الموضوع: Reply of the possessor of knowledge of the Book to Habeeb Alhabeeb by the True explanatorystatement there is no doubt in it He utters not a word but there is by him Raqeeb and `

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Reply of the possessor of knowledge of the Book to Habeeb Alhabeeb by the True explanatory-statement there is no doubt in it {He utters not a word but there is by him Raqeeb (and) `


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Imam Nasser Mohammad Al-Yemeni

30 - 12 - 1428 AH
08 - 01 - 2008 AD
12:21 am
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..Reply of the possessor of knowledge of the Book to Habeeb Alhabeeb by the True explanatory-statement there is no doubt in it
{He utters not a word but there is by him Raqeeb (and) `Ateed at hand} [Q] 50:1

{ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَ‌قِيبٌ عَتِيدٌ } ..


In the name of Allah the All Merciful, the Most Merciful

Allah the Most High said: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqãn] 25:33.
And the Most High said: {Again on Us rests the explaining of it.}Truthful Allah the Great [Al-Qeyãmah] 75:19
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:٣٣].
{ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} صدق الله العظيم [القيامة:١٩].

And from Him I seek help, and I receive the True explanatory-statement for the grand Quran by the revelation to make understand and not a whisper of an outcast satan; in fact I ratify the True explanatory-statement by deriving the evident and clear authority from the Quran Allah’s enlightening Book, so I call to path of my Lord upon most certain knowledge, and I am of the Muslims, after this..

O Habeeb Alhabeeb, her is the True explanatory-statement in regard to the angel `Ateed and the angel Raqeeb, as well the announcement of victory over you before the dialogue that I will overpower you with the Truth so I bridle you fully with Allah’s permission if you really want the Truth in order for you to know that I am true from your Lord, so if pried carried you off to sin verily Allah will appoint for you a satan as companion so he would hinder you from the guidance after when it came to you, and if pried did not carry you of to sin verily Allah will chose you and make you of the honored representatives the truthful among the worlds before the appearing whom they believed in the True explanatory-statement for signs of their Lord and did not seek it crooked nor they say of Allah what they do not know and they hear the word so the follow the best of it, verily be of them and I hope from Allah to be of them, isn’t it enough to you that I told you in what you want to declare it to the worlds that you are the Awaited Mahdi before the announcement so you I announced to them what you wanted to say it before you do say it? So as my Lord inspired me with what you want to say before you say that you are the Awaited Mahdi, certainly as that He inspires me with the True explanatory-statement for the Quran so do not be naive then you believe me in the True explanatory-statement for a verse which you requested unless I brought to you the authority from the same Quran itself and I explain it in details with what my Lord taught me the most certain knowledge without doubt or suspicion, and I do not say of Allah in the explanatory-statement for the Quran if I did not know (otherwise) I follow the conjecture which does not avail a thing against the Truth; in fact I guide and do justice with Truth and I guide with it to a straight path.

And here is the True explanatory-statement from the same Truth. Confirming with the word of Allah the Most High: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqãn] 25:33
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:٣٣].

And Allah the Most High said: {And certainly We created man, and We know what his soul suggests to him — and We are nearer to him than his life-vein.(16) When the two receivers receive, sitting on the right and on the left,(17) He utters not a word but there is by him Raqeeb (and) `Ateed at hand.(18) And the stupor of death comes in truth; that is what you would shun.(19)}Truthful Allah the Great [Q] 50:16-19
{وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ ﴿١٦﴾ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ ﴿١٧﴾ مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾ وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ ﴿١٩﴾} صدق الله العظيم [ق].

:Here is the comprehensive explanatory-statement in regard of Raqeeb and `Ateed and surely we are truthful with Allah’s permission Lord of the worlds

Raqeeb and `Ateed are from Allah’s close angels, Allah sent them to do the keeping the deeds of the human being and his words the good of it and the bad, so if the human being mentioned Allah by his tongue Raqeeb wrote the pronunciation of the remembrance (of Allah), and if the human being mentioned Allah within himself without the tongue’s utterance and the lips at that Raqeeb does not know in what the soul of the human being whispers with it but knows of it Who created the human being and He is closest to him — by His knowledge — than the life-vein, so Allah reveals to Raqeeb in what the human being’s soul whispered of the hidden remembrance (of Allah), so Raqeeb receives the revelation from his Lord then he would record it in the purified Book that is in his hand.

