الموضوع: The reply to the traveler and Muhammad Husam The first stage for the creation of us occurred on the day Allah created our father Adam

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:The reply to the traveler and Muhammad Husam: The first stage for the creation of us occurred on the day Allah created our father Adam..


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Imam Nasser Mohammad Al-Yemeni

22 - 10 - 1429 AH
23 - 10 - 2008 AD
12:02 am
________



:The reply to the traveler and Muhammad Husam
..The first stage for the creation of us occurred on the day Allah created our father Adam


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and the followers for the Truth till the day of judgement, after this..

My brothers (the traveler and Muhammad Al-Husam), Allah’s peace, mercy and His blessings be upon you, peace be upon us and upon all our Muslims brothers, do you want the Truth or falsehood? So if you want the Truth I surely do not say to you that I am A prophet or a messenger; in fact Imam of justice and decisive word and it is not a jock, so if you are of those who possess understanding-minds who ponder over the verses of the Book, I certainly promise you in convincing you and it is easy for us with Allah’s permission, and I see you arguing with me with the argument that Allah made it for me against you (N) (S), surely that is not but letters Allah made it symbols for the names which Allah taught it to Adam -prayer of forgiveness and peace be upon him- and they are kalifas of Allah from the seed of Adam whether they were of the prophets and messengers or of the righteous Imams, so their names has Allah taught them to Adam -prayer of forgiveness and peace be upon him- all of it and He commanded Adam to teach it to the angels, in the meaning of that the names of Allah’s kahlifas in the earth became known to the angels before their mothers give birth to them, so look at Allah’s good news through the angels to His prophet Zakariya -prayer of forgiveness and peace be upon him. Allah the Most High said: {O Zakariya (Zacharias), We give you good news of a boy, whose name is John: We have not made before anyone his equal.}Truthful Allah the Great [Maryam] 19:7
{يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسمه يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا} صدق الله العظيم [مريم:7].

As well look at Allah’s good news to Al-Siddiqa Mary woman of truth -peace be upon her- through the angels. And Allah the Most High said: {When the angels said: O Mary, surely Allah gives thee good news with a word from Him (of one) whose name is the Messiah, Jesus, son of Mary..}Truthful Allah the Great [Ãli-´Imrãn] 3:45
{إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّـهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسمه الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ} صدق الله العظيم [آل عمران:45].

Through that you know that the names of Allah’s khalifas in the earth Allah has taught Adam with all of it, and He commanded Adam to teach it to the angels, then it came known to the angels the names of all khalifas of Allah in the earth from the first one of them; our father Adam -prayer of forgiveness and peace be upon him- till the seal of of them; Allah’s khalifa the Mahdi.

As for the letters which you find them at the beginnings for the the chapters what it could be but a symbol to names of khalifas of Allah, look at the beginning of chapter Maryam you find all prophets of the family of Emran, but you have to know that the symbol is not a condition that the letter be devised from the beginning of the name, in fact it may be from its beginning or middle of it or any letter from the letters of the first name, but the symbol not possible to be taken from the name of the father in fact one of the letters of the first name, and Allah has cleared to you in the pronunciation of the Quran that if it symbolised with a letter verily it means with it a symbol for a name. And Allah the Most High said: {And (Dhu-l-Noun) the one with Noun (N), when he went away in wrath, and he thought that We would not straiten him, so he called out among afflictions: There is no God but You, glory be to You! Surely I am of the sufferers of loss.}Truthful Allah the Great [Al-Anbyã´] 21:87
{وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِباً فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ من الظَّالِمِينَ} صدق الله العظيم [الأنبياء:87].

This letter Noun; Allah intends with it Yunus -prayer of forgiveness and peace be upon him- and Allah has indicated for him with one of the letters of his name, and name of the letter mentioned verbally because the letter Noun (N) came in the middle of the chapter and for that it was mentioned by the pronunciation. As for if was at the beginning of the chapter the letter would have been mentioned and not writing it as pronounced (Noun) because mentioning the pronunciation of this letter has to do with Allah’s prophet Yunus -prayer of forgiveness and peace be upon him. The Most High said: {And (Dhu-l-Noun) the one whose Al-Noun (N), when he went away in wrath, and he thought that We would not straiten him, so he called out among afflictions: There is no God but You, glory be to You! Surely I am of the sufferers of loss.}Truthful Allah the Great [Al-Anbyã´] 21:87
{وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِباً فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ من الظَّالِمِينَ} صدق الله العظيم [الأنبياء:87].

This symbol is clear and evident {And (Dhu-l-Noun) the one whose Al-Noun (N)..} verily you know that (Allah) intends with it the name Yunus -prayer of forgiveness and peace be upon him- that’s in order for you to know that if an indication with a letter came in the Quran it meant with it a symbol for a known name in the Book, so look at the symbols of the letters at the beginning of Chapter Maryam; you find it truly symbols for names of prophets of `Amran’s family. And Allah the Most High said: {K.H.Y.`A.S.(1) A mention of the mercy of thy Lord to His servant Zakariya. (2)}Truthful Allah the Great [Maryam] 19:1-2
{كهيعص ﴿١﴾ ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا ﴿٢﴾} صدق الله العظيم [مريم].

You will find in it indications to names of prophets of Emraan’s family in order according to their age, as for the symbol (K); verily Allah intends with it Zakariya -prayer of forgiveness and peace be upon him. As for the symbol (H) surely He means with it Haroon son of `Amran brother of Maryam (Mary) and he has died before the birth of his sister Mary, and for that they said: O sister of Haroon (Aaron) because he was known and a prophet of the righteous ones. As for the symbol (Y) surely He intends with it Yahya (John) -prayer of forgiveness and peace be upon him. As for the symbol (`A) surely means with it `Aesa (Jesus) -prayer of forgiveness and peace be upon him. As for the symbol (S) Allah intends with it (Al-Siddiqa)Mary the woman of Truth, but why the symbol to the name Mary which Allah has took it from letter of name of the attribute to Mary and not from her name (Mary) that’s because she is not a prophet nor a messenger, but what her mention came between symbols of names of Allah’s kahlifas? That’s because he name is from the name which Allah taught it to Adam to teach it to the angels, that is because her name he relation with the name (`Aesa) Jesus son of Mary -prayer of forgiveness and peace be upon him. And the angels know the name Mary from before because it has a relation with the name (`Aesa) Jesus and for that they gave her the good news in the Messiah Jesus son of Mary but (Allah) did not take the symbol from the name in fact from the attribute to Mary -prayer of forgiveness and peace be upon her. Confirming with the word of Allah the Most High: {The Messiah, son of Mary, was only a messenger; messengers before him had indeed passed away. And his mother was a truthful woman(Siddiqa)..}Truthful Allah the Great [Al-Mã´edah] 5:75
{ما الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ} صدق الله العظيم [المائدة:75].

