(The explanatory-statement for the True Imam about Al-Asbat and children of Israel in a detailed dialogue with the supporter “Belquran Nahya”)

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Imam Nasser Mohammad Al-Yemeni

14 - 10 - 1432 AH
12 - 09 - 2011 AD
03:12 am
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Clarifying the Quran is not by conjecture and neither by opinion nor by the similarity of words
..And the True explanatory-statement for the garden, Al-Asbat, the three messengers


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family and all supporters of Allah the One, the Supreme, till the last day..

O the supporter my sister in religion of Allah “Belquran Nahya”, no staitness against you nor blame at all nor against any of the supporters to ask about anything you hide it in yourselves so that dose not be a cause of visitation from satan to your hearts between time and another, then it would be the cause of suspicion in your hearts after you were guided aright. And the duty of the Imam Mahdi is to affirm you with the True explanatory-statement for the grand Quran and bring to you the True explanatory-statement and better interpretation.

O the blessed servant of Allah “Belquran Nahya”, clarifying the Quran is not by conjecture which does not avail a thing against the Truth, nor by opinion which has the probability of correct and error, then we say: “Allah knows Best, if I got it right then from Allah and if I erred then it is from myself and satan”. And clarifying the Quran is not because similarity of a word in another subject as like the word of Allah the Most High: {And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.}Truthful Allah the Great [Al-Baqarah] 2:35, so those who say against Allah what they do not know thought that Allah made Adam a khalifa in the garden of abode at the Sidra-tree of the final (destination), and the reason of their fatwa is because that Allah mentioned the garden, but by this explanation they made contradiction in the book of Allah the grand Quran, to the fact the garden of abode at the Sidra-tree of the final (destination); Allah prepared it for the grateful ones after they spend the life of test and that He might try you — which of you is best in deeds, that mankind and jinn can have nothing but what they strive for in this life. Confirming with the word of Allah the Most High: {And that the human being can have nothing but what he strives for;(39) And that his striving will soon be seen.(40) Then he will be rewarded for it with the fullest reward;(41)}Truthful Allah the Great [Al-Najm] 53:39-41
{وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ} صدق الله العظيم [البقرة:35].
{وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ﴿٣٩﴾ وَأَنَّ سَعْيَهُ سَوْفَ يُرَ‌ىٰ ﴿٤٠﴾ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ﴿٤١﴾} صدق الله العظيم [النجم].

Surely it is home of reward after death which Allah prepared it for the thankful ones, but with their conjectural explanation they placed (eblees) lucifer in the garden of abode at the Sidra-tree of the final (destination), then they lead (others) astray from many facts that is exciting and important because of convincing you with their false interpretation that (eblees) lucifer also Adam and Eve were in the heavenly-garden. And it was the reason of turning the facts upside down it is because of their misunderstanding for the mention of the garden in the word of Allah the Most High: {And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.}Truthful Allah the Great
{وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ} صدق الله العظيم.

It just cleared to you that the cause of their misguidance is that they depended on two words in the Book which it is mentioning of the garden and mentioning of the going forth. But they issued fatwa against Allah what He did not say it in His decisive Book, the fact Allah the Most High did say I am going to place a khalifa (ruler) in the garden of abode, so when I (Allah) have made him complete and breathed into him of My spirit, they fell down making obeisance to him; in fact Allah's fatwa in His decisive Book for the scholar and the average believer is clear and decisive that Allah placed Adam a khalifa (ruling) in the earth: {And when your Lord said to the angels, I am going to place a khalifa (ruler) in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify with Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but (eblees) lucifer (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
{وَإِذْ قَالَ رَ‌بُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْ‌ضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾ وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَ‌ضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ‌ وَكَانَ مِنَ الْكَافِرِ‌ينَ ﴿٣٤﴾ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَ‌غَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَ‌بَا هَـٰذِهِ الشَّجَرَ‌ةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَ‌جَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْ‌ضِ مُسْتَقَرٌّ‌ وَمَتَاعٌ إِلَىٰ حِينٍ ﴿٣٦﴾ فَتَلَقَّىٰ آدَمُ مِن رَّ‌بِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّ‌حِيمُ ﴿٣٧﴾ قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرُ‌وا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ النَّارِ‌ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾} صدق الله العظيم [البقرة].

And was not the proof of whom they mislead the fact from their nation by the conjectural explanation only that they depended on the mention of the garden, as of Allah dose not mention the garden except for the garden of abode and they forgot the word of Allah the Most High: {And set forth to them the parable of two men — for one of them We made two gardens of grape-vines, and We surrounded them with date-palms, and between them We made corn-fields.}Truthful Allah the Great [Al-Kahf] 18:32
{وَاضْرِبْ لَهُم مَّثَلاً رَّجُلَيْنِ جَعَلْنَا لأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ} صدق الله العظيم.[الكهف:32].

And Allah the Most High said: {We shall try them as We tried the owners of the garden, when they swore to pluck its fruits in the morning,}Truthful Allah the Great [Al-Qalam] 68:17
{إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ} صدق الله العظيم [القلم:17].

And Allah the Most High said: {Surely the owners of the Garden are on that day in a happy occupation.(55) They and their wives are in shades, reclining on raised couches.(56) They have fruits therein, and they have whatever they desire.(57) Peace! A word from a Most Merciful Lord.(58)}Truthful Allah the Great [Y.S.] 36:55-58
{إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ﴿٥٥﴾ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَ‌ائِكِ مُتَّكِئُونَ ﴿٥٦﴾ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ﴿٥٧﴾ سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ﴿٥٨﴾} صدق الله العظيم [يس].

Surely you know that Allah means by His word: {We shall try them as We tried the owners of the garden, when they swore to pluck its fruits in the morning,}Truthful Allah the Great; that he means a garden in the earth; the tilth of the three brother whom their father died while its fruits low-down (ready to pluck). Thus you know that Allah means by His word “the owners of the garden which means the Garden of Abode in His word the Most High: {Surely the owners of the Garden are on that day in a happy occupation.(55) They and their wives are in shades, reclining on raised couches.(56) They have fruits therein, and they have whatever they desire.(57) Peace! A word from a Most Merciful Lord.(58)}Truthful Allah the Great. And just cleared to you that the reason of their word against Allah other than the Truth that’s because of the mention of the garden thus the mention of going forth.
{إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ}صدق الله العظيم؛
{إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ﴿٥٥﴾ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَ‌ائِكِ مُتَّكِئُونَ ﴿٥٦﴾ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ﴿٥٧﴾ سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ﴿٥٨﴾} صدق الله العظيم.

Then we come to clarify the going forth that He means the going forth from the earth to the earth so they exchanged the less (in goodness) instead of the (ample) good, as like the going forth of children of Israel from a land to a land in the word of Allah the Most High: {And when you said: O Moses, we cannot endure one food, so pray-calling your Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Would you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for..}Truthful Allah the Great [Al-Baqarah] 2:61. Thus the going forth of Adam and Hawa (Eve) is from a land to (another) land, we only gave example to you so you do not depend on a word got similar in the Quran so you go astray from major facts in the Book.
{وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ} صدق الله العظيم [البقرة:61].

Anyways we will come now to the answer to my sister in Allah’s religion “Belquran Nahya” , and we say: you have based your fatwa about Al-Asbat by you word that they are arranged by the mention to the fact Al-Asbat their mention comes after Jacob and based on this you announced your fatwa that Al-Asbat are the offspring of Jacob prophet of Allah so you made them all from Allah’s messengers in the Book. but I am the Imam Mahdi, I place this question to you and I want the answer for it with Truth, is Allah’s messenger Jonah -prayer of forgiveness and peace be upon him- (came) after Jacob prophet of Allah? So if your answer is no; in fact Allah’s messenger Jonah is before Jacob prophet of Allah. Then we say: Here you are, you find the mention of Allah’s messenger Jonah came after Jacob prophet of Allah although he is from before him! And Allah the Most High said: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and We gave (Al-Zaboor) to David a scripture.}Truthful Allah the Great [Al-Nesã`a] 4:163
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً} صدق الله العظيم [النساء:163].

But you depended on the mention of Al-Asbat after the mention of Jacob’s name so you thought that the are Asbat of Jacob prophet of Allah, while you forgot that the mention of name of Jacob and Jonah after the mention of Jesus, although the one been sent after Jesus prophet of Allah is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. O servant of Allah, have you made all children of Jacob messengers that the Book descended upon them? But Ii do not know except of one messenger of them and he is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him- came with the clear arguments to the former family of pharaoh. Confirming with the word of Allah the Most High: {And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.}Truthful Allah the Great [Ghãfer] 40:34
{وَلَقَدْ جَاءكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءكُم بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ} صدق الله العظيم [غافر:43].

Then Allah sent after him His messenger Moses -prayer of forgiveness and peace be upon him- (came) with the Torah to the family of pharaoh the ancient.as for the children of Jacob whom you thought that they are of Allah’s sent prophets, then come for we look at fatwa of Allah’s messenger Joseph about them with Truth. Allah the Most High said: {..He said: You are most evil in condition, and Allah knows best what you state.}Truthful Allah the Great [Yousuf] 12:77
{قَالَ أَنْتُمْ شَرٌّ مَكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ} صدق الله العظيم [يوسف:77].

Could it be that he wronged his ten brothers with this fatwa, what does he meant with his word: {You are most evil}? We find the answer in the decisive Book in the word of Allah the Most High about the intended with most evil in place. And Allah the Most High said: {Those who will be gathered to hell on their faces — they are most evil in place, and straying farther away from the path.}Truthful Allah the Great [Al-Furqãn] 25:34. Perhaps that Allah forgave them when they requested from their father to ask Allah forgiveness for them (for violating) his right, to the fact they who caused the blindness and the hurt to him, perhaps Allah would forgive them about the right of their Lord and He is the Most Generous than who are most generous.
{أَنْتُمْ شَرٌّ}
{الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُوْلَئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الفرقان:34].

Now we come to the mention of the three messengers whom the Book descended upon them (particularly) upon Elyas messenger of Allah and Allah aided him with his brothers Edrees and Elyasa -prayer of forgiveness and peace be upon them. Imam Nasser Mohammad said: Verily you shall know on the day when Allah gathers the three messengers and the Messiah Jesus son of Mary with the Imam Mahdi Nasser Mohammad Al-Yemeni so they would be of the righteous ones and followers to the Imam Mahdi, so Allah would make the Messiah Jesus son of Mary steadfast upon the Truth, so he would listen and obey Allah’s khalifa and His servant the Imam Mahdi, for that you find Allah reminds His servant and His messenger the Messiah Jesus son of Mary with His favors over him to be of the grateful ones and be pleased of Allah’s command to follow the Imam Mahdi, and you find Allah’s reminding with His favors to His servant the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- to be thankful so he would obey Allah’s khalifa and His servant the Awaited Imam Mahdi. And you find this reminding of Allah to the Messiah Jesus son of Mary in Allah’s address to him on the day of the first resurrection, the day when Allah gathers the three messengers and the Messiah Jesus son of Mary withe the Imam Mahdi. And you would know that through the word of Allah the Most High: {Thus it is more probable that they will give true testimony or fear that other oaths will be taken after their oaths. And keep your duty to Allah and hearken. And Allah guides not the transgressing people.(108) On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely You are the great Knower of the unseen.(109) When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111}Truthful Allah the Great [Al-Mã´edah] 5:108-111
{وَاتَّقُوا اللَّـهَ وَاسْمَعُوا وَاللَّـهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ﴿١٠٨﴾ يَوْمَ يَجْمَعُ اللَّـهُ الرُّ‌سُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١٠٩﴾ إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْ‌يَمَ اذْكُرْ‌ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُ‌وحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَ‌اةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ‌ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرً‌ا بِإِذْنِي وَتُبْرِ‌ئُ الْأَكْمَهَ وَالْأَبْرَ‌صَ بِإِذْنِي وَإِذْ تُخْرِ‌جُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَ‌ائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُ‌وا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ‌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِ‌يِّينَ أَنْ آمِنُوا بِي وَبِرَ‌سُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].

The question that comes up is: Why Allah reminds His servant the Messiah Jesus son of Mary with His favors over him? That is affirmation for him from the sedition so he does not disdain to follow the Imam Mahdi to the fact Allah would command the Messiah Jesus son of Mary to obey Allah’s khalifa the Imam Mahdi and betake him for an Imam, and since that Allah’s messenger the Messiah Jesus -prayer of forgiveness and peace be upon him- is of the honored prophets and the drawn near to Allah Lord of the worlds and he is a word from Allah cast upon Mary with a miracle from Him “Be” and it is. But this honoring is only test from Allah would he be grateful or ungrateful? And indeed he is of the grateful ones. Verily would never happen to him as what happened to satan the liar messiah, only the cause of of sedition of (eblees) lucifer is that Allah commanded him to fall in obedience to His khalifa Adam but (eblees) lucifer; envy betook him upon himself from Allah’s honoring to Adam, and that is the cause of his rebellion; the position of khilafa. And for that he said: {He said: Do You see this is he whom You have honored above me?! If You respite me to the day of Resurrection, I will certainly cause his progeny to perish except a few.}Truthful Allah the Great [Al-Esrã`a] 17:62
{قَالَ أَرَأَيْتَكَ هَذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً} صدق الله العظيم [الإسراء:62].

And so the same thing would not happen in the self of messenger of Allah the Messiah Jesus son of Mary because of honoring Allah’s khalifa and His servant the Awaited Imam Mahdi, and since Allah will command the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him and his mother- to obey and follow Allah’s khalifa the Awaited Mahdi,, and not disobey a command of his and betake him as an Imam (leader), and for that you find Allah reminding the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- with His favors over him to be of the grateful ones, and you deduce that secret through the word of Allah the Most High: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great [Al-Mã´edah] 5:110-111
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْ‌يَمَ اذْكُرْ‌ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُ‌وحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَ‌اةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ‌ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرً‌ا بِإِذْنِي وَتُبْرِ‌ئُ الْأَكْمَهَ وَالْأَبْرَ‌صَ بِإِذْنِي وَإِذْ تُخْرِ‌جُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَ‌ائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُ‌وا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ‌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِ‌يِّينَ أَنْ آمِنُوا بِي وَبِرَ‌سُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].

As for the three messengers surely they do not know in what Allah responded to them after they been chased by their people to stone them or convert them back in their religion, and they fled with their religion and decided to hid in (the Cave) until things settle down and their people to give up the search for them until Allah decide between them and their people with justice and He is the Best of deciders, but they do not know with what Allah responded to them and what happened to their people after them. And the three messenger are the intended (here): {On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely You are the great Knower of the unseen.} [Al-Mã´edah] 5:109, only Allah means the three messengers and that is on the day of the first resurrection the day when He gather them with the Imam Mahdi and with them is the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon them.
{يَوْمَ يَجْمَعُ اللّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُواْ لاَ عِلْمَ لَنَا إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ}

Then Allah addressed the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- in the Book to remind him with His favors over him so he would be of the thankful ones: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great. And that reminding is an affirmation from Allah to His servant and His messenger the Messiah Jesus son of Mary to the fact his following will be hard for the Christians initially, so they would say: “How he whom We exalted him until we believed that he is son of Allah how would he be of the followers to a man of the Muslims and not but from the righteous ones? In fact you are the liar messiah (antichrist) and not the True Messiah Jesus son of Mary; in fact the Messiah Jesus son of Mary is Allah Lord of the worlds, so if you said that you are Allah the Messiah Jesus son of Mary or the son of Allah we would have believed you that you are the Messiah Jesus son of Mary”. Then they would say: “In fact you are the liar messiah”. Oh glory be to Allah, although he is the True Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him! Then comes another and say: “I am the Messiah Jesus son of Mary”. And he would say that he is Allah Lord of the worlds. And indeed he is a liar. Verily, he is not the True Messiah Jesus son of Mary, and it was not for the Messiah Jesus son of Mary to what he has no right; in fact that is the liar messiah (antichrist) lucifer the accursed-outcast satan, so beware of his sedition O community of Christians, I am a trustworthy adviser to you.
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْ‌يَمَ اذْكُرْ‌ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُ‌وحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَ‌اةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ‌ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرً‌ا بِإِذْنِي وَتُبْرِ‌ئُ الْأَكْمَهَ وَالْأَبْرَ‌صَ بِإِذْنِي وَإِذْ تُخْرِ‌جُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَ‌ائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُ‌وا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ‌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِ‌يِّينَ أَنْ آمِنُوا بِي وَبِرَ‌سُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].

As for Asbat of Jacob prophet of Allah verily they are twelve and the offspring are the children of Israel. Confirming with the word of Allah the Most High: {And We divided them into twelve Asbat (related-tribes), as nations. And We revealed to Moses when his people asked him for water: Strike the rock with your staff; so out flowed from it twelve springs. Each tribe knew its drinking-place. And We made the clouds to give shade over them and We sent to them manna and quails. Eat of the good things We have given you. And they did not do Us any harm, but they wronged themselves.}Truthful Allah the Great [Al-A`arãf] 7:160
{وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطاً أُمَماً وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [الأعراف:160].

And I do not see any of them except one messenger only and he is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him, Allah sent him with the clear arguments. Confirming with the word of Allah the Most High: {And pharaoh said: Leave me to slay Moses and let him call upon his Lord. Surely I fear that he will change your religion or that he will make mischief to appear in the land.(26) And Moses said: Truly I seek refuge in my Lord and your Lord from every proud one who believes not in the day of Reckoning.(27) And a believing man of Pharaoh’s family, who hid his faith, said: Will you slay a man because he says, My Lord is Allah, and indeed he has brought you clear explanatory-statements from your Lord? And if he be a liar, on him will be his lie, and if he be truthful, there will befall you some of that which he threatens you with. Surely Allah guides not one who is a prodigal, a liar.(28) O my people, yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah, if it comes to us? Pharaoh said: I only show you that which I see and I guide you only to the right way.(29) And he who believed said: O my people, surely I fear for you the like of what befell the parties,(30) The like of what befell the people of Noah and ‘Ad and Thamud and those after them. And Allah wishes no injustice for (His) servants.(31) And, O my people, I fear for you the day of Calling out;(32) The day on which you will turn back retreating, having none to save you from Allah; and whomsoever Allah leaves in error there is no guide for him.(33) And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.(34) Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.(35) And Pharaoh said: O Haman, build for me a tower that I may attain the means of access,(36) The means of access to the heavens, then reach the God of Moses, and I surely think him to be liar. And thus the evil of his deed was made fair-seeming to Pharaoh, and he was turned aside from the way. And the plot of Pharaoh ended in not but ruin.(37) And he who believed said: O my people, follow me I will guide you to the right way.(38) O my people, this life of the world is but a (passing) enjoyment, and the Hereafter, that is the abode to settle.(39) Whoever does evil, he is requited only with the like of it; and whoever does good, whether male or female, and he is a believer, these shall enter the Garden, to be given therein sustenance without measure.(40) And O my people, how is it that I call you to salvation and you call me to the Fire?(41) You call me to disbelieve in Allah and to associate with Him that of which I have no knowledge, and I call you to the Mighty, the Forgiving.(42) Without doubt that which you call me to has no title to be called to in this world, or in the Hereafter, and our return is to Allah, and the prodigals are companions of the Fire.(43) So you will remember what I say to you, and I entrust my affair to Allah. Surely Allah is Seer of the servants.(44)}Truthful Allah the Great [Ghãfer] 40:26-44
{وَقَالَ فِرْ‌عَوْنُ ذَرُ‌ونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَ‌بَّهُ إِنِّي أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ‌ فِي الْأَرْ‌ضِ الْفَسَادَ ﴿٢٦﴾ وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَ‌بِّي وَرَ‌بِّكُم مِّن كُلِّ مُتَكَبِّرٍ‌ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ ﴿٢٧﴾ وَقَالَ رَ‌جُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْ‌عَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَ‌جُلًا أَن يَقُولَ رَ‌بِّيَ اللَّـهُ وَقَدْ جَاءَكُم بِالْبَيِّنَاتِ مِن رَّ‌بِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّـهَ لَا يَهْدِي مَنْ هُوَ مُسْرِ‌فٌ كَذَّابٌ ﴿٢٨﴾ يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِ‌ينَ فِي الْأَرْ‌ضِ فَمَن يَنصُرُ‌نَا مِن بَأْسِ اللَّـهِ إِن جَاءَنَا قَالَ فِرْ‌عَوْنُ مَا أُرِ‌يكُمْ إِلَّا مَا أَرَ‌ىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّ‌شَادِ ﴿٢٩﴾ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ ﴿٣٠﴾ مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّـهُ يُرِ‌يدُ ظُلْمًا لِّلْعِبَادِ ﴿٣١﴾ وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ ﴿٣٢﴾ يَوْمَ تُوَلُّونَ مُدْبِرِ‌ينَ مَا لَكُم مِّنَ اللَّـهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٣﴾ وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّـهُ مِن بَعْدِهِ رَ‌سُولًا كَذَٰلِكَ يُضِلُّ اللَّـهُ مَنْ هُوَ مُسْرِ‌فٌ مُّرْ‌تَابٌ ﴿٣٤٤﴾ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّـهِ بِغَيْرِ‌ سُلْطَانٍ أَتَاهُمْ كَبُرَ‌ مَقْتًا عِندَ اللَّـهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّـهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ‌ جَبَّارٍ‌ ﴿٣٥٥﴾ وَقَالَ فِرْ‌عَوْنُ يَا هَامَانُ ابْنِ لِي صَرْ‌حًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ ﴿٣٦﴾ أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَـٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْ‌عَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْ‌عَوْنَ إِلَّا فِي تَبَابٍ ﴿٣٧﴾ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّ‌شَادِ ﴿٣٨﴾ يَا قَوْمِ إِنَّمَا هَـٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَ‌ةَ هِيَ دَارُ‌ الْقَرَ‌ارِ‌ ﴿٣٩﴾ مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ‌ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْ‌زَقُونَ فِيهَا بِغَيْرِ‌ حِسَابٍ ﴿٤٠﴾ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ‌ ﴿٤١﴾ تَدْعُونَنِي لِأَكْفُرَ‌ بِاللَّـهِ وَأُشْرِ‌كَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ‌ ﴿٤٢﴾ لَا جَرَ‌مَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَ‌ةِ وَأَنَّ مَرَ‌دَّنَا إِلَى اللَّـهِ وَأَنَّ الْمُسْرِ‌فِينَ هُمْ أَصْحَابُ النَّارِ‌ ﴿٤٣﴾ فَسَتَذْكُرُ‌ونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِ‌ي إِلَى اللَّـهِ إِنَّ اللَّـهَ بَصِيرٌ‌ بِالْعِبَادِ ﴿٤٤﴾} صدق الله العظيم [غافر].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?4312

اقتباس: اضغط للقراءة

- 2 -

Imam Nasser Mohammad Al-Yemeni

16 - 10 - 1432 AH
14 - 09 - 2011 AD
05:56 am
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..The True explanatory-statement about the children of Israel and Al-Asbat


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family and all supporters of Allah in the entire regions in every time till the last day, after this..
Allah’s peace, mercy and His blessings be upon you community scholars of nation of Islam, and Allah’s peace upon the entire Muslims among the former ones and among the later ones and among the upper assembly till Judgement day..

O community scholars of the Muslims scholars of your ancestors before you have disputed and you as well are disputing about Allah’s messengers Al-Asbat of whom their mention is in the decisive grand Quran, and we will first download one of statements of scholars of the Muslims to manifest to us the extent of their differing about Al-Asbat messengers.
:What follows is a statement of one of scholars of the Muslims about this regard as follows

End of statement

Then comes the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni, and we say: And here has cleared to you O community of the best foremost supporters and the Truth seekers that scholars of the ancestors and the successors agreed that Al-Asbat are children of Jacob prophet of Allah and their offspring, otherwise scholars of the ancestors and the successors they differed about their prophet-hood. Some of them who believed in their prophet-hood and they added to the doctrine of belief in Allah’s prophets so the added eleven prophets from the children of Jacob, and Allah did not send down an authority with their prophet-hood in the decisive Book.

As for others, they denied that Asbat of Jacob being prophets all of them, because they do not know that Allah selected from the children of Jacob only one and he is Joseph messenger of Allah -prayer of forgiveness and peace be upon him, but in spite that the Truth is with those who denied the prophet-hood of eleven from Asbat of Jacob prophet of Allah. We repeat and say: Despite that the Truth is with those who denied the prophet-hood of eleven from Asbat of Jacob but they could not dominate with the decisive authority of knowledge from the grand Quran over the other whom they believe in their prophet-hood.

Maybe one of the beloved best foremost supporters would like to interrupt me and say: “O the Awaited Mahdi Nasser Mohammad Al-Yemeni, we are the best foremost supporters in era of dialogue before appearing we believe asserting-definitively that you are the Awaited Mahdi whom announced the good news about him the seal of the prophets and messenger Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his virtuous family, and we believed you being certain about you that you are the Awaited Mahdi Nasser Mohammad Al-Yemeni, no doubt nor suspicion, and since we gained knowledge (read) the statement of dispute scholars of the ancestors and the successors about the messengers of Al-Asbat, and since we believe that you are the Awaited Mahdi that Allah sent you to be arbitrator between the disputing scholars of religion so it is necessary that Allah makes you the dominant over them with the authority of knowledge from the grand Quran until they do not find straitness in themselves of what you decided between them with Truth and they submit full submission. Let us suppose that scholars of the ancestors and the successors came together to the dialogue table so you rule between them with Truth about Al-Asbat messengers for the fact the belief in messengers of Allah is a command from Allah to the believers, let us suppose that the differing scholars came to the global dialogue table to look at your judgement between them with Truth about the doctrine of prophet-hood of Al-Asbat, and since we the supporters believe decisively that you are the True Awaited Mahdi; you will dominate over them with Allah’s True judgement that you deduce it for them from the decisive grand Quran so you would dominate over of them with Allah’s judgement between them with Truth until you make them between two choices:
They either believe in Allah’s judgement between them with Justice and they submit a full submission, or they turn away from Allah’s judgement between them in the grand Quran. We are the supporters, we want to see your judgement between them about the doctrine of the prophet-hood of Al-Asbat so we believe in the prophet-hood of the eleven prophets from the children of Jacob, or we believe only in prophet-hood of only one of them and he is Joseph messenger of Allah. Since this doctrinal issue concerns all the Muslims in the belief in Allah’s Books and His messengers altogether without making distinction then it is incumbent upon you O the Imam Mahdi Nasser Mohammad Al-Yemeni to rule between them by what Allah showed you in His decisive Book. Confirming with the word of Allah the Most High: {Surely We have revealed the Book to you with truth that you should judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nesã`a] 4:105”.
{إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بالحقّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا} صدق الله العظيم [النساء:105]".

Then the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni replies to all best foremost supporters in era of dialogue before appearing and I say: Cheer for the good news, you have what you asked for on a condition that if you found the True judgement is with a group of scholars of the nation whom they believed in prophet-hood of the eleven prophets from Asbat of Jacob that you not let pride to carry you of to sin then you be fanatic to side with the Imam Nasser Mohammad Al-Yemeni the blind fanaticism because you are of his supporters, no then no. was the cause of misguidance of whom came before you but the blind fanaticism with their Imams the followers to them? Far from, very far, by Allah you surely will be questioned between Allah’s hands if the Truth cleared to you that is is with the opponent of the Imam Nasser Mohammad Al-Yemeni in the dialogue then the pride carries you off to sin so you would not acknowledge the domination of the opponent of the Imam Nasser Mohammad Al-Yemeni in the dialogue for if the Truth was with our opponent in the dialogue with one of scholars of the nation. In fact, you should follow the Truth wherever it cleared to you that it is Allah’s True judgement whether you see it with the Imam Nasser Mohammad Al-Yemeni or with our opponent in the dialogue, verily it should not be for the loyal-servants of Allah that pride carries them off to sin in following Allah’s manifest True judgement wherever they find it and they submit for it a total submission. But far from, very far..

We still repeat the vow by Lord of the earth and heavens in the entire explanatory-statements that if scholars of mankind and jinn met to debate the Imam Mahdi Nasser Mohammad Al-Yemeni from the grand Quran you would have found that Nasser Mohammad Al-Yemeni is the dominant over them with the decisive authority of knowledge from the grand Quran if some of them was aider and supporter to others, be witnesses on that. So if I did not do then I am not the True Awaited Mahdi from your Lord surely this is between me and scholars of the Muslims, Christians and Jews. But, I ask the best foremost supporters in era of dialogue before the appearing thus the whole seekers of the Truth as well scholars of the Muslims, Christians and Jews to allow me announce to you from now the result of the True judgement that they could not and would never be able altogether to bring the True Judgement in doctrine of prophet-hood of Al-Asbat that is more guiding than the judgment of the Imam Mahdi and more true in word and better guidance on path even if some of them were close friend to others.

And you surely will know altogether whether it is a challenge of conceit or challenge of the True Awaited Mahdi the khalifa of Allah in the Book, so be witnesses with the Truth O possessors of understanding-minds, for if they turn away from Allah’s judgement between them in which they differed therein that they did not turn away from the Imam Mahdi Nasser Mohammad Al-Yemeni nor they belied him; in fact the belied Allah and they disbelieved in His True judgement in His decisive Book, and the only duty upon us is the clear deliverance of the message.
And peace be upon the messengers, and praise be to Allah Lord of the worlds, ended the introduction for this explanatory-statement, after this the decisive judgment and it is not a joke..

O community scholars of the nation of Islam, indeed you know that the Jews and Christians are children of Israel, so come along to search together in the decisive grand Quran about who are they children of Israel? And you find the answer in the decisive Book in the word of Allah the Most High: {And We divided them into twelve Asbat (related-tribes), as nations. And We revealed to Moses when his people asked him for water: Strike the rock with your staff; so out flowed from it twelve springs. Each tribe knew its drinking-place. And We made the clouds to give shade over them and We sent to them manna and quails. Eat of the good things We have given you. And they did not do Us any harm, but they wronged themselves.}Truthful Allah the Great [Al-A`arãf] 7:160
{وَقَطّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطاً أُمَماً وَأَوْحَيْنَآ إِلَىَ مُوسَىَ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلّ أُنَاسٍ مّشْرَبَهُمْ وَظَلّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنّ وَالسّلْوَىَ كُلُواْ مِن طَيّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَـَكِن كَانُوَاْ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [الأعراف:160].

It clears to you that the children of Israel are the offspring of Israel prophet of Allah and he is Jacob himself, and they divide into twelve nations to the fact the are offspring of the twelve sons of Jacob. The question that lays itself to the mind and logic is:
?Is Abraham messenger of Allah -prayer of forgiveness and peace be upon him- from the offspring of the children of Israel

:Thus another question comes up for the mind and logic
?Is Jacob prophet of Allah from the children of Israel

If you went back your minds to give you fatwa with Truth undoubtedly your minds will give you fatwa then say: How Abraham be from children of Israel to the fact Israel is Jacobe? So how Abraham be from sons of Jacob? Thus Jacob prophet of Allah how can he be from children of Israel? How can he be son of himself? Surely this is contrary to the mind and logic! So where your minds have gone? Don’t you reflect? And how that Allah glory be to Him gives you fatwa in His decisive Book that Abraham, Ishmael, Isaac, Jacob and Al-Asbat were not from the children of Israel in the meaning of that they are not of Jews nor of Christians. And Allah the Most High said: {Or do you say that Abraham and Ishmael and Isaac and Jacob and Al-Asbat were Jews or Christians? Say: Do you know better or Allah?..}Truthful Allah the Great [Al-Baqarah] 2:140
{أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُوداً أَوْ نَصَارَى قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّهُ} صدق الله العظيم [البقرة:140].

Where did your minds go O folks don’t you think? O community of scholars, have you gone astray from the Truth because of mentioning Al-Asbat to the fact you believe altogether that Al-Asbat are children of Israel the twelve tribes? Verily all of you are upo error by your fatwa that the intended Al-Asbat are children of Israel to the fact Allah does not mean them at all, you have agreed that the intended Al-Asbat are children of Israel! You only differed in their prophet-hood so do you have minds you think with it? Surely you know that the Jews and Christians are children of Israel and only a group of them called (Nasara =Supporters) (aka Christians) because they said: {We are supporters (in the cause) of Allah}. And Allah the Most High said: {And when Jesus, son of Mary, said: O Children of Israel, surely I am the messenger of Allah to you, verifying that which is between my hands of the Torah..}Truthful Allah the Great [Al-Suff] 61:6
{نَحْنُ أَنصَارُ‌ اللَّـهِ}
{وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ} [الصف:6].

And Allah the Most High said: {O you who believe, be helpers (in the cause) of Allah, as Jesus, son of Mary, said to the disciples: Who are my helpers in the cause of Allah? The disciples said: We are supporters (in the cause) of Allah. So a party of the Children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became predominant.}Truthful Allah the Great [Al-Suff] 61:14
{يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآمَنَت طَّائِفَةٌ مِّن بَنِي إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ} صدق الله العظيم [الصف:14].

Consequently, the Jews and Christians are children of Israel, so how can you believe the opposite of Allah’s fatwa to you in His decisive Book? The fact Allah issued fatwa to you that Abraham, Ishmael, Isaac, Jacob and Al-Asbat are not from the children of Israel. Have you followed the fatwa of Jews whom they said Abraham, Ishmael, Isaac, Jacob and Al-Asbat are Jews and Christians? And for that they said: {And they say: Be Jews or Christians, you will be on the right course..}Truthful Allah the Great [Al-Baqarah] 2:135. That’s to say from children of Israel, but Allah denied this against them their false fatwa. And Allah the Most High said: {Or do you say that Abraham and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias` ) were Jews or Christians? Say: Do you know better or Allah?..}Truthful Allah the Great [Al-Baqarah] 2:140
{وَقَالُواْ كُونُواْ هُوداً أَوْ نَصَارَىٰ تَهْتَدُواْ} [البقرة:135].
{أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُوداً أَوْ نَصَارَى قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّهُ} صدق الله العظيم [البقرة:140].

Has deceive you the mention of Al-Asbat after the mention of names of Allah’s prophets Abraham, Ishmael, Isaac, and Jacob? Didn’t you find in Allah’s Book that Allah mentioned His prophet Edrees and Elyasa after Ishmael prophet of Allah despite they are messengers from before Ishmael?
And the Most High said: {And Ishmael and Elias`a and Jonah and Lot; and each one (of them) We made to excel the people;}Truthful Allah the Great [Al-An`ãm] 6:86
And the Most High said: {And remember Ishmael and Elias`a and Dhul Kifl}Truthful Allah the Great [S] 38:48
{وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا} [الأنعام:86].
{وَاْذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ} [ص:48].

Do you know who is Dhul Kifl? Indeed he is Elyas messenger of Allah to the fact he took charge (sponsoring) his brothers Edrees and Elyasa. As well Allah mentioned their names after He mentioned His prophet Ishmael in spite that there were from before him. And Allah the Most High said: {And Ishmael and Edrees and Dhul Kifl; all were of the patient ones;(85) And We admitted them to Our mercy; surely they were of the good ones.(86)}Truthful Allah the Great [Al-Anbyãa´] 21:85-86
{وَإِسْمَاعِيلَ وَإِدْرِ‌يسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِ‌ينَ ﴿٨٥﴾ وَأَدْخَلْنَاهُمْ فِي رَ‌حْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ ﴿٨٦﴾} صدق الله العظيم [الأنبياء].

Therefore, O folks the proof in which she was disputing with me the supporter “Belquran Nahya” in the word of Allah the Most High: {And Al-Asbat} has cleared to you that it is a proof came to the interest of the Imam Nasser Mohammad Al-Yemeni, and Allah made it a clear proof that Al-Asbat messengers He does not mean by them Asbat of Jacob prophet of Allah, only they are the three messengers who are brothers from one father with no doubt nor suspicion, Allah sent them with one message to their people. Confirming with the word of Allah the Most High: {And set out to them a parable of the people of the town, when apostles came to it.(13) When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.(14) They said: You are only mortals like ourselves, nor has the All Merciful revealed anything — you only lie.(15) They said: Our Lord knows that we are surely sent to you.(16) And our duty is only a clear deliverance (of the message).(17) They said: Surely we augur evil from you. For if you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! Nay, you are an extravagant people.(19) And from the remote part of the city there came a man running. He said: O my people, follow the apostles.(20) Follow him who asks of you no reward, and they are on the right course.(21) And what reason have I that I should not serve Him Who created me and to Whom you will be brought back.(22) Shall I take besides Him gods whose intercession, if the Beneficent should desire to afflict me with harm, will avail me naught, nor can they deliver me?(23) Then I shall surely be in clear error.(24) Surely I believe in your Lord, so hear me.(25) It was said: Enter the Garden. He said: Would that my people knew,(26) How my Lord has forgiven me and made me of the honored ones!(27) And We sent not down upon his people after him any host from heaven, nor do We ever send.(28) It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Don't they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:13-32
{وَالأسْبَاطَ}
{وَاضْرِ‌بْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْ‌يَةِ إِذْ جَاءَهَا الْمُرْ‌سَلُونَ ﴿١٣﴾ إِذْ أَرْ‌سَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْ‌سَلُونَ﴿١٤﴾ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ‌ مِّثْلُنَا وَمَا أَنزَلَ الرَّ‌حْمَـٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ﴿١٥﴾ قَالُوا رَ‌بُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْ‌سَلُونَ ﴿١٦﴾ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ ﴿١٧﴾ قَالُوا إِنَّا تَطَيَّرْ‌نَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُ‌كُم مَّعَكُمْ أَئِن ذُكِّرْ‌تُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِ‌فُونَ ﴿١٩﴾ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَ‌جُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْ‌سَلِينَ ﴿٢٠﴾ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرً‌ا وَهُم مُّهْتَدُونَ ﴿٢١﴾ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَ‌نِي وَإِلَيْهِ تُرْ‌جَعُونَ ﴿٢٢﴾ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِ‌دْنِ الرَّ‌حْمَـٰنُ بِضُرٍّ‌ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ ﴿٢٣﴾ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ ﴿٢٤﴾ إِنِّي آمَنتُ بِرَ‌بِّكُمْ فَاسْمَعُونِ ﴿٢٥﴾ قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ ﴿٢٦﴾ بِمَا غَفَرَ‌ لِي رَ‌بِّي وَجَعَلَنِي مِنَ الْمُكْرَ‌مِينَ ﴿٢٧﴾ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ ﴿٢٨﴾ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

So you have knew that their people gave the choice to Als-Asbat the three messengers two choices no third for it, either you desist from the call to Allah and to return into their religion or they would stone them and afflict them a painful chastisement from their people. And Allah the Most High said: {They said: Surely we augur evil from you. For if you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.}Truthful Allah the Great, and the three messengers decided to flee from their people to emigrate to any other place to search for supporters for them as Mohammad messenger of Allah and his companion hid in the cave -prayer of Allah’s forgiveness and peace be upon them altogether, but the three messengers did not find any way out to escape with their religion, then Allah’s messenger Elyas -prayer of forgiveness and peace be upon him- said: {..take refuge in the Cave; your Lord will spread forth for you of His mercy, and provide for you a way in your affair.}Truthful Allah the Great [Al-Kahf] 18:16
{قَالُوا إِنَّا تَطَيَّرْ‌نَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾} صدق الله العظيم،
{فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ‌ لَكُمْ رَ‌بُّكُم مِّن رَّ‌حْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِ‌كُم مِّرْ‌فَقًا ﴿١٦﴾} صدق الله العظيم [الكهف].

And (Allah) means that they should hide in the cave until Allah provide for them: {a way} which means a path for getting out from the town whose people are oppressive. Do you know what is the reason of escape of Al-Asbat the three messengers from their people? Because their people said: {..For if you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.}Truthful Allah the Great 36:18, and for that Allah’s messenger Edrees said to his brothers -prayer of forgiveness and peace be upon them: {For if they prevail against you, they would stone you to death or force you back to their religion, and then you would never succeed.}Truthful Allah the Great [Al-Kahf] 18:20
{مِّرْفَقًا}
{لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾} صدق الله العظيم،
{إِنَّهُمْ إِن يَظْهَرُ‌وا عَلَيْكُمْ يَرْ‌جُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا ﴿٢٠﴾} صدق الله العظيم [الكهف].

O nation of Islam.. O pilgrims of the sacred house of Allah, the belief in the prophets is a decisive obligatory command by the word and belief from Lord of the worlds, so Allah commanded His servant and His messenger Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him- to say: {Say: We believe in Allah and that which is revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and Al-Asbat, and that which was given to Moses and Jesus and to the prophets from their Lord; we make no distinction between any of them, and to Him we submit.}Truthful Allah the Great [Ãli-´Imrãn] 3:84
{قُلْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَ‌اهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّ‌بِّهِمْ لَا نُفَرِّ‌قُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿٨٤﴾}صدق الله العظيم [آل عمران].

As well Allah commanded the whole Muslims. And Allah the Most High said: {Say: We believe in Allah and (in) that which has been revealed to us, and (in) that which was revealed to Abraham, and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and (in) that which was given to Moses and Jesus, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them and to Him do we submit as Muslims.}Truthful Allah the Great [Al-Baqarah] 2:136
{قُولُوا آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَ‌اهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّ‌بِّهِمْ لَا نُفَرِّ‌قُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿١٣٦﴾} [البقرة].

Then the seal of the prophets and messengers applied Allah’s command thus those who followed him -prayer of forgiveness and peace be upon them - all with one tongue (said): {..We believe in Allah and (in) that which has been revealed to us, and (in) that which was revealed to Abraham, and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and (in) that which was given to Moses and Jesus, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them and to Him do we submit as Muslims.}Truthful Allah the Great [Al-Baqarah] 2:136
{آمَنَّا بِاللّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ}[البقرة:136].

Then came the word of Allah the Most High: {The messenger believes in what has been revealed to him from his Lord, and (so do) the believers. They all believe in Allah and His angels and His Books and His messengers. We make no difference between any of His messengers. And they say: We hear and obey; our Lord, Your forgiveness (do we crave), and to You is the eventual course.}Truthful Allah the Great [Al-Baqarah] 2:285
{آمَنَ الرَّ‌سُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّ‌بِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّـهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُ‌سُلِهِ لَا نُفَرِّ‌قُ بَيْنَ أَحَدٍ مِّن رُّ‌سُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَ‌انَكَ رَ‌بَّنَا وَإِلَيْكَ الْمَصِيرُ‌ ﴿٢٨٥﴾} صدق الله العظيم [البقرة].

Have you understood the announcement which did not pay attention to it scholars of the ancestors and the successors that Abraham, Ishmael, Isaac, Jacob and Al-Asbat are not from children of Israel? Confirming with the word of Allah the Most High: {Or do you say that Abraham and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a) were Jews or Christians? Say: Do you know better or Allah?..}Truthful Allah the Great [Al-Baqarah] 2:140, and we decided between you by Allah’s judgement with Truth, no doubt nor suspicion, from the the decisive glorious Quran to whom he has a heart or he gives ear and he is a witness.
{أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُوداً أَوْ نَصَارَى قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّهُ} صدق الله العظيم [البقرة:140]،

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Your brother kalifa of Allah the Awaited Mahdi in era of dialogue before appearing; the Imam Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?4312

اقتباس: اضغط للقراءة

- 3 -

Imam Nasser Mohammad Al-Yemeni

17 - 10 - 1432 AH
15 - 09 - 2011 AD
04:30 am
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..Jews and Christians are children of Israel


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous families and all prophets of Allah and their virtuous families, we do not make distinction between any of His messengers and we are submitting Muslims to Him, after this..

O the thinker supporter that she ponders over the Reminder, I am the Awaited Mahdi Nasser Mohammad, I welcome you a big welcoming for the dialogue of your Awaited Imam in era of dialogue before the appearing, and I bear witness for Allah that this was not a disbelief from you about us nor doubting, you only want to assure your heart that you are upon the manifest Truth, verily there is no blame against you nor straightness surely you are with us of the best foremost supporters in era of dialogue before the appearing, and you are of the honorable ones with Allah’s permission among the worlds after the appearing and on judgement day when people rise for Lord of the worlds for if you remained steadfast upon the straight path..
And as long you differed with the Imam Nasser Mohammad Al-Yemeni in our fatwa with Truth that the Jews and Christians are the children of Israel , and we will copy from the statement of the supporter “Belquran Nahya” the most important of what came in it; so she said:

End of quote
I see that you denied our fatwa with Truth that the Jews and Christians are the children of Israel, then we leave the reply to you directly from Allah from the decisive grand Quran. And Allah the Most High said: {Ask of the children of Israel how many a clear sign We gave them! And whoever changes the favor of Allah after it has come to him, then surely Allah is Severe in requiting (evil).}Truthful Allah the Great [Al-Baqarah] 2:211
{سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ اللّهِ مِن بَعْدِ مَا جَاءتْهُ فَإِنَّ اللّهَ شَدِيدُ الْعِقَابِ} صدق الله العظيم [البقرة:211].

Therefore, the Jews and the Christians surely Allah calls them children of Israel in era of sending Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family. Confirming with the word of Allah the Most High: {Ask of the children of Israel how many a clear sign We gave them! And whoever changes the favor of Allah after it has come to him, then surely Allah is Severe in requiting (evil).}Truthful Allah the Great [Al-Baqarah] 2:211. This decisive evidence in Allah’s Book that Allah calls the Jews and Christians: {children of Israel}, the fact they are offspring of Jacob prophet of Allah -prayer of forgiveness and peace be upon him. And as well Allah the Most High said: {Say: See you if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like him, so he believed, while you are big with pride. Surely Allah guides not the iniquitous people.}Truthful Allah the Great [Al-Ahqãf] 46:10
{سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ اللّهِ مِن بَعْدِ مَا جَاءتْهُ فَإِنَّ اللّهَ شَدِيدُ الْعِقَابِ} صدق الله العظيم [البقرة:211].
{بَنِي إِسْرَائِيلَ}
{قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآَمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ} صدق الله العظيم [الأحقاف:10].

As that Allah calls them in the Book children of Israel in time of Allah’s messenger the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him and his mother. And Allah the Most High said: {And when Jesus, son of Mary, said: O children of Israel, surely I am the messenger of Allah to you, verifying that which is between my hands of the Torah and giving the good news of a Messenger who will come after me, his name being Ahmad. But when he came to them with clear arguments, they said: This is clear enchantment.}Truthful Allah the Great [Al-Suff] 61:6
{وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌ} صدق الله العظيم [الصف:6].

And thus Allah names them in era of sending Allah’s messenger Moses and Aaron -prayer of forgiveness and peace be upon them. And Allah the Most High said: {Have you not thought of the leaders of the children of Israel after Moses? When they said to a prophet of theirs: Raise up for us a king, that we may fight in the way of Allah. He said: May it not be that you will not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in Allah’s way and we have indeed been deprived of our homes and our children? But when fighting was ordained for them, they turned back, except a few of them. And Allah is Knower of the wrongdoers.}Truthful Allah the Great [Al-Baqarah] 2:246
{أَلَمْ تَرَ إِلَى الْمَلإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَى إِذْ قَالُواْ لِنبيّ لَّهُمُ ابْعَثْ لَنَا مَلِكاً نُّقَاتِلْ فِي سَبِيلِ اللّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلاَّ تُقَاتِلُواْ قَالُواْ وَمَا لَنَا أَلاَّ نُقَاتِلَ فِي سَبِيلِ اللّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَآئِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْاْ إِلاَّ قَلِيلاً مِّنْهُمْ وَاللّهُ عَلِيمٌ بِالظَّالِمِينَ} صدق الله العظيم [البقرة:246].

And we do not change Allah’s fatwa in the Book surely they are children of Israel; the Muslims of them and the turned away. And for that Allah the Most High said: {.. But when fighting was ordained for them, they turned back, except a few of them. And Allah is Knower of the wrongdoers.}Truthful Allah the Great
{فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْاْ إِلاَّ قَلِيلاً مِّنْهُمْ وَاللّهُ عَلِيمٌ بِالظَّالِمِينَ} صدق الله العظيم.

And Allah the Most High said: {Those who disbelieved from among the children of Israel were cursed by the tongue of David and Jesus, son of Mary. This was because they disobeyed and transgressed.}Truthful Allah the Great [Al-Mã´edah] 5:78
{لُعِنَ الَّذِينَ كَفَرُواْ مِن بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوا وَّكَانُواْ يَعْتَدُونَ} صدق الله العظيم [المائدة:78].

And her came the curse on some of children of Israel to the fact they are not alike. Confirming with the word of Allah the Most High: {They are not all alike. Of the people of the Book there is an upright party who recite Allah’s messages in the night-time and they adore (Him).}Truthful Allah the Great [Ãli-´Imrãn] 3:113
{لَيْسُوا سَوَاءً مِنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ} صدق الله العظيم [آل عمران:113].

But He calls them children of Israel the Muslims of them and the disbeliever of them starting from the twelve children of Jacob till this day of ours are named in the Book children of Israel, and we have brought you a clear authority that the Jews and Christians only are named by Jews and Christians to the fact a party (of them) believed and another party from the children of Israel disbelieved. Confirming with the word of Allah the Most High: {O you who believe, be helpers (in the cause) of Allah, as Jesus, son of Mary, said to the disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became predominant.(14)}Truthful Allah the Great [Al-Suff] 61:14. [U]For that the children of Israel became two parties and they are: (the Jews and the Christians), and the closest in friendship for the believers those who said we are (Nasara) aka Christians. Confirming with the word of Allah the Most High: {You will certainly find the most violent of people in enmity against the believers to be the Jews and the idolaters; and you will find the nearest in friendship to the believers to be those who say, We are Christians. That is because there are priests and monks among them and because they are not proud.}Truthful Allah the Great [Al-Mã´edah] 5:82
{يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنْصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ} صدق الله العظيم [الصف:14].
{لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ} صدق الله العظيم [المائدة:82].

O servant of Allah the supporter, there is no straitness against you at all in arguing with the Imam Mahdi Nasser Mohammad Al-Yemeni, let the dialogue continue until we affirm you with the True explanatory-statement for the grand Quran upon the straight path. .

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?4312

اقتباس: اضغط للقراءة

- 4 -

Imam Nasser Mohammad Al-Yemeni

17 - 10 - 1432 AH
15 - 09 - 2011 AD
10:08 pm
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The doctrine of pharaoh’s family was that Allah’s messenger Joseph -prayer of forgiveness and peace be upon him- he’s the seal of prophets and messengers


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets of Allah and their virtuous righteous families and who followed them with goodness till Judgement day, we do not make distinction between any of His messengers and we are submitting Muslims to Him, after this..

My beloved ones in Allah’s love we only rule between the differing ones about the prophet-hood of the eleven Asbat of Jacob by Allah’s Judgement with Truth, the fact I did not find in the Book that Allah selected from them other than Allah’s prophet Joseph -prayer of forgiveness and peace be upon him, and since He did not select anyone after Allah’s prophet Joseph -prayer of forgiveness and peace be upon him- for that the doctrine of pharaoh’s family was that Allah’s messenger Joseph -prayer of forgiveness and peace be upon him- he’s the seal of prophets and messengers from Lord of the worlds, and for that Allah the Most High said: {And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.(34) Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.(35)}Truthful Allah the Great [Ghãfer] 40:34-35
{وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّـهُ مِن بَعْدِهِ رَ‌سُولًا كَذَٰلِكَ يُضِلُّ اللَّـهُ مَنْ هُوَ مُسْرِ‌فٌ مُّرْ‌تَابٌ ﴿٣٤﴾ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّـهِ بِغَيْرِ‌ سُلْطَانٍ أَتَاهُمْ كَبُرَ‌ مَقْتًا عِندَ اللَّـهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّـهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ‌ جَبَّارٍ‌ ﴿٣٥﴾} صدق الله العظيم [غافر].

We deduce of that several rulings as follows: Since it is according to their knowledge that sending the prophets in succession for the fact the lineage of Joseph -prayer of forgiveness and peace be upon him- is:
(Allah’s prophet Joseph son of Jacob prophet of Allah, son of Isaac prophet of Allah, son of Abraham prophet of Allah -prayer of forgiveness and peace be upon them)

Until when he died and his eleven brothers died while He did not attribute anyone of them a prophet other than Allah’s prophet Joseph -prayer of forgiveness and peace be upon him, for that the former family of pharaoh believed that the seal of prophets and messengers is Joseph prophet of Allah -prayer of forgiveness and peace be upon him. And for that Allah the Most High said by the tongue of a believer (from) family of pharaoh: {And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.(34) Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.(35)}Truthful Allah the Great [Ghãfer] 40:34-35, so do not be of those who argue in Allah’s messages without authority came to them from their Lord.
{وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّـهُ مِن بَعْدِهِ رَ‌سُولًا كَذَٰلِكَ يُضِلُّ اللَّـهُ مَنْ هُوَ مُسْرِ‌فٌ مُّرْ‌تَابٌ ﴿٣٤﴾ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّـهِ بِغَيْرِ‌ سُلْطَانٍ أَتَاهُمْ كَبُرَ‌ مَقْتًا عِندَ اللَّـهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّـهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ‌ جَبَّارٍ‌ ﴿٣٥﴾} صدق الله العظيم [غافر]،

As for the reason of mentioning Al-Asbat among prophets of family of Abraham is the fact children of Israel were believing that the honored companions of the cave are from children of Israel, so long they argued about them and their lineage and their number making conjecture about the unseen, but they have no knowledge about them except following conjecture. And for that Allah the Most High said: {..and they say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So do not contend in their matter but with an outward contention, and question not any of them concerning them.}Truthful Allah the Great [Al-Kahf] 18:22
{وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاء ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا} صدق الله العظيم [الكهف:22].

Since that the people of the Book were believing that the companions of the cave are from the children of Israel and they were arguing about them making conjectures about the unseen without authority came to them from their Lord And for that Allah the Most High said: {..and question not any of them concerning them.}Truthful Allah the Great
{وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا} صدق الله العظيم.

But Allah glory be to Him said: {Say: My Lord best knows their number — none knows them but a few. So contend not in their matter but with an outward contention, and question not any of them concerning them.}Truthful Allah the Great
{قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاء ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا} صدق الله العظيم.

For that came the mention of Al-Asbat the three messenger brothers, their mention came between prophets of Abraham’s family among whom they argue about them to the fact they are themselves companion of the cave. And for that Allah the Most High said: {Or do you say that Abraham and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a) were Jews or Christians? Say: Do you know better or Allah?..}Truthful Allah the Great [Al-Baqarah] 2:140, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
{أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ} صدق الله العظيم [البقرة:140]

O blessed servant of Allah,, I see that you explanation for the Book as like explanations of the scholars built on conjecture that does not avail a thing against the Truth, to the fact you bring the verse then you explain from yourself without manifest authority from Lord of the worlds, because you issue fatwa in sending eleven prophets — Allah has sent no authority for them in the decisive Quran, but the belief in Allah’s prophets is a pillar of faith so do not be as whom they issued fatwa about sending Allah’s prophets that the seal of them is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him, and did not give them fatwa in that of an authority from their Lord, and only because he died while Allah did not select anyone of his brothers (as a prophet) until when all brothers of Joseph died before him and after him, then the dogma of the former pharaoh’s family founded on that the seal of the prophets and messengers is Joseph -prayer of forgiveness and peace be upon him- for the fact he is (prophet son of a prophet, son of a prophet, son of a prophet). And since they do not know that Allah selected after him a messenger of the eleven Asbat of Jacob. For that Allah the Most High said: {..until, when he died, you said: Allah will never raise a messenger after him..}Truthful Allah the Great [Ghãfer] 40:34
{حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً} صدق الله العظيم [غافر:34].

Surely there is no straitness against you O servant of Allah in continuing the dialogue, only you should refute the argument of the Imam Mahdi with (another) stronger argument if you could proof the sending of eleven prophets to be added to one of the pillars of faith, verily their prophet-hood was not proven in Allah’s Book nor in the True sunna of His messenger, and only thought some of the interpreters of whom they say against Allah what they do not know only because the word of Allah the Most High: {Say: We believe in Allah and (in) that which has been revealed to us, and (in) that which was revealed to Abraham, and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and (in) that which was given to Moses and Jesus, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them and to Him do we submit as Muslims.}Truthful Allah the Great [Al-Baqarah] 2:136
{قُولُوا آَمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ} صدق الله العظيم [البقرة:136].

So they thought by His word: {and Al-Asbat} that He means Asbat of Jacob prophet of Allah, that’s because they do not know Al-Asbat the three messengers, and they are whom Allah did not narrate their names to His prophet in their story; in fact He made their story of unknown names, as well their people and their town of unknown names (without names) to the fact the companions of the cave in that story, if you only knew, so where is the mention of their names in their story and the name of their people and their town? And for that Allah the Most High said: {And certainly We sent messengers before you — of them are those We have mentioned to you and of them are those We have not mentioned to you..}Truthful Allah the Great [Ghãfer] 40:78
{وَالْأَسْبَاطِ}
{وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ مِنْهُمْ مَنْ قَصَصْنَا عَلَيْكَ وَمِنْهُمْ مَنْ لَمْ نَقْصُصْ عَلَيْكَ} صدق الله العظيم [غافر:78].

And He only did not narrate to him Al-Asbat the messengers, and only commanded you to believe in their message out of the unseen until Allah manifests to you their secret. And for that Allah the Most High said: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and Jesus and Job and Jonah and Aaron and Solomon, and We gave to David a scripture.(163) And (We sent) messengers We have mentioned to you before and messengers We have not mentioned to you. And to Moses Allah addressed His word, speaking (to him)—(164) Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.(165)}Truthful Allah the Great [Al-Nesã`a] 4:163-165
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَىٰ إِبْرَ‌اهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُ‌ونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورً‌ا ﴿١٦٣﴾ وَرُ‌سُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُ‌سُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّـهُ مُوسَىٰ تَكْلِيمًا ﴿١٦٤﴾ رُّ‌سُلًا مُّبَشِّرِ‌ينَ وَمُنذِرِ‌ينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّـهِ حُجَّةٌ بَعْدَ الرُّ‌سُلِ وَكَانَ اللَّـهُ عَزِيزًا حَكِيمًا ﴿١٦٥﴾} صدق الله العظيم [النساء].

Verily, look at the word of Allah the Most High: {And (We sent) messengers We have mentioned to you before and messengers We have not mentioned to you..}Truthful Allah the Great, so who are the messengers whom Allah did not narrate their story by mentioning their names? Those are the three Asbat whom been assigned to deliver one message, and despite that their story came in the grand Quran but Allah did not narrate in it their names, in fact He made their story anonymous so He did not mention to you their names neither the name of their town nor the name of anyone from their people, nor the name of the man who believed them; in fact He made their story mysterious of (lack) naming so the people do not know about them except whom Allah made them ministers for him; the Awaited Mahdi, if you only knew!
{وَرُسُلاً لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللّهُ مُوسَى تَكْلِيمًا} صدق الله العظيم

And if you reflected in the story of the three messengers, you will find that Allah did not narrate about anyone of them to His messenger in the story itself. And Allah the Most High said: {And set out to them a parable of the people of the town, when apostles came to it.(13) When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.(14) They said: You are only mortals like ourselves, nor has the All Merciful revealed anything — you only lie.(15) They said: Our Lord knows that we are surely sent to you.(16) And our duty is only a clear deliverance (of the message).(17) They said: Surely we augur evil from you. For if you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! Nay, you are an extravagant people.(19) And from the remote part of the city there came a man running. He said: O my people, follow the apostles.(20) Follow him who asks of you no reward, and they are on the right course.(21) And what reason have I that I should not serve Him Who created me and to Whom you will be brought back.(22) Shall I take besides Him gods whose intercession, if the Beneficent should desire to afflict me with harm, will avail me naught, nor can they deliver me?(23) Then I shall surely be in clear error.(24) Surely I believe in your Lord, so hear me.(25) It was said: Enter the Garden. He said: Would that my people knew,(26) How my Lord has forgiven me and made me of the honored ones!(27) And We sent not down upon his people after him any host from heaven, nor do We ever send.(28) It was naught but a single cry, and lo! they were still.(29)}Truthful Allah the Great [Y.S.] 36:13-29
{وَاضْرِ‌بْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْ‌يَةِ إِذْ جَاءَهَا الْمُرْ‌سَلُونَ ﴿١٣﴾ إِذْ أَرْ‌سَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْ‌سَلُونَ ﴿١٤﴾ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ‌ مِّثْلُنَا وَمَا أَنزَلَ الرَّ‌حْمَـٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ﴿١٥﴾ قَالُوا رَ‌بُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْ‌سَلُونَ ﴿١٦﴾ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ ﴿١٧﴾ قَالُوا إِنَّا تَطَيَّرْ‌نَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُ‌كُم مَّعَكُمْ أَئِن ذُكِّرْ‌تُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِ‌فُونَ ﴿١٩﴾ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَ‌جُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْ‌سَلِينَ ﴿٢٠﴾ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرً‌ا وَهُم مُّهْتَدُونَ ﴿٢١﴾ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَ‌نِي وَإِلَيْهِ تُرْ‌جَعُونَ ﴿٢٢﴾ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِ‌دْنِ الرَّ‌حْمَـٰنُ بِضُرٍّ‌ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ ﴿٢٣﴾ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ ﴿٢٤﴾ إِنِّي آمَنتُ بِرَ‌بِّكُمْ فَاسْمَعُونِ ﴿٢٥﴾ قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ ﴿٢٦﴾ بِمَا غَفَرَ‌ لِي رَ‌بِّي وَجَعَلَنِي مِنَ الْمُكْرَ‌مِينَ ﴿٢٧﴾ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ ﴿٢٨﴾ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾} صدق الله العظيم [يس].

Have you found that Allah narrated to His messenger the name of the three messengers? Or who are their people? Or what is the name of their Town? Or the name of the man who believed in them? In fact their story is mysterious from all sides, and the people have perished by the Cry so the land gave away with them (a sinkhole) after killing the one who believed in them (three messengers). The question that arises: what is the fate of the three messengers after killing the man who believed in them and their people got annihilated? Where did the three messengers go? What is the secret of their disappearance in their cave? And you will find the secret of their disappearance in their cave is the threats of their people; either they desist from the call to Allah or they go back into their religion or they stone them (to death); because their people said: {They said: Surely we augur evil from you. For if you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! Nay, you are an extravagant people.(19)}Truthful Allah the Great [Y.S.] 36:18-19, for that was the reason of the disappearance of companions of the cave in their cave. For that the eldest of them who believed in him the youth prophets and (Allah) made them his ministers and made them partners in the command to his ministers the youths by delivering the message: {..Now send one of you with this currency of yours to the city, then let him see what food is purest, and bring you provision from it, and let him behave with gentleness, and not make your case known to anyone.(19) For if they prevail against you, they would stone you to death or force you back to their religion, and then you would never succeed.(20)}Truthful Allah the Great [Al-Kahf] 18:19-20
{قَالُوا إِنَّا تَطَيَّرْ‌نَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُ‌كُم مَّعَكُمْ أَئِن ذُكِّرْ‌تُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِ‌فُونَ ﴿١٩﴾} صدق الله العظيم [يس]،
{فَابْعَثُوا أَحَدَكُم بِوَرِ‌قِكُمْ هَـٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ‌ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِ‌زْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَ‌نَّ بِكُمْ أَحَدًا ﴿١٩﴾ إِنَّهُمْ إِن يَظْهَرُ‌وا عَلَيْكُمْ يَرْ‌جُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا ﴿٢٠﴾} صدق الله العظيم [الكهف].

Indeed they are from one family and one household and they live in one home. And for that Allah the Most High said: {(Some) will say: (They were) three, the fourth of them their dog..}Truthful Allah the Great [Al-Kahf] 18:22
{سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ} صدق الله العظيم [الكهف:22].

And this statement was not said in era of revealing the Quran to the fact it concerns the fatwa from the Imam Mahdi and his followers, for that Allah did not comment on it that this statement is making conjecture about the unseen; in fact the other statements which was said about them among the disputers about them from the people of the Book. And for that Allah the Most High said: {..and they say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So contend not in their matter but with an outward contention, and question not any of them concerning them.}Truthful Allah the Great [Al-Kahf] 18:22
{وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلا قَلِيلٌ فَلا تُمَارِ فِيهِمْ إِلا مِرَاء ظَاهِرًا ولا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا} صدق الله العظيم [الكهف:22].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?4312

اقتباس: اضغط للقراءة

- 5 -

Imam Nasser Mohammad Al-Yemeni


20 - 10 - 1432 AH
18 - 09 - 2011 AD
05:31 am
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..Prophets before the prophet-hood are not infallible of error, but their hearts are pure of lying, grudge and envy


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets of Allah and His messengers and their virtuous righteous families and who followed them with goodness in every time and place till Judgement day..

My beloved best foremost supporters in era of dialogue before the appearing, surely your sister “Belquran Nahya” is from the best foremost supporters, and she is of the certain one about us and she only wanted to assure her heart that she is upon the manifest Truth, as long she acknowledged by the True fatwa that Allah did not select from the children of Jacob (Ya`aqub) prophet of Allah other than Allah’s prophet Joseph (Yusuf) -best prayer of forgiveness and peace upon him and all the prophets, we do not make distinction between any of Hiss messengers and we are submitting Muslims for Him. what we want to say it is: as long we reached to a final conviction, us; all the supporters and the Awaited Mahdi that Allah did not select twelve prophets of Jacob’s children, and the True judgement has cleared to all that Allah did not select from children of Jacob other hat Allah’s prophet Joseph peace be upon him. And if the former family of pharaoh knew that Allah selected after Allah’s prophet Joseph another prophet from his brother, in that case they would not have believed that Joseph messenger of Allah is the seal of the prophets and messengers; in fact the family of pharaoh were thinking generation after generation that Allah would never send another prophet after Allah’s prophet (Yusuf) Joseph till Judgement day, as that was their doctrine until they got surprised that Allah sent after him Moses prophet of Allah -prayer of forgiveness and peace be upon him, and it cleared to the believer of the family of pharaoh that Joseph prophet of Allah is not the seal of the prophets and messengers as the family of pharaoh believed, for that he disputed with them that Allah’s prophet Joseph is not the seal of prophets and messengers as the family of pharaoh we thinking. For that the believer of the family of pharaoh said: {And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never send a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.}Truthful Allah the Great [Ghãfer] 40:34
{وَلَقَدْ جَاءكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءكُم بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًاكَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ} صدق الله العظيم [غافر:34].

Through that the entire scholars of the Muslims and their average ones know that if the family of pharaoh knew that Allah selected from Joseph’s brothers another prophet they would not believe in this doctrine that Allah’s prophet Joseph is the seal of prophets and messengers. But it cleared to the believer from the family of pharaoh that Allah’s messenger Joseph is not the seal of the prophets and messengers to the fact Allah sent after him Moses and Aaron as prophets of Allah -prayer of forgiveness and peace be upon them, and it cleared to him that sending prophets did not cut off yet to guide the humans to the straight path and to correct the doctrine of faith in Allah’s prophets and His messengers, and let all the supporters believe in the True doctrine so they would believe in Al-Asbat that they are messengers from Lord of the worlds, and they are not children of Jacob, to the fact Allah did not send from Asbat Jacob the twelve other that Allah’s prophet Joseph.

It cleared to all that the intended Al-Asbat are the three brother whom their mention came in the decisive grand Quran in the word of Allah the Most High: {And set out to them a parable of the people of the town, when messengers came to it.(13) When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.(14)}Truthful Allah the Great [Y.S.] 36:13-14
{وَاضْرِ‌بْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْ‌يَةِ إِذْ جَاءَهَا الْمُرْ‌سَلُونَ ﴿١٣﴾ إِذْ أَرْ‌سَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْ‌سَلُونَ﴿١٤﴾} صدق الله العظيم [يس].

And cleared to you that the three messengers were brother undoubtedly, and their message that Allah gave them a one message, and the three have been assigned in delivering it to their people in their town, and for that Allah commanded you in believing in the Three Asbat messengers, and in the Book that been sent down upon Al-Asbat. And for that Allah the Most High said: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and Jesus and Job and Jonah and Aaron and Solomon, and We gave to David Zabour (a scripture).}Truthful Allah the Great [Al-Nesã`a] 4:163
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً} [النساء:163].

If I was following conjecture I would have said: don’t you see that Allah mentioned Al-Asbat the three messengers then came the mention of Jesus directly after them? But I know that it is not that the clear proof and one of the scholars can dispute with me then say: Isn’t it mentioned after the mention of Allah’s prophet Jesus (the following prophets) Job and Jonah and Aaron and Solomon, and David despite that Allah sent them before Jesus? Then my proof would be invalidated with Truth if I depended on conjecture which does not avail a thing against the Truth as like who they intended that Al-Asbat are children of Jacob to the fact the mention of them came after the mention of the name of Jacob prophet of Allah.
But the explanatory-statement of the Imam Mahdi you would never find in it what contradicts the Book of a thing nor in a word with Allah’s permission, and for that whoever dispute with me from the Quran can never uphold me with a thing from it, the fact Allah would never make for him an authority from the Quran against the Imam Mahdi. A fulfillment of the True vision: [And none would argue with you from the Quran but you uphold him]
[ولا يجادلك أحدٌ من القرآن إلا غلبته].

As in regard to the brothers of Joseph we did not give fatwa that they are from companions of hell-fire; in fact we issued fatwa to you by the fatwa of their brother Joseph when they testified against their youngest brother while he is in a foreign country, in spite that the nations when a group of them are in some foreign country you would find them aiding one another so they would have brotherhood although they do not have any relationship other than they belong to some country, let alone the brother? Verily their hearts were so much hard as rocks rather worse in hardness! How their hearts accept to cast their young brother at the bottom of the pit then they left him while he is crying a bitter cry; the cry of the oppressed to the fact he did not do a thing (bad) to them ever? But despite that they left him in the well at the bottom of the pit!

Perhaps one of the doubters would like to interrupt me then say: “Only that shameful doing while they were young but when they grow older their hearts were purified and they got sense when they reached their maturity”. Then we reply to him with Truth and we say: Allah the Most High said: {And when he attained his maturity, We gave him wisdom and knowledge. And thus do We reward the doers of good.(22) And she in whose house he was, sought to seduce him, and made fast the doors and said: Come. He said: Allah forbid! Surely my Lord made good my abode. The wrongdoers never prosper.(23)}Truthful Allah the Great [Yousuf] 12:22-23
{وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ﴿٢٢﴾ وَرَ‌اوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّـهِ إِنَّهُ رَ‌بِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ﴿٢٣﴾} صدق الله العظيم [يوسف].

Verily, look when Joseph reached his rectitude since years before he entered the prison let alone his brothers who are older than him by many years with a big difference. Didn’t they reach their rectitude? But unfortunately, you find them testify against their young brother with theft, and they say: {They said: If he steal, a brother of his did indeed steal before. But Joseph kept it secret in his soul, and disclosed it not to them. He said: You are in an evil condition, and Allah knows best what you state.}Truthful Allah the Great [Yousuf] 12:77
{قَالُواْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَاناً وَاللّهُ أَعْلَمْ بِمَا تَصِفُونَ} صدق الله العظيم [يوسف:77].

Look at the envy and the buried deep grudges, surely you do not find them regret ever in what they did to their brother Joseph! Nor you find them regret ever about their action while they watch their father weep whenever is mentioned his eyes overflowed with tears from the grief over Joseph! Despite that they witness their father tormenting over the separation of Joseph they did not regret ever upon what they did! Those are a people whom Allah has took away the mercy from their hearts, so how would be possible that these hearts to be hearts of prophets some day although that they prophets are not infallible from error but is he who commit any sin you find Allah has took out the mercy from his heart O folks? Except the criminals whose hearts are as the rocks rather worse in hardness like the brothers of Joseph? So how can these hearts be someday hearts of prophets?
Indeed, by Allah if they did indecency I would not rule out that they would be prophets someday for the fact Allah is All Forgiving, Most Merciful, to whom he repented and turned close (to Allah) and changed into goodness after evil, but the problem is in the hearts, surely Allah did not purify it from the envy and abhor, for that you find them still hold grudges against Joseph despite what they did to him of injustice, then they say after many years: {They said: If he steal, a brother of his did indeed steal before. But Joseph kept it secret in his soul, and disclosed it not to them. He said: You are in an evil condition, and Allah knows best what you state.}Truthful Allah the Great [Yousuf] 12:77. Verily, how van these hearts be prophets someday O community scholars of the nation, of whom they believe in the prophet-hood of those, don’t you guard against evil?
{قَالُواْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَاناً وَاللّهُ أَعْلَمْ بِمَا تَصِفُونَ} صدق الله العظيم [يوسف:77].

O folks, indeed you will find Allah’s prophets being loved by their people before Allah send them because they get famous with truthfulness and honesty, look at the people of Allah’s prophet Salih: {They said: O Salih, you were among us a center of (our) hopes before this. Do you forbid us to worship what our fathers worshiped?..}Truthful Allah the Great [Hûd] 11:62
{قَالُواْ يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَـذَا أَتَنْهَانَا أَن نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا} صدق الله العظيم [هود:62].

Surely this means that he was popular with truthfulness and honesty, and for that you find Allah’s prophet Salih was loved in the midst of his people due to what he carry of good traits, thus is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is famous with the good traits before Allah sent him as a messenger, to the point that his people name him with the truthful trustworthy one, therefore he did not lie against the people ever, so how can he lie against Allah? And for that Allah the Most High said: {..I have lived among you a lifetime before it. Do you not then understand?(16) Who is then more unjust than he who forges a lie against Allah?..(17)}Truthful Allah the Great [Younus] 10:16-17
{فَقَدْ لَبِثْتُ فِيكُمْ عُمُرً‌ا مِّن قَبْلِهِ أَفَلَا تَعْقِلُونَ ﴿١٦﴾ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَ‌ىٰ عَلَى اللَّـهِ كَذِبًا}صدق الله العظيم [يونس:16-17].

This does not mean that the prophets are infallible from (having) error but their hearts are pure of lies, grudges and envy, but the brothers of Joseph are opposite of that, their hearts are hard as the rocks, rather worse in hardness. As well it is full with grudges, envy, lies and falsification, so how these hearts be prophets, don’t you guard against evil O community of scholars who they claim in their prophet-hood? So keep your duty to Allah and do not say against Allah what you do not know, I am a trustworthy adviser for you. I announce the good news to you about Al-Asbat and Jesus of the righteous ones prophets of the sent (messengers). Confirming with the word of Allah the Most High: {Surely We have revealed to thee as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and Jesus and Job and Jonah and Aaron and Solomon, and We gave to David a scripture.}Truthful Allah the Great [Al-Nesã`a] 4:163
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً} [النساء:163].

O the supporter “Belquran Nahya” O community of the honored supporters believe in Al-Asbat the three messengers and all Allah’s prophets and His messengers and His Books and say what Allah commanded you to say in His decisive Book: {Say: We believe in Allah and (in) that which has been revealed to us, and (in) that which was revealed to Abraham, and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and (in) that which was given to Moses and Jesus, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them and to Him do we submit as Muslims.}Truthful Allah the Great [Al-Baqarah] 2:136
{قُولُواْ آمَنَّا بِاللّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ} صدق الله العظيم [البقرة:136].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?4312

اقتباس: اضغط للقراءة

- 6 -

Imam Nasser Mohammad Al-Yemeni

22 - 10 - 1432 AH
20 - 09 - 2011 AD
02:19 am
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..Allah glory be to Him the Exalted Most High reminds us in His favors so we be of the thankful ones


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets of Allah and His messengers and their virtuous righteous families from the first of them till the seal of them my grandfather Mohammad messenger of Allah, and the followers to them with Truth till Judgement day, we do not make distinction between any of His.messengers, and we are submitting Muslims to Him, after this...

O the beloved of my heart Abu Wehbe, there is difference between that you find Allah telling you the stories of the prophets and their afflictions and His favors over them and the praise over them when the affliction (befall them) in the word of Allah the Most High: {..Surely We found him patient; most excellent the servant! Surely he (ever) turned (to Us).}Truthful Allah the Great [S] 38:44
{إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ} صدق الله العظيم [ص:44].

What we want to say it is that there is difference between that you find Allah telling of what Allah bestowed on one of His servants so you would find Him telling about what Allah bestowed on him is not but to inform you in order you follow their footsteps and so you do not exclude Allah’s grace on them, and for that He says in their story: {Thus indeed do We reward the doers of good.}Truthful Allah the Great [Al-Sãffãt] 37:80
{إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ} صدق الله العظيم [الصافات:80].

But when you find that Allah addresses a person whom Allah bestowed upon him then He remind him with what Allah bestowed it upon him then definitely He wants him to be of the grateful ones, and for that He reminds him with Allah’s favor to him as like the word of Allah the Most High: {And hold fast by the covenant of Allah all together and be not disunited. And remember Allah’s favor to you when you were enemies, then He united your hearts so by His favor you became brethren. And you were on the brink of a pit of fire, then He saved you from it. Thus Allah makes clear to you His messages that you may be guided.}Truthful Allah the Great
{وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعاً وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَاناً وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ} صدق الله العظيم [آل عمران:103].

This address is for the best foremost supporters from Aws till Khazraj and all the believers; so it sermonizes them to hold-fast with the grand Quran and not to divide then a party of them follows what is contrary to decisive Quran and reminds them with Allah’s favor over them by sending His prophet with this grand Quran with which He guided them to the straight path and united their hearts after they were fighting enemies, and for that Allah reminds them with His grace over them to be of the grateful ones, and you find the address directed to whom Allah is addressing them so He would remind them with His favor over them to be of the thankful ones. And for that Allah the Most High said: {And hold fast by the covenant of Allah all together and be not disunited. And remember Allah’s favor to you when you were enemies, then He united your hearts so by His favor you became brethren..}Truthful Allah the Great
{وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعاً وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَاناً} صدق الله العظيم.

Thus the address from the Lord is And for that is directed to the Messiah Jesus son of Mary in the knowledge of the unseen in the Book on the day of the first resurrection so He would remind him with His favors over him to be of the thankful ones then he would obey the command of Allah’s khalifa and his servant and for that He reminds him with his favors over him to be of the grateful ones and not to disobey Allah of with what He commanded him, and for that He will remind him with His favors on him and on his mother to be of the thankful ones. Allah the Most High said: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great[Al-Mã´edah] 5:110-111
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْ‌يَمَ اذْكُرْ‌ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُ‌وحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَ‌اةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ‌ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرً‌ا بِإِذْنِي وَتُبْرِ‌ئُ الْأَكْمَهَ وَالْأَبْرَ‌صَ بِإِذْنِي وَإِذْ تُخْرِ‌جُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَ‌ائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُ‌وا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ‌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِ‌يِّينَ أَنْ آمِنُوا بِي وَبِرَ‌سُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].

Has the Truth cleared to you in the decisive Book of my Lord O beloved of my heart Abu Wehbe? So say what Allah commanded you and all the Muslims to say: {Say: We believe in Allah and (in) that which has been revealed to us, and (in) that which was revealed to Abraham, and Ishmael and Isaac and Jacob and Al-Asbat (Elyas, Edrees & Elias`a), and (in) that which was given to Moses and Jesus, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them and to Him do we submit as Muslims.}Truthful Allah the Great [Al-Baqarah] 2:136
{آمَنَّا بِاللّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ} صدق الله العظيم [البقرة:136].

And be of the thankful ones for the greater grace in the Book and favor bay sending the Imam Mahdi So Allah would get you out of darkness into light by him so he would guide you with by the glorious Quran to the path of the All Mighty, the Praised One, as Allah bestowed His favor to those who believed in sending the prophets and messengers -upon them the best prayer of forgiveness from and peace their Lord and (upon) us with them and all the Muslims, and praise be to Allah Lord of the worlds..

.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?4312

اقتباس: اضغط للقراءة