Raqeeb is ambassador delegate to the heavenly-garden of abode to write what leads to it of words and righteous deed, for that Allah names him in the Quran an ambassador which is the ambassador for the heavenly-garden for writing Allah’s remembrance and the righteous deed. And Allah the Most High said: {Nay, surely it is a Reminder.(11) So let him, who will, mind it.(12) In honored books,(13) Exalted, purified,(14) By the hands of ambassadors,(15) Noble, virtuous.(16)}Truthful Allah the Great [`Abasa] 80:11-16. In the meaning of that he does not record except the good of secret conversation of the human being, for that Allah the Most High said: {So let him, who will, mind it.(12) In honored books,(13) Exalted, purified,(14) By the hands of ambassadors,(15) Noble, virtuous.(16)}Truthful Allah the Great [`Abasa] 80:12-16
{كَلَّا إِنَّهَا تَذْكِرَةٌ ﴿١١﴾ فَمَنْ شَاءَ ذَكَرَهُ ﴿١٢﴾ فِي صُحُفٍ مُكَرَّمَةٍ ﴿١٣﴾ مَرْفُوعَةٍ مُطَهَّرَةٍ ﴿١٤﴾ بِأَيْدِي سَفَرَةٍ ﴿١٥﴾ كِرَامٍ بَرَرَةٍ ﴿١٦﴾} صدق الله العظيم [عبس].
{فَمَنْ شَاءَ ذَكَرَهُ ﴿١٢﴾ فِي صُحُفٍ مُكَرَّمَةٍ ﴿١٣﴾ مَرْفُوعَةٍ مُطَهَّرَةٍ ﴿١٤﴾ بِأَيْدِي سَفَرَةٍ ﴿١٥﴾ كِرَامٍ بَرَرَةٍ ﴿١٦﴾} صدق الله العظيم [عبس].

(Al-Safara) are the angels; the ambassadors of the heavenly-garden of abode, there is with every human being a one angel of them his name is Raqeeb and he is at the right of the human being and he is assigned with him from the beginning since raising the argument till the end at his final fate the eternal immortal

As for `Ateed verily he is as well from Allah’ honorable close angels from the stern and strong with Truth, and he is an ambassador for hell and assigned in writing all the unrighteous words and deeds that leads to hell and he write what the soul of the human being whispers with it. Confirming with the word of Allah the Most High: {.. And whether you manifest what is in your minds or hide it, Allah will call you to account according to it..}Truthful Allah the Great [Al-Baqarah] 2:284
{وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ} صدق الله العظيم [البقرة:٢٨٤].

But `Ateed does not know what the soul of the human being whispers with it; in fact he receives that by a revelation from Who created the human being Who He is closest to him — by His knowledge — than the life-vein; Whom he is with them wherever they were listens and sees; Allah no God except He Lord of the worlds Who know the deceitful eyes and what the chests conceal; and if you utter the saying aloud, surely He knows the secret, Allah — there is no God but He. His are the most beautiful names. As for what utters with it the human being by the lip and the tongue; if it was good (Raqeeb) wrote it, and if it was evil (`Ateed) wrote, surely they do not write all mumbling of the human being; in fact the word that leads to the heavenly-garden or the word that leads to hell, for that Allah the Most High said: {Nay, surely it is a Reminder.(11) So let him, who will, mind it.(12) In honored books,(13) Exalted, purified,(14) By the hands of ambassadors,(15) Noble, virtuous.(16)}Truthful Allah the Great [`Abasa] 80:11-16
{كَلَّا إِنَّهَا تَذْكِرَةٌ ﴿١١﴾ فَمَنْ شَاءَ ذَكَرَهُ ﴿١٢﴾ فِي صُحُفٍ مُكَرَّمَةٍ ﴿١٣﴾ مَرْفُوعَةٍ مُطَهَّرَةٍ ﴿١٤﴾ بِأَيْدِي سَفَرَةٍ ﴿١٥﴾ كِرَامٍ بَرَرَةٍ ﴿١٦﴾} صدق الله العظيم [عبس].