In that case, the symbol (S) belongs to Mary, and Allah only took it from the name of the attribute (Siddiqa) women of truth because he is not a prophet nor a messenger. Did it clear to you the intended from the word of Allah the Most High: {K.H.Y.`A.S.(1)} and that it is truly Allah did not put it in vain, in fact symbols for names of Allah’s khalifas in His earth of the messengers, prophets and the righteous Imams?
{كهيعص}

It is then the word of Allah the Most High: {(By) N. and by the the pen and that which they write!}Truthful Allah the Great [Al-Qalam] 68:1, verily that is the first letter from the name (Nasser) the human being whom Allah will teaching him the True explanatory-statement for the Quran at the last (part) of time as a support to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, so He makes his argument the written Book the grand Quran because Allah promised in (nasser) supporter of His prophet to make his mission prevail over the whole worlds by him (Imam Mahdi) until the religion; whole of it in the earth to for Allah, so he makes it an Islamic khilafat covers the whole world, and that is the meant of the oath by (Noun ) N in the word of Allah the Most High: {Noun (By the letter N) and by the the pen and that which they write!(1) By the grace of your Lord you are not mad.(2) And surely for you is a reward never to be cut off.(3) And certainly you have sublime morals.(4) Verily you wilt see, and they (too) will see,(5) Which of you is mad.(6) Surely your Lord knows best who is erring from His way, and He knows best those who go aright.(7)}Truthful Allah the Great [Al-Qalam] 68:1-7
{ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ} صدق الله العظيم [القلم:1]
{ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ ﴿١﴾ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ﴿٢﴾ وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ﴿٣﴾ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ﴿٤﴾ فَسَتُبْصِرُ وَيُبْصِرُونَ ﴿٥﴾ بِأَييِّكُمُ الْمَفْتُونُ ﴿٦﴾ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿٧﴾} صدق الله العظيم [القلم].

I do not say that he is addressing me; in fact I whom Allah swore by him to His prophet Mohammad to make his mission to prevail by me and to accomplish by me His light until it manifest to the people that the grand Quran —that came with it whom the disbelievers of Quraish described him with madness— that it is the Truth from their Lord, and indeed Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was not a madman as the disbelievers of his people described him. Confirming with the word of Allah the Most High: {We will soon show them Our signs in farthest regions of the horizon and among their own selves, until it manifest to them that it is the Truth..}Truthful Allah the Great [Fussilat] 41:53
{سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الحقّ} صدق الله العظيم [فصلت:53].

And I am (Nasser Mohammad) the supporter of Mohammad Allah’s True promise, verily Allah does not fail His promise, and I am the intended in the word of Allah the Most High: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1) In fact, those who disbelieve are in self-exaltation and opposition.(2) How many a generation We destroyed before them, then they cried when there was no longer time for escape!(3)}Truthful Allah the Great [S] 38:1-3
{ص ۚ وَالْقرآن ذِي الذِّكْرِ ﴿١﴾ بَلِ الَّذِينَ كَفَرُوا في عزةٍ وشقاقٍ ﴿٢﴾ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾} صدق الله العظيم [ص].

As for His word the Most High: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1)} surely this oath from Allah by S and it is symbol to the name (Nasser), and we have proved to you that (Allah) takes one of the letters of the first name but does not exceed to the father’s name, perhaps one of you would like to interrupt me then say: “What makes know that it is a symbol for your name (Nasser), perhaps it means the prophet of Allah Saleh since you say that the letters are symbols to the names of the prophets and messengers?”. Then we reply to him and say: What is the relation of Allah’s prophet Saleh with the Quran and he is a prophet had gone before Mohammad messenger of Allah the seal of the prophets and messengers -prayer of Allah’s forgiveness and peace be upon them altogether? In fact Allah made an oath by one of the letters of whose name that Allah will make him prevail - appear with the grand Quran over the disbelievers altogether, whom they will be in the era of appearing in self-exaltation and opposition while the Muslims in the lowest of humiliation while the domination to their enemies in the land as it is your case now because you separation into sects and parties, so you got divided then your strength departed and I came to you as fulfillment to Allah’s promise with Truth: {(By) S. and by the Quran that is the Reminder (of the past, present and future)!(1) In fact, those who disbelieve are in self-exaltation and opposition.(2) How many a generation We destroyed before them, then they cried when there was no longer time for escape!(3)}Truthful Allah the Great [S] 38:1-3
{ص وَالْقرآن ذِي الذِّكْرِ}
{ص ۚ وَالْقرآن ذِي الذِّكْرِ ﴿١﴾ بَلِ الَّذِينَ كَفَرُوا في عزةٍ وشقاقٍ ﴿٢﴾ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾}
صدق الله العظيم [ص].

Won’t you ponder that Allah swears by this letter (S), and the Quran, possessing Remembrance (the Reminder of the past, present and future)? And the purpose of the oath is hidden in this situation because it is a known thing that it is a vow from Allah: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1)} and the hidden vow is the promise from Allah in: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1)} to make (him) prevail over those whom are in self-exaltation and opposition to His religion with a severe violent-punishment from Him in a night while they are humiliated in disgrace, so ponder over the Truth in His word the Most High: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1) In fact, those who disbelieve are in self-exaltation and opposition.(2) How many a generation We destroyed before them, then they cried when there was no longer time for escape!(3)}Truthful Allah the Great [S] 38:1-3
{ص وَالْقرآن ذِي الذِّكْرِ}
{ص ۚ وَالْقرآن ذِي الذِّكْرِ ﴿١﴾ بَلِ الَّذِينَ كَفَرُوا في عزةٍ وشقاقٍ ﴿٢﴾ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾}
صدق الله العظيم [ص].
Based on it, I warn the whole people from the painful chastisement verily it is coming to you in my era and your era in a very near time, so it would pass beside your earth then Allah would annihilate with it whoever He pleases and punishes with it whoever He pleases, and it causes in rising of the sun from it setting place (west) until when it is passed then the sun returns to rise from its rising place (east), and only the rising of the sun from its setting place (west) is one of the major conditions of the Hour, and follows that my appearing for if you reused the ratification until you see planet of the painful chastisement.

Perhaps one of my Muslim brothers blame me then say: “O Nasser Mohammad Al-Yemeni, what is wrong with you that you do not have enough threatening the disbelievers with Allah’s violent-punishment; in fact as well you warn us we the Muslims the believers in Allah’s Book and the sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family, so why Allah will chastise us and Allah does not desire injustice for the servants?”. Then I reply to him with Truth and I say: That’s because I called you to Allah’s Book and the True sunna of His messenger to arbitrate between your scholars with the Truth from Allah’s decisive Book and the True sunna of His messenger, so if you take me jokingly as like the saying of the traveler: I would like to inquire how can I join the team of the employees that you have? And how much you give me a salary to meet the drumming for Nasser Al-Yemeni? I promise you , O Nasser Al-Yemeni that to correct all your spelling errors, that not one subject is without it means [Mo kwaysa] not proper in your right; Imam, and you interpret the Quran upon you desire, and you are not skillful in spelling..

