- 15 -
Imam Nasser Mohammad Al-Yemeni
24 - 01 - 1430 AH
21 - 01 - 2009 AD
11:57 pm
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An explanatory-statement of differentiation between the decisive verses of the Quran, the mother of the Book, and the allegorical-similarities ..
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon His trustworthy messenger and seal of the prophets and his pure families and the followers to the Truth till the day of judgement, after this..
O community of supporters, be witnesses on Nasim and all the Sunni scholars and their saying is the same saying of Nasim, and we copy of his statement for you this quote:
(None knows the explanation of the Book except Allah, and Allah did not make it for other than His messenger our master Mohammad, he interprets and explains it, not as what he desires in himself, in fact as Allah likes to explains it and none knows its interpretation except Allah).
And this saying is not the saying of Nasim alone, in fact the saying of all Sunni scholars agreed upon it that the Quran none knows its interpretation except Allah, and since the sunna came as an explanation for the Quran, so they said sufficient to us what we found it in the sunna of the prophet forgiveness and peace of Allah be upon him and his family, and for that they name themselves the people of sunna (Sunnis). And I call them for we resort to the grand Quran for judgement, so if was true the saying theirs by the Truth that the Quran none knows its interpretation except Allah, and for that they hold fast by the sunna alone whether it agreed with the Quran or was contrary so they said the truth, and if Allah did not say that none knows in the interpretation of the Quran except Him surely they just lied against their Lord, and who is more unjust than he who forges a lie against Allah?
That’s because Allah did not say this that none knows in the interpretation of the Quran except Him; in fact the similar-allegorical only, and Allah did not make the similar-allegorical verses of the Book an argument against you because none knows in its interpretation except Him, glory be to Him, but Allah made the argument against you the decisive verses of the Book they are the mother of the Book that Allah commanded you to follow the decisive verses of the Book and not to follow the apparent (meaning) of the similar-allegorical from the Quran and which none knows in its interpretation except Allah, and Allah did not make it an argument against you, in fact Allah’s argument against you is the decisive verses of the Quran they are the mother of the Book, as for those who have deviation in their hearts from the evident and decisive Truth surely he will leave it behind his back so he would follow the similar-allegorical seeking the proof to narrations of the sedition the desire of interpreting it and none knows in interpreting the similar-allegorical of the Quran except Allah, and He teaches it to whom He pleases of His servants, and Allah did not make the similar-allegorical of the Quran being the argument against you ever, in fact (only) the clear decisive verses of it they are the mother of the Book, and who ever deviated from the decisive Quran and followed the similar-allegorical surely in his heart a deviation from the manifest decisive Truth. And Allah the Most High said:
{He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similar. Then those in whose hearts is perversity follow the part of it which is allegorical-similarities, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
So how could you alter the words from its places and you say that none knows the interpretation of the Quran except Allah? And that is in order to you to hold fast in the sunna alone and that is sufficient to you whether it agreed with the decisive Quran or differed! And you do not return to the Quran except to explain the similar-allegorical verses and which Allah did not make it an argument against you, in fact His decisive verses that are the mother of the Book and not the similar-allegorical that none knows in the interpretation of it except Allah. That’s because the similar-allegorical (verses) differ in its apparent than what came in the decisive verses of the Quran, so if you left the decisive and followed the similar-allegorical you perished while in your hearts a deviation from the manifest Truth in the mother of the Book verses, Don’t you keep your duty?
O community of the searchers for the Truth, I am the True Imam Mahdi from your Lord and I shall explain to you with Allah’s permission how do you recognize the decisive verses of the Quran that Allah made them the mother of the Book and commanded you in following it, and commanded you in believing in the similar-allegorical ones which none knows the interpretation of it except Allah, and all from our Lord the decisive and the similar-allegorical of it, and the True sunna of His messenger, and Allah commanded you to hold fast in the decisive Quran and the True sunna of Mohammad messenger of Allah that does not violate the decisive Quran, and Allah did not command you in leaving the sunna of His prophet behind your back, in fact He ordered you to hold fast in the decisive Quran and the prophetic sunna except what violated the decisive grand Quran, and Allah taught that what differed from the grand Quran indeed that is from other than Allah, but you forge against Allah O community of Sunnis and Shiites, and you say O community of Sunnis that the Quran none knows its interpretation except Allah and Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and sufficient for you the holding firm in the prophetic sunna because it came as clarification of the Quran, and the community of Shiites said that the Quran none knows its interpretation except Allah and His messenger and the rooted in the knowledge of the family of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and it is sufficient to you what came from the family of the house from Allah’s messenger, and for that you strayed O community of Sunnis and Shiites from the equitable path, that’s because Allah did not promise you in guarding the narrations of Allah’s messenger Mohammad from altering and falsification, so what about the narrations of the Imams of the family of the House?!
I swear by Allah the One the All Mighty Who perceives eyesight and the eyesight does not perceive Him that indeed I will silence your tongues by the decisive grand Quran about what came in the decisive verses the mother of the Book until you do not find straitness in your chests to that which I decided between you in justice and you and submit with full submission if you are believers. As for if you left the decisive verses the mother of the Book then you followed the allegorical-similarity of the Quran you surely are just perished because Allah’s enemies will put for you narrations being similar exactly with outer face of these verses which none knows it interpretation except Allah, and Allah did not make it as His argument against you; in fact you did not go back to the Quran originally except to His allegorical-similarities because you liked them; because it is being similar in its outer face to the falsified that you have at hand.
O community of the best foremost supporters and all the searchers for the Truth, I am the True Awaited Mahdi from your Lord I shall make it know to you how you differentiate the decisive verses of the Quran the mother of the Book from its verses the allegorical-similarities, surely you will find between them a discrepancy and there is not a thing of discrepancy in Allah’s verses, and it is only the allegorical-similarities are contrary to the decisive Quran in the outer face of it and interpreting them is other than what came in the outer pronunciation of them, and for that none knows the interpretation of the allegorical-similarities except Allah.
I shall give you an example on that, in the belief of seeing Allah and I bring the decisive verses in this matter then I bring to you the allegorical-similarities that are contrary to the decisive ones in the outer face of it but the interpretation of them is other than what came in the outer face of it if you only knew, and we begin with the decisive verses in eradicating the doctrine of seeing Allah openly.
1- Allah the Most High said:
{Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort? And He created everything, and He is the Knower of all things.(101) That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision perceives Him not, and He perceives (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:101-103
2- Allah the Most High said:
{And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can not see Me; but look at the mountain; if it remains firm in its place, then wilt you see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
3-As that Allah made clear that it is not for a mortal that Allah speaks to him openly. Allah the Most High said:
{And it is never vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shoo`arã] 42:51
4-Also Allah made clear that He does not speak to people on the day of resurrection openly, in fact behind a veil,
and He made clear to you His veil on the day of resurrection that He addresses the people from behind the clouds and it is the veil of the Lord, glory be to Him. And Allah the Most High said:
{Do they wait for not but that Allah should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to Allah are (all) matters returned.}Truthful Allah the Great [Al-Baqara] 2:210
Then we come now to the allegorical-similar verses in this matter, but we will find them opposite of the decisive in the outer face of it otherwise the interpretation of it other than what came in the lingual similarity in the outer face of it.
1- Allah the Most High said:
{(Some) faces that day will be bright,(22) (Nathera) Waiting for their Lord.(23)}Truthful Allah the Great [Al-Qeyaamah] 75:22-23
2- Allah the Most High said:
{Nay, surely they are that day debarred from their Lord.(15) Then they will surely enter the burning Fire.(16)}Truthful Allah the Great [Al-Mutaffifeen] 83:15-16
As for the decisive surely it is decisive, and Allah made it evident and clear speaking about the doctrine in seeing Allah by the absolute denial in the same and the heart of the subject where its outer is as its inner none deviates from what came in it except whose heart is perversity off the Truth, so he follows the similar that violates the decisive in it outer-face of it, but its interpretation is other than its outer-face of it, and for that there is no violation nor contradiction in the grand Quran, and surely I am capable to make clear the verses of allegorical-similarities with Allah’s permission the Most High, the Powerful Who taught in that, but I know that the argument Allah had made it in the decisive that Allah made it free of need for interpretation of Nasser Mohammad, indeed none deviates from the decisive Quran except whose heart is perversity so he follows the allegorical-similarity that violates the decisive in its outer face of it and differs in its interpretation, as for the decisive surely you do not see it need for explanation, but I will bring to you the explanatory-statement for the allegorical-similarity in order for me to make clear to you that there is no contradiction in the Quran as the disbelievers claim in the grand Quran.
1- Allah the Most High said:
{(Some) faces that day will be bright,(22) (Nathera) Waiting for their Lord.(23)}Truthful Allah the Great [Al-Qeyaamah] 75:22-23
And the similarity of the utterance
{(Nathira)},
but but Allah means the awaiting for Allah’s mercy and not the looking at Allah’s Self-Being. In confirming with the word of Allah the Most High:
{And when those who believe in Our messages come to you, say: Peace be to you, your Lord has ordained mercy on Himself, (so) that if anyone of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.}Truthful Allah the Great [Al-An`ãm] 6:54
In the meaning of that they are waiting for Allah’s mercy, that’s because
the True interpretation for (Nathera) is (Muntathera) waiting, and for that the queen of Saba said:
{And surely I am going to send them a present, and (Nathira) waiting to what (answer) the messengers bring back} [Al-Naml] 27:35
And that is not a measure but only to understand the word (Nathera); is it likely to come in a meaning of waiting? That’s because it should not be there a contradiction in the grand Quran, so there must be that its explanation is other than its outer pronunciation that differs with the decisive, but it does not violate it in the interpretation,
surely it is made clear to you that the righteous faces that waiting for Allah’s mercy and not looking at Allah’s Self glory be to him the Most High, the Exalted greatly(beyond measures), and look at the other faces surely you find it not waiting for Allah’s mercy, in fact knowing that a great disaster will be made to befall them. And Allah the Most High said:
{And (other) faces that day will be gloomy,(24) Knowing that a great disaster will be made to befall them.(25)}Truthful Allah the Great [Al-Qeyaamah] 75:24-25
Therefore, faces knowing that Allah grants it with His mercy so it is waiting for the mercy of its Lord. As for the gloomy ones surely its knowledge in Allah that He will make disaster befall them. So what is the reason? That’s because the gloomy ones are debarred from knowing its Lord that He is the Most Merciful than all who mercy, and their barrier from knowing the Truth is still upon their hearts. In confirming with the word of Allah the Most High:
{And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
Those their hearts is debarred from knowing their Lord and they did not value Him as He ought to be valued, and for that they ask His angels besides Him; the guards of hell. And Allah the Most High said:
{And those in the Fire said to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They said: Yea. They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50
Look at the True comment on their call to their Lord and it is His word the Most High:
{And the prayer of the disbelievers goes only astray}Truthful Allah the Great, that’s because they call on other than Allah so they seek to reach the mercy from His servants whom they are less in mercy than the Most Merciful of all who have mercy, and for that they did not find it. But look at who they called on their Lord from the people of Al-Aaraf so he responded to their call. And Allah the Most High said:
{And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great [Al-A`arãf] 7:47
Then look at Allah’s reply to them:
{.. Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great [Al-A`arãf] 7:49
Therefore, O my brothers only the barrier is on the heart, and this barrier is itself that was on their hearts in the world’s life (preventing them) from knowing their Lord. And Allah the Most High said:
{And when you recite the Quran, We place between thee and those who believe not in the Hereafter a hidden barrier;}Truthful Allah the Great [Al-Esra] 17:45]
That’s because whom they do not know will follow this verse, Allah the Most High said:
{Nay, surely they are that day debarred from their Lord.(15) Then they will surely enter the burning Fire.(16)}Truthful Allah the Great [Al-Mutaffifeen] 83:51-16
So the righteous will think that there is no veil between them and their Lord, and for that they will see Him, and only the veil from their Lord is for the disbelievers then he indicates by this similar verse:
{Nay, surely they are that day debarred from their Lord.(15) Then they will surely enter the burning Fire.(16)}Truthful Allah the Great, so he follows the similar and leaves the decisive in this issue.
But I give you the good news in seeing Allah’s light from behind the clouds on the day of resurrection. And Allah the Most High said:
{And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70)}Truthful Allah the Great [Al-Zumar] 39:69-70
But this light radiate from Allah’s face from behind the clouds. In confirming with the word of Allah the Most High:
{And on the day when the heaven bursts asunder with clouds, and the angels are sent down, as they are sent.(25) The kingdom on that day rightly belongs to the All Merciful, and it will be a hard day for the disbelievers.(26) And on the day when the wrongdoer will bite his hands, saying: Would that I had taken a path with the messenger!(27)}Truthful Allah the Great [Al-Furqãn] 25:25-27
What are the clouds that the heaven bursts asunder with it? and to you the True fatwa that it is the veil of Allah’s face glory be to Him the Most High, the Exalted greatly (beyond measures). In confirming with the word of Allah the Most High:
{Do they wait for not but that Allah should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to Allah are (all) matters returned.}Truthful Allah the Great [Al-Baqara] 2:210
Therefore, O community scholars of the nation, I warn you as Allah warned you to not follow the allegorical-similar (verses) from the Quran that does not know its interpretation except Allah and He teaches it to whom He pleases, and you leave the decisive the obvious and clear from verses that is mother of the Book and it is Allah’s argument against you, if you only knew. And whoever followed the allegorical-similar (verses) which none knows its interpretation except Allah and leaves the decisive, evident and the clear from verses mother of the Book let him know that there is in his heart a deviation from the Truth and he just strayed from the equitable path, because the forgers will take advantage of the allegorical-similar verses so they bring narrations being similar with allegorical-similar (verses) in its outer face exactly, it is then where is the interpretation? And that’s because supposedly the narration should come to explain it to us as like the word of Allah the Most High:
{And (other) faces that day will be gloomy,(24) Knowing that a great disaster will be made to befall them.(25)}Truthful Allah the Great [Al-Qeyaamah] 75:24-25, then a narration being placed with evil plan and forging a lie against Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- that he said:
[You will see your Lord on the day of resurrection evident as you can see the full moon that you would not find hardship in seeing Him]. Then the ignorant ones claim that is narration came as an interpretation to His word the Most High:
{And (other) faces that day will be gloomy,(24) Knowing that a great disaster will be made to befall them.(25)}Truthful Allah the Great [Al-Qeyaamah] 75:24-25, it is then where is the interpretation? So if we ruled on its outer face of it we surely will follow this narration that is being similar with the outer face of it exactly, but the decisive is a watchful-tower to you (to stop you) because it comes speaking in the same subject and denies this narration totally and differs with it a much discrepancy, and they only resorted to the Quran; for the allegorical-similar (verses) only and not the decisive, in fact it pleased them the allegorical-similar (verses) of the Quran so they seek it as a proof to the narration of sedition, and they seek this narration as interpretation for this the allegorical-similar verse. For that Allah the Most High said:
{He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similar. Then those in whose hearts is perversity follow the part of it which is allegorical-similarities, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
But I call on Allah to bear witness that I call you and dispute with you by the decisive grand Quran which Allah did not make it in need for interpretation; obvious and clear in the outer-face of it as the inner-face of it, so are you following? And if you kept on following what violated the decisive Quran from the sunna O community of the Sunni scholars you surely would never find for you a guardian nor helper besides Allah after came to you the explanation from your Lord. Thus you too O community of the Shiite scholars, surely if you stayed following from narrations of Al-Etra what violates the decisive Quran, surely you would never find for you a guardian nor helper besides Allah.
O community of the best foremost supporters and all the searchers for the Truth, deliver on my behalf my statement to the community of the Sunni and Shiite that they may keep their duty, and give them the good news that Allah just sent to them the Imam Mahdi with the True explanatory statement for the gran Quran, and he debates with them from the decisive grand Quran, and rules between them in all what they differ in, so he devise the True judgement between them from the decisive Quran and promise upon us to fulfill it by the Truth with Allah’s permission the Lord of the worlds; the Teacher to His servant, an Excellent Teacher, an Excellent Guardian and an Excellent Helper. And tell them that the the doctrine of my fathers is Shafi’e Sunni, but I announced disbelief in pluralism of sectarianism altogether, and I am holding fast in Allah’s Book and the True sunna of His messenger and (I am) from the followers of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and I do not know in a prophet nor a messenger after Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so I be of His followers, and for that Allah made in my name the telling of me and the title of my mission (Nasser Mohammad)=supporter of Mohmmad, and for that you see my name in my banner because Allah made in my name the reality of my mission Nassira=supporter to what came with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and in that hides the wisdom of coinciding to the name Mohammad in m name in the name of my father, because I am not innovator but follower to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and I call upon knowledge of certainty from my Lord and it is the same knowledge of certainty of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family; Allah’s Book and the True sunna of His messenger. In confirming with the word of Allah the Most High:
{Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yousuf] 12:108
O Nasim, I hope from Allah to guide you the straight path so you be for the foremost supporters who believed in the True explanatory-statement for the Quran, the utmost of humanity and best of creatures whom they believed in the era of dialogue before the appearing of the Awaited Mahdi upon all the humans with planet Saqar in a night while they are degraded in humiliation..
And peace be upon you O Nasim and a mercy from Him and His blessings, and I ask you by Allah to not believe me straitness from me as long you did not see that Nasser Mohammad Al-Yemeni utters in the Truth and guides to the straight path, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
The manifest Imam the caller to the straight path, the humble upon the believers and the mighty upon the disbelievers; Nasser Mohammad Al-Yemeni
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