholars of the nation from whom Allah made them find-out about me, and maybe the ignorant say: “Surely the scholars do not know in the call of the Imam Nasser Mohammad Al-Yemeni, indeed they are busy in other matters and if they knew they would have gave fatwa to the people from a long time that this an insolent liar and not the Awaited Mahdi, but you do not know a thing of the matter”. Then the Awaited Mahdi replies to them and I say: By Allah, in fact they are for sure know about the Imam Nasser Mohammad Al-Yemeni but they escape, and here you just knew by yourself why completed the shutting down of the forum of Dr. Al-Araifi except escaping from the dialogue and not of his arrogance, but their problem that they are not certain that the Awaited Mahdi is truly Nasser Mohammad Al-Yemeni therefore you find them escaping from the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni fearing to befall them the curse of Allah if they denied in the True Awaited Mahdi from their Lord, and as that they fear to believe Nasser Mohammad Al-Yemeni that he is not the Awaited Mahdi. This is the secret of the escaping surely they are still in their doubt they waver until they see the painful chastisement.

Then I say to them, O scholars of the nation if the Awaited Mahdi is truly not Nasser Mohammad Al-Yemeni then perhaps that he is Nasser Mohammad Al-Yemeni. Maybe satan would like to interrupt me through the tongue of one of his loyal-friends so he says: “In fact you are Al-Dajjal the deceptive messiah”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him and we say: Will (antichrist) Al-Dajjal the deceptive messiah call you to worship Allah, Him Alone, no partner for Him, or that he will say I am your Most High Lord? then once again satan interrupts through the tongue of a human being and says: “Surely according to the narrations that (antichrist) Al-Dajjal the deceptive messiah initially claims righteousness then he claims divinity”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him: Surely this of the narration of satan in order to hinder you from the Truth an utmost hindering, and the accused is innocent until proven guilty, so if some day proved that Nasser Mohammad Al-Yemeni said I am you Lord the Most High or called you to worship other than Allah, at then Allah had made for you hearing and seeing so cures him an utmost cursing. But I fear for you Allah’s curse because I call you to worship Allah, Him Alone, no partner for Him, so if one who is of the twelve Shiites curses Nasser Mohammad Al-Yemeni an utmost cursing unjustly in fact aggressively and oppressively and of them who says: “Tell me what is my name and what is the name of my father and my mother? And tell me when will I reply to you and in what time and in what hour? Surely the Awaited Mahdi Mohammad son of Al-Hasan Al-Askri — my soul as redemption for him — he lives in our worldly life so he compass knowledge in everything so he guides us from many of the calamities!”. Then the (True) Awaited Mahdi replies to him and I say: By Allah Who there is no God other than Him nor a Worshiped else than Him, indeed you are of the polytheists who associate with Allah and from the most evil creatures; the deaf and dumb who they do not understand, who told you that the Awaited Mahdi knows the unseen?! And who told you that the Awaited Mahdi who told you that the Awaited Mahdi has compassed knowledge in everything and knows what you reveal and what you conceal?! So perhaps this Mahdi of yours but a servant from Allah’s servants as like you and only Allah increases him an abundance over you by the knowledge of the Book which is in between your hands and I debate with you by it. Oh you the Shiite, so much alike your words with the previous words of the disbelievers, look at what they say to their prophets and look at the reply of their prophets to them by the Truth s one unified reply. And Allah the Most High said: {Say: I say not to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I follow only that which is revealed to me. Say: Are the blind and the seeing alike? Do you not then reflect?}Truthful Allah the Great [Al-Anaam] 6:50
{قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُون} صدق الله العظيم [الأنعام:50].

Perhaps admires these words of mine a Sunni scholar or one his followers so he says: “O Nasser Mohammad Al-Yemeni, you said the Truth in this True fatwa in regards the astray Shiites”. Then replies to him the Awaited Mahdi: Indeed by Allah you are not as far from them, surely all of you are cows you do not reflect a thing, O community of the Sunnis you have believed that the deceptive messiah Al-Dajjal (antichrist) would say O sky rain so it rains and O land produce so it produces then he cuts a man into to halves so he passes between the two parts then he resurrects him after his death, so this became with you a doctrine and you did not think so you return to the decisive Book of Allah the Invincible what its says in this doctrine, and you will find between the Truth and falsehood many discrepancies. And Allah the Most High said: {Say: The Truth has come, and falsehood neither originates, nor reproduces.}Truthful Allah the Great [Saba] 34:49
{قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} صدق الله العظيم [سبأ:49].

In fact you will find the challenge in the decisive grand Quran, Allah says for if the falsehood who is besides Allah could return the soul to the body so they had said the truth in their call besides. Allah And Allah the Most High said: {But nay, I swear by revelation of portions (of the Quran)!(75) And it is a great oath indeed, if you knew,(76) Surely it is a bounteous Quran,(77) In a book that is protected,(78) Which none touches save the purified ones.(79) A revelation from the Lord of the worlds.(80) Is it this announcement that you disdain?(81) And make your denial your means of subsistence.(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on, (84)And We are nearer to it than you, but you see not, (85) Why then, if you are not held under authority,(86) Do you not send it back, if you are truthful?(87) Then if he is one of those drawn nigh (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right hand,(90) Then peace to you from those on the right hand.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqe’a] 56:75-96
{فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ﴿75﴾ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ﴿76﴾إِنَّهُ لَقُرْآنٌ كَرِيمٌ ﴿77﴾ فِي كِتَابٍ مَّكْنُونٍ ﴿78﴾ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ ﴿79﴾ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ﴿80﴾ أَفَبِهَـٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ ﴿81﴾ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ﴿82﴾ فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿83﴾ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ﴿84﴾ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ ﴿85﴾ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ﴿86﴾ تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿87﴾ فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ ﴿88﴾ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ﴿89﴾ وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ ﴿90﴾ فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ﴿91﴾ وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ ﴿92﴾ فَنُزُلٌ مِّنْ حَمِيمٍ ﴿93﴾ وَتَصْلِيَةُ جَحِيمٍ ﴿94﴾ إِنَّ هَـٰذَا لَهُوَ حَقُّ الْيَقِينِ ﴿95﴾ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ﴿96﴾ } صدق الله العظيم [الواقعة].

Glory be to You my Lord the highly exalted above what they believe the scholars of the Sunnis and the Shiites!! So people how you disbelieve in Allah’s challenge to the falsehood in His decisive Book so you believe in the opposite of Allah’s challenge completely, and that is because the challenge is clear and evident in word of Allah the Most High: {And make your denial your means of subsistence.(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on, (84)And We are nearer to it than you, but you see not, (85) Why then, if you are not held under authority,(86) Do you not send it back, if you are truthful?(87)}Truthful Allah the Great?
{فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿83﴾ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ﴿84﴾ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ ﴿85﴾ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ﴿86﴾ تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿87﴾} صدق الله العظيم

But you believe in breaking this challenge in the decisive Book so you say falsehood that the deceptive messiah Al-Dajjal (antichrist) will cut a man into two halves until his soul parishes then he passes between the two parts (of his body) then he resurrects him and returns his soul to him despite that he claims the divinity! O glory be to Allah the Great!! O our Allah I believed You and believed Your prophet and disbelieved the twelve Shiites and the false stories of the Sunnis and I rub it shoe of my foot firmly holding in Allah’s Book the Invincible which they took it as a forsaken thing, so where are your brains O scholars of the Shiites and the Sunnis? Surely by Allah if you were still on the guidance Allah would not have sent me for guiding you and the people altogether by the grand Quran to the path of the Invincible the Praised One, do you not keep your duty?

O folks I only admonish you with one which is to respond to the call of Nasser Mohammad Al-Yemeni to the table of dialogue whether he was truly the Awaited Mahdi or an insolent satan, then we resort to Allah’s Book for judgement, I do not say the allegorical-similarity of it, so if I debated with you in the similar/allegorical surely no argument for me against you, indeed Allah did not make His argument against you except in the decisive Quran in its clear verses for your scholars and the ignorant of you so you may have no argument against Allah, but you do not want the arbitration to Allah’s Book because it will differ in many of your false beliefs, Then I say by Allah Who there is no God other than Him I do not and never give up Allah’s argument against you by the Truth Allah’s protected Book from altering, if Allah made the Imam Mahdi to live for the dialogue and made you live fifty thousand years I would not budged from Allah’s Book and the True sunna of His messenger which it does not violate the decisive Book of Allah and I do not have other than that, so let him believe whoever please and let him disbelieve whoever please.. and Allah will rule between us in justice and He is the Swiftest in reckoning.

O community who do not understand, do you know that the dialogue through the internet is indeed the most effective mean to raise the argument against you? That’s because if I was having dialogue with you openly you certainly would have interrupted my words by the words of falsehood and argued with it a major argument, but far from, very far.. by Allah Who there is no God other than Him — an oath of a pious servant — that if you responded to the call of resorting to the grand Quran for judgement I surely would silence your tongues O scholars of the Shiites and Sunnis and the all the parties whom they divided their religion into sects, then I dominate over you by the authority of knowledge so I bridle you from Allah’s decisive Book the grand Quran, so I strive with it against you a mighty striving until you believe in Allah’s Book the grand Quran so you submit with full submission.

perhaps one of the Sunni’s scholars would like to say: “Do you think that we do not believe in Allah's grand Book?”. Then we reply to them: So why you run away from it and turn away? Hasn’t the Awaited Mahdi give you fatwa that the decisive-judgement among is strictly in Allah’s Book? In fact Allah often gave you fatwa by that in His decisive Book then made clear to you on the tongue of His messenger the Mohammad -forgiveness and peace of Allah be upon him and his family- as he made clear to you in this True narration which agreed about it in all then you believed in all of its sources then you turned away from the True call from your Lord to resort to Allah’s Book the grand Quran for judgement among you by the Truth. And Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, said: 9188 -[Indeed there will be a test, so I said; what is the way out of it O messenger of Allah? he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, whoever of a tyrant forsake it; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path. It is that desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path. O Awar take it to yourself]. The narrator: Ali son of Abi Talib conclusion of the degree: relayed it anonymous, and in Al-Harith [Al-Awar] article - the conversing one: Tirmidhi - Source: Sunan al-Tirmidhi - Page or number: 2906
ألا إنها ستكون فتنة ، فقلت : ما المخرج منها يا رسول الله ؟ قال : كتاب الله فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم . هو الذي لا يزيغ به الأهواء ، ولا تلتبس به الألسنة ، ولا يشبع منه العلماء ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه . هو الذي لم تنته الجن إذ سمعته حتى قالوا : { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } . من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم . خذها إليك يا أعور

Messenger of Allah forgiveness and peace be upon him mentioned the turmoils of seductions so I said: O Allah’s messenger what is the way out of it? He said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, and it is that the jinn do not forbid one another from it when they heard it they said: {Surely we have heard a wonderful Quran,}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 20669 The narrator: Ali son of Abi Talib - Conclusion of the degree: [in it] Shuwaib son of Safwan, generally no follow up on it - The conversing one: son Uday - Source: The complete in the vulnerables - Page or Number: 5/8
ذكر رسول الله صلى الله عليه وسلم الفتن فقلنا يا رسول الله ما المخرج منها قال كتاب الله فيه نبأ ما قبلكم وفصل ما بينكم وخبر ما بعدكم وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى في غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم وهو الذي لا تلتبس به الألسن ولا تزيغ به الأهواء ولا يخلق عن كثرة الرد ولا يشبع منه العلماء ولا تنقضي عجائبه وهو الذي لم يتناه الجن إذ سمعته أن قالوا { إنا سمعنا قرآنا عجبا } من قال به صدق ومن حكم به عدل ومن اعتصم به هدي إلى صراط مستقيم

Messenger of Allah forgiveness and peace be upon him mentioned the turmoils of seductions so we said: What is the the way out of it?He said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, and it is that the jinn do not forbid one another from it when they heard it they said: {Surely we have heard a wonderful Quran,}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 130800 - The narrator: Ali son of Abi Talib - Conclusion of the degree: [in it] Shuwaib son of Safwan, no follow up on it - The conversing one: son Al-Qysrani - The source: Dhakheer Al-Hafid - Page or Number: 3/1348
ذكر رسول الله صلى الله عليه وسلم الفتن ، فقلنا : ما المخرج منها ؟ قال : كتاب الله عز وجل ، فيه نبأ ما قبلكم وفصل ما بينكم وخبر ما بعدكم ، وهو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم وهو الذي لا تلتبس به الألسن ولا تزيغ به الأهواء ولا يخلق عن كثرة الرد ، ولا يشبع منه العلماء ولا تنقضي عجائبه ، وهو الذي لم يتناه الجن إذ سمعته أن قالوا : { إنا سمعنا قرآنا عجبا } من قال به صدق ، ومن حكم به عدل ، ومن اعتصم به فقد هدي إلى صراط مستقيم

[Indeed it will be a test, so I said: What is the way out of it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who judged by it was just, and who called to it guided (others) to the right path] .15603 -The narrator: Ali son of Abi Talib - Conclusion of the degree: It should not be to speak against it - The conversing one: son Al-Arabi - The source: Aaridat Al-Ahwadi - Page or Number: 6/43
ألا إنها ستكون فتنة فقلت ما المخرج منها يا رسول الله قال كتاب الله فيه نبأ ما كان قبلكم وخبر ما بعدكم وحكم ما بينكم وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى في غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم هو الذي لا تزيغ به الأهواء ولا تلتبس به الألسنة ولا يشبع منه العلماء ولا يخلق على كثرة الرد ولا تنقضي عجائبه هو الذي لم تنته الجن إذ سمعته حتى قالوا { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } من قال به صدق ومن عمل به أجر ومن حكم به عدل ومن دعا إليه هدي إلى صراط مستقيم

[Surely it will be tribulations of seductions, I said; what is the way out of it from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and it does not cease from many responds, and its wonders do not end, and the knowledgeable would not have enough of it, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 78 - The narrator: Ali son of Abi Talib - Conclusion of the degree: [for it] ways - The conversing one: son of Taymia - The source: Dar’a Al-Ta’arud - Page or Number: 5/268
إنها ستكون فتن ، قلت : فما المخرج منها يا رسول الله ؟ فقال : كتاب الله ، فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، هو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم ، وهو الذي لا تزيغ به الأهواء ، ولا تختلف به الآراء ، ولا تلتبس به الألسن ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه ، ولا يشبع منه العلماء ، من قال به صدق ، ومن حكم به عدل ، ومن عمل به أجر ، ومن دعا إليه هدي إلى صراط مستقيم

[Surely it will be a test, it was said; what is the escape from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, [Al-Jinn / 1] who quote from it; he said the truth, and who work with it; he would get rewarded, and who ruled by it; he did justice, and who called to it guided (others) to the right path] . 6031 - The narrator: Ali - Conclusion of the degree: famous from a story of Al-Harith Al-Awar and they had spoke of it and this narration is of the words of the prince of the believers Ali and some were about to raise it and it is a fair correct words - The conversing one: Bin Katheer - The source: Virtues of the Quran - Page or Number: 45
إنها ستكون فتنة . فقلت : فما المخرج منها يا رسول الله ؟ قال : كتاب الله ، فيه نبأ ما قبلكم وخبر ما بعدكم وحكم ما بينكم ، هو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم ، هو الذي لا تزيغ به الأهواء ولا تلتبس به الألسنة ولا يشبع منه العلماء ولا يخلق عن كثرة الرد ولا تنقضي عجائبه هو الذي لم تنته الجن إذ سمعته حتى قالوا { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } [ الجن / 1 ] من قال به صدق ومن عمل به أجر ومن حكم به عدل ومن دعا إليه هدي إلى صراط مستقيم