:A like the saying of Muhammad Al-Husam
Of the strange that you be Noun and the pen and the most strange is that you become (S) and the Quran, don’t you see that lengthened it a little don’t you see that you were excessive in explaining the holy Quran and you considered that it came down about you in your name and your sketch in your work, don’t you see that the planet of chastisement which you claim it might come down a guest upon you because of your audacity in the explanation and your excessive in the exaggeration about yourself, the important that we praise Allah Who created for us our brains that understand, think and differentiate between lies and Truth in a time we are in most need to know value of ourselves before the others to know us by it and you have to say the prayer: O our Allah was for us brains that understand and differentiate between the Truth and the imagination so to You the praise on what You took and to You the praise on what You kept.. My regards
ــــــــــــــــــــــ
Words of Al-Husam ended

Then I reply to you with Truth, I promise you a promise not to be lied that you are from the chastised ones by the planet of the painful chastisement, because you are of the mockers in the Truth and you argue without knowledge and no guidance nor illuminating Book unless you repent, so if you have an explanatory-statement for the Quran better than the interpretation of Nasser Mohammad Al-Yemeni and fitter explanation then bring it if you are of the Truthful ones, this is my website is open to you altogether and whoever we found him the dominant with illuminating knowledge and authority surely he is upon light from his Lord if you use the mind! Even if you use in copying the explanations of the interpreters, so what came contrary to the explanatory-statement of Nasser Mohammad Al-Yemeni; verily those of understanding-minds will find that the difference is obvious between the Truth and falsehood, as the difference between the darkness and light, so if have brains as you say surely it will manifest to you that truly there is difference between the interpretation of Nasser Mohammad Al-Yemeni for the names which Allah taught it to Adam and between the interpretation of the others and those who said that the names which Allah taught it to Adam that they are names of the mountains, trees, and the creatures (that walk on earth), O glory be to Allah! Is there for them that is unified in all the languages that the humans inherited it that this so tree, and this mountain, this valley, this chicken, this duck, this donkey, this horse, this goat and this sheep, won’t you have sense?! And you follow the falsehood while you know that the trees, the mountains and the creatures have different names from a language to another ,and the humans did not inherit these names from their father Adam, in fact if you were pondering over the Quran as ought to you would have knew the certain knowledge that He surely does not intend what the interpreters say it without Truth from whom they say against Allah what they do not know, Surely will copy for the mockers among you that we will do the comparison between the explanatory-statement of Nasser Mohammad Al-Yemeni and the interpreters in the explanation for one of the verses, and I will copy the explanation to a verse in the Quran for the interpreters in order that do the comparison between my explanatory-statement and their explanation:
The question: Is it possible to clarify the following verse {And He taught Adam the names all of it, then He displayed them for the angels..}[Al-Baqarah] 2:31 what is the intended in all of it and what Allah meant by the pronoun?
The answer: Praise be to Allah, the Imam Ibn Katheer may Allah have mercy for him said in his explanation (1/256 T. Abu Is'haq Al-Houyni) at His word the Most High: (And He taught Adam the names all of it): And the correct that He taught him the names of things all of it and its characteristics and the descriptions of it and its actions even the fart and the minute-fart, meaning the names of the physical thing and the actions the maximized and the minimized and for this Al-Bukhari said in the explanation of this verse in Book of the explanation of its correctness so Ibn Katheer based by Al-Bukhari from Anas from the prophet -prayer of forgiveness and peace be upon him, he said: “the believers get together on the day of resurrection so the would say: If we asked intersection (from others) to our Lord so they come to Adam then they say: You are the father of the people, Allah created you with His hand and made His angels to prostrate to you and taught you the names of all things… the narrative”... so this indicated on that He taught him all names of the creatures and for this he said: “then displayed them to the angels” meaning the named (things).A.H. and has gave account of words in this issue Al-Hafiz Ibn Hajar in Al-Fath (8/10) , he said: Has been differed in the intended names: so been said the names of his offspring, and been told; It was the names of the angels, and been told the names of races without its types, and was said the names of all what is in the earth, and been told the names of everything, even the basin. And the Imam Al-Shawkani in Fath al- Qadeer (1/64) said: The names are the phrases meant the names of the named (things), most of the scholars said in that and it is the true meaning for the name and the affirmation in His word “all of it” serves that He taught him all the names and did not get out of this from it, whoever it may be. A H, and Allah knows best.
____________

End of words of the interpreters to explain this verse in the word of Allah the Most High: {And He taught Adam all the names, then He displayed them to the angels..}Truthful Allah the Great [Al-Baqarah] 2:31, has ended the answer for the question from one of the Muslims scholars of whom they follow what they have no knowledge in it and what they have no proof, and Allah has admonished them and warned them to follow a scholar does not prove his knowledge with clear authority, and He ordered them to use their minds. And Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وعلم آدم الأسماء كلها ثم عرضهم على الملائكة} [البقرة:31]
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].

In this verse which exhorts all seekers of knowledge in not following a scholar does not prove his knowledge with a clear authority and (Allah) commanded them to use their minds, their hearing, their sight, and their hearts; for would it accept what they heard it or it is words do not accept it the mind nor the True logic, by Allah, are the honored names which Allah taught to Adam is the fart and the loud noise (that gets out of the rear-end)!! Is it the meant from their words the fart and the minute-fart which emits from the rear-end? Is that what they mean in their words: Imam Ibn Katheer, may Allah have mercy for him, said in his explanation (1/256 T. Abu Is'haq Al-Houyni) at His word the Most High: (And He taught Adam the names all of it): And the correct that He taught him the names of things all of it and its characteristics and the descriptions of it and its actions even the fart and the minute-fart!!! If you are of the possessors of minds as you say then do you accept this knowledge that the fart and the minute-fart included among the names which Allah taught it to Adam, is the subject of dialogue between Allah and His angels about the fart and the minute-fart!! Then we resort for judgement to the Quran so if we found that the dialogue between Allah and His angels was about the named things from the fart and the minute-fart that discharge from the rear-end, and names of trees, mountains, and creatures? It is then Nasser Mohammad Al-Yemeni became an insolent liar as you claim and not the Awaited Mahdi who does not say of Allah other than the Truth, and if we found that the subject of the dialogue between Allah and His angels is about the subject of Allah’s khalifas in the earth, and not a subject of the fart, the minute-fart, the chicken and the feeding bowl, don’t you have sense?! I see that you say that you have brains, so if it truly you have brains then you will see that the names which Allah taught it to Adam are names of Allah’s khalifas from the seed of Adam, and Allah has created us from our father Adam, so He founded us in his backbone altogether. And Allah the Most High said: {..He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; so ascribe not purity to yourselves. He knows him best who guards against evil.}Truthful Allah the Great [Al-Najm] 53:32
{هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ} صدق الله العظيم [النجم:32].

As for the first stage for the creation of us, verily occurred on the day Allah created our father Adam then He founded us in his backbone and made us speak with Truth and said to us: Am I not your Lord. Verily we said: Yes. Indeed we did bear witness between the hands of Allah that He is the Truth; no God other than Him, Alone, no partner for Him. And the people asserted a pledge against themselves between the hands of their Lord that there is no God other than Him nor a worshiped-thing else than Him, and not to associate a thing with Him. And that is the eternal covenant. And Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their loins, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172)}Truthful Allah the Great [Al-A`arãf] 7:172
{وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ} صدق الله العظيم [الأعراف:172].