So we find the angels the ambassadors to the heavenly-garden of abode do not write of the discrete condensation except the remembrance and every word has good in it as the enjoining of charity or goodness or reconciliation between people, and all that is not but portion of the tasks entrusted with it Raqeeb and `Ateed.

Then we move on to their second task and it is: if came the decree of death of the human being that is made absolute in the written Book and his definite term approached then Allah ratifies it in its term made know. And no soul can die but with Allah’s permission — the term is fixed, so at that (Raqeeb) and (`Ateed) become themselves the angels of death, so if the human being is from the companions of fire then Allah reveals to `Ateed that he is the angel of death entrusted with this human being, then the angel Raqeeb does help `Ateed in bringing death to this human being and who he is from the companions of fire, he who Allah appointed a satan for him, so he is his associate, so he hinders him from the path and whispers for him that he is guided aright, and after the command to the angel of death `Ateed who is entrusted with the disbelievers.

(There is) an angel his name `Ateed for each human being disbelieving in the reminder, and Allah did not make the angel of death one only, glory be to Him! In that case how can one angel to put the people to death so he would get apart here and there and at once (in the same-time) many of the people die in every place! O glory be to Who encompassed all thing in mercy and knowledge, and He is Possessor of power over all things (in one same-time) at once, that attribute is not but for Allah glory be to Him, and Allah did not make for the human being, nor jinn, nor angel of two hearts inside him, in fact Allah’s attribute Whom there is nothing as like Him He can hear this and that and creates this and that in one same-time at once, He does not slip of awareness nor forget, and no slumber overtakes Him, nor sleep, He does not forget a thing and He is possessor of power over all things in one same-time (at once). Perhaps one of you would like to interrupt me then say: “Allah the Most High said: {Say: The angel of death, who is given charge of you, will cause you to die, then to your Lord you will be returned.}Truthful Allah the Great [Al-Sajdah] 32:11”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him vowing by Allah the Exalted the Great that angel of death who is interested with the disbelievers that he is the angel `Ateed; and he is the bird of the human being at his neck if the argument been upheld against him. And the Most High said: {They said: Surely we regard you as an evil omen for us. If you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your bird is with you, now is it for that you have been reminded? In fact, you are transgressing people.(19)}Truthful Allah the Great [Y.S.] 36:18-19
{قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ} صدق الله العظيم [السجدة:١١]
{قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ ﴿١٩﴾} صدق الله العظيم [يس].

But he is not one bird in fact for each human turned away a bird and he is the angel of death `Ateed. And Allah the Most High said: {And We have made every human being his bird to cling to his neck, and We shall bring forth to him on the day of Resurrection a book which he will find wide open.(13) Read your book. Thine own soul is sufficient as a reckoner against you this day.(14)}Truthful Allah the Great [Al-Esrã`a] 17:13-14
{وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا ﴿١٣﴾ اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ﴿١٤﴾} صدق الله العظيم [الإسراء].

Perhaps on of all the Muslims would like to interrupt me and say: “In fact the angel of death his name is (`Azrael)”. Then we reply to him and say: Come for we resort for judgement to the grand Quran and who is better than Allah to judge for a people who know, verily they should not follow the conjecture that does not avail a thing against the Truth, by Allah were it not that I want exalt my Lord that there is nothing as like Him I would not opened the dialogue in regard to `Azrael! But your doctrine in regard to `Azrael is being similar of a attribute from Allah’s attribute Whom there is nothing as like Him and it is the attribute of the ability and the encompassing knowledge with all things in one same-time (at once), and were it not that your doctrine about `Azrael associated with attribute of Allah’s attributes I would not get involved in the reality of `Azrael; a name that Allah has not sent of an authority with it in the Quran, but Allah sent down in the Quran the names of all angels of death whom they put the humanity altogether to death so they do not leave anyone of them although the number of the angels of death is double the number of all the humans the former of them and the later ones, and Allah sent down in the Quran all the name verily He did not leave anyone of them and we did not find among them an angel his name is `Azrael at all.