Came to me Gabriel forgiveness and peace be upon him so he said: O Mohammad your nation would be different after you. He said: I said to him: Where is the way out O Gabriel? He said: So he said: The Book of Allah the Most High; with it Allah breaks every tyrant and however held fast with it was saved and whoever left it praised twice, it is a decisive word and it is not for amusement, the tongues do not make it up, and its wonders do not perish, in it the news of what was before you and a decisive-judgement among you and the news of what is going to be after you].143619 - The narrator: Ali son of Abi Talib - Conclusion of the degree: its documentation is very weak - The conversing one: Ahmad Shakir - The source: Masned Ahmad - Page or Number: 2/89
أتاني جبريل عليه السلام فقال : يا محمد إن أمتك مختلفة بعدك قال : فقلت له : فأين المخرج يا جبريل قال : فقال : كتاب الله تعالى به يقصم الله كل جبار ومن اعتصم به نجا ومن تركه هلك مرتين قول فصل وليس بالهزل لا تختلقه الألسن ولا تفنى أعاجيبه فيه نبأ ما كان قبلكم وفصل ما بينكم وخبر ما هو كائن بعدكم

[Surely it will be a test, it was said; what is the way out of it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray.. the narration] 42319 - The narrator: Al-Harith - Conclusion of the degree: weak - The conversing one: Al-Albany - The source: The weak series - Page or Number: 6393
ألا إنها ستكون فتنة . فقلت : ما المخرج منها يا رسول الله ؟ قال : كتاب الله ، فيه نبأ ما كان قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، هو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله

Came to me Gabriel so he said: O Mohammad! Surely your nation would be different after you, he said: I said to him: Where is the way out O Gabriel? He said: So he said: The Book of Allah the Most High; with it Allah breaks every tyrant and however held fast with it was saved and whoever left it praised twice, it is a decisive word and it is not for amusement, the tongues do not make it up, and its wonders do not perish, in it the news of what was before you and a decisive-judgement among you and the news of what is going to be after you]. 95994 - The narrator: Ali son of Abi Talib - Conclusion of the degree: very weak - The conversing one: Al-Albany - The source: The weak series - Page or Number: 1776
أتاني جبريل فقال : يا محمد ! إن أمتك مختلفة بعدك ، قال : فقلت له : فأين المخرج يا جبريل ؟ قال : فقال : كتاب الله تعالى ، به يقصم الله كل جبار ، من اعتصم به نجا ، و من تركه هلك ، مرتين ، قول فصل ، و ليس بالهزل ، لاتختلقه الألسن ، و لا تفنى أعاجيبه ، فيه نبأ ما كان قبلكم ، فصل ما بينكم و خبر ما هو كائن بعدكم

[Surely it will be tribulations of seductions, I said; what is the way out of it from it of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after you, and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and it does not cease from many responds, and its wonders do not end, and the knowledgeable would not have enough of it, who quoted from it said the truth, and who work by it would get rewarded, and who judged by it was just, and who called to it guided (others) to the right path]. 94685 - The narrator: Ali son of Abi Talib - Conclusion of the degree: its documentation weak - The conversing one: Al-Albany - The source: Explantion of Altahawya - Page or Number: 71
إنها ستكون فتن قلت : فما المخرج منها يا رسول الله ؟ قال : كتاب الله ، فيه نبأ ما قبلكم ، وخير ما بعدكم ، وحكم مابينكم ، هو الفصل، ليس بالهزل، من تركه من جبار قصمه الله، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم ، وهو الذي لا تزيع به الأهواء ، ولا تلتبس به الألسن ، ولا تنقضي عجائبه ، ولا تشبع منه العلماء ، من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم

Came to me Gabriel so he said: O Mohammad! Surely the nation is seduced after you, I said to him: What is the way out O Gabriel? He said: Allah’s Book; in it the news of who were before you, and the news of what’s after you, and judgement for what is between you, and it is Allah’s firm rope, and it is a decisive word and it is not for amusement, surely this Quran not a tyrant follow it, so he do by other than it, but Allah would break him, nor he craves knowledge else than it except Allah let him stray, and it does not cease from its replies, and it is the one that its wonders do not perish, and whoever quoted from it has said the truth, and who ruled with it do justice, and who work with it would be rewarded, and who make an oath by it makes justice]. 90259 - The narrator: Ali son of Abi Talib - Conclusion of the degree: weak - The conversing one: Al-Albany - The source: The weak gatherer - Page or Number: 74
أتاني جبريل ، فقال : يا محمد ! إن الأمة مفتونة بعدك ، قلت له : فما المخرج يا جبريل . قال : كتاب الله ، فيه نبأ ما قبلكم ، و خبر ما بعدكم ، و حكم ما بينكم ، و هو حبل الله المتين ، و هو الصراط المستقيم ، و هو قول فصل ، ليس بالهزل ، إن هذا القرآن لا يليه من جبار فيعمل بغيره ، إلا قصمه الله ، و لا يبتغي علما سواه إلا أضله الله ، و لا يخلق عن رده ، و هو الذي لا تفنى عجائبه ، من يقل به يصدق ، و من يحكم به يعدل ، و من يعمل به يؤجر ، و من يقسم به يقسط

[Surely it will be a test, it was said; what is the escape from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way.}, who quoted from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path]. 83464 - The narrator: Ali son of Abi Talib - Conclusion of the degree: very weak - The conversing one: Al-Albany - The source: The weak gatherer - Page or Number: 2081
إنها ستكون فتنة ، قيل : فما المخرج منها ؟ قال : كتاب الله ، فيه نبأ من قبلكم ، وخبر من بعدكم ، وحكم ما بينكم، هو الفصل ، ليس بالهزل، من تركه من جبار قصمه الله، ومن ابتغى الهدى في غيره أضله الله، وهو حبل الله المتين، وهو الذكر الحكيم، وهو الصراط المستقيم، هو الذي لا تزيغ به الأهواء، ولا تشبع منه العلماء، ولا تلتبس به الألسن، ولا يخلق عن الرد، ولا تنقضي عجائبه، هو الذي لم تفته الجن إذ سمعته عن أن قالوا: ( إنا سمعنا قرآنا عجبا يهدي إلى الرشد ) من قال به صدق، ومن حكم به عدل، ومن عمل به أجر، ومن دعا إليه هدي إلى صراط مستقيم

[I passed by the Masjed, so the people were discussing the narrations, then I entered to Ali, so I said: O prince of the believers! Have seen the people entering in the narrations?! He said: Had they done it? I said: Yes! I have heard Allah’s messenger forgiveness and peace be upon him saying: Indeed it will be a test, it was said; what is the escape from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path.Take it to you O Awar.] 36882 - The narrator Al-Harith - Conclusion of the degree: very weak - The conversing one: Al-Albany - The source: Weak of Al-Termithi - Page or Number: 2906
مررت في المسجد ، فإذا الناس يخوضون في الأحاديث ، فدخلت على علي ، فقلت : يا أمير المؤمنين ! ألا ترى أن الناس قد خاضوا في الأحاديث ؟ ! قال : و قد فعلوها ؟ قلت : نعم ! قال أما إني سمعت رسول الله صلى الله عليه وسلم يقول : ألا إنها ستكون فتنة ، فقلت : ما المخرج منها يا رسول الله ؟ قال : كتاب الله فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم . هو الذي لا يزيغ به الأهواء ، ولا تلتبس به الألسنة ، ولا يشبع منه العلماء ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه . هو الذي لم تنته الجن إذ سمعته حتى قالوا : { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } . من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم . خذها إليك يا أعور

[Indeed it will be a test, so I said; what is the way out of it O messenger of Allah? He said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 99779 - The narrator: Ali son of Abi Talib - Conclusion of the degree: “The weak series” - The conversing one: Al-Albany - The source: Mushkat Al-Masabih - Page or Number: 2080
ألا إنها ستكون فتنة ، فقلت : ما المخرج منها يا رسول الله ؟ ! قال : كتاب الله : فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، هو الفصل ، ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم ، وهو الذي لا تزيغ به الأهواء ، ولا تلتبس به الألسنة ، ولا يشبع منه العلماء ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه ، هو الذي لم تنته الجن إذ سمعته حتى قالوا : { إنا سمعنا قرآنا عجبا . يهدي إلى الرشد فآمنا به } ، من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم

This Quran is a feast go to it as much as you can, surely this Quran is Allah’s rope and the manifest light, and the beneficial healing, protection to who held fast by it, and survival to who followed it, does not deviate to be asking goodwill, nor get crooked to be straightened, and its wonders do not end, nor tire from the frequent replies, recite it surely Allah would reward you for the recitation of it; each letter ten folds of good deeds, as I do not say ALM is a letter but A is a letter, L is a letter, and M is a letter.] 198020 - The narrator Abd Allah son of Mas’oud - Conclusion of the degree: [in it] Ibrahim Al-Hijry from Abi Al-Ahwas - The conversing one: Al-Munthiry - The source: Al-Targhib and Al-Tarhib - Page or Number: 2/302
إن هذا القرآن مأدبة الله فاقبلوا مأدبته ما استطعتم إن هذا القرآن حبل الله والنور المبين والشفاء النافع عصمة لمن تمسك به ونجاة لمن اتبعه لا يزيغ فيستعتب ولا يعوج فيقوم ولا تنقضي عجائبه ولا يخلق من كثرة الرد اتلوه فإن الله يأجركم على تلاوته كل حرف عشر حسنات أما إني لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف

Surely this Quran is a feast, so come to get from its feast as much as you can. 88138 -The narrator Abd Allah son of Mas’oud - Conclusion of the degree: weak - The conversing one: Al-Albani - The source: The gatherer of the weak - Page or Number: 2024
إن هذا القر آن مأدبة الله فاقبلوا من مأدبته ما استطعتم

This Quran is a feast go to it as much as you can, surely this Quran is Allah’s rope and the manifest light, and the beneficial healing, protection to who held fast by it, and survival to who followed it, does not deviate to be asking goodwill, nor get crooked to be straightened, and its wonders do not end, nor tire from the frequent replies, recite it surely Allah would reward you for the recitation of it; each letter ten folds of good deeds, as I do not say (ALM) is a letter but A, L, and M.] 80467 - The narrator Abd Allah son of Mas’oud - Conclusion of the degree: weak - The conversing one: Al-Albani - The source: Weak of Al-Targhib - Page or Number: 867
إن هذا القرآن مأدبة الله ، فاقبلوا مأدبته ما استطعتم ، إن هذا القرآن حبل الله ، والنور المبين ، والشفاء النافع ، عصمة لمن تمسك به ، ونجاة لمن اتبعه ، لا يزيغ فيستعتب ، ولا يعوج فيقوم ، ولا تنقضي عجائبه ، ولا يخلق من كثرة الرد ، اتلوه ؛ فإن الله يأجركم على تلاوته كل حرف عشر حسنات ، أما إني لا أقول لكم : ( ألم ) حرف ، ولكن ألف ولام وميم

I entered to Allah’s messenger forgiveness and peace be upon him, so he mentioned the narration at its length till he said: I said O messenger of Allah would you enjoin on me. He said: I enjoin on you in keeping your duty to Allah, surely it is a beauty to all your matter. I said increase me. He said: You have to keep reciting the Quran and the remembrance of Allah the All Mighty the Majestic, surely it is a remembrance for you in the heaven, and a light for you in the earth. I said increase me O messenger of Allah. He said: You have to lengthen the silence, surely it is dismissal for satan, and help for you over your religion. I said: Increase me. He said: Watch out of so much laughter, surely to kills the heart, and takes away the light of the face. I said: Increase me. He said: Say the Truth, even if it was bitter. I said: Increase me. He said: Do not fear in Allah a censor of a censorer. I said: Increase me: He said: To prevent you from people what you know of yourself.] 207092 - The narrator: Abu Dher Al-Ghafari - Conclusion of the degree: [Correct documentation or well] - The conversing one: Al-Mundhiri - The source: Al-Targhib and Al-Tarhib - Page or Number: 4/23
دخلت على رسول الله صلى الله عليه وسلم فذكر الحديث بطوله إلى أن قال : قلت يا رسول الله أوصني . قال : أوصيك بتقوى الله ، فإنها زين لأمرك كله . قلت : يا رسول الله زدني قال : عليك بتلاوة القرآن وذكر الله عز وجل ، فإنه ذكر لك في السماء ، ونور لك في الأرض . قلت : يا رسول الله زدني ، قال : عليك بطول الصمت ، فإنه مطردة للشيطان ، وعون لك على أمر دينك . قلت : زدني ، قال : إياك وكثرة الضحك ، فإنه يميت القلب ، ويذهب بنور الوجه . قلت : زدني ، قال : قل الحق ، وإن كان مرا . قلت : زدني ، قال : لا تخف في الله لومة لائم ، قلت : زدني . قال : ليحجزك عن الناس ما تعلم من نفسك

O folks, I do not say to you except what said it to his folks Allah’s prophet Noah forgiveness and peace be upon him: {He said: O my people, see you if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you. Can we compel you to (accept) it while you are averse to it?}Truthful Allah the Great [Houd] 11:28
{قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَآَتَانِي رَحْمَةً مِنْ عِنْدِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنْتُمْ لَهَا كَارِهُونَ} صدق الله العظيم [هود:28].

Indeed by Allah the Great that I am in a severe amazement from your scholars, we rejoiced by Dr. Mohammad Al-Oraifi when we found the statement of the prayer published at his site so we said this sheikh does not fear in Allah the censure of any censurer, the Truth was made clear for him so he followed it, lo and behold he shuts down his forum, he turned back retreating and did not return to comment so the Imam Mahdi does not have dialogue with him at his website! But we upheld the argument against you O sheikh Mohammad Al-Oraifi even if you had shut down your forum surely it won't benefit you between Allah’s hands if you fled from the dialogue with the Awaited Mahdi Nasser Mohammad Al-Yemeni, and Allah is He Whose help is sought… O community of the supporters do not weaken nor get sad in the publication and informing — for you to be free from blame between your Lord’s hands — that you delivered the message. And Allah the Most High said: {And when a party of them said: Why preach you to a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard against evil.}Truthful Allah the Great [Al-Aaraf] 7:164
{وَإِذَ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُواْ مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأعراف:164].

Indeed what reason that I see some of the supporters as soon as he finds that the owners of the sites delete or block him befalls him a set back so he backs off delivering the message surely got sad and weak, and those are not of the resolution possessors. And remember the word of Allah the Most High: {And when a party of them said: Why preach you to a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard against evil.}Truthful Allah the Great
{وَإِذَ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُواْ مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم.

And you as well to be free from blame before your Lord, that you conveyed the message and you did not weakened nor rest from delivering the message night and day, indeed how great is the reward with Allah for those who inform the message to save the nation from the upcoming painful chastisement! And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the believers by the grand Quran the Imam Mahdi Nasser Mohammad Al-Yemeni.