And might find it strange some of you of who they deny me unjustly then they say: “What is wrong with us that we do not remember the eternal covenant?”. Then we reply to him: Surely the people do not remember this eternal covenant except on the day of resurrection confirming with the word of Allah the Most High: {..On that day the human being will remember, and the remembrance came to him}Truthful Allah the Great [Al-Fajr] 89:23
{يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ} صدق الله العظيم [الفجر:23].

Then they would remember everything even the eternal covenant, so the human being who turned away from the Reminder of the All Merciful in the world’s life would say; Allah the Most High said: {And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why has You raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:124-126
{وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿١٢٤﴾ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ﴿١٢٥﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿١٢٦﴾} صدق الله العظيم [طه].

And here is the question that comes up, didn’t Allah the Most High say: {And whoever in this (worldly life) is blind he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الإسراء].

[U]It is then, when the human being used to see O those of understanding-minds? So when was the human being used to see the Truth? The answer you find it in the Book that it is in the ancient eternal-time on the day Allah took the covenant from us while we were in the back of our father Adam -prayer of forgiveness and peace be upon- the day He made us speak so we spoke altogether; the offspring of Adam then we did bear witness in the Truth. And Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172)}Truthful Allah the Great [Al-A`arãf] 7:172
{وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ} صدق الله العظيم [الأعراف:172].

The human being would remember on the day of resurrection that he was seeing on the day he gave the covenant to his Lord in the ancient eternal-time, and the human being remembers this ancient covenant between the hands of his Lord because he was seeing in the Truth on that day; the day Allah took the covenant from the offspring of of Adam from their backs and for that the human being who turned Away from the Reminder of his Lord said that he remembered that he was seeing the Truth on the day Allah created our father Adam and created with him his offspring, verily the human being remembered his eternal ancient covenant and for that he said: {..My Lord, why has You raised me up blind, while I used to see?(125) He said: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:125-126. Then Allah raised the argument against him with His messages with which he sent His messengers in His word the Most High: {He said: Thus Our messages came to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great. Which means as that after your departure from the earthly-garden I sent to you who would remind you with the signs of your Lord, then you forgot it as you forgot your covenant from before, and thus We forget you. And Allah the Most High said: {He said: Thus Our messages came to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great, that’s because Allah promised us after the departure from the earthly-garden that He will send to us who will remind us in the Truth. And Allah the Most High said: {He said: Go forth herefrom — altogether — one of you (is) enemy to another. So there will surely come to you guidance from Me; then whoever follows My guidance, he will not go astray nor be unhappy.(123) And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He said: My Lord, why has You raised me up blind, while I used to see?(125) He said: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:123-126
{قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ﴿١٢٥﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿١٢٦﴾} صدق الله العظيم [طه].
{قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنسَى‏} صدق الله العظيم.
{قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ اتَّبَعَ هُدَايَ فَلا يَضِلُّ وَلا يَشْقَى (123) وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى (124) قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنتُ بَصِيرًا (125) قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنسَى (126)} صدق الله العظيم [طه].

Now, did the True explanatory-statement manifest to you for the word of Allah the Most High: {And He taught Adam all the names, then displayed them to the angels; He said: Tell Me the names of those if you are truthful.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33)}Truthful Allah the Great [Al-Baqarah] 2:31-33 that it is the names of the khalifas from the offspring of Adam and Allah is He Who knows best where to place His message, and He would never choose a khalifa for Him then they make mischief in the land and shed blood as the angels thought in their word: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.} [Al-Baqarah] 2:30, and Allah taught Adam the names of all kahlifas of Allah among the offspring of Adam then he displayed them to the angles and the Most High said: {..Tell Me the names of those if you are truthful.(31)}Truthful Allah the Great
{وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾} صدق الله العظيم
{أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لا تَعْلَمُونَ}،
{أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ}
صدق الله العظيم

O Muhammad Al-Husam, you said: (We praise Allah Who created for us our brains that understand, think and differentiate between lies and Truth). O Muhammad Al-Husam, if you are from the possessors of minds truly as you say, then why Allah said to the angels an effective (harsh) word? And Allah the Most High said: {..Tell Me the names of those if you are truthful.(31)}, and Allah means in His word to His angels “if you are truthful” which is in their word: {Will You place in it such as make mischief in it and shed blood?}, are they more knowledgeable or Allah? And Allah knows who He selects and chooses but the angels do not know even in the names of the khalifas of Allah, so how can they know that they will make mischief in the earth and shed blood unjustly after being picked out for the khilafat? In fact Allah betters them then they do justice and do not do a thing of injustice after Allah grants them the kingdom and the discerning khilafat on the True just-system and they guide the people to a path of the all Mighty, the Praised One.
{أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ}
{أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ}


O my revered brothers, I want the goodness and the survival for you and all the Muslims, by Allah, did the fact of the name which Allah taught to Adam clear to you after we taught you in the True explanatory-statement or you are still holding firm with words of who do not know that the names are the fart and the minute-fart and the feeding-bowl and the like of it? So if you had brains as you say; by Allah you surely will know the Truth so you would see that it is the Truth from your Lord, with overlooking the misspelling which seduced you from pondering over the Truth in the explanatory-statement, I ask Allah to guide you, look at the content of the explanatory-statement of Nasser Mohammad Al-Yemeni, then you say: Glory be to Who taught this man with the True explanatory-statement and the best interpretation for the Quran rather than all the interpreters despite that they excel over him in spelling, verily it is a must that Allah Who is teaching him in the eloquence of his phrase-making (grammar) and spelling; consequently the mistakes due to lack of his understanding to the grammatical arrangement of words/phrases, and definitely he will make mistake (misspell) in the explanatory-statement, then you ponder over the True explanatory-statement and I challenge you to find me made an error in the explanatory-statement because of lack my excelling in the subject of grammar, then you come out with an outcome that I did not know the explanatory-statement because of my mastery in the grammatical arrangement of words/phrases, then you would know that Allah Who taught me in the True explanatory-statement for the Quran, look at my explanation/clarification to the signs of ratification, have you found it truly in the actual reality?
:This link for an explanatory-statement of some of the signs of ratification

https://mahdialumma.online/vb/showth...E1%DA%D0%C7%C8

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the righteous, the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

____________



Read more: https://mahdialumma.online/showthread.php?1202


اقتباس: اضغط للقراءة
2


- 2 -
Imam Nasser Mohammad Al-Yemeni
25 - 10- 1429 AH
26 - 10 - 2008 AD
09:49 pm
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..In fact satan inspired you and not a revelation from the All Merciful


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his righteous family, and the followers for the Truth till the day of judgement, after this..

My brother the traveler, keep your duty to Allah before you travel with the final departing from this world’s life so you meet you Lord then He would ask you how did you say about Him other than the Truth; in fact satan inspired you and not a revelation from the All Merciful.