As well I found that they receive the revelation directly from the Ever-living, the Self-subsisting by Whom all subsist, Allah Lord of the worlds who created the human being and He know what his soul whispers into him and He is closer to him than the jugular vein, so He would reveal to Raqeeb and `Ateed what the soul of the human being whispers into him, surely they do not know what the soul of the human being whispers into him; other than Who created him Whom He knows what the chests conceal, As for what the human being uttered by his tongue and his lips surely they know of if it, so it was good Raqeeb wrote it and if it was evil Ateed wrote it. O community of Muslims, verily you know that the angel Raqeeb and the angel `Ateed are present with every human being and they are two; one of them his name is Raqeeb and the other his name is `Ateed, thus you know that they are not two only compassing in what the people do it, glory be to Whom embraced all things in knowledge, an attribute for Allah, Him Alone glory be to him! In fact there is with every human being two angels one of them whose name is Raqeeb as you know and the other’s name is `Ateed where Allah has made them ambassadors of the heavenly-garden and hell, those are the noble, the virtuous that is to say an ambassador of the bliss and an ambassador of hell, so whoever please remembered Him glory be to Him then Raqeeb the ambassador of heavenly-garden writes his remembrance (of Allah).

Now we shall move to their second task and it is when putting to death, so we search together in the Quran who are they the angels of death who they put the human being to death whether he was of the people of the heavenly-garden or of the people of hell, as for the companion of hell I surely find in the Quran that Allah entrust with them angel of death `Ateed in the meaning of that for each human being of them an angel of death whom he is entrusted with him and his name is `Ateed and not a one angel put to death all the souls, let us resort for judgement to the grand Quran if you are believers in it.

As we mentioned to you previously that the keepers are the angers whom Allah sent them to write the deeds of the human being the good of it and the evil of it, so they stay with him until when death comes to him they put him to death so they would lift him up, and they are not negligent so the would leave him even after death; in fact they stay with him and they do not neglect, that is because they entrusted with companions of fire even after death till the day when people rise to Lord of the worlds.

As we said to you previously that the keepers for the deeds are the angel Raqeeb and the angel `Ateed whom Allah sent them for accompanying the human being and writing his deeds and his words until his end-term comes then they receive the revelation from Allah about the death for this human being.And Allah the Most High said: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:٦١].

But the matter differs if the human being is from the companions of the heavenly-garden, verily the who would be interested in gently-extracting his soul and he is the angel of death Raqeeb ambassador of the heavenly-garden also angle `Ateed helps the angel Raqeeb in gently pulling the soul of the believer. As for if the deceased is from the companion of fire verily the one who is entrusted with it is the angel of death `Ateed ambassador of hell then helps him angel Raqeeb.

And they are not equal the people of hell and the people of the heavenly-garden in their death, and the stupor of death differ because angels of death Raqeeb and `Ateed take the soul of the believers gently and quickly, as for if he is from the companions of hell verily they snatch it by their whips by severe beating to the faces and their backs a painful beating so we find in the grand Quran that they stretch forth their hands in the severe beating. And Allah the Most High said: {..And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages.}Truthful Allah the Great [Al-An`ãm] 6:93
{وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:٩٣].

As we said to you that stretching to the hands of the angels to those who disbelieved is by the severe beating and it is the first stage of chastisement then they carry him to hell fire at his level that made known. And Allah the Most High said: {And if you could see when the angels cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.(50) This is for that which your own hands have sent on before, and because Allah is not in the least unjust to the servants;(51)}Truthful Allah the Great [Al-Anfãl] 8:50-51
{وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ ﴿٥٠﴾ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ ﴿٥١﴾} صدق الله العظيم [الأنفال].

After the beating and getting out the soul they carry him to taste the chastisement of burning but he screams a severe screaming: “O woe is me! To where are you going taking me?”. That’s because he knew that after this beating by every limb at the front side and the rear then they carry this guilty-criminal soul to hell fire, and at that he shouts: “O woe is me! To where are you going taking me?”. Because he has knew that after that is the chastisement of hell. And for that the Most High said: {And if you could see when the angels cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.}Truthful Allah the Great [Al-Anfãl] 8:50
{وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ ﴿٥٠﴾} صدق الله العظيم [الأنفال].

Thus they question him before they cast him into the pit of hell fire in hell itself, and (`Ateed) casts the question to him: “What were you doing of evil?”. Then the disbelieving human being offers peace leaving behind his back the challenge, in fact submitting then he says: “ we were not doing any evil”. At that he denied all what wrote it the angel `Ateed, but `Ateed replied to him: “O yes you did evil and we did not wrong you a thing, and Allah will judge between me and you with justice indeed Allah knows what you did”. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil..}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].

So in this situation the human being denied what `Ateed wrote it against him in spite he did not read it yet, and `Ateed only asked him about his deeds, so he said: “what were you doing?” {Then would they offer submission: We did not do any evil.}Truthful Allah the Great [Al-Nahl] 16:28. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil..}Truthful Allah the Great [Al-Nahl] 16:28
{فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].

Then we look at the reply of the angel `Ateed to this human being who denied what `Ateed wrote it against him. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28. So the one who said: {..O Yes (you did)! Surely Allah knows what you did.} is the angel (`Ateed) whom the human being accused him in wronging him; and for that he said: “Yes you were doing the evil and I did not wrong you a thing, verily Allah will judge between us justly with Truth and surely I did not wrong you a thing”, for that he said: {..Surely Allah knows what you did.} which means that He will judge between us justly, have I forge against you with other of what you did not do? Then comes on the day of judgement the disbelieving human being driven by the angel `Ateed in order for Allah to judge between them because He knows what the human being did, for that `Ateed whom the disbelieving human being accused him with forgery became opponent to this human being so he would drive him to Allah on the day of resurrection to rule between them with Truth justly.
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:٢٨].
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
{إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}


As for Raqeeb he would be in the position of the witness that’s because he was present upon the evil deed that been originated from the human being but he was not entrusted of writing the evil deeds but he is a witness on it altogether, for that he is called on the day of judgement witness,then he testifies between the hands of Allah that what wrote it `Ateed is True, then the human being challenge the testimony of the witness Raqeeb and swears by for Allah by Allah that he did not do evil. And Allah the Most High said: {And on the day We gather them altogether, then We shall say to those who set up gods (with Allah): Where are your associate-gods whom you asserted?(22) Then their excuse would be nothing but that they would say: By Allah, our Lord! we were not polytheists.(23) See how they lie against their own souls, and that which they forged shall fail them!(24)}Truthful Allah the Great [Al-An`ãm] 6:22-24
{وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنْتُمْ تَزْعُمُونَ ﴿٢٢﴾ ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ إِلَّا أَنْ قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ﴿٢٣﴾ انْظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنْفُسِهِمْ ۚ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ ﴿٢٤﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {On the day when Allah will resurrect them altogether, they will swear to Him as they swear to you, and they think that they have some (excuse). Now surely they are the liars.}Truthful Allah the Great [Al-Mujadalah] 58:18
{يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ} صدق الله العظيم [المجادلة:١٨].

At that situation Allah seals their mouths then Allah makes their hands, feet and their skin to speak then it testifies against them with what they did, then Allah releases their mouths so they would speak then they say to their hands, feet and their skins: Why bear ye witness against us? They said: Allah Who makes everything speak has made us speak. At that the divinely command is issued to (`Ateed) and (Raqeeb) to cast this human being into hell fire. At that the associate-companion of the human being screams: My Lord, I did not cause him to rebel but he himself went far in error, He (Allah) said: Do not dispute in My presence, and indeed I gave you warning beforehand, My sentence cannot be changed, nor am I in the least unjust to the servants. And Allah the Most High said: {And certainly We created man, and We know what his mind suggests to him — and We are nearer to him than his life-vein.(16) When the two receivers receive, sitting on the right and on the left,(17) He utters not a word but there is by him Raqeeb (and) `Ateed at hand.(18) And the stupor of death comes in truth; that is what you would shun.(19) And the trumpet is blown. That is the day of threatening.(20) And every soul comes, with it a driver and a witness.(21) Indeed you were heedless of this, but now We have removed from you your veil, so your sight is sharp this day.(22) And his companion said: This is (Ateed is ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26) His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Dispute not in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29) On the day when We say to hell: Are you filled up? And it will say: Are there any more?(30)}Truthful Allah the Great [Q] 50:16-30
{وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ ﴿١٦﴾ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ ﴿١٧﴾ مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾ وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ ﴿١٩﴾ وَنُفِخَ فِي الصُّورِ ذَٰلِكَ يَوْمُ الْوَعِيدِ ﴿٢٠﴾ وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ ﴿٢١﴾ لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَٰذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ ﴿٢٢﴾ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ ﴿٢٨﴾ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ ﴿٢٩﴾ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ ﴿٣٠﴾} صدق الله العظيم [ق].

As we taught you from before that the keepers are the entrusted with the human being from the beginning till the end, and just get cleared to you that the driver is the angel (`Ateed) as for the witness he is his companion the angel (Raqeeb) the writer of the good deeds; but Allah made him a witness by the Truth because he was present during the evil deeds from the human being and (Raqeeb) did not see the angel (`Ateed) wrote against the human being other than what he did and (Raqeeb) was of the witnesses on that , for that he provided his testimony between Allah’s hands and said: {And his companion said: This is (`Ateed is ready to testify) with me.}, and that is the testimony which did cast it (Raqeeb) the companion of (`Ateed) between Allah’s hands that what (`Ateed) wrote it is True and he did not wrong the human being a thing.
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتيدٌ}

And (Raqeeb) is the companion of the driver, and the driver is the angel (`Ateed) he drives the human being to his Lord to judge between them whether he wronged him, so do not forget that the human being denied all the evil deeds that is written with (`Ateed) for that the human being the owner of the evil deeds said that he was not doing anything of evil so (`Ateed) became forger against him if he was truthful and he did not do evil, and look at the denial. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil..}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].

For that we find the angel `Ateed drives the human being to his Lord to judge between them justly with Truth, and remember the word of `Ateed, and the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:٢٨].

As for the word of `Ateed it is: {..Yes (you did)! Surely Allah knows what you did.} in the meaning of that he referred the judgement to Allah to rule between them, for that we find `Ateed is being the driver to the human being on the day of resurrection, as for Raqeeb verily we find him the witness because he was present with the human being owner of the evil deeds and with `Ateed whom been trusted in writing the evil and he did not witness that `Ateed wrote against the human being what he did not do, for that Allah made him the witness in the Truth for that he gave his testimony between allah’s hands and it is His word the Most High: {And his companion said: This is `Ateed is (ready to testify) with me.}Truthful Allah the Great
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ}
صدق الله العظيم.

And he means by His word: {his companion} which is the companion of the driver and not companion of the human being, we have taught you that the driver is the angel `Ateed , as for his companion verily he is his friend and he is the angel Raqeeb, as for the associate-companion of the human being verily he is satan, and he is the one who said: “My Lord, I did not cause him to rebel but he himself went far in error.” If you pondered you will find the command is issued to the entrusted with the human being and they are two; they are angel `Ateed the driver, and angel Raqeeb the witness, and after that the angel Raqeeb gave his testimony then the human being challenged his testimony, then witnessed against him his limbs and his skin then the command got issued to the two angels `Ateed and Raqeeb to cast him into the hell fire and their mission ended and was done, for that find the issued command in plural for two, and the Most High said: {And his companion said: This is `Ateed is (ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:23-26
{ قَرِينُهُ }
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾}
صدق الله العظيم [ق].

This verse is evident and clear that the (both) entrusted are two from the beginning till the end and they are the angel `Ateed and angel Raqeeb, for that you find the divinely command issued in plural for the pair, twice And the Most High said: { (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

Therefore, it cleared to you that angels of death are themselves Raqeeb and `Ateed and they are not negligent so they leave the human being; in fact (they keep his company) from the beginning till the when it is death then they cause him to die while that are not negligent which means they continue in the assignment after death till the day of resurrection until they cast him into the severe chastisement (to) the body and soul.

Therefore, the keepers are themselves messengers of death staying with the human being until death comes to him so the cause him to die and they are not negligent; that means they do not leave him in fact they continue their assignment after the death. And Allah the Most High said: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:٦١].

Verily ponder over the verse well: {..and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligible.}, but you think that messengers of death are new while they are themselves whom He sent them from before and they are `Ateed and Raqeeb, for that He said: {..until when death comes to one of you, Our messengers cause him to die, and they are not negligible.}Truthful Allah the Great
{وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يفرّطون}
{حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ}
صدق الله العظيم.