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Read more: https://mahdialumma.online/showthread.php?p=47654

- 4 -

Imam Nasser Mohammad Al-Yemeni

08 - 11 - 1430 AH
27 - 10 - 2009 AD
12:46 am
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..The response to (Mushabib) from the decisive Book for those who possess understanding to have in mind


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O Mushabib, I surely know that you are from the scholars and not of the average-general Muslims, but unfortunately you are of those who say about Allah what they do not know, and what made me upset with you is not your arguing, that’s because I am indeed capable of bringing to you the proof from the decisive Quran, and surely disposed on bridling you by the Truth, but I had previously gave fatwa that the dialogue in the statement of the prayer should not be with unknown personalities only scholars from the speakers of the pulpits, so the weakest of faith that the people of their village know them, or a mufti of the hometowns definitely being famous among the citizens of his country due (to the importance) because the statement of the prayer is not like the other statements, in fact it is the second pillar after the unification testimony, and it is the pillar of which will never be lifted off the faithful until the soul reaches the throat, because the pillar of fasting get lifted to other days in sickness and travel, as well as the pillar of Zakat get raised from the poor and needy surely it is obligatory on the the rich, as well as the pillar of Hajj would be lifted off who can not have means for it, as for the pillar of prayer surely would not be lifted off not in being present (locally in one’s hometown) and neither in travel nor in sickness, but it differs so it get reduced only, but it would never be lifted ever as long as I am alive.

As for regarding to explain the word Mathani in the word of Allah the Most High: {Allah has revealed the best announcement, a Book consistent, Mathani, whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.}Truthful Allah the Great [Al-Zumar] 39:23
{اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ} صدق الله العظيم [الزمر:23].

Allah the Most High gave you fatwa that the book of Allah its verses are consist of two kinds decisive and similar (allegorical). In confirming to the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are similar (allegorical). Then those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} صدق الله العظيم [آل عمران:7].

Therefore the Book is consisting of two categories, a decisive part and a similar part, and that’s because it is being similar with the decisive in the pronunciation and differs in the explanation. And I give you an example on that, so what follows is from the decisive part. Allah the Most High said: {..And kill not yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}Truthful Allah the Great [Al-Nisa] 4:29-30
{وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّـهَ كَانَ بِكُمْ رَحِيمًا ﴿29﴾ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرًا ﴿30﴾} صدق الله العظيم [النساء].

And what follows is from the similar part. And Allah the Most High said: {..and kill yourselves. That is best for you with your Creator. So He turned to you (mercifully). Surely He is the Oft-returning (to mercy), the Merciful.}Truthful Allah the Great [Al-Baqara] 2:54
{فَاقْتُلُوا أَنْفُسَكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ} صدق الله العظيم [البقرة:54].

And the Quran is (Mathani) a pair of decisive and similar so if you left the decisive and followed the similar you strayed a far astray because the similar differs with the decisive in the apparent of it despite the utterance is similar and differs in its interpretation from the apparent of it, but if you followed the apparent of the similar (allegorical) you will stray from the equitable path and that’s because its interpretation differs from the apparent of it, and Allah made the Awaited Mahdi to compass the explanation of the decisive of it and the similar of it (allegorical), and I still debate with you in the decisive of until I uphold the argument against you.

O my honorable brother, (Al-Mathani is Al-Muthana) indeed only the pair is the two, a clear Arabic Quran. As like the word of Allah the Most High: {Say: I exhort you only to one thing, that you rise up for Allah’s sake (Mathna) by twos and singly; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba] 34:46
{قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].

So (Al-Mathna) the pair is two and (Furada) the single is one. And Allah the Most High said: {And if you fear that you cannot do justice to orphans, marry such women as seem good to you, (Mathna) two, or three, or four; but if you fear that you will not do justice, then (marry) only one or that which your right hands possess. This is more proper that you may not do injustice.}Truthful Allah the Great [Al-Nisa] 4:3
{فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً} صدق الله العظيم [النساء:3]

{Mathna} two, {three} three, {four} four.
{مَثْنَى} {وَثُلَاثَ} {وَرُبَاعَ}

But (Al-Makarama) who they follow conjecture said that Al-Mathna is meant with it four and the three is meant with is six and the four is meant with it eight, so they marry eight of the free women, Allah’s curse be on them how they are turned away who they say against Allah what they do not know by following the conjecture which does not avail a thing from the Truth, so they strayed themselves and made their nation to stray so they bear the burden of themselves and the burden of their nation. Confirming with the word of Allah the Most High: {That they may bear their burdens in full on the day of Resurrection, and also of the burdens of those whom they lead astray without knowledge. Ah! evil is what they bear.}Truthful Allah the Great [Al-Nahl}16:25
{لِيَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلاَ سَاء مَا يَزِرُونَ} صدق الله العظيم [النحل:25].

So be ware of the warning from explaining the Reminder without knowledge from Allah, and is the reason that the nation of Islam had strayed from the equitable path except because following conjecture which bears the right and bears the wrong? But a miracle in the Book that any scholar says about Allah with conjecture it should not be for him that he speaks by the Truth so he does not say against Allah what he does not know that it is the Truth from Allah.

As for your question that you said to me in it as follows:
Then I respond to you with the definitive convincing evidence. Allah the Most High said: {..And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).(111)}Truthful Allah the Great [Al-Esra] 17:110-111
{وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿110﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا﴿111﴾} صدق الله العظيم [الإسراء].

And confirming with the word of Allah the Most High: {Recite that which has been revealed to you of the Book and keep up prayer. Surely prayer keeps (one) away from indecency and evil; and certainly the remembrance of Allah is the greatest. And Allah knows what you do.}Truthful Allah the Great [Al-Ankaboot] 29:45
{اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلاَةَ إِنَّ الصَّلاَةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللهِ أَكْبَرُ وَاللهُ يَعْلَمُ مَا تَصْنَعُونَ} صدق الله العظيم [العنكبوت:45].

And we did not explain yet the manner of the prayer, and — O Mushabib, the explanation will be in the prayer of being present (locally in one’s hometown) from the decisive Book, and I give fatwa with right word and not the word of conjecture in fact the decisive word and it is not for amusement, and surely we are truthful.

O Mushabib how do you give fatwa that I say about Allah what I do not know before you ask about (Al-Takbir) the magnification so I bring to you the proof from the decisive Reminder? O my honorable brother, it was not for the Truth to follow your desires, so if you are one of the scholars of the nation then show your True name and your picture and surely I am capable to bridle you by the Truth, and our fatwa preceded that I do not want to have dialogue in this statement with unknown characters and you have the right to have dialogue with us while you have unknown identity but in statement other than the prayer statement. And peace be upon the messengers, and praise be to Allah Lord of the worlds.

Mufti of the humans the Awaited Mahdi Imam Mahdi Nasser Mohammad Al-Yemeni.

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Read more: https://mahdialumma.online/showthread.php?p=47655

- 5 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
28 - 01 - 2009 AD
12:01 am
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{You can warn him only who follows the Reminder and fears the All Merciful in secret; so give him good news of forgiveness and a generous reward.}
{ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَن بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ }


In the name of Allah the All Merciful, the Most Merciful
{Surely Allah and His angels call for forgiveness on the Prophet. O you who believe, call for forgiveness on him and salute him with a (becoming) salutation.}Truthful Allah the Great [Al-Ahzab] 33:56
{إِنَّ اللَّهَ وَمَلاَئِكَـتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يا أَيُّهَا الَّذِينَ آمَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيماً} [الأحزاب:56].

{Glory be to your Lord, the Lord of Might, above what they describe!(180) And peace be to those sent!(181) And praise be to Allah, the Lord of the worlds!(182)}Truthful Allah the Great [Al-Safat] 37:180-182
{سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ ﴿180﴾ وَسَلَامٌ عَلَى الْمُرْسَلِينَ ﴿181﴾ وَالْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿182﴾} صدق الله العظيم [الصافات].

O Mushabib, I am the Awaited Mahdi warning the people with the protected Reminder from altering, and would never follow me except who follow the protected Reminder from altering, Allah’s message to all humans for him among them who will go straight, so I guide by the glorious Quran to the path of the All Mighty the Praised One, and surely we are truthful, so I make it clear for the humans as was Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- making it clear so I return the Muslims to the first method of prophet-hood , as Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- made it clear with the utmost Truth and honesty, and it should not be for me to teach the people the explanatory-statement with conjecture which does not avail a thing from the Truth, so if they responded to the call of arbitration by the Reminder so most certainly you will find me dominating over them with the decisive authority of knowledge from the Quran itself in order not turn away from the protected Reminder from distortion except who they said we heard and we disobeyed and they claim that they believe in it then they turn away from it as like some people of the Book, so evil is that which their faith bids them.

And Allah the Most High said: {Have you not seen those who assert that they believe in that which has been revealed to you and that which was revealed before you? They desire to seek the judgment of the devil, though they have been commanded to deny him. And the devil desires to lead them far astray.(60) And when it is said to them, Come to that which Allah has revealed and to the Messenger, you saw the hypocrites turning away from you with aversion.(61) But how is it that when a misfortune befalls them on account of that which their hands have sent before, they come to you swearing by Allah: We desired naught but good and concord?(62) }Truthful Allah the Great [Al-Nisa}] 4:60-62
{أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا ﴿60﴾ وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّـهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا ﴿61﴾ فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّـهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا ﴿62﴾} صدق الله العظيم [النساء].

Do you not know what is meant of the word of Allah the Most High: {They desire to seek the judgment of (Al-Taghoot) satan, though they have been commanded to deny him. And satan desires to lead them far astray.}? That is laws came other from Allah and (came) from (Al-Taghoot) satan violate Allah’s laws in His decisive Book, that’s because Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- calls them to have arbitration to Allah’s Book to rule among them from it in what they were differing therein but they turned away. And Allah the Most High said: {Surely this Quran declares to the Children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76
{يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا}
{إِنَّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ} صدق الله العظيم [النمل:76].

But they turned away from the call to the arbitration to the grand Quran. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
{أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

Thus the Awaited Mahdi calls the Muslims who they differed in their religion to Allah’s Book in order he devises for Allah’s judgement among them in what they were differing therein, and should not be for me to rule among them of my own striving of my head from within myself, and I seek refuge in Allah that I be of the ignorant, not a thing form in the matter, in fact judgement is for Allah and He does not associate anyone with His judgement. I only devise for the disputers in the religion — Allah’s judgement among them in what they were differing therein, so I bring it to them from the decisive grand Quran, the Book that was sent down whole and detailed, Quran and Distinction, in a sense that Allah is the Judge and not Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- nor the Awaited Mahdi, so the judgement is for Allah and we do not have a thing of the command. Confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shoura] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].

We only devise for you Allah’s judgement among you from the grand Quran that Allah made in it Quran and Distinction and explained it in details, and should not be for me to accept the arbitration to what came in violation to Allah’s judgement from other than Allah (which is) from Al-Taghoot satan, I do not and would never accept with other than Allah’s judgement by the Truth. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so be not you of the disputers.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} صدق الله العظيم [الأنعام:114].

When I ruled among them in the number of the prayers and the units (Rakaat) we only devise for them Allah’s judgement from His Invincible Book, only the prayers are for mentioning Allah’s name and for him is one hundred names glory be to Him, so if Allah wanted the number of ordained units (Rakaat) upon the Muslims to be one hundred units in fifty prayers, that’s in order to be two units in each prayer, and if you prayed in (one day) the night and the day fifty prayers and in each prayer two units for mentioning the name of Allah, the total of units became one hundred units, and that’s to make equal with the number of Allah’s most fair names without increase or decrease in the units of the ordained obligatory prayers, so we proved that my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- on the night of getting him travel by night to his Lord; He had commanded him with fifty prayers in (one day) the night and day, so their prayer to be absolute solely for Allah, Him Alone, no partner for Him with the condition that the units equal with number of Allah’s most fair names, glory be to Him. And Allah the Most High said: {And Allah’s are the most fair names, so call on Him thereby and leave alone those who violate the sanctity of His names. They will be recompensed for what they do.}Truthful Allah the Great [Al-Aaraf] 7:180
{وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ} صدق الله العظيم [الأعراف:180].

Except that Allah does not require us to call Him in our prayers by His all most fair names, confirming with the word of Allah the Most High in chapter of Journey by night [Al-Esra]: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the most fair names. And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).}Truthful Allah the Great [Al-Esra] 17:110-111
{قُلِ ادْعُوا اللَّـهَ أَوِ ادْعُوا الرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿110﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا ﴿111﴾} صدق الله العظيم.

Then we learned the certain knowledge that Allah ordained upon His prophet fifty prayers in (one day) night and day, and that He made the total of the ordained units to equal the number of Allah’s most fair names without increase or decrease in the ordained obligatory units in the ordained obligatory prayers and you do not have choice and whoever does not apply what Allah decreed upon him surely his final-destination is in hell-fire.

Praise be to Allah Who reduced to lighten upon us from fifty prayers to five ordained prayers, and may someone say: “Why not being six ordained prayers or seven, or ten so what is the wisdom of being five ordained prayers?” Then we reply to him with the Truth: If (Allah) made them more than that — the number would be unbalanced with His names — glory be to Him, that’s because completed its reduction to five in order He makes the prayer by ten fold of its like so it recompense the fifty prayers in the reward in Allah’s book, as well the units recompense to one hundred units equaling the number of Allah’s most fair names.

I did not give fatwa that the units are one hundred without knowledge, and I seek refuge in Allah that I be of the ignorant, and this is from within the proof to the reality of Allah’s name the Greatest that it is truly for Allah a hundred names and you know of it 99 names and Allah increased the Awaited Imam Mahdi with explanatory-statement for His name the Greatest, and we explained it in details. Indeed by Allah none debates in the name of Allah the Greatest except who did not know the reality of Allah’s name the greatest, that’s because Allah’s name the Greatest Allah made in it the secret of the wisdom from creating His servants. Confirming with the word of Allah the Most High: {And I have not created the jinn and the men except that they should serve Me.}Truthful Allah the Great [Al-Dhariyat]51:56
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ}صدق الله العظيم [الذايات:56].

And only the worship of Allah is to follow His pleasure and you leave what displease Him. Confirming with the word of Allah the Most High: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great [Al-Emran] 3:162
{أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ} صدق الله العظيم [آل عمران:162].

And the question that arises: Did Allah create us for winning the bliss of the heavenly garden and the pure beautiful ones? And the answer: No, Surely Allah did not make the wisdom of creating us in order to make His servants to enter His heavenly garden and others in His hell-fire, in fact the wisdom of creating us is to worship the Bliss of Allah’s pleasure upon His servants, and we shall find the Bliss of Allah’s pleasure upon us is definitely with no doubt nor suspicion is the Greatest Bliss than His heavenly garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].

But I swear by Allah the Great non and never deny in the reality of Allah’s name the Greatest except who did not know ever the reality of the Bliss of Allah’s pleasure upon them, surely Allah had made for it a sign in the themselves none and never know it except who enjoyed with the Bliss of His pleasure, then they bear witness that it is truly the Greatest Bliss than the bliss His heavenly-garden, in fact they do not find a thing in themselves as an extent for comparison between it and any other bliss, surely how much they wish that if they can remain in that condition between their Lord’s hands what left of their lives but they would never can, and only that in order for them to know the wisdom of creating them so the recognize that the Bliss of His pleasure over them for it is truly the Greatest Bliss and for that Allah made it a secret so His messengers did not tell them except the ninety nine names then Allah made His name the Greatest a secret between the servant and the Lord until he recognize it except who knew the reality of his Lord’s pleasure and where manifest in it the wisdom of creating His servants, and we only make it clear from the Book in order you know that for Allah is a hundred names, and I gave you fatwa in the reality of Allah’s name the Greatest that it is not greater than His most fair names glory be to Him, surely there is no difference between Allah’s most fair names, surely all of it are for the One, the Only One, no God other than Him, and only He describes His name the Greatest with the Greatest: because you will truly find it a Bliss greater than the bliss of His heavenly garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].

