الموضوع: Flee from Allah to Him if you indeed believe that Allah is truly the Most Merciful more so than all the merciful ones

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Flee from Allah to Him if you indeed believe that Allah is truly the Most Merciful (more so than all) the merciful ones..


Imam Nasser Mohammad Al-Yemeni

20 - Dhul Qida - 1441 AH
11 - 07 - 2020 AD
9:33 am
(According to the official time of [Mecca] mother of towns)
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..Flee from Allah to Him if you indeed believe that Allah is truly the Most Merciful (more so than all) the merciful ones


In the name of Allah the All Merciful, the Most Merciful, and peace be upon His servants whom He chose and whoever followed them with goodness in every time and place till judgement day, after this..

I announce to whom they hinder others against the caller to Allah’s mercy so they would hinder against him an utmost hindering, indeed Allah has no sorrow in HimSelf over you as long you insist on your disbelief. Certainly, Allah the Most Merciful (more so than all) the merciful ones, glory be to Him the Most High, the Great, the Supreme, the Possessor of greatness. Surely He has no sorrow in HimSelf over who turn away from the true caller from their Lord. Do you think that Allah accept His servant asking forgiveness from his Lord while he insists on continuing to commit the grave sins, indecency and aggression against people unjustly? Those we say to them: Indeed, Allah is angry at you, how will Allah have sorrow over people insisting on their atheism, polytheism and disbelief whom they despair from Allah’s mercy as the disbeliever despair from those who are in graves that Allah will resurrect them after their death? And I warn the Muslims to not follow the footsteps of the atheists who deny Allah while they know that I am the the Imam Mahdi Nasser Mohammad Al-Yemeni the true caller from their Lord, and the Imam Mahdi does not seek to guide those whom (Allah’s) wrath upon them; whom when they see path of truth they do not take it as a way while they know that it is the truth from their Lord, yet when they see path of injustice, falsehood and all what displease Allah they take it as a way out of hate to what pleases Allah. So how will Allah have sorrow over them while they are arrogantly insist (on evil) because of their disbelief and stubbornness against the Truth from their Lord, and fighting the Truth from their Lord? Allah cursed them because of their disbelief until they taste the consequence of their evil.

O community of who turn away, if Allah afflicted you with corona, and your hardhearted family fled away from you, then to whom you would implore? So if you said: We will implore to Allah then beseech to our Lord Allah and we cry between His hands begging His mercy being certain that Allah is the Most Merciful (more so than all) the merciful ones, surely you will find Allah forgives your sins and often turn to you mercifully, and the reason is the attribute of mercy in HimSelf glory be to Him. Confirming with the word of Allah the Most High: {The heavens almost rent asunder above them, while the angels glorify with the praise of their Lord and ask forgiveness for those on earth. Now surely Allah is the Forgiving, the Merciful.}Truthful Allah the Great [Al-Shourã] 42:5
{تَكَادُ ٱلسَّمَـٰوَ ٰ⁠تُ یَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَـٰۤىِٕكَةُ یُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَیَسۡتَغۡفِرُونَ لِمَن فِی ٱلۡأَرۡضِۗ أَلَاۤ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ} [الشورى: 5].

The question that comes up: is the mercy in Allah’s Self is the same feeling of mercy in selves of the merciful ones among His servants? And the answer in the decisive Book: Indeed, He is more extreme in mercy than the entire merciful ones among His servants altogether. Confirming with the word of Allah the Most High: {He said: No blame against you today, Allah may forgive you and He is the Most Merciful (more so than all) the merciful ones.}Truthful Allah the Great [Yousuf] 12:92
{He said: My Lord, forgive me and my brother and admit us into Your mercy, and You are the Most Merciful (more so than all) the merciful ones.} [Al-A`arãf] 7:151
{And Job, when he called on his Lord: Harm has afflicted me, and You are the Most Merciful (more so than all) the merciful ones.} [Al-Anbyãa´] 21:83
{He said: How can I trust you with him only as I trusted you with his brother before. Surely, Allah is the Best Keeper, and He is the Most Merciful (more so than all) the merciful ones.} [Yousuf] 12:64
{قَالَ لَا تَثۡرِیبَ عَلَیۡكُمُ ٱلۡیَوۡمَۖ یَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّ ٰ⁠حِمِینَ} [يوسف: 92].
{قَالَ رَبِّ ٱغۡفِرۡ لِی وَلِأَخِی وَأَدۡخِلۡنَا فِی رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّ ٰ⁠حِمِینَ} [الأعراف: 151].
{۞ وَأَیُّوبَ إِذۡ نَادَىٰ رَبَّهُۥۤ أَنِّی مَسَّنِیَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّ ٰ⁠حِمِینَ} [الأنبياء: 83].
{قَالَ هَلۡ ءَامَنُكُمۡ عَلَیۡهِ إِلَّا كَمَاۤ أَمِنتُكُمۡ عَلَىٰۤ أَخِیهِ مِن قَبۡلُ فَٱللَّهُ خَیۡرٌ حَـٰفِظًاۖ وَهُوَ أَرۡحَمُ ٱلرَّ ٰ⁠حِمِینَ} [يوسف: 64].

O man, if mercy was in Allah’s Self is the same attribute of mercy by which His merciful servants feel, I repeat, remind and say: If it has not been the same attribute in Allah’s Self, Allah would not have shared with them the trait of mercy and described HimSelf that He is the Most Merciful (more so than all) the merciful ones. Since Allah is the Most Merciful (more so than all) the merciful ones surely this means that He is Most Merciful rather than the mother with her child and Most Merciful than the father with his child. Then you try-testing yourself; imagine how great is your sorrow in yourself if you look at your child being chastised in hell fire being sorrow over every moment in which your child disobeyed you? O servant of Allah, what is your condition the fact your child is no longer insisting on disobeying you? O man, what is your condition and the condition of every mother and father watching their children screaming in fire of hell? Indeed, now they will feel how great is the extent of sorrow in themselves. O servants of Allah, what is the solution? Do you think that you will intercede for them at your Lord? But this is blasphemy. Indeed, Allah is the Most Merciful (more so than all) the merciful ones. Therefore, what is aright word so Allah would permit you in speaking? And the answer is: Since you recognized the extent of your great sorrow in yourselves then remember; how is it then the extent of Allah’s sorrow in HimSelf to the fact He is the Most Merciful (more so than all) the merciful ones? Indeed, He must be sorrowing and sad over those who He annihilated them among the nation who they disbelieved in Allah’s messenger by their (own) misguidance because they do not know that they are truly messengers of Allah from their Lord, so they belied them, and Allah destroyed them, then they became regretting, sorrowing over what they fell short of their duty to their Lord.

First, we will present the issue to logic and reason, since that His servants whom He annihilated them while they were disbelievers, then they are no longer disbelievers (in hell), in fact they are believers sorrowing over what they fell short of their duty to their Lord, and since Allah is the Most Merciful (more so than all) the merciful ones, then definitely the mind says: Since Allah described HimSelf that He is the Most Merciful (more so than all) the merciful ones, so definitely He is sorrowing and sad over His servants who are sorrowing over what they fell short of their duty to their Lord. By Allah, this is the answer of logic and sense with any sane human being. So come for we look, did Allah ratify in what the mind gave us fatwa about the condition of Allah the Most Merciful (more so than all) the merciful ones? Then we say with one (unified) word? O Allah, how is Your feeling toward the nations who are sorrowing over what they fell short of their duty to their Lord and they denied His messengers, so Allah destroyed them, then they became regretful? Indeed, Allah’s condition in this issue of which He foretold you in His decisive Book in His word the Most High: {It was not but Sayha (loud chastisement), and lo! They were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they did not return to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].

But they despaired from mercy of Allah the Most Merciful (more so than all) the merciful ones, and they seek the mercy of whom are less in mercy than Allah; from His brought near servants to intercede for them at the presence of Allah and they did not call on Allah the Most Merciful to them than His brought near angels! And this is the astray’s call-prayer. Confirming with the word of Allah the Most High: {And when they contend one with another in the Fire, the weak saying to those who were proud: Surely we were your followers; will you then avert from us a portion of the Fire?(47) Those who were proud say: Now we are all in it: Allah has indeed judged between the servants.(48) And those in the Fire said to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They said: Yes. They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:47-50
{وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ ﴿٤٧﴾ قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ ﴿٤٨﴾ وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ﴿٤٩﴾ قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ ۖ قَالُوا بَلَىٰ ۚ قَالُوا فَادْعُوا ۗ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ﴿٥٠﴾} صدق الله العظيم [غافر].

The fact they call on His servants besides Him to intercede for them before their Lord so He would lighten for them even one day of chastisement, and they did not call on Allah directly, glory be to Him, to Him is the True prayer, for the fact He is the Most Merciful (more so than all) the merciful ones. Confirming with the word of Allah the Most High: {To Him is the True prayer. And those to whom they pray besides Him give them no answer, but (they are) like one who stretches forth his two hands towards water that it may reach his mouth, but it will not reach it.}Truthful Allah the Great [Al-Ra’ad] 13:14
{لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ} صدق الله العظيم [الرعد: 14].

Indeed, I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I want to deliver the servants from worshiping the servants to worship the Lord of the servants, so they would not await the intercession of His servants. By Allah, the Imam Mahdi Nasser Mohammad Al-Yemeni would never dare to intercede for his daughter if she is from companions of hell [(asking) Allah not to decree this, and to prolong her lifespan in (doing) good], in fact the argument is yours if you recognize that Allah is the Most Merciful (more so than all) the merciful ones.

In any case.. O community of the dead (by) corona from chastisement of Allah, inform the inmates of hell before you, (tell them) to not wait for intercession of anyone from His servants on judgement day, they should call on Allah the Most merciful to them rather than His servants, surely His promise is ever True by responding and He is the Most Merciful (more so than all) the merciful ones, inform them that Allah, if He shut for them door of repentance from evil deeds to the fact they would never do evil after death, in fact each soul would wish that between it and what it has done of evil (deeds) a far distant-time, rather say to them: Indeed, if Allah had shut the door of deeds after death — in the Book — verily He did not shut door of (supplication) prayer, glory be to Him, How can He shut door of His generosity and His mercy. Indeed, His promise is ever True and He is the Most Merciful (more so than all) the merciful ones? Confirming with the word of Allah the Most High: {And your Lord said: Pray to Me, I will answer you. Those who are haughty to worship Me; they will enter hell abased.}Truthful Allah the Great [Ghãfer] 40:60
{وَقَالَ رَبُّكُمُ ٱدۡعُونِیۤ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِینَ یَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِی سَیَدۡخُلُونَ جَهَنَّمَ دَاخِرِینَ} صدق الله العظيم [غافر: 60].

O our Allah, I have delivered the message that You are Allah, there is no God other than You the Most Merciful (more so than all) the merciful ones. They should turn to Allah their Lord then repent to Him in order to forgive their sins and remove form them what afflicted them with what they call it coronavirus, and to promise Allah that they will respond to the true caller from their Lord; the Imam Mahdi Nasser Mohammad Al-Yemeni and to say: “O our Allah, make us steadfast upon the promise and covenant to You by Your mercy — O You Who comes between man and his heart — surely the guidance is Your guidance, and whoever You did make light for him certainly he has no light”. Yes indeed the guidance is Allah’s guidance, and the (sunna) way of guidance in the Book is that He guides to Him whoever turns (to Him). Distress and chastisement will intensify so flee to Allah and do not turn away being arrogant — O servants of Allah altogether. O Our Allah, I have delivered the message.. O our Allah, bear witness.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s khalifa and His servant; the Imam Mahdi Nasser Mohammad Al-Yemeni
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