All this explanatory-statement is not but an explanation to this verse which my brother (Habeeb alhabeeb) requested from me that I should explain it, and it is His word the Most High: {He utters not a word but there is by him Raqeeb (and) `Ateed at hand.}Truthful Allah the Great [Q] 50:18. So we wrote to you the briefed explanatory statement for this verse and explained it in details, and we still have many of the proofs for the True interpretation we save it for the doubters so we bridle them an utmost bridling. O Habeeb alhabeeb, ponder and reflect, so if you have a statement that is better than my interpretation and fitter explanation then bring it and prove that this explanation of mine is upon manifest error, but I say to you that you can never say that it is false , because I did not bring the interpretation for the verse with conjecture and striving (exercising own judgement) from my head, in fact all the interpretation is from the same grand Quran, therefore you can not deny the Quran except that you are of the disbelievers in the grand Quran.
{مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ} صدق الله العظيم [ق:١٨].

I repeat, then I repeat, then I repeat and say: O community of all scholars of the nation, for if you argued with me from the Quran then you overpowered me, verily upon me is the curse of Allah, the angels and the people altogether, and if I overpowered you and you knew that my explanatory-statement is indeed the manifest Truth then you do not acknowledge in the Truth verily upon you is the curse of Allah, the angels and the people altogether, and the silent about the Truth is a silent satan, and peace be upon the messengers, and praise be to Allah Lord of the worlds.. And I specify the curse on those who knew the certain knowledge that I am truly the Awaited Mahdi then they kept quiet about supporting the Truth as if the matter does not concern them a thing!

But — O community scholars of the nation, don’t you see that the Muslims holding their belief in my status until scholars of the Muslims believe in my affair? But here has passed for me three years while I call scholars of the nation to the dialogue so I go back and forth in courtyard of the dialogue then I say: Is there a competitor with knowledge and guidance and enlightening Book? And I nullify the false doctrines and in spit that I find scholars of the nation do not speak to defend the basins of religion if they were seeing me in manifest misguidance or supporting me by the acknowledgement in the Truth if they see that I speak with Truth and I guide to a straight path but they are still hesitant not against me nor with me, and whoever Allah bestowed upon him then made him gain knowledge about me on the worldwide internet then he does not tell the people as much as he can then his heart is sinful and indeed Allah will ask him about his position towards the Awaited Mahdi the supporter to Mohammad messenger of Allah and the grand Quran.

O community of the searchers for the Truth on the worldwide internet, keep your duty to Allah and inform about me all scholars of the nation and Muftis of the Islamic hometowns and do not be naive that as soon as one of the scholars say to you that Nasser Mohammad Al-Yemeni is upon manifest error then you would say: you are truthful! Verily, O you the scholar who issues fatwa without knowledge neither guidance nor enlightening Book; nay in fact he rules against us with misguidance without knowledge nor authority then you followed his footsteps, and Allah has warned you to not follow what you do not have knowledge with. Surely the hearing and the sight and the heart, of all of these it will be asked (being responsible about it), so whoever denied me from scholars of the nation then he has to face me on the equipment of the global dialogue (computer) then let him bridle me on my website an utmost bridling at the site of the worldwide Islamic dialogue on the website of the good news.

O son of Omar, I ask you by Allah the Exalted, the Great, if scholars of the nation overpowered me or even one of them, to leave his speech on my website to manifest for the nation that I am upon manifest error if he overpowered me with enlightening knowledge and authority. And I Nasser Mohammad Al-Yemeni, I say: For if one of the scholars or all of them or some of them overpowered me with enlightening knowledge and authority then upon me is the curse of Allah, the angel and the people altogether in every moment and while and in every second in the years till the day people rise for Lord of the worlds, but they can not; and do you know why I am sure that they can not? That’s because can never be able because I am armed with knowledge and authority from the enlightening Book the grand Quran the narration of Lord of the worlds, so by which narration after it that they believe? Allah’s peace be upon Habeeb Alhabeeb and all the Muslims, peace be upon us and upon all righteous servants of Allah, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

.Your brother; the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040

اقتباس: اضغط للقراءة
2


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Imam Nasser Mohammad Al-Yemeni

30 - 12 - 1428 AH
08 - 01 - 2008 AD
08:45 pm
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..To Habeeb Alhabeeb


In the name of Allah the All Merciful, the Most Merciful

Allah the Most High said: {And among the people is he who disputes about Allah without knowledge, and without guidance, and without an illuminating Book.}Truthful Allah the Great [Al-Hajj] 22:8
{وَمِنَ النّاس مَنْ يُجَادِلُ فِي اللَّهِ بغير علمٍ ولا هُدًى ولا كتابٍ مُنِيرٍ} صدق الله العظيم [الحج:٨].

O man, what is wrong with you arguing about Allah without knowledge neither guidance nor enlightening Book? Verily how do you want that your interpretation to be believed by following the conjecture that does not avail a thing against the Truth? As for you argument that in His the word the Most High: {And every soul comes, with it a driver and a witness.}Truthful Allah the Great [Q] 50:21, that He (Allah) said a witness and not two witnesses so you thought that he is one angel while you forgot that the driver is the angel `Ateed the opponent of the human being, verily he has disputed him and the human being after death directly, that’s because the human being denied all the bad deeds which `Ateed wrote. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28
{وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ} صدق الله العظيم [ق:٢١]
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ ۖ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:٢٨].

So if you pondered over these evident clear verses you will find the human being the owner of the bad deeds has denied all the bad deeds which wrote it then he accused `Ateed in wronging and forging, and for that `Ateed replied to him directly: { O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great. In the meaning of that `Ateed referred the judgement to Allah to judge between him and the human being who denied all the bad deeds that wrote it `Ateed, and for that you find the angel `Ateed drives the human being to the All Merciful to rule between them with Truth justly because He is Knowing in what the human being was doing, for that `Ateed said: { O Yes (you did)! Surely Allah knows what you did.}, in a sense that He will judge between them justly, for that you find him driving him to the divinely court of justice.
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
صدق الله العظيم

As for the angel Raqeeb, verily he became a witness between them with Truth because he was present with them which is with human being who does the evil then he denied it, and with `Ateed who was writing his evil deeds, for that the position of Raqeeb became the position of the witness with the Truth with the angel `Ateed that he did not wrong the erring human being a thing , and he did not against him except the Truth who was the angel Raqeeb witnessing the evil deeds by the human being, thus he see his brother `Ateed writes the Truth without wronging, for that he is named witness — O Habeeb, so keep your duty to Allah and do not argue without knowledge neither guidance nor enlightening Book.

The Imam Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040

اقتباس: اضغط للقراءة
3


- 3 -

Imam Nasser Mohammad Al-Yemeni

01 - 01 - 1429 AH
09 - 01 - 2008 AD
06:48 pm
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..therefore — O Habeeb, since you do not know then do not say of Allah what you do not know


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers the illiterate prophet and all the messengers, and praise be to Allah Lord of the worlds, and I do not separate between anyone of His messengers, and I am of the Muslims, after this..

O Habeeb, I see you said at the end of your speech (and Allah knows best), in a sense you are not upon certainty from your knowledge it might be correct in you vies and you could be wrong, therefore, you have to know that you followed the command of satan and you disobeyed the command of the All Merciful, let us look at the command of the All Merciful in interpretation of the Quran and we look at the command of satan, as for the command of the All Merciful, surely He prohibits you to say of Allah what you do not know its validity the certain knowledge with a knowledge and authority from an enlightening Book, and Allah forbidden for you to say against him with the interpretation what you did not know, that’s because the interpretation of the Quran is the intended meaning from Allah’s word, for that Allah prohibited us to say against him what we did not know. And Allah the Most High said: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].

Then I look at satan’s command is a contrary command to the command of the All Merciful. And Allah the Most High said: {He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqarah] 2:169
{إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [البقرة:169].

So do not obey the command of satan — O Habeeb — then you say against Allah what you do not know and you argue about Allah without knowledge neither authority nor enlightening Book. Follow me I guide to you an equitable path, and do not follow what you do not have knowledge with. Surely the hearing and the sight and the heart, Allah will ask you about all of them, and Nasser Mohammad Al-Yemeni does not order you to follow him without knowledge neither authority nor enlightening Book; in fact I say to you and other and to all scholars of the nation to not follow me until I bridle them with Truth an utmost bridling so I deduce the authority from the Quran with a condition to be an evident and clear proof derived from the Quran, understands it the ignorant so what about the scholars! And I see you still arguing with me about His word the Most High: {And every soul comes, with it a driver and a witness.}Truthful Allah the Great [Q] 50:21
{وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ} صدق الله العظيم [ق:21].

Then I reply to you with the True knowledge and logic from the noble Quran, then we say: O Habeeb