That’s because Allah’s name the Greatest Allah made in it an attribute of His pleasure upon His servants, surely if they followed Allah’s pleasure and recognized the wisdom from creating them, and if they turned away from the pleasure of Allah, He would chastise them a painful chastisement in the world’s life and the hereafter, and that’s because the wisdom of creating them manifest in it, so if the life of the world made them distracted from it surely they will be asked about it. Confirming with the word of Allah the Most High: {Hoarding the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will soon know,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then on that day you shall certainly be questioned about the bliss.(8)}Truthful Allah the Great [Al-Takathur] 102:1-8
{أَلْهَاكُمُ التَّكَاثُرُ ﴿1﴾ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ﴿2﴾ كَلَّا سَوْفَ تَعْلَمُونَ ﴿3﴾ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ﴿4﴾ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ ﴿5﴾ لَتَرَوُنَّ الْجَحِيمَ ﴿6﴾ ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ﴿7﴾ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ﴿8﴾} صدق الله العظيم [التكاثر].

So what is the bliss that they will be questioned about it? Indeed it is the Bliss which hoarding the abundance in the world’s life distracted you from it, surely they got pleased with it and felt secure to it and they forgot Allah so He forgot them and chastised them a great chastisement, that’s because they turned away from the Bliss which it is greater than the bliss of the world and bigger than the bliss of the hereafter, and Allah is the All Merciful and He is the Bliss, and He made the attribute for the pleasure of Himself upon His servants — know it who they followed His pleasure then he provides them with the spirit from Him envelopes their inner selves, then their hearts rest with ease, so their hearts be humbled, then their eyes overflow with tears of what they recognized from the greatness of the truth. Confirming with the word of Allah the Most High: {And when they hear that which has been revealed to the Messenger you see their eyes overflow with tears of what they recognized from the truth. They say: Our Lord, we believe, so write us down with the witnesses.}Truthful Allah the Great [Al-Ma’eda] 5:83
{وَإِذَا سَمِعُواْ مَا أُنزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُواْ مِنَ الْحَقِّ} صدق الله العظيم [المائدة:83].

And the Truth is Allah, and what is besides Him is falsehood, and it is not that Allah descended to themselves glory be to Him , only spirit of joy and satisfaction in themselves that Allah made it a light for the insight so they see the greatness of the Truth and the Truth is Allah, and who their hearts were blind about the Truth in the world’s life surely they are as that blind about the Truth on a day when people rise to the Lord of the worlds, and you would never find them calling on the Truth because they did not know the Truth in this world’s life. And Allah the Most High said: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلا} صدق الله العظيم [الإسراء:72].

In a sense whoever was blind in this about the Truth surely he is as well blind about the Truth on the day of resurrection. And the Quran only calls to the Truth so it guides them to the path of the All Mighty the Praised One. And Allah the Most High said: {Those who disbelieve and hindered (people) from Allah’s way, He will destroy their works.(1) And those who believe and do good, and believe in that which has been revealed to Muhammad — and it is the Truth from their Lord — He will remove their evil from them and improve their condition.(2) That is because those who disbelieve follow falsehood, and those who believe follow the Truth from their Lord. Thus does Allah set forth their descriptions for the people.(3)}Truthful Allah the Great [Mohammad] 47:1-3
{الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّـهِ أَضَلَّ أَعْمَالَهُمْ ﴿1﴾ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ ﴿2﴾ ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ اللَّـهُ لِلنَّاسِ أَمْثَالَهُمْ﴿3﴾}صدق الله العظيم [محمد].

Indeed that the Truth is following Allah’s pleasure and who they follow falsehood they attained a displeasure from Allah. Confirming with the word of Allah the Most High: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great [Al-Emran] 3:162
{أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ} صدق الله العظيم [آل عمران:162].

Come to learn the reality of the word of Allah the Most High: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72, in a sense that who was blind about the Truth in this life surely he is as well blind on the day of resurrection in spite that they said: {..Indeed the messengers of our Lord brought the [U}]Truth[/U]..}Truthful Allah the Great [Al-Aaraf] 7:53
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الإسراء:72]
{قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم [الأعراف:53].

So what is the Truth that all the prophets and messengers brought? And the answer: Allah the Most High said: {And We sent no messenger before you but We revealed to him that there is no God but Me, so worship Me.}Truthful Allah the Great [Al-Anbya] 21:25
{وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ} صدق الله العظيم [الأنبياء:25].

So after the acknowledgement in the word of the unification that there is no God except Allah, Him Alone, no partner for Him, then remained the meaning how we worship Allah? And Allah the Most High said: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great, and for that you find the Imam Mahdi calls you to the worship of Allah’s pleasure in order you see the Truth and for that He created you. And Allah the Most High said: {Do they wait for not but its final sequel? On the day when its final sequel comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us?}Truthful Allah the Great [Al-Aaraf] 7:53
{أَفَمَنْ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ و َبِئْسَ الْمَصِيرُ}
{هَلْ يَنظُرُونَ إِلاَّ تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَاء فَيَشْفَعُواْ} صدق الله العظيم [الأعراف:53].

Do you see them recognized? By my Lord, no! If they recognized the Truth they had not said: {Are there any intercessors on our behalf so that they should intercede for us?}Truthful Allah the Great, and my Lord is ever Truthful in His True word: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great.
{فَهَل لَّنَا مِن شُفَعَاء فَيَشْفَعُواْ}
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم.

O who debates with me in the number of units, do you believe that for Allah is a hundred names? For that He commanded you with fifty prayers and in each prayer there is two ordained obligatory units — to become — the number of units equals the number of the most fair names of Allah in His Book. Confirming with the word of Allah the Most High: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the most fair names. And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).}Truthful Allah the Great [Al-Esra] 17:110-111
{قُلِ ادْعُوا اللَّـهَ أَوِ ادْعُوا الرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿110﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا ﴿111﴾} صدق الله العظيم [الإسراء].

So if you insist I will direct a question to you and to all who want to follow the Truth: Have you find that the shortened prayer in the decisive Book is meant with the original ordained prayer in the Book? Or it is meant with it the shortened prayer in travel to shorten it to one unit? And Allah the Most High said: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:101-102
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم [النساء].

And the conclusion of the word surely let us have arbitration to Allah’s Book, so if we found that the command issued in shortening the prayer when traveling from two units to one unit then your scholars said the truth and the Awaited Mahdi Nasser Mohammad Al-Yemeni has lied, and if we found that the command issued in shortening the original ordained prayer in Allah’s Book from two units to one unit then the Awaited Mahdi said the Truth and lied who they say against Allah what they do not know. And Allah the Most High said: {And when you journey in the earth, there is no blame on you to shorten from the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great.
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم.

Now is the command you found it to shorten the shortened, that is to say shortening the shortened prayer from two units to one unit? O Mushabib did you understand news of what is intended in the decisive Book? Did you find the command in shortening the shortened? That’s because they shorten the shortened prayer in journeying from two units to one unit so they named it the prayer of fear, So the matter became shortening the shortened, and they altered Allah’s decisive command in His Book, Surely Allah did not command them in shortening the shortened, and for that they pray the short prayer in travel, and they said: the quadruple prayer shortened from four units to two units, then shorten the shortened prayer to one unit so they named it the prayer of fear, and they distorted Allah’s command and it is a decisive command and evident and clear to the knowledgeable of you and to the ignorant of you that the shortening in the original is in the ordained prayer from two units (and it is the original) to one unit. Confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great.
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم.

But, O Mushabib Al-Qahtani, I just believed you in one thing that you are truly not a scholar, in fact of who they do not know, and had completed publishing this statement in many Islamic forums and to the muftis of the hometowns surely did not one dares to challenge it or describe me that I am upon falsehood, but they are in puzzlement of the matter.

O Mushabib, know that there is in each prayer a middle testimony and a last testimony (Al-Tashahud), as for the first testimony it is after completing the first unit the Imam sits for the middle testimony, so if he stood up the group of the congregation in the shortened prayer they salute (the salutation of ending the prayer), then comes the a party who did not pray that ordained (prayer) so they pray with the Imam the second prayer then the final testimony then the salutation so they salute, so Allah divided the prayers to two halves and made justice glory be to Him, so He did not add to the second group above the first group in a thing of the prayer’s remembrance not in (Al-Takbeer) the magnifying and neither in the recitation nor in the testimony (Al-Tashahud).. Not at all but most of you do not know.

O Mushabib, if had come to us one of the muftis of the hometown in order to complete the explanation of the present prayer (being locally where the person live) you would have knew the certain knowledge that the prayer is truly two units, but you have to know that if we explained the statement of the prayer in the present local hometown indeed it will become (a must) upon you in the prayer of the present local hometown a decreed command so there is no choice for me nor for you, and we do not have a thing of the command, and far from, very far.. O community of the supporters, I would never teach you in the Truth then I say to you turn away from it, so do not follow it until your scholars believe me. Far from, very far.. the Truth is more worthy to be followed, only when I uphold the argument against them by the Truth so you would know that I silenced their tongues by the True logic, so they can not refute a thing in the Truth in order for me to teach the Muslims that it is not permissible the prejudice-fanaticism in the religion so each follows a scholar then he is being fanatic with him, in fact who was the dominant by the authority from among the scholars of the nation so the others should follow him (the dominant) and leaving their scholars who did not dominate over them by the authority of knowledge, and I did not find them denied it but they turn the backs.. so who is the one that came to the free pulpit the table of dialogue for the Awaited Mahdi (the site of the Imam Nasser Mohammad Al-Yemeni) to dominate over the Awaited Mahdi with knowledge that is more guiding than the authority of his knowledge and and more truthful word?

O glory be to Allah the Great surely this is the reality of the True vision: [And not one disputed with you from the Quran but you would uphold him].
[وما حاجك أحد من القرآن إلا غلبته]

O scholars of the Islamic nation keep your duty to Allah and be present at the table of dialogue in order to complete the explanation of the present prayer so we explain it in details so you be increased with knowledge because you besieged me to reply to the questioners in many issues of the prayer and that’s because the True explanatory-statement for the Quran is as the structure pulls itself by itself, then you be certain that the units are truly two units undoubtedly, so why you do not respond to Allah’s caller in the arbitration to His Book? What is the matter with you? What happened to you? So if you were seeing Nasser Mohammad Al-Yemen on a manifest astray, do you not fear for the Muslims that Nasser Mohammad Al-Yemen leads them astray if we you saw us on manifest astray? Does not concern you the matter of the Muslims or you fear the rights are not protected with us? We seek refuge in Allah that we be of the ignorant the lie forgers.. and upon it Allah’s security from hanging, and I warn all the administrators of (the website) management from deleting statements of the other scholars, we only delete statements of satans, surely the Awaited Mahdi still waiting for the muftis of the hometowns for coming to the table of dialogue for the arbitration to the Reminder, the protected from altering, a message of Allah, the One, the All mighty to all humans.

O community of supporters let the informing continue to all muftis of the hometowns and the sites of the pulpit speakers and all the international Islamic websites with hard sweep off to be free from blame before your Lord, and that haply they may guard against evil. And Allah had swore by those offering Reminder justification or warning honoring to them from their Lord in every time and place. Confirming with the word of Allah the Most High: {Then those offering the Reminder,(5) Justification or warning!(6)}Truthful Allah the Great [Al-Mursilat] 77:5-6
{فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾} صدق الله العظيم [المرسلات].

And confirming with the word of Allah the Most High: {By those sent forth to spread goodness!(1) Then those driving off the chaff!(2) And those spreading (goodness), far and wide!(3) Then those making a distinction!(4) Then those offering the Reminder,(5) Justification or warning!(6) Surely that which you are promised will come to pass.(7) So when the stars are made to disappear,(8) And when the heaven is rent asunder,(9) And when the mountains are carried away as dust,(10) And when the messengers are made to reach their appointed time,(11) To what day is the doom fixed?(12) To the day of Decision.(13) And what will make you comprehend what the day of Decision is?(14) Woe on that day to the rejectors!(15)}Truthful Allah the Great [Al-Mursilat] 77:1-15
{وَالْمُرْسَلَاتِ عُرْفًا ﴿1﴾ فَالْعَاصِفَاتِ عَصْفًا ﴿2﴾ وَالنَّاشِرَاتِ نَشْرًا ﴿3﴾ فَالْفَارِقَاتِ فَرْقًا ﴿4﴾ فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾ إِنَّمَا تُوعَدُونَ لَوَاقِعٌ ﴿7﴾ فَإِذَا النُّجُومُ طُمِسَتْ ﴿8﴾ وَإِذَا السَّمَاءُ فُرِجَتْ ﴿9﴾ وَإِذَا الْجِبَالُ نُسِفَتْ ﴿10﴾ وَإِذَا الرُّسُلُ أُقِّتَتْ ﴿11﴾ لِأَيِّ يَوْمٍ أُجِّلَتْ ﴿12﴾ لِيَوْمِ الْفَصْلِ ﴿13﴾ وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ ﴿14﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿15﴾} صدق الله العظيم [المرسلات].

To the explanation {Then those making a distinction!(4)}: these are the souls that make distinction between the Truth and falsehood, then offers by informing for the Quran a Reminder for the worlds. Confirming with the word of Allah the Most High: {Then those offering the Reminder,(5) To clear or to warn!(6) Surely that which you are promised will come to pass.(7) So when the stars are made to disappear,(8) And when the heaven is rent asunder,(9) And when the mountains are carried away as dust,(10) And when the messengers are made to reach their appointed time,(11) To what day is the doom fixed?(12) To the day of Decision.(13) And what will make you comprehend what the day of Decision is?(14) Woe on that day to the rejectors!(15)}Truthful Allah the Great.
{فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾ إِنَّمَا تُوعَدُونَ لَوَاقِعٌ ﴿7﴾ فَإِذَا النُّجُومُ طُمِسَتْ ﴿8﴾ وَإِذَا السَّمَاءُ فُرِجَتْ ﴿9﴾ وَإِذَا الْجِبَالُ نُسِفَتْ ﴿10﴾ وَإِذَا الرُّسُلُ أُقِّتَتْ ﴿11﴾ لِأَيِّ يَوْمٍ أُجِّلَتْ ﴿12﴾ لِيَوْمِ الْفَصْلِ ﴿13﴾ وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ ﴿14﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿15﴾} صدق الله العظيم.

So what is the explanatory-statement for the word of Allah the Most High: {Then those offering the Reminder,(5) Justification or warning!(6)}: That is to say an excuse for your Lord that you delivered the message (by informing) and you warned the people by the Reminder of their Lord Allah’s message to them wholly a warner to the humans to whom of them pleased to come forward or remain behind. And peace be upon the messengers, and praise be to Allah Lord of the worlds..
{فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾}

Brother of the believers in the grand Quran; the Mahdi Nasser Mohammad Al-Yemeni

_________________

https://mahdialumma.online/showthread.php?p=47656

- 6 -

Imam Nasser Mohammad Al-Yemeni

11 - 01 - 1431 AH
28 - 12 - 2009 AD
01:14 am
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..All prayers whether it is enjoined payer or obligatory prayer or voluntary prayer surely all of them are two units each



In the name of Allah the All Merciful, the Most Merciful, peace mercy of Allah and His blessings be upon you..

And the short answer is: That all the prayers whether it is an enjoined prayer or obligatory prayer or voluntary prayer surely all of them two units in Allah’s Book whether being an obligatory or additional voluntary so it is two units only then he salutation.


And he prays what he pleases of the voluntary additional prayers so it is as well two units in each additional prayers or the obligatory or the Friday (congregation prayer) or the sunna or a liked additional surely all of them two units except the shortened prayer and Al-Wetr it is on unit, had come to us a question privately about Al-Wetr prayer so incumbent on us downloading an additional with more of the clarification, and I did not give fatwa yet that the statement of prayer is completed, and we did not deny Al-Wetr prayer after the rising by night, we only spoke about the obligatory prayers and the prayer of the additional that it is two units (each) whether it is being obligatory or additional voluntary pray, and we did not speak about the one unit itself in this statement, and for that incumbent upon us the increase of the explanation about prayer of the one unit and they are the shortening prayer of as we taught you with its decisive condition in Allah’s Book and it is one unit and surely it is the shortest prayers; the shortening prayer and the prayer of Al-Wetr that you make it the last of your prayers after the rising by night and it is one unite, and you know that Al-Wetr prayer is one unit.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the awaiting Imam Mahdi Nasser Mohammad Al-Yemeni?

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Read more: https://mahdialumma.online/showthread.php?p=47657

- 7 -

Imam Nasser Mohammad Al-Yemeni

10 - 01 - 1431 AH
27 - 12 - 2009 AD
01:05 am
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Allah made the obligatory prayers five ordained prayers, and for each prayer there is two obligatory units, as for the two sunna units; it is between the prayer call (Azan) and Eqama


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

My honorable brother, peace and mercy of Allah and His blessings be upon you, so not be of the wavering not from those nor from these, in fact think and decide by the Truth, you just debated with us a lot previously so why remembrance (of Allah) has not happen to you? And in regarding to our opinion in your statement; surely we reply to you by the Truth: We are folks do not say in Allah’s religion by our opinion nor by thriving, and we are still searching about the Truth, in fact thriving is searching for the Truth until if the Truth that supports with knowledge and the manifest proof is found then we call to the Truth by knowledge and authority from the light of the All Merciful in the Book. But who you name them by Al-Quranians they interpret Allah’s Book with their opinion like you and they consider that they are guided, and Allah did not make the ordained prayers three, in fact He made five ordained prayers, and for each prayer there is two obligatory units, as for the two sunna units; it is between the call of prayer (Azan) and Eqama, as for the obligatory (prayer); it is two units and two declarations of testimony (tashahud) and two (Fatiha) opening of the Book, as for the first declaration of testimony surely it is after the first unit the Imam sits, then he stand up to complete the second unit then the salutation, and that in order to be adjusted adequately with you the shortened prayer if you feared the disbelievers to give you trouble, so the first party (of people) pray with the Imam until when he completed the first unit and sat for the middle (Tashahud) declaration of testimony until when he stand up then the first party salutes, and then the second party replaces them so they pray the other unity with the Imam, then they salute with the Imam after completing the last (Tashahud) declaration of testimony.

O nation of Islam, O pilgrims of Allah's sacred house I asked you by your Lord Who provided you with hearing, seeing and hearts don't you find that the shortened prayer is originally from the original (prayer)? Confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble..}Truthful Allah the Great [Al-Nisa] 4:101
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} صدق الله العظيم [النساء:101].

The question that the Awaited Mahdi directs it: Why do you alter the statement of the decisive Quran so you say upon Allah what He did not say? And that’s because you said that He means the shortening in the travel and it is two units so Allah commanded us to shorten it to one unit in the fear. Then the Awaited Mahdi reply to you by the repeated question: O nation of Islam, so how this rids, short of the short?! Didn't Allah make clear to you the the short is from the original prayer? In fact the shorting is the units to be shortened from two units to one unit except the Imam (leader of the prayer) does not pray it short. And Allah the Most High said: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:101-102
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً (102)} صدق الله العظيم [النساء].

Therefore Allah commanded you to shorten the prayer from two units into one unit except the Imam prays the obligatory prayer and it is two units, as for the congregation group Allah divided them into two divisions so the first group prays with the Imam the first unit until he finished with the first half testimony of declaration (Tashahud) between the two units then he rise, then they salute and leave, so the other group comes, who did not pray, they complete with the Imam the second unit then they salute with the Imam after the completion of the last testimony of declaration (Tashahud). But you say against Allah what you do not know so you mixed up the prayers and for that you can never shorten the Maghrib in the short prayer if you feared that those who disbelieve will give you trouble, so how can you divide between the two groups in Maghrib prayer? Until you confess by the Truth in Allah's Book and in the True sunna of His messenger that the obligatory prayers are five and for each prayer two units in traveling and in local-presence, and in-fact the short prayer has a decisive condition in Allah's Book: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble..}Truthful Allah the Great.
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} صدق الله العظيم.

Perhaps one of the searchers for the Truth would like to interrupt me so he says: “Wait, slowdown O Nasser Mohammad Al-Yemeni, but the obligatory prayers in the narrations of the sunna are not as what you said from the Quran”. Then the Awaited Mahdi replies to him: In fact of the Truth is still existing in the True prophetic sunna and from it a True narration from Aisha may Allah be pleased with her from Allah’s messenger, but you interpret it by the falsehood because it violated your desires, and in other stories and narrations you add in it insertion of yourselves, the True narration will fit the Truth.

[Son of Is’haq said: Narrated to me Salih son of Kisan from Orwa son of Al-Zubair, from Aisha may Allah be pleased with her, said: the prayer ordained upon Allah’s messenger forgiveness and peace be upon him, first when ordained upon him two units and the same each prayer then Allah the Most High completed it in the local presence four and fixed it in (prayer during) traveling upon the first obligation of it two units].
[قال ابن إسحاق : وحدثني صالح بن كيسان عن عروة بن الزبير ، عن عائشة رضي الله عنها ، قالت: افترضت الصلاة على رسول الله صلى الله عليه وسلم أول ما افترضت عليه ركعتين ركعتين كل صلاة ثم إن الله تعالى أتمها في الحضر أربعا ، وأقرها في السفر على فرضها الأول ركعتين.]

Then the Imam Mahdi replies to you and I say: O nation of Islam this True narration is True were not they added two units of sunna to the obligatory so they made it four in the local presence, but for Fajr are two units and not four, but if we totaled two obligatory units and the sunna so definitely it will be four units two obligatory units and two sunna units, but the two sunna units it is only necessary if you entered Allah’s houses between the call of prayer (Azan) and the Eqama, at then sunna is necessary upon who entered the mosque between the call of prayer (Azan) and the Eqama, so it is necessary upon him to not sit until he kneels for Allah two units sunna.

This is the explanatory-statement of the True narration (Hadeeth) two ordained units and two sunna units, and not that the obligatory units are four in the local-presence, you surely know that you pray two units for Fajr, in-fact the prayers are two units obligatory in travel and in the local-presence, and indeed you add in the local-presence two units Sunna so it became four units in the local-presence.. two units obligatory and two units sunna between (the call for prayer) Azan and Eqama.

Also there are other stories and narrations found coinciding with the Truth in Allah's Book, and from it are these narrations as follows:


Part of the narration, The companion, Name of the book, Ofq Al-Aazo Al-Monsif, the year of death

1- How do I pray if I was in Mecca if I did not pray with the Imam? So he said: "two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Hambel 2995 --- Ahamd Ben Hambel 241
1 - كيف أصلي إذا كنت بمكة إذا لم أصل مع الإمام فقال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس مسند أحمد بن حنبل 2995 --- أحمد بن حنبل 241

2- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas Saheeh Muslim 690 1117, Muslim Ben Al-Hajjaj 261
2 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس صحيح مسلم 1117 690 مسلم بن الحجاج 261

3- I am in Mecca, so how do I pray? Said: "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas supported by Ahamd Ben Hambel 2532 2627, Ahamd Ben Hambel 241
3 - أكون بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس مسند أحمد بن حنبل 2532 2627 أحمد بن حنبل 241

4- How do I pray if I was in Mecca if I did not pray in congregation? so he said: "two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Major for Al-Nisa-e 1893 1914, Al-Nisa-e 303
4 - كيف أصلي بمكة إذا لم أصل في جماعة قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للنسائي 1893 1914 النسائي 303

5- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Major for Al-Nisa-e 1894 1915, Al-Nisa-e 303
5 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للنسائي 1894 1915 النسائي 303

6- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Major for Al-Nisa-e 511 515, Al-Nisa-e 303
6 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للنسائي 511 515 النسائي 303

7- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Minor for Al-Nisa-e 1430 1443, Al-Nisa-e 303
7 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس سنن النسائى الصغرى 1430 1443 النسائي 303

8- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Minor for Al-Nisa-e 1431 1444, Al-Nisa-e 303
8 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس سنن النسائى الصغرى 1431 1444 النسائي 303

9- How do I pray if I was in Mecca if I did not pray with the Imam? so he said: "two units", Abdu Allah Ben Abas, Tahzeeb Al-Aathar for Al-Tabrai 291 331 The son of Al-Jareer Al-Tabrai 310
9 - كيف أصلي إذا كنت بمكة إذا لم أصل مع الإمام قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس تهذيب الآثار للطبري 291 331 ابن جرير الطبري 310

10- I live right here means in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Mustakhraj Abi Owana 1866 2345 Abu Owana Al-Isfra-eeni 316
10 - إني مقيم ههنا يعني بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس مستخرج أبي عوانة 1866 2345 أبو عوانة الإسفرائيني 316

11- How do I pray if I was in Mecca if I did not pray in congregation? so he said: "two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Saheeh, The son of Khozayma 908 904 The son of Khozayma 311
11 - كيف أصلي بمكة إذا لم أصل في جماعة فقال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس صحيح ابن خزيمة 908 904 ابن خزيمة 311

12- I live right here means in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Awsat fee Al-Sunan and Al-Ejmaa and Al-Ekhtilaf, for the son of Almunzir 2192 2250
Mohammad son of Ebrahim Almunzir 318
12 - إني مقيم يعني بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس الأوسط في السنن والإجماع والاختلاف لابن المنذر 2192 2250 محمد بن إبراهيم بن المنذر 318

13- The prayers in travel so he said: "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Etihaf Al-Mahra 9114 --- , The son of Hajer Al-Asqalani 852
13 - الصلاة في السفر فقال ركعتين سنة رسول الله صلى الله عليه وسلم عبد الله بن عمر إتحاف المهرة 9114 --- ابن حجر العسقلاني 852

14- I be in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Saheeh, The son of Haban 2755 2823, Abu Hatem the son of Haban 354
14 - أكون بمكة فكيف أصلي قال صل ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس صحيح ابن حبان 2823 2755 أبو حاتم بن حبان 354

15- About the prayers in travel so he said: "Two units" your prophet forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Maajam The Major for Al-Tabarani 12505 12664, Sulyman son of Ahmad Al-Tabarani 360
15 - عن الصلاة في السفر فقال ركعتين ركعتين سنة نبيكم صلى الله عليه وسلم عبد الله بن عباس المعجم الكبير للطبراني 12505 12664 سليمان بن أحمد الطبراني 360

16- I am in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Maajam The Major for Al-Tabarani 12732 12894, Sulyman son of Ahmad Al-Tabarani 360
16 - أكون بمكة كيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس المعجم الكبير للطبراني 12732 12894 سليمان بن أحمد الطبراني 360

17- I am in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Sunan the Major for Al-Bohayqi 5055 3:153, Al-Bohayqi 458
17 - إني أكون بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للبيهقي 5055 3:153 البيهقي 458

But I do not want to debate with you by the narrations and stories even if it was True, so do you know why? Because the falsehood in it is more than the True narrations, so the hypocrites do not economize in placing the falsified narration, in fact they lied and gave you without measure from the false narrations and the forgery against the prophet, and why you find me that I do not like to debate with you from the sunna despite that my belief in the Truth of it as the degree of my belief in this grand Quran, but it is not protected from the altering and insertion.
In fat I can never silence your tongues of the sunna because you can censure in my proof even if it was True so you would be able to say that it is placed or it is weak or forged and I would never be able to argue with you so I say; in fact it is True, because the sunna is unprotected from altering, you know and I know and we are agreeing that it is unprotected from distortion, but when I come up to you with the judgement from Allah’s Book surely you can never censure in my proof ever, then I dominate over you with Allah’s Book the grand Quran the dominating guardian over the Torah, the Gospel and the prophetic sunna.

As well the narration from Aisha may Allah be please with her, surely most of you acknowledging it but some of them interpret it unjustly till it agrees with their desires, so for example a narration:
[Story of Muammar from the Zahri from Orwa from Aisha; she said: the prayer was ordained two units.. two units, then Allah’s messenger migrated so it got increased four]
[رواية معمر عن الزهري عن عروة عن عائشة قالت فرضت الصلاة ركعتين ركعتين ثم هاجر رسول الله فزيدت أربع]

From Aisha mother of the believers - may Allah be pleased with her - she said: “Allah ordained the prayer when He made it obligatory two units.. two units in the local presence and traveling, so the prayer (during) travel was fixed]
[عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ - رضى الله عنها - قَالَتْ « فَرَضَ اللَّهُ الصَّلاَةَ حِينَ فَرَضَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ فِى الْحَضَرِ وَالسَّفَرِ ، فَأُقِرَّتْ صَلاَةُ السَّفَرِ]

Then we say if it was according to your interpretation that (Allah) ordained it four but you pray Fajr two units and Maghrib three so what is wrong with you contradicting? In fact He means two units then came the necessary sunna if you entered the houses of Allah between the call of prayer (Azan) and Eqama, so you became praying four units for each obligatory: two ordained units, and two units sunna. So what is the matter with you wronging in the Truth whether it is in Allah’s Book or in the sunna of His messenger, or that the narration is talking about the prayer of Zuhr, Asr and Esha?! in fact it is talking about the ordained prayers: two units sunna, and two ordained units. but you added the sunna to the ordained and you mixed up the units of the obligatory (prayer), do you not keep your duty?!

And there is many of the prophetic sunna that ht prayer is two units obligatory for each prayer, O folks I surely do not know how you lost your prayer? And how were they who were before you? And I do not condemn them and bringing them to count is upon their Lord, in fact I debate with you in Allah’s Book and most certainly you find the Truth comes agreeable with the True statement directly from Allah’s Book, surely we still have the explanations about the prayers but unfortunately we are still awaiting muftis of your hometowns, are they being arrogant upon us and they see Nasser Mohammad Al-Yemeni lowly and can hardly speak in their eyes (openion)? Or they see that their argument is flimsy and the argument of Nasser Mohammad Al-Yemeni is confounding to falsehood? Then why they do not acknowledge in the Truth from their Lord? O what is the matter with you and what befell you?!

O community of scholars of the nation I do not want to explain the prayers in the local presence because I do not want to separate my supporters from the congregation prayer in the houses of Allah, and I know that Allah will accept their prayers as long they are sincere (in their prayers for Allah alone).

O community of scholars of the nation, we only want to unify your rank and to reunite you, and we do not want to add you division to your divisions so we be a new party, so respond to who call for the arbitration to Allah’s Book in order for us to rule among you in what you were differing therein is better for you if you understand, unless.. so answer me what is your excuse from not responding for the call to Allah’s Book the grand Quran if are believing in it? O folks, so what is the solution with you? Surely by Allah we do not want to change your religion with falsehood in fact we want to return you to the first method of prophet-hood as if you are in the time of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in all the corners of Islam.
And between you and I the Book of Allah the grand Quran the protected from alteration in order to be the reference to what you were disputing therein, but O people you want to follow your desires, but I say to you: Sorry I would never follow your desires.

I wish that you know how much is the extent of my holding fast in Allah’s rope, if I debated with you a thousand trillion of a trillion years for Allah to lengthen my life and your life I would not have lent to you nor I inclined a thing to you with Allah’s permission, and from my Lord is the strengthening to the heart of His servant so you do not give me fatwa about what Allah has sent down in His decisive Book. So why you do not want to follow what Allah has sent down in His decisive Book do you not understand?! Didn't Allah the Most High say: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,}Truthful Allah the Great [Al-Anaam] 6:155
{وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {Follow what has been revealed to you from your Lord}Truthful Allah the Great [Al-Aara] 7:3
{اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ } صدق الله العظيم [الأعراف:3].

And Allah the Most High said: {He it is Who sends down clear messages to His servant, that he may bring you forth from darkness into light. And surely Allah is Kind, Merciful to you.}Truthful Allah the Great [Al-Hadeed] 57:9
{هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ ﴿9﴾} صدق الله العظيم [الحديد].

And Allah the Most High said: {..So those who believe in him and honor him and help him, and follow the light which has been sent down with him — these are the successful.}Truthful Allah the Great [Al-Aara] 7:157
{فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ ۙ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ ﴿157﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

And Allah the Most High said: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا ﴿174﴾ فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ﴿175﴾} صدق الله العظيم [النساء].

And Allah the Most High said: {And hold fast by the covenant of Allah all together and be not disunited..}Truthful Allah the Great [Al-Emran] 3:103
{وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا} صدق الله العظيم [آل عمران:103].

And Allah the Most High said: {You can warn him only who follows the Reminder and fears the All Merciful in secret; so give him good news of forgiveness and a generous reward.}Truthful Allah the Great [Y.S.] 36:11
{إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ ﴿11﴾} صدق الله العظيم [يس].

By what you want us to give you good tidings with Oh community of who turned away from the Reminder the protected from altering in order to be an argument against you? So for if you deviated from the straight path surely there is no argument for you against Allah Oh community of who turned away from Allah’s Book. And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
{وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {A Book revealed to you — so let there be no straitness in your chest concerning it — that you may warn thereby, and a Reminder to the believers.(2) Follow what has been revealed to you from your Lord and follow not besides Him any guardians; little do you mind!(3)}Truthful Allah the Great [Al-Araaf] 7:2-3
{كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ ﴿3﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-Araaf] 7:52
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿52﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {And as for those who hold fast by the Book and keep up prayer — surely We waste not the reward of the reformers.}Truthful Allah the Great [Al-Araaf] 7:170
{وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ ﴿170﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {And when you did not bring them a sign, they say: Why do you not demand it? Say: I follow only that which is revealed to me from my Lord. These are clear proofs from your Lord and a guidance and a mercy for a people who believe.(203) And when the Quran is recited, listen to it and remain silent, that mercy may be shown to you.(204}Truthful Allah the Great [Al-Araaf] 7:203-204
{وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ ﴿203﴾ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿204﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.}Truthful Allah the Great [Yunus] 11:108
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ ﴿108﴾} صدق الله العظيم [يونس].

And Allah the Most High said: {Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from your Lord, but most people do not believe.}Truthful Allah the Great [Houd] 11:17
{أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً ۚ أُولَٰئِكَ يُؤْمِنُونَ بِهِ ۚ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ ۚ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ ۚ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ﴿17﴾} صدق الله العظيم [هود].

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https://mahdialumma.online/showthread.php?p=47659

- 8 -

Imam Nasser Mohammad Al-Yemeni
07 - 11 - 1430 AH
26 - 10 - 2009 AD
01:08 am
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{So ask the followers of the Reminder if you know not.}
{ فَاسْأَلُوا أَهْلَ الذِّكْرِ‌ إِن كُنتُمْ لَا تَعْلَمُونَ }

Peace be upon you, O Imam Nasser Mohammed Al-Yemeni
Allow me, O Mahdi by the intervention of a simple person who is not the people of knowledge influenced by your words and I want to be firm until the Truth is clear to me, and I hope you will not to conceal the knowledge for because if Allah guide you one man through you is better for you than red camels
Our imam, I have some simple interventions, and I hope that includes us a capacity of your chest may Allah guide me and enlighten insight for the Truth.
You have said in your statement
How for someone like me to know that you are the Mahdi and as you know that many people claim that they are Awaited Imams and the twelve Shiites are saying that the Awaited Mahdi has not yet come out yet while they are waiting for his coming out to declare jihad as that in India who came out and claimed to be the Mahdi
My question may Allah enlighten your heart with the light of faith and guidance; how for someone like me to be certain in the evidences that you are the Awaited Imam? We all know that the Imam Mahdi comes in the last decade, and the time and the Mahdi fills the earth with justice, so in the narration; 108 - the Mahdi comes out in the last of my nation, Allah water him with rain, and the earth brings out vegetation, and he gives money Sahaha, and cattle abound, and increase the pride of the nation, he lives seven or-eight, that is to say pilgrimage.
Narrator: Abu Sa'eed updated: Albanian - Source: Silsilah - Page or number: 711 Degree: attributed correctly his men are trustworthy
So If you are the expected Imam so what is your fully ancestry surely the Mahdi is of the family of Muhammad forgiveness and peace be upon him , and why do not fill the earth with justice and why not let Allah to water us with rain surely the land is infertile
and howfor someone like me to believe that you are from the family of the House even if you say you are from al-Bayt We want proof proves to us cutter right which no doubt can not sane denied. The second question I have said in your statement ,
If I said; why not “Al-Mathani” means that the [opening (Al-Fatiha)] its recitation is two times in one unit and that is by repeating it twice in each unit so the each prayer becomes one unit where (Al-Fatiha) is recited in it two times??
O our imam al-Fadil if you replied and said earlier in your calculation in the statement of the names of Allah the one hundred and that the units are hundred as the names of Allah, then lightened. So I would say may Allah enlighten your heart ,, God said in his book {and His name be mentioned} did not say His names, only He said His name that is to say a one name of His most fair names, so sufficient mention one name in each unit so doing, so become each prayer a one unit stating his name and Opening of the Book in every unit is twice and supports say that the view of Ibn perspective in San Arabs and saying the Almighty: {And We had given you seven of Al-Mathani and the grand Quran}; Al-Mathani from the Quran is: What repeated again and again, and it was said that: Opening of the Book, a seven verses, it was told Mathani because it is repeated twice in every unit of prayers’ units and repeated twice in every unit; and with this is your indication that prayer is two units from Allah’s Book is a wrong evidence and the more rightful is to be one unit where (Al-Fatiha) the opening of the Book is repeated twice in it, so What you say, O our imam Fadil ?? The third question; you have said in your statement what is the use to combine in travel if the prayer as you made clear thereafter always combine the Zuhr and Asr gathered Maghrib with Isha, and what is the difference between prayer of travel without fear and the prayer in the non-traveling ?? although there was no difference, why reported combined in the travel prayer without fear ?? This what I have now and perhaps come back later after your answer with other questions and God guide us all to the right path and the straight path? Accept my greetings and respect

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the prophets and messengers, and their often returning in repentance the purified families and the follower to the Truth till the day of judgement..

Allah’s peace be upon you my brother Mushabib Al-Qahtani I found you saying what follows is a copy of your word:
(If I said; why not “Al-Mathani” means that the [opening (Al-Fatiha)] its recitation is two times in one unit and that is by repeating it twice in each unit so the each prayer becomes one unit where (Al-Fatiha) is recited in it two times??)
End of quote

Then the Awaited Mahdi replies to you and I say: Surely this matter is great and our fatwas preceded that any scholar wants to have dialogue with us in the statement of prayer he have to download his name and his picture beside his name, and we have to make sure of the reality of his name and his picture in order make the dialogue with known characters with society so if we bridled them by the Truth (the faithful) who believed would be increased in belief and and the other ratify and Allah purify the hearts of who still waver in their doubt.
And for that I do not want the dialogue with unknown characters and this condition we made it exclusively in the statement of prayer only due to its importance and gravity but this time for honoring you we will respond to you by the Truth and say to you my dear brother may Allah bless you I am reminding you with a copy of yours:
On what bases you bring forth this saying in conjecture which does not avail a thing of the Truth in spite you said that you are not a knowledgeable-scholar? Therefore my honorable brother if you do not know then the word of Allah the Most High: {so ask the possessors of knowledge of the Reminder if you do not know.}Truthful Allah the Great [Al-Anbya] 21:7
{ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿7﴾ } صدق الله العظيم [الأنبياء].

By Allah, I surely do not dare to say upon Allah by conjecture which does not avail a thing of the Truth; so how do you make the prayer a one unit where you read Al-fatiha (the opening) in it two times?! (O Mushabib, how this be feasible??). And an excellent man if you were of the best foremost supporters, we had taught them to not say upon Allah what they do not know, and we added that surely this is from satan and not a command of the All Merciful that the believer to say upon Allah what he does not know.

O my honorable brother in respect to Allah’s name where is mentioned in the houses of Allah is (Allah); Allah is great when Ihram, Allah is great when kneeling, and in the all movements of the prayer you mention (Allah), and we do not mean that you mention Allah in all of His most fair names, in fact call on Allah or the All Merciful, so by any name for Allah surely He is One, no god else than Him and for Him is one hundred names and only He made the number of units in the number of His most fair names because altogether is for Him, Him Alone, no partner for Him. Confirming with the word of Allah the Most High: {And the Masjeds are Allah’s, so do not call upon anyone with Allah:}Truthful Allah the Great [Al-Jinn] 72:18
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا ﴿18﴾} صدق الله العظيم [الجن].
End of quote.

So, O man, how do you recite Al-Fatiha two times in one unit?! In fact we had gave fatwa in the Truth that Al-Fatiha to be read two times because for each prayer is two units, that we proved that the shorten is shortening the prayer from two units to one unit.
As for the prayer while traveling it is the same whether you journey in the land in Allah’s cause or you walk in its spacious tracts in search for the sustenance or any other purpose, surely Allah made lawful for you the prayer while traveling which is combining Asr prayer with Zuhr, and Maghrib prayer with Isha combination, and when comes the fear from harm-sedition of the disbeliever or even harm-sedition of the highway robbers and even if you were traveling so you feared the highway robbers to attack you surely it is lawful for you the shortening in your prayer, as it is lawful for you to pray it while you are on your horse or in your caravan until your heart feels secure then you do it as Allah taught you. Confirming with the word of Allah the Most High: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.(238) But if you are in danger (say your prayers) on foot or on horseback. And when you are secure, remember Allah as He has taught you what you knew not.(239)}Truthful Allah the Great [Al-Baqara] 2:238-239
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا ۖ فَإِذَا أَمِنتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ ﴿239﴾} صدق الله العظيم [البقرة].

And still we have many and many of the details in the statement of prayers we have not said yet but in the percentage of 2 out of ten my honorable brother, and know that we did not explain the prayer of the local- presence yet and as if I see you want to say that we gave fatwa in prayer of the local presence and we did not give fatwa yet nor we enter in the detailed-explanation.
O my honorable brother, surely the pillar of prayer is the pillar that does not get lifted from the human being as long life move in his body until it reaches the throat so it enters into a coma death, confirming with the word of Allah the Most High: {..And He has enjoined on me prayer and poor-rate so long as I live:}Truthful Allah the Great [Maryam] 19:31.
{‎وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا ﴿31﴾} صدق الله العظيم [مريم].

But Allah lightened in the prayer and did not make replacing it a (like) number of other days as like fasting and do you know why?! That’s because the prayer is the connection between the servant and the Lord. But I give you the good news that it is easier of what you are on it. Surely because of making the prayers harder you do not find the worshipers except few of the nation of Mohammad forgiveness and peace of Allah be upon him and his family except for ten percent approximately and ninety percent they do not pray and that is a major calamity. But I give you the good news that the prayers will be easy with the permission of Allah so it is no longer a hard test except upon who are hateful for the Truth. But I did not order my supporters in the application due to the reason that we did not continue the explanation yet so there is still a lot and we still are waiting for the Muftis of the Islamic hometowns and the famous sheikhs and the most important thing is to adhere to the condition which is proof of identity of the person who will have a dialogue with us so he has to bring his three names and his personal picture in order to make clear for us and the supporters and for the searchers about the Truth that who is this person that is having a dialogue with Awaited Mahdi in regard of the prayers statement from the most important pillars of the religion of Islam after the testimony of unification, and for that we lend to the statement of prayers a major importance and good news for the believers with ease and relief if Allah please.

And in regard to the blessed rain surely for it a condition in the Book and it is the keeping to the right (way) so do you see (people of) the towns had kept to the right (way) on the right path? So we are still seeking to gather them so we get them up-right after their crookedness so we make them on a straight path by Allah’s permission, then Allah opens on them blessings from the heaven and the earth so they eat from in between their hands and from under their feet. Confirming with the word of Allah the Most High: {And if they keep to the (right) way, We would certainly give them to drink of abundant water,}Truthful Allah the Great [Al-Jinn] 72:16
{وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا ﴿16﴾} صدق الله العظيم [الجن].

Do you know how is this abundant water? It is a blessed water that grows out of it gardens of fruits in shapes and colors and of what the human being and animal eat it. Confirming with the word of Allah the Most High: {And if the people of the towns had believed and kept their duty, We would certainly have opened for them blessings from the heavens and the earth. But they rejected, so We seized them for what they earned.}Truthful Allah the Great [Al-Aaraf] 7:96
{وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ ﴿96﴾} صدق الله العظيم [الأعراف].

to the degree that you do not find a space in order to put in it you foot because earth will bring-out its blessings if the people of towns all together with their prophets keep to the (right) way. Confirming with the word of Allah the Most High: {And if they had observed the Torah and the Gospel and that which is revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet. There is a party of them keeping to the moderate course; and most of them — evil is that which they do.}Truthful Allah the Great [Al-Ma’eda] 5:66
{وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ ۖ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ ﴿66﴾} صدق الله العظيم [المائدة].

And for that Allah’s prophet Noah said to his people: {So I have said: Ask forgiveness of your Lord; surely He is ever Forgiving;(10) He will send down upon you rain, pouring in abundance,(11) And help you with wealth and sons, and make for you gardens, and make for you rivers.(12)}Truthful Allah the Great [Nouh] 71:10-12
{فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ﴿10﴾ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا ﴿11﴾ وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا ﴿12﴾} صدق الله العظيم [نوح].

But this verse does not get fulfilled by keeping the right (yaw) of one party (of people) in fact if altogether kept to the right (way) upon the straight path. Confirming with the word of Allah the Most High: {And if the people of the towns had believed and kept their duty, We would certainly have opened for them blessings from the heavens and the earth. But they rejected, so We seized them for what they earned.}Truthful Allah the Great [Al-Aaraf] 7:96
{وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ ﴿96﴾} صدق الله العظيم [الأعراف].

And this what will be fulfilled in the time of the Awaited Mahdi by Allah’s permission after he makes the people with permission of their Lord a one nation on a straight path but most people do not know.

But regarding how do you know that I am the Awaited Mahdi; surely this go back to the proof in the abundance of knowledge, so if you found the Imam Nasser Mohammad Al-Yemeni truly Allah had increased him abundantly in knowledge so you found him the dominator over all scholars of the Muslims, Jews, and Christians surely this is a proof of the Imam Mahdi that Allah increases him abundantly in knowledge over all scholars of the nation, and that is in order be able to rule among them in what they were disputing in it so he unify their rank and guides them to the straight path. And in regard to who are claiming that they are the Mahdi surely for each call is a proof: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم.

And only the proof is proof of knowledge. Confirming with the word of Allah the Most High: {Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

Therefore the proof is the knowledge and the True authority so whoever was forging a lie against Allah that he is the Awaited Mahdi and Allah did not chose him so you do not find him supported by Allah with authority of knowledge and quickly would be defeated and falls in the first round of the dialogue.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

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Read more: https://mahdialumma.online/showthread.php?p=47660

- 9 -

Imam Nasser Mohammad Al-Yemeni
05 - 11 - 1430 AH
24 - 10 - 2009 AD
03:36 am
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..Urgent from the Awaited Mahdi to supporters; the female of them and the male


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O community of the best foremost supporters if you fear Allah and the day of the last day then deliver this statement night and day till all muftis of the hometowns in all regions to all the Islamic websites that is famous internationally in order they would not be having the argument against you and against the Awaited Mahdi so they would say of who you name them the best foremost supporters did not inform us with the statement of the Awaited Mahdi in explaining the units of the prayer from the decisive-law of the Reminder with the dialogue call to the table of dialogue, surely the argument is against the supporters who did not inform us with that and if they informed us we would have responded to the dialogue call, so keep your duties to Allah O community of supporters and deliver the explanatory-statement of the prayer night and day to muftis of the hometowns and to the websites of the scholars of the nation and all Islamic forums I just absolved my covenant by writing the explanatory-statement at the dialogue table and upon you the deliverance of the message. Indeed by Allah we still have many of the manifest proof upon explaining the prayer from Allah’s Book we surely did not complete the explanation yet and we are still waiting for scholars of the nation for the dialogue so what is after the pillar of prayer O Muslims?!

Indeed Nasser Mohammad Al-Yemeni just made it two units in all the prayers, is it permissible for you the silence if Nasser Mohammad Al-Yemeni was on manifest error? In fact it is a must upon you and an obligated command from Allah to come to the dialogue table for the Awaited Mahdi until it is clear to you that Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi calls to the Truth and guides to the straight path, to to clear to you that Nasser Mohammad Al-Yemeni is on manifest error so you stop him at his limit with knowledge that more guided than his knowledge and best guided on the path and most truthful word, surely do not think that I will prevent my supporters the implementation of this statement, glory be to Allah the great, I only ordered them not to do the practical application of it because I did not explain yet the state of performing the prayer nor I explain the state of performing the local-presence prayer, we have not mentioned yet except the shortened prayer and the prayer when journeying and remained the local-presence prayer and all of them two units for each prayer whether in traveling or in the local-presence, so there is no shortening in the prayers except in the way of Allah with the condition fearing those who disbelieved to attack you during your prayer as preceded the explanation, as for the prayer during travel and the local-presence all are two units (for each prayer) as Allah ordained upon you but it most certainly will differ in the timing in the prayer of the local-presence that the travel, so do not think that I will I prevent my supporters of the implementation of the prayers as Allah commanded them in His decisive Book is there after the Truth except falsehood, it is only because I did not complete the explanation yet in the ruling of the prayer from the decisive-ruling of the grand Quran, and we are still waiting for the scholars of the nation and muftis of the hometown in order to start in the most important pillars of the religion after the word of monotheism, indeed it is the pillar of prayer a supporting-column of the religion. Confirming with the word of Allah the Most High: {What has brought you into Saqar (hell)?(42) They will said: We were not of those who prayed;(43) Nor did we feed the poor;(44) And we indulged in vain talk with vain talkers;(45)}Truthful Allah the Great [Al-Mudather] 74:42-45
{مَا سَلَكَكُمْ فِي سَقَرَ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45)} صدق الله العظيم [المدثر].

So hurry up O community of supporters in delivering the statement of the prayer with a strong landslide to all the Islamic websites if you are believing in Allah and the last day, and certain in the rue statement by the same title to the statement of the prayer and it supposed to be accompanied with a picture of the Awaited Mahdi, O Al-Hosain son of Omar the supervisor of the dialogue table make a solution for this problem with the supporters, some of them could not publish the statement with the picture, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
___________________

https://mahdialumma.online/showthread.php?p=47661

- 10 -


Imam Nasser Mohammad Al-Yemeni

17 - 03 - 2010 AD
12:33 am
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..O community of Quranists, prayers are five and not three

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, then after this..

O community of Quranists keep your duty to Allah, as it ought to be kept, and do not say about Allah like other than you what you do not know in interpreting the grand Quran and follow me I guide you a straight path with True interpretation for the grand Quran and I am responsible for it and guiding with it to the straight ـــــــــــــــ path and the prostration is for Allah the All Mighty the Praised One. And I never argue with you from the sunna in providing the proof that the prayers are five and not three, in fact I will totally bridle you with the Truth from the grand Quran surely you can not be bridle me a thing from the Quran as long you are holding fast with it, in fact I am who will bridle you and the scholars of the nation altogether upon their different sects and parties, I challenge you altogether and not the challenge of the the arch-deceiver, in fact the Truth from your Lord the Awaited Mahdi — Allah’s khalifa over the humans — Allah increased me above you abundantly in knowledge so He made me the dominator over you altogether with the grand Quran so I bridle you by the Truth utterly until would not be in front you except the ratification in my mission or you disbelieve in this grand Quran surely there is no choice for you, and ended the introduction of the speech..

O community of Quranists come for we look is the prayers five in the grand Quran or three? Surely do not argue with me in numbers Allah has not sent down authority for it! In fact with verses from Allah’s narration from the grand Arabic Quran made clear for believing people.

And provided us (Hilmi 333) the searcher for the Truth with a verse that is stronger explanation making clear that what I said it to you that it is the Truth that the prayers are five and not three, and you shall find it — O Hilmi possessing knowledge — he is about to find guidance to the straight path in this progressed speech.

Forgiveness and peace be upon the seal of the prophets and messengers Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and upon all the prophets and messengers who were before him, and upon all the Muslims and the followers, and whoever desires a religion other than Islam surely will never be accepted from him and he is indeed of the losers in the hereafter, and we do not make difference between any of His messengers, and to Him we are submitting Muslims, then after this..


Here is the answer for you upon the first question and the most important of the questions altogether about the appointed-time of the five prayers a supporting-column of the religion:


O the questioner, you have to know that the command of prayer where Allah’s messenger Mohammad received it directly by speaking from behind the veil on the night of traveling by night to Al-Aqsa the remote Masjed and the ascension to the final-point Sidra to show him of His greatest signs with certainty of the eyesight in the knowledge of consciousness and not in the dream, and as well he passed by the companions of hell-fire who enter it without reckoning before the day of reckoning from satans of jinn and mankind, as well who the pride carried them off to sin after their soul got convinced in the Truth but they turned away from it while they know that it is the Truth from their Lord, those they enter hell-fire without reckoning before the day of reckoning,, and on the day of reckoning they would be made to enter the severest chastisement.

Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- had passed by the companions of hell-fire on the night of traveling by night with his body and soul so he saw the companions of hell-fire with the certainty of the eyesight — knowingly and not dreaming, in fact he was carried by night with the ability of Allah the One the All Mighty, Confirming with the word of Allah the Most High in His Book the grand Quran: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Muminoon] 23:95
{وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ ﴿٩٥﴾} صدق الله العظيم [المؤمنون].

And that was despite the great distance between the earth and the sidra-tree the final destination and which Allah made it the final-point of the ascensions for the creatures and what is after it is the Creator, and that blessed tree is neither eastern nor western because it surrounds the whole throne of the kingdom east and west. If it was easterly we would have known that it is small in size, due to its existence in a place towards the east, and if it was westerly we would have found the matter as that. Despite the east side and the west side; so if we it was small it would have been either easterly or westerly but we found it in the Quran that it is not easterly nor westerly. Then we searched about this blessed tree and about its secret and its location so we found it being the greatest throne and the encompassing with the heavens and the earth, in fact encompassing with the heavenly-garden that its width is as the width of the heavens and the earth.

Perhaps a questioner would like to say: “If the heavenly-garden’s width is the heavens and the earth so how much is the length?”. Then we say there is no length for the sphere but width, and the universe is a sphere and surrounds it fourteen spheres and they are the seven heavens and paradise (the heavenly-garden) that its width is the heavens and the earth, and each heaven is wider in size than the one before it. In a sense that the heaven of the world (of earth) is the smallest of the seven heavens, and it is the first disk then comes after it the disk of the second heaven and it is the second level, so it is bigger in size than the first, and every heaven structure surrounds with lower number of it till the largest of the heavens and it is the number seven the widest of them in size, and the seventh heaven surrounds with the six heavens altogether and it is widest of them in size, this is the meaning of His word the Most High: {And the heaven, We raised it high with Our hands, and We are indeed extending its vastness (widening).}Truthful Allah the Great [Al-Dharyat] 51:47
{وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ﴿٤٧﴾} صدق الله العظيم [الذاريات].

In a sense that each heaven surrounds with lower of it, so the first heaven surrounds it the second heaven because it is wider than it in size, and whenever was risen in the heavens you found the structure of them wider then wider till the seventh heaven, then comes after that the sphere of paradise (the heavenly-garden) which its width is as the width of the heavens and the earth — till mother earth— the center of the cosmic explosion, then comes after that the blessed tree that surrounds in what Allah created altogether and the final of what Allah created and the final boundary of the comprehensive kingdom, it surrounds with what He had created and it surrounds with the creatures, and higher of it is the Creator covers Al-Sidar what covers from the light of His face the Most High, in fact (Al-Sidar) is a big mark would be known with it the location of paradise (the heavenly-garden) which it is the closest thing to it.

Since we know that the heavenly-garden’s width is as the width of the heaven the earth but we find that the final-point Sidra is greater in size than the heavenly-garden which it surrounds with the heavens and the earth. Allah had described for you its size in the grand Quran to whom ponder and reflect. And Allah the Most High said: {At it is the heavenly-garden of Abode.}Truthful Allah the Great [Al-Najm] 53:15
{عِندَهَا جَنَّةُ الْمَأْوَىٰ ﴿١٥﴾} صدق الله العظيم [النجم]

So if one of you asked me about the house of so and so, then I said to him: The so and so mountain is at the house of so and so who you are asking about it . He would have interrupted me saying: How do you make the mountain and it is the larger — a mark for the house and it is the smaller!! But say: the house of so and so is at the mountain so and so. So I say to him: You said the truth and ever Truthful Allah the Great and (Allah) said: {At it is the Garden of Abode.} and that’s because Sidra is bigger in size than the heavenly-garden which its width is a s the width of the heavens and the earth. Have you think of it a small tree? Then how the heavenly-garden is at it and you know that heavenly-garden’s width is the heaven and the earth? Don’t you think?!
{عِندَهَا جَنَّةُ الْمَأْوَىٰ}

In fact it is of the major signs from his Lord that Mohammad messenger of Allah saw it in the final location of the ascension, so he received words of his Lord from behind it. Confirming with the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil,..}Truthful Allah the Great [Al-Shoura] 42:51
{وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ} صدق الله العظيم [الشورى:51].

Do you think that Allah spoke to Moses directly in the open at the blessed tree? In fact, from the blessed tree and Allah brought him near in communion while Moses forgiveness and peace be upon him. And Allah the Most High said: {And when he came to it, he was called from the right side of the valley in the blessed spot of the tree: O Moses, surely I am Allah, the Lord of the worlds.}Truthful Allah the Great [Al-Qasas] 28:30
{فَلَمَّا أَتَاهَا نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ ربّ العالمين ﴿٣٠﴾} صدق الله العظيم [القصص].

Perhaps the stray ones take advantage of this verse so would they interpret it in error, as for His word the Most High in the first part of the verse surely He is speaking about the blessed spot from the right side of the valley, as for the location of the voice surely is from the tree and for that Allah the Most High said that He spoke to Moses from the tree, and glory be to Him said: {.. he was called from the right side of the valley in the blessed spot of the tree: O Moses, surely I am Allah, the Lord of the worlds.}Truthful Allah the Great.
{نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ ربّ العالمين ﴿٣٠﴾} صدق الله العظيم.

As for the fire, so the wisdom of it is bringing Moses to the blessed spot, and it is in reality a light and not a fire only according to Moses’ thinking that it is fire but when he came to it he did not find it fire in fact it is a light coming from Sidra the final-point, but Moses did not see that this light is coming from the sky, in fact he was seeing it cowering-motionless on the ground, so that astonished Moses forgiveness and peace be upon him, then he put his leg on light that laid-motionless on the ground so he did not feel heat for it being amazed from this light that is resting-motionless on the ground, lo and behold; a voice is welcoming him from the tree (Sidra of the final-point): {.. he was called: Blessed is he who is in the fire and those around it. And glory be to Allah, the Lord of the worlds!}Truthful Allah the Great [Al-Naml] 27:8
{نُودِيَ أَن بُورِكَ مَن فِي النّار وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ ربّ العالمين ﴿٨﴾} صدق الله العظيم [النمل].

As for who been blessed surely is Moses after his entering into the circle of light that he thought it is fire, then he saw that the light in reality is being sent from the sky so he lifted his head looking for the light of his Lord that being emitted from Sidra of the final point, then Allah made known to Moses that this light being emitted from the light of His face glory be to Him, for that Allah the Most High said: {O Moses, surely I am Allah, the Mighty, the Wise}Truthful Allah the Great [Al-Naml] 27:9
{يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ ﴿٩﴾} صدق الله العظيم [النمل]

That’s because Allah is the light of the heavens and the earth, and whoever Allah did not make for him light surely he has no light, and we still have a lot of the proof for interpreting the Truth for this verse, and he who wants to take advantage of it is antichrist the deceptive messiah so you would see a magical fire has no bases of verification (it is unfounded). Then you would see him as a human being in the middle of it so he speaks to you, despised and hated is the enemy of Allah, and because he says that he sent down this Quran, he will rely on this verse and his loyal-friends spread abroad the interpretation for it in falsehood to prepare for him but we know that Allah there is nothing like him, surely He does not look like the human being and nothing is as like Him from His creation in the heavens and the earth. And far from, very far for what they plot.. and Allah is not the light in fact the light emits from His face and He is highly exalted greatly (beyond measures), and glory be to Him the Most High said: {Allah is the light of the heavens and the earth. A likeness of His light is as a pillar on which is a lamp — the lamp is in a glass, the glass is as it were a brightly shining star — lit from a blessed olive-tree, neither eastern nor western, the oil whereof gives light, though fire touch it not — light upon light. Allah guides to His light whom He pleases. And Allah sets forth parables for men, and Allah is Knower of all things }Truthful Allah the Great [Al-Nour] 24:35
{اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شرقيّة وَلَا غربيّة يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٣٥﴾} صدق الله العظيم [النور].

Surely do not think in His Self, so how do you think of something that is nothing as like Him!! and get to know the greatness of Allah through His signs between your hands and from above you and beneath you and think in the creation of the heavens and the earth, then you do not find in yourselves but the veneration for the Great Creator while your eyes flows with tears of what you recognize from the greatness of the Truth glory be to Him then you say: {..Our Lord, You have not created this in vain! Glory be to You! Save us from the chastisement of the Fire.}Truthful Allah the Great [Al-Emran] 3:191
{رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾} صدق الله العظيم [آل عمران].

And forced me to explain that proof of the reality of the ascensions for Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- from the earth to Sidra of the final-destination with the body and soul in order for him to see from the major signs of His Lord with the certainty of the eyesight, then receives the revelation directly from the Lord of the worlds in the five ordained prayers that Allah made them the connection between the worshiper and the Worshiped, whoever upheld them he upheld the religion and whoever demolished them he demolished the religion, so look at the reply of the people of hell-fire to the questioning believers about the reason of making them enter hell-fire: {What has brought you into hell-Saqar?(42) They will say: We were not of those who prayed;(43)}Truthful Allah the Great [Al-Mudather] 74:42-43
{مَا سَلَكَكُمْ فِي سَقَرَ ﴿٤٢﴾ قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ ﴿٤٣﴾} صدق الله العظيم [المدثر].

One of the Muslims of who do not pray, may say: “But this verse concerns the disbelievers”. Then we say to him: If you do not pray surely you are one of them, and the covenant (with Allah) that (makes the difference) between us and them is leaving the prayer, so if your forehead did not prostrate to your Lord surely you are arrogant unjustly and you disobeyed the command of your Lord and obeyed the command of satan in not prostrating for Allah Lord of the worlds on the day (when) they would be called upon to prostrate themselves, but they are not able, and they were indeed called upon to prostrate themselves for Allah in the worldly life, while they were safe

As for the time of the five prayers, surely had came in the grand Quran that three of the five prayers Allah made its time in near-part of the night (Zulfa), in its beginning and its end. And the meaning of Zulfa that is to say: A near time of beginning of the daylight and its end. As for two (of the prayers) surely Allah made them in the daylight so it would be in the two parts of the daylight of (Al-Ashyy) the late-afternoon. And the daylight of (Al-Ashyy) the late-afternoon is from Zuhr and ends with sunset, and Allah the Most High said: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32)}Truthful Allah the Great [S] 38:31-32
{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿٣١﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ ربّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿٣٢﴾} صدق الله العظيم [ص].

So through this verse we understand that the daylight of (Al-Ashyy) the late-afternoon; its first part when the sun is being in the middle of the sky, and its other part is at sunset, so the prayer of Asr ends with the vanishing sun behind the veil, so the time of Maghrib prayer enters and it continues till the darkness of the night then enters the time of Isha prayer. And Allah the Most High said: {And keep up prayer at the two ends of the day and in (Zulfa) of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النّهار وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:١١٤].

As for the two parts of the daylight surely He is talking about the daylight of (Al-Ashyy) the late-afternoon, and its two parts is Zuhr in the first part of the daylight of (Al-Ashyy) the late-afternoon surely it is at the time of Zuhr prayer, and the other part is in the time of Asr prayer till sunset and the vanishing of the sun behind the veil.

As for (Zulfa) of the night we just made clear that Zulf is namely the near time of the daylight, whether in the part of first of the night and it is the time of Maghrib and Isha, or parts of last-end of the night and it is the time of Fajr prayer and the time of it stretches till the moment of sunrise.

Perhaps son of Omar and other than him would like to say: “Slow down.. but He means the two parts of the daylight namely Fajr and Maghrib, so how do you make part of the daylight its middle?”. Then we say to him: Know that the daylight is from the daylight of (Al-Ghudo) morning and it is from rising of the sun till the middle and the breaking so the daylight of (Al-Ashyy) the late-afternoon enters, and the parts of the daylight of (Al-Ghudo and Al-Ashyy) morning and late-afternoon contains them both exactly the prayer of Zuhr, and Allah the Most High said: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the daylight, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النّهار لَعَلَّكَ تَرْضَىٰ} صدق الله العظيم [طه:١٣٠].

As for His word the Most High: {and glorify in the praise of your Lord before the rising of the sun}Truthful Allah the Great, that’s the time of glorification to Allah in Fajr prayer and the time of it ends with sunrise, and its time from (Al-Dulook till Al-Shurooq) the declining till the rising with the rising of the sun.
{وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ}

As for His word the Most High: {..and before its setting,..}Truthful Allah the Great, that is the time of glorification to Allah in Asr prayer, and the time of it ends with the vanishing of the sun behind the veil.
{وَقَبْلَ غُرُوبِهَا}
As for His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, and the time of it is the first (part of the night) and begins from the dusk after sunset till the darkness. And that is the time of Maghrib and Isha prayers and they are close to each other, so Maghrib prayer is since the vanishing of the sun in the veil till coming of the darkness then enters Isha prayer, and that is the early hours of the night. And He means that its time is the first of dusk till the darkness.
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ}

As for His word the Most High: {and parts of the daylight}Truthful Allah the Great, and it is the meeting of the daylight’s parts of the morning and the late-afternoon (Al-Ghudo and Al-Ashyy), and the conjunction of both is in the time of Zuhr prayer. I do not think now that one will interrupt me to say: In fact the meaning of His word “parts of the daylight namely its part of Fajr and the other part of it is Al-Asr. So we say: But you repeated prayers and lost others! so ponder in the verse well, you find that He mentioned the time of Fajr prayer as that the time of Asr prayer, so how you think that His word: {and parts of the daylight} that He means Fajr and Asr prayers and He had mentioned them in His word the Most High: {and glorify in the praise of your Lord before the rising of the sun and before its setting}Truthful Allah the Great
{وَأَطْرَافَ النّهار}
{وَأَطْرَافَ النّهار}
{وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}

Therefore now you do not have but to be certain that really the time of Zuhr prayer is in conjunction of parts of the daylight, and the conjunction of parts of morning and the late-afternoon (the daylight of Al-Ghodu and the daylight of Al-Rawha) containing both of them is time of Zuhr prayer.

Then we come to you with a verse from the grand Quran confirms what passed the mention of it that the prayers are five and not three. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon)you are at noon .(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

And to the interpretation by the Truth that correspond with the verses that we mentioned it before: {So glory be to Allah when you enter the evening}Truthful Allah the Great, but “when” is the time made limited for glorification in the prayers. For that He says: {when}Truthful Allah the Great, and as for the absolute glorification is in the voluntary (prayers) and the remembrance, and it is in any time, as like His word the Most High: {Truly you have by day prolonged glorification.}Truthful Allah the Great [Al-Muzzammal] 73:7
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ} صدق الله العظيم،
{إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا ﴿7﴾} صدق الله العظيم [المزمل].

As for if happened the limitation in His word: {when}, so that is limitation of the time, and that is the time had became known for the glorification to Allah in the obligatory (prayer), confirming with the word of Allah the Most High: {..Prayer indeed has been enjoined on the believers at fixed times.}Truthful Allah the Great [Al-Nisa] 4:103
{إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا} صدق الله العظيم [النساء:103].

Prayer time is being determined with no doubt or suspicion due to limiting the time of glorification, and He means with that the glorification to Allah in the obligatory prayer. Are you not glorify and praise if you kneel and if you prostrate you glorify and praise , and Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

And to the interpretation of: {So glory be to Allah when you enter the evening}, that is limiting the time for the glorification from dusk after sunset to the darkness (of the night), and that when you enter the evening and it is the first part of the night, and He means in that the time of Maghrib prayer from dusk after sunset till the darkness of the night and it is entering the time of Isha prayer. So that is the meaning of when you enter the evening, and it is the early hours of first of the night and that is the remembrance and the glorification in Maghrib and Isha prayer.
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ}

As for His word the Most High: {and when you enter the morning.} that is the known time for the remembrance and glorification in Fajr prayer.
{وَحِينَ تُصْبِحُونَ}

As for His word the Most High: {and late afternoon} that is the known time of Asr prayer, and came corresponding with to what preceded the mention, explaining and the proof of it in the beginning of this speech that late-afternoon is Asr (Al-Ashyy is when you do Asr prayer) .
{وَعَشِيًّا}

As for His word the Most High: {and when you enter Zuhr (when the sun declines).} and that is the known time for Zuhr prayer.
{وَحِينَ تُظْهِرُونَ}

O (Hilmi 333) argue with them and we shall increase to you from the knowledge of what you could bridle with it who are in doubt, even I see you saying: “I am not denying nor believing”. But I see you believing and I hope from Allah to increase light to you and expand your chest and to make you see the Truth as True and to grant you following it, and to make you see falsehood as false and to grant you the avoidance of it.

Now we come to the mention of the middle prayer and He means that it is middle in term of timely and not means middle in term of numerically, and Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ} صدق الله العظيم [البقرة:٢٣٨].

This is a divine command in keeping the five prayers and they are: Fajr, Zuhr, Asr, Maghrib and Isha. Then repeated the notification in keeping the middle prayer due to the difficult time of it, then commanded us to rise in it with the supplication of devotion to Allah and we do not call on else than Him nor we call anyone with Allah, as well this prayer is witnessed by the successors and the patrolling angels (who take turns) and that is Fajr prayer.

Fajr prayer is the middle prayer, and entering its time is the only one well known in the Quran with the utmost precision for the ignorant and the scholar, that is in His word the Most High: {..and eat and drink until the white thread of the day becomes distinct from the black thread of the night at dawn,..}Truthful Allah the Great [Al-Baqara] 2:187
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يتبيّن لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} صدق الله العظيم [البقرة:١٨٧].

So its time is the middle between the night and the daylight, and that the moment of holding back (food and drink in Ramadan). and the prayer-call for Fajr and holding back is together, then they complete the fasting till the night and it is the time of Maghrib prayer.

Then comes the mention of the five prayers with notification and clarification which of them is the middle prayer and that is in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:٧٨].

And this verse contains the five prayers with repeating of the notification for the keeping of the middle prayer with the clarification in which of the prayers, and Allah the Most High said: {Guard the prayers and the most excellent prayer, and stand up truly devoted-obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238

{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ} صدق الله العظيم [البقرة:٢٣٨].

(Allah) had made clear to us which of them by indication of the devotion supplication in it and that is the middle prayer, then comes another verse to clarify more for the middle prayer after mentioning the comprehensive time to the five prayers in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:٧٨].

So this verse mentioned all the five prayers starting from declining of the sun by the earth from the east side so the black thread of the night becomes distinct to us from the white thread of Fajr was that except because of the sun’s declining from the east, and that is the time of Fajr prayer, the first what the sleeping worshiper rises to do it, so he continues to do the five prayers from the first one of them at the declining of the sun so the sun’s declining manifest for us the white thread of the day in the east till the darkness of the night and it is the last of the prayers and that is Isha prayer. Then comes the notification for rising and keeping up the middle prayer. That is His word the Most High: {the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great.
{وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:٧٨].

Therefore Fajr prayer is the middle prayer. In confirming with the word of Allah the Most High: {By the night when it draws a veil!(1) And the day when it shines!(2)}Truthful Allah the Great [Al-Layl] 92:1-2
{وَاللَّيْلِ إِذَا يَغْشَىٰ ﴿1﴾ وَالنَّهَارِ إِذَا تَجَلَّىٰ ﴿2﴾} صدق الله العظيم [الليل].

And that is the night draws the veil of the daylight of the dawn side so He rolls the night on the day from the time of Fajr prayer merging the night into the day which it pursues incessantly. Therefore Allah swore by the one time and it is time of Fajr prayer.

As well the word of Allah the Most High: {By the night as it As’asa,(17) By the morning as it breathed,(18)}Truthful Allah the Great [Al-Takweer] 81:17-18
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿18﴾} صدق الله العظيم [التكوير].

As well He swore by the time of Fajr prayer, so the meaning of His word: {As’asa} that is to say: departed and dissipated and the morning breathed. Perhaps one of you wants to argue with me so he says: But He swore by two times and they are Maghrib in His word “As’asa”, and Fajer in His word “breathed”. Then I reply to him, so I say: But I do not interpret the Quran by conjecture like you, in fact I say that He swore in this verse by a one time and it is time of Fajr prayer. Come for I teach you with the more evident proof for this verse. And Allah the Most High said: {By the night as it departed!(33) By the dawn as it Asfara!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{عَسْعَسَ}
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر].

Do you see the explanatory statement evident and clear that it is one time and not two times?!! And the night as departed that is to say left, and the morning as Asfara that is to say appeared. And this solomon oath came to explain another oath and it is: {By the night as it departed,(17) By the morning as it breathed,(18)}Truthful Allah the Great [Al-Takweer] 81:17-18
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿18﴾} صدق الله العظيم [التكوير].

We just taught you that the meaning of As’asa namely: departed. and the morning breathed namely: Appeared. And that is the middle prayer if you only knew. And it is Fajr prayer but you calculated it from numerical side that it is Asr, and the Quran calculated it from the timely side that it is Fajr, that’s because its time is in the white thread. And the white thread is a middle line between night and daylight, that is because its appearance at the breathing of the day light and the departing of the night so it is in the middle for that the Quran names it the middle prayer. And if you were to fear to say about Allah what you do not know you would have returned to the Quran and Allah would never leave for you the argument, surely you will find the Quran making clear for you in another location in the same subject, surely had mentioned the Middle prayer in a vague verse, in it the middle prayer, but made for it a signal that it is this prayer which taught you Allah’s messenger that you be obedient in it because it is in the first of the daylight and before beginning the dispersing in the deeds and that you have to rise in it for Allah obedient in the supplication after the last kneeling. And Allah the Most High said: {Guard the prayers and the most excellent prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
وقال الله تعالى: {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

Then Allah made it clear for you in another verse and that it is where the Quran is recited aloud, And Allah the Most High said: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

Surely you had received the same command in His word the Most High: {Guard the prayers and the most excellent prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

In the meaning of that you guard the five prayers, then noted upon guarding on the middle prayer because it is in a difficult timing, part of the last rest at the emergence of Fajr, the caller (for the prayer) calls and at that (time) you hold off the food and drink in the month of Ramadan. But unfortunately they made the declining is the disappearance as if Maghrib is the first (prayer)! In fact the declining is approaching of daylight and its appearance be shown to you in the white thread to the side of the earth from the east.

So are you believers and following the one who guide you the straight path?

Imam of the nation, Allah uncovers the distress by him and units the nation with him, the supporter to Mohammad messenger of Allah and the grand Quran, who Allah made his name coincide with the name of Mohammad messenger of Allah -forgiveness and peace be upon him and his family- and that the name corresponds with news and the title of the matter for the Awaited Mahdi the Imam Nasser Mohammad Al-Yemeni.

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