:And you have to know my honorable brother that the revelation to make understand is
Either it is from the All Merciful the Most Merciful, or it is by whisper of the outcast satan, and I will tell you how can you know the certain knowledge that it is from the All Merciful and not from satan, since that Mohammad messenger of Allah is the seal of the prophets and messengers surely there is no new revelation would be sent on anyone after him, and I am the True Awaited Mahdi from your Lord when I say my lord taught me with revelation to make understand so He teaches me, surely He teaches me with the manifest authority from the Quran itself, so the I bring to you the explanatory-statement to many of the verses from the Quran and not by my opinion, I seek refuge in Allah that I say about Allah with my opinion, in fact I forbid the explaining with the self-opinion and diligence without illuminating knowledge and authority from the Quran itself, but if you did not bring the proof from the Quran itself them where (from) did you get this statement? Confirming with the word of Allah the Most High: {.. You have no authority for this. Do you say against Allah what you know not?}Truthful Allah the Great [Younus] 10:68
{إِنْ عِندَكُم مِّن سلطان بِهَـٰذَا أَتَقُولُونَ عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [يونس:68].

So if you said: “Allah taught with the revelation of making one to understand”, then I reply to you: Where is the manifest authority that it is a revelation from the All Merciful and not from satan? Confirming with the word of Allah the Most High: {Say: Bring your proof, if you are truthful.}Truthful Allah the Great [Al-Naml] 27:64
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم [النمل:64].

So if you did not bring the authority from the Quran itself by a convincing authority to those of understanding-minds so at that it cleared to you and to them that it is not making to understand from the All Merciful, in fact a whisper of an outcast satan commanding you to say against Allah what you do not know the certain knowledge, so if followed him he lead you astray from the straight path; that’s because satan commands you to say against Allah in the explanation for the what you do not know, but Allah forbade the believers to say against Allah what they do not know.

Perhaps you would like to interrupt me then say: “But the interpreters explained many of the Quran’s verses with the conjecture diligent from them that it is the rational (thing to do) so if you say to one of them swear by your Lord that your statement is the Truth from your Lord without doubt or suspicion he would verily refused to swear! And he would say Allah knows best, if I was incorrect in the interpretation surely it is from me and if I correct so it is from Allah taught me! So can you O Nasser Mohammad Al-Yemeni to swear by Allah the Exalted, the Great that your explanatory-statement is the True reality from Allah without doubt or suspicion?”

Then I reply to you and I say: I swear by Allah the One, the Supreme, Who perceives all vision while vision does not perceive Him, Who created jinn from flame of fire and created mankind from clay as earthy-pottery that my explanatory-statement for the Quran is the Truth from the All-Merciful with revelation of making to understand and not whisper of an outcast satan, verily where then will you go if I am of the truthful ones while you deny the Truth?

Perhaps the traveler would like to ask me: “How did you know the certain knowledge that your explanatory-statement for the Quran with revelation to make understand from the All Merciful the Most Merciful and not a whisper of an outcast satan? For example you saying: that the explanation of the interpreters for the Quran either it is from the All Merciful or from satan”.

Then I reply to you and say: Because I knew the command of satan to the interpreters of the Quran, and knew the command of the All Merciful to the interpreters of the Quran, as for the command of the All Merciful verily He commanded us to not say against Allah what we do not know the certain knowledge with the manifest authority from Lord of the worlds, and He forbade for us to say about Him with conjecture which does not avail a thing against the Truth, and conjecture is: probable that you did right and probable that you did error, in the meaning of that you do not know the certain knowledge are you upon accuracy or error in your explanation for the Quran, and this is unlawful for the believers in the decisive grand Quran. And Allah the Most High said: {O people, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He commands you only evil and indecency, and that you speak against Allah what you do not know.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{يَا أَيُّهَا النّاس كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مبين ﴿١٦٨﴾ إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿١٦٩﴾} صدق الله العظيم [البقرة].

Then look at Allah’s command you find it being unlawful to follow satan’s command in following the evil and indecency, and that we say against Allah what you do not know. And the Most High said: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الحقّ وَأَن تُشْرِكُوا بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ سلطانا وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].

Therefore one of us followed satan;’ command and the other followed the command of the All Merciful, and O the traveler, the arbitrator between us is the True authority of knowledge from the Quran itself. I see you disputing with me in the explanation of the letters at the beginnings of the chapters of the Quran and you accuse me unjustly that I explained it with my own opinion from my head from the myself, and A purge what was in your hearts. Allah is He Whose help is sought against what you describe! And I seek refuge in Allah to be of the ignorant ones, and if I was not (N) in the grand Quran (Al-Mahdi) whom Allah grants him the knowledge of the Book to argue with it the people with knowledge and logic in order that I clarify to them that it is the Truth and ropes of lying is short my brother the traveler. So if I am not (N) verily Allah would never grant me the knowledge of the Book for me to rule between all scholars of the Muslims in all what they differed therein , and I guide the people altogether to the straight path, then come comes (antichrist Al-Dajjal) the deceptive messiah the outcast satan to seduce them from following the guidance that Allah to purge what was in their hearts. Confirming with the word of Allah the Most High: {A.L.M.(1) Do people think that they will be left alone on saying, We believe, and will not be tried?(2) And indeed We tried those before them, so Allah will certainly know those who are true and He will know the liars.(3)}Truthful Allah the Great [Al-`Ankaboot] 29:1-3
{الم ﴿١﴾ أَحَسِبَ النّاس أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّـهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ﴿٣﴾} صدق الله العظيم [العنكبوت].

Based on my knowledge from the grand Quran I issue fatwa with Truth about the intended by this symbol (A.L.M.) in what it symbolizes to in this position and He meant (Al-Mahdi = the guiding) whom Allah guides by him the people altogether so he would make them with Allah’s permission a one nation upon a straight path, and for that Allah did not say; do those who believed think that they will be left alone on saying, We believe, and will not be tried? In fact, Allah the Most High said: {A.L.M.(1) Do the people think that they will be left alone on saying, We believe, and will not be tried?(2) And indeed We tried those before them, so Allah will certainly know those who are true and He will know the liars.(3)}Truthful Allah the Great [Al-`Ankaboot] 29:1-3
{الم ﴿١﴾ أَحَسِبَ النّاس أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّـهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ﴿٣﴾} صدق الله العظيم [العنكبوت].

As for (A.L.M.) it symbolizes (Al-Mahdi = the guiding), that’s because Allah will guide by the guiding Mahdi all the people so he would make them a one nation seemingly upon the straight path so the religion would be all for Allah seemingly, then comes the deceptive messiah (Al-Dajjal antichrist) with the sedition so Allah will certainly know those who (prove themselves) true and He will know the liars. As for the Truthful surely they will be paid fully; verily they are true to the covenant they made with Allah; they return on their faces with the deceptive messiah (Al-Dajjal antichrist) against the True Awaited Mahdi from their Lord.

O my brother the traveler, if Nasser Mohammad Al-Yemeni as you think about him unjustly verily you would never find we have the knowledge of the Book, and I do not claim without Truth from Allah Lord of the worlds, and not with conjecture and diligent. So if I am as that surely I would be as like one of scholars of the nation holding firm with what I see then I would not be able to convince another scholar argues with me by my opinion like me then I can not convince him nor he can convince me, then you separated into sects and parties and each party rejoice with what they have, and because I am the True Awaited Mahdi from Lord of the worlds whom Allah grants him the knowledge of the Book, indeed you can not and never find a scholar with a vain argument but I convinced him with the Truth that is with me with Allah’s permission.

:I give you an example for that, an abbreviated hypothetical dialogue between the Awaited Mahdi and one of the Muslims’ scholars

The scholar: O Nasser Mohammad Al-Yemeni, keep your duty to Allah surely you are insolent liar and not the Awaited Mahdi, and the evidence that you are an insolent liar is your nullification to the stoning punishment-law by you claim that it is not found in the grand Quran, so do you have an authority in this, or you are as like the Mahdis the forgers against Lord of the worlds?

Al-Mahdi: You must know my honorable brother that the reason to nullify the punishment-law of stoning was not with excuse that it is not found in the grand Quran and for that I nullified it, and I seek refuge in Allah that I be of those who hold firm with the Quran alone and they leave behind their backs the sunna of Allah’s messenger Mohammad, it is then I am not the Awaited Mahdi if I did that; in fact I call you to hold firmly with Allah’s Book and the True sunna of His messenger which does not violate to Allah’s decisive laws in the grand Quran, because the punishment-law of stoning for the married adulterers/adulteresses came contrary to Allah’s True law of punishment in the grand Quran altogether and a much discrepancy because it is from other than Allah; a forged law of punishment been placed unjustly.

And you find in the stoning punishment-law a great injustice, so if for one of the Muslims two wives one of them is a free women and the other a female-servant that the right hand possess, then both of them committed indecency of adultery, then he sontes one of them until death despite that the other he never lashes her but fifty lashes although both are married but one of them had been cast with stones until death while the other only lashed with fifty lashes! O glory be to Allah!! Indeed Allah has forbidden to Himself the injustice and made it forbidden between His servants, and your Lord does not wrong anyone verily He ruled against the free married woman with a hundred lashes, as for the other (female-servant) — Allah wanted to soften her heart for the religion, and she could be one of women the disbelievers from the spoils of wars, and Allah wanted to soften their heart for the religion then they turn to Allah with sincere repentance, and for that He did not command you to flog them except with a fifty lashes a one-half of the punishment of the free married woman.Confirming with the word of Allah the Most High: {then if they are guilty of adultery when they are taken in marriage, they shall suffer half the punishment for free married women.}Truthful Allah the Great [Al-Nesã´] 4:25
{فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ} صدق الله العظيم [النساء:25]

Don’t you have sense?! I only nullify the stoning punishment-law because it came contrary to Allah’s law in the decisive grand Quran, keep your duty to Allah and do not kill the soul that Allah forbade killing it except for a just cause because the man and the woman are liable to fall in the indecency of adultery whether they were married or unmarried because the human being Allah created him weak and sometimes his lust overcome him then he falls in the indecency of adultery.
And the Most High said: {Allah desires to explain to you, and to guide you into the ways of those before you, and to turn to you (mercifully). And Allah is Knowing, Wise.(26) And Allah desires to turn to you (mercifully). And those who follow (their) lusts desire that you should deviate (with) a great deviation.(27) Allah desires to make light your burdens, and man is created weak.(28)}Truthful Allah the Great [Al-Nesã´] 4:26-28
{يُرِيدُ اللَّـهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّـهُ عَلِيمٌ حَكِيمٌ ﴿٢٦﴾ وَاللَّـهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا ﴿٢٧﴾ يُرِيدُ اللَّـهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا ﴿٢٨﴾} صدق الله العظيم [النساء]

That’s because Allah knows that the human being is not from the angels, and his lust might overcome him whether he is married or single, then he regrets over that if he is of the believers, because he knows that it is forbidden, so he would be for what he has done of the regretful ones the often turning for repentance getting close (to Allah). And the Most High said: {And those who, when they commit an indecency or wrong their souls, remember Allah and ask forgiveness for their sins. And who forgives sins but Allah? And they persist not knowingly in what they do.(135) Their reward is protection from their Lord, and Gardens wherein flow rivers, to abide in them. And excellent is the reward of the workers!(136)}Truthful Allah the Great [Ãli-´Imrãn] 3:135-136
{وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّـهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّـهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ﴿١٣٥﴾ أُولَـٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن ربّهم وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿١٣٦﴾} صدق الله العظيم [آل عمران].

And the repentance is a thing between the servant and his Lord even if he came to a judge saying that he committed adultery and he repented to Allah a sincere repentance and he said: “if Allah would never accept my repentance until you flog me a hundred lashes, verily I came to you to flog me”. If (the judge) is of the True scholars (who do justice) surely he will say to him: “O my son, indeed Allah has commanded us in the decisive grand Quran to turn aside from you as long as we knew in your repentance and your uprightness before we arrested you while you were doing the indecency of adultery, and if we were to arrest you while you are doing it we would have flogged you with a hundred lashes as Allah commanded us in the decisive grand Quran in the word of Allah the Most High: {(This is) a chapter which We have revealed and made obligatory and wherein We have revealed clear messages that you may be mindful.(1) The adulteress and the adulterer, flog each of them (with) a hundred stripes, and let not pity for them detain you from obedience to Allah, if you believe in Allah and the Last Day, and let a party of believers witness their chastisement.(2)}Truthful Allah the Great [Al-Noor] 24:1-2
{سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ ﴿١﴾ الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّـهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ ﴿٢﴾} صدق الله العظيم [النور].

But you have repented before we have power over you and Allah forgave you Who knows in your repentance and your uprightness, and Allah has ordered us to turn aside from you after your repentance and your uprightness because Allah is Ever Forgiving, Most Merciful. Confirming with the word of Allah the Most High: {And as for the two of you who are guilty of it, give them both a slight punishment; then if they repent and amend, turn aside from them. Surely Allah is ever Oft-returning (to mercy), the Merciful.}Truthful Allah the Great [Al-Nesã´] 4:16
{وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّـهَ كَانَ تَوَّابًا رَّحِيمًا} صدق الله العظيم [النساء:16].

you have to know that Allah replaced part of this verse in the word of Allah the Most High: {And as for the two of you who are guilty of it, verily inflict the punishment to both of them..} so He replaced it (with the other part of the verse) instead of the punishment-law of flogging with a hundred lashes if we were to arrest you before your repentance, but you has repented and surely Allah has forgave you and lifted away from you His punishment-law. Confirming with the word of Allah the Most High: {.. then if they repent and amend, turn aside from them. Surely Allah is ever Oft-returning (to mercy), the Merciful}Truthful Allah the Great [Al-Nesã´] 4:16
{وَاللَّذَانَ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا}
{فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّـهَ كَانَ تَوَّابًا رَّحِيمًا}
صدق الله العظيم [النساء:16].

And Allah did not lift his punishment-law away from you only; in fact He lifted His punishment-laws from all the repenting ones from before we have power over them while we did not know about them no matter how much were their sins surely Allah has lifted all His punishment-laws from all the mischief makers in the earth those who repented before we have power over them and we did not know that they are who did that till when they came to us declaring their sincere repentance to their Lord and they killed or robbed or looted then they came to us to tell us that they are who done the mysterious (crimes) and we do not know about them so we pursue them, but they turned to Allah repenting fully and they came to us to tell us about their sincere repentance for Allah and telling us that they killed so and so, they robbed so and so, and they looted so and so” Then the True-just judge look for what is Allah’s judgement in the case of those repenting often returning to their Lord then he find the fatwa from Lord of the world in the decisive grand Quran: {The only punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is that they should be murdered, or crucified, or their hands and their feet should be cut (injured) on opposite sides, or they should be imprisoned. This shall be a disgrace for them in this world, and in the Hereafter they shall have a grievous chastisement.(33) Except those who repent before you overpower them; so know that Allah is Forgiving, Merciful.(34)}Truthful Allah the Great [Al-Mã´edah] 5:33-34
{إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّـهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنيا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ﴿٣٣﴾ إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ ﴿٣٤﴾} صدق الله العظيم [المائدة].

Ponder and do not disobey Allah’s decisive command: {Except those who repent before you overpower them; so know that Allah is Forgiving, Merciful.}Truthful Allah the Great
{إِلَّا الَّذِينَ تَابُوا مِنْ قَبْلِ أَنْ تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَحِيمٌ} صدق الله العظيم.

Verily, how can Mohammad messenger of Allah -prayer of forgiveness and peace be upon him- disobey the command of his Lord as you claim that a rented woman came to him to tell him with what she did, then he has cast stones at her until death?! Only the hypocrites want to distort you religion until the humans describe it with the savage religion, and so many of the people who fall in this error and the best of error makers are the repenting ones.

As for in regard to the marital rights of whatever they have of rights for the people, surely it is a must to return the stolen (things) to its owner and the robed to its owner and the blood money of the murder to the guardian of the slain, and to be held against them the laws of punishment after their sincere repentance Whom none knew that they are the mischief makers in the earth else than Him glory be to Him, and their coming-forward is an evidence for their sincere repentance to their Lord, and indeed Allah Allah forgives all sins verily He is the All Forgiving the Most Merciful. That’s because they did not despair from the mercy of their Lord, so they turned close to Him then He turned to them with forgiveness and lifted from them all His punishment-laws surely He is the All Forgiving, the Most Merciful. Confirming with the word of Allah the Most High: In the name of Allah the All Merciful, the Most Merciful {Say: O My servants who have been prodigal regarding their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the All Forgiving, the Most Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not—(55) Lest a soul should say: O my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60) And Allah rescues those who keep their duty with their achievement — evil touches them not, nor do they grieve.(61)}Truthful Allah the Great [Al-Zumar] 39:53-61
بسم الله الرحمن الرحيم {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾ وَأَنِيبُوا إِلَىٰ ربّكم وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾ وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن ربّكم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾ أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كنت لَمِنَ السَّاخِرِينَ ﴿٥٦﴾ أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾ أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ ﴿٥٩﴾ وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّـهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ ﴿٦٠﴾ وَيُنَجِّي اللَّـهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ ﴿٦١﴾} صدق الله العظيم [الزمر].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Allah’s khalifa in the earth who will rule with what Allah revealed; the supporting Imam to what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
Last updated: 25-01-2017 06:57 PM
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Imam Nasser Mohammad Al-Yemeni

06 - 11 - 1429 AH
05 - 11 - 2008 AD
12:34 am
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..I seek refuge in Allah the Hearing, the Knowing, from the outcast satan


In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {Muhammad is not the father of any of your men, but he is the messenger of Allah and the Seal of the prophets. And Allah is ever Knower of all things}Truthful Allah the Great [Al-Ahzãb] 33:40
{مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ} صدق الله العظيم [الأحزاب:40].

In a sense that Allah does not send a prophet after Mohammad messenger of Allah to the people, and for that Jesus son of Mary will be of the righteous followers for the True Awaited Mahdi if you wanted the Truth. Confirming with the word of Allah the Most High: {And he will speak to the people when in the cradle and as a middle age (man), and (he will be) one of the righteous ones.}Truthful Allah the Great [Ãli-´Imrãn] 3:46
{وَيُكَلِّمُ النّاس فِي المَهْدِ وَكَهْلاً وَمِنَ الصَّالِحِينَ} صدق الله العظيم [آل عمران:46].

In the meaning of that the speaking to the people when he is in the cradle was in the era of the prophet-hood and the message, as for the phase of speaking while he is a middle age (man); that is after the return although Mohammad messenger of Allah is the seal of the prophets who were sent to the people. And for that Allah the Most High said: {And he will speak to the people when in the cradle and as a middle age (man), and (he will be) one of the righteous ones.}Truthful Allah the Great [Ãli-´Imrãn] 3:46
{وَيُكَلِّمُ النّاس فِي المَهْدِ وَكَهْلاً وَمِنَ الصَّالِحِينَ} صدق الله العظيم [آل عمران:46].

In other words that the Messiah Jesus son of Mary would not come to be a prophet and a messenger to the people, in fact from the righteous followers and a witness by the Truth and an honorable minister; and in fact he is Al-Raqeem the added to the companions of the cave, from Allah’s wondrous signs, but you do not want the Truth no matter what I brought to you the manifest proof O Muhammed Husam. Confirming with the word of Allah the Most High: {..He whom Allah guides, he is on the right way; and whom He leaves in error, you will not find for him a friend to guide aright.}Truthful Allah the Great [Al-Kahf] 18:17
{مَن يَهْدِ اللَّـهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا} صدق الله العظيم [الكهف:17].

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اقتباس: اضغط للقراءة
4


- 4 -

Imam Nasser Mohammad Al-Yemeni

12 - 10 - 1428 AH
24 - 10 - 2007 AD
08:51 pm
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"The first stage for the creation of us"
..That is a day of the resurrection Allah brings you for the reckoning on the striving


.In the name of Allah the All Merciful, the Most Merciful, peace be upon the messengers and their families, and their followers with goodness till the day of judgement

O Mohammadi, only Allah means the resurrection and not supporters of Muhammed Al-Hasan Al-Askari, so follow me I guide you a straight path, and Allah commanded us to worship Him Alone, no partner for Him, and to compete with one another in good works before lifespan runs out, wherever we are we pray and worship Him and we do the good (deeds), and wherever we die Allah brings the people altogether verily He does not leave anyone of them behind even if the human being has distributed atoms of dust of his body east of the earth and west of it or in the sea or it is hanging in the heaven He gather them altogether, indeed Allah is Possessor of power over all thing. Allah the Most High says: {And when Abraham said, My Lord, show me how You give life to the dead, He said: Do you not believe? He said: Yes, but that my heart may be at ease. He said: Then take four birds, then you tame them to incline to you, then place on every mountain a part of them, then call them, they will come to you flying; and know that Allah is Mighty, Wise.}Truthful Allah the Great [Al-Baqarah] 2:260
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّـهَ عَزِيزٌ حَكِيمٌ} صدق الله العظيم [البقرة:260].

That is the resurrection which intended from His word the Most High: {And everyone has a goal to which he turns (himself), so vie with one another in good works. Wherever you are, Allah will bring you all together. Surely Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqarah] 2:148. That’s for the resurrection and the reckoning my honorable brother.
{وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّـهُ جَمِيعًا إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [البقرة:148].

.Your brother the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
5


- 5 -

Imam Nasser Mohammad Al-Yemeni

12 - 10 - 1428 AH
24 - 10 - 2007 AD
08:51 pm
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?Shall I teach you how you ponder over the grand Quran to know its interpretation the certain knowledge


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets and messengers and their righteous families, and all the Muslims who are the followers to them with goodness till the day of judgement, and I do not make distinction between anyone of His messengers and I am of the Muslims, after this..

O community of supporters, shall I teach you how you ponder over the grand Quran to know its interpretation the certain knowledge? Verily you have to abide with one condition which is you do not interpret Allah’s words with conjecture as diligence from you so you would teach the people while you are still diligent, surely that is speaking with conjecture and not the Truth. Confirming with the word of Allah the Most High: {..Surely conjecture will not avail a thing against the Truth..}Truthful Allah the Great [Younus] 10:36
{إِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئًا} صدق الله العظيم [يونس:36].

And saying the interpretation with conjecture is from satan’s work that’s because the conjecture is that you say against Allah what you do not know the certain knowledge, in fact you think that your interpretation might be correct and carries the probability of error, and after you fatwa you say Allah knows best, for perhaps I made mistake or perhaps I was correct, it is then you have said against Allah what you do not know, so go back to the Quran to see is it permissible for you to say against Allah what you do not know as diligence from you , so is that from satan’s command from other than Allah that you say against Allah what you do not know, or that it is a command from the All Merciful? And you will find the fatwa that Allah has made it from the decisive, evident, clear verses; in the meaning of that it does not need interpretation, and it is the word of Allah the Most High: {O people, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He commands you only evil and indecency, and that you speak against Allah what you do not know.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ﴿١٦٨﴾إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿١٦٩﴾} صدق الله العظيم [البقرة].

Therefore it has cleared for us that Allah has forbidden for us to say about Him what we do not know the certain knowledge. Allah the Most High: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say about Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الحقّ وَأَن تُشْرِكُوا بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ سلطانا وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].

O community of supporters, follow my steps in interpreting the Quran, for example let us search together about the answer from the Book about the word of Allah the Most High: {And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172)}Truthful Allah the Great [Al-A`arãf] 7:172
{وَإِذْ أَخَذَ ربّك مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ} صدق الله العظيم [الأعراف:172].

So we understand through this verse that the human being was seeing (being certain) in his Lord before he associate with Him a thing: {He will say: My Lord, why have You raised me up blind, while I used to see?}Truthful Allah the Great [T.H.] 20:125
{قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كنت بَصِيرًا} صدق الله العظيم [طه:125].

Does He mean that the human being was was seeing (being certain) in his Lord in the world’s life and at reaching the age of his wisdom? And we say no it is not as that, and the Most High said: {And whoever in this (worldly life) is blind he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Isra] 17:72
{وَمَن كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سبيلاً} صدق الله العظيم [الإسراء:72].

It is then cleared to us that the blind in the world’s life come on the day of resurrection as that blind and farther astray from the path, but what is the thing that the human being means it from his word: {while I used to see}? So it is a must that for the human being a previous life before his mother give birth to him, and we say in that case; Yes, and that is the eternal life: {..He knows you best when He originated you from the earth and when you are embryos in the wombs of your mothers..}Truthful Allah the Great [Al-Najm] 53:32
{وَقَدْ كنت بَصِيرًا}
{هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُمْ مِنَ الأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ}
صدق الله العظيم [النّجم:32].

Therefore there is an origination to us before we be in the wombs of our mothers and it is on the day when Allah created our father Adam -prayer of forgiveness and peace be upon him- He created us with him altogether, so there was a world of humanity altogether in the seeds of Adam and He originated us with him and it is what they call it sperm in the medical science, and that is the first creation for the human sperm in the back of his father. And the amazing which medicine did not discover it yet is that for each sperm seeds in its back but smaller in size, for that we find the former ancient were stronger than us and taller, and longer lifespan till more than a thousand years the ages of the former nations, but the nations that followed it are smaller size and (shorter) lifespan. Therefore there is an existence for us on the day Allah created our father Adam but we were sperms as medical (science) know that, and at that time Allah took the covenant from us so He made us speak Who made Jesus son of Mary to speak while he was a child in the cradle and said: {I am servant of Allah}, and only made us speak with Allah power so He made us to bear witness against ourselves: Am I not your Lord? They said: Yes, and Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172)}Truthful Allah the Great [Al-A`arãf] 7:172
{إِنِّي عَبْدُ اللَّـهِ}
{وَإِذْ أَخَذَ ربّك مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ}
صدق الله العظيم [الأعراف:172].

And that is the pledge and the covenant we gave it to our Lord on the day He created our father Adam and that is the eternal origin but the human being does not remember this covenant in the worldly life, but on the day of resurrection when the remembrance is softened for him then he will remember what he sought in his life all of it; in fact; even the disbelieving human would remember the eternal covenant. Then he says: {He will say: My Lord, why have You raised me up blind, while I used to see?}Truthful Allah the Great [Ta-Ha] 20:125
{قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كنت بَصِيرًا} صدق الله العظيم [طه:125].

But we just learned that He does not mean in this worldly life; in fact on the day Allah created him with his father Adam in his eternity life and for this worldly life he is blind, and Allah the Most High said: {And whoever in this (worldly life) is blind he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Isra] 17:72
{وَمَن كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سبيلاً} صدق الله العظيم [الإسراء:72].

It is then Allah taught us that the human being used to see (knowing the Truth) in his eternal life and that life does not know it the human being nor he remembers it in the former worldly life; in fact he would remember it in the other life, so he says: {He will say: My Lord, why has You raised me up blind, while I used to see?} But the argument was raised against him after sending the messengers with the signs of their Lord, and Allah the Most High said: {And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why have You raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:124-126
{قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كنت بَصِيرًا}
{وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿١٢٤﴾ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كنت بَصِيرًا ﴿١٢٥﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿١٢٦﴾}
صدق الله العظيم [طه].

O our Allah, as I used to see in my eternal life also make me see in the worldly life, and also in the life of the hereafter and all my my loyal-friends, minsters, and my representatives the honorable who inform the nation on my behalf, and with my knowledge are being guided and they guide (others) to it with the certain knowledge from their Lord, You are the Hearer, the All Knowing, with your mercy O the Most Merciful of those all who have mercy. O our Allah make him see truly who wanted the Truth and bestow on him to follow it, also make them see the falsehood a false and bestow on them the avoidance of it ,You are the Hearer, the All Knowing, and have Mercy on me and all the Muslims and make us enter by your mercy among your righteous servants, and forgive the Muslims whom if they know that I am Truly the Awaited Mahdi they would have been of the foremost, surely You know best of Your servants in the eternity and when they are embryos in the wombs of their mothers and You know best in them after their birth in the world’s life, so guide them altogether to Your right path You are the Hearer, the All Knowing.

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother, your beloved and your Imam the humble upon you and mighty upon the enemies the supporter for your religion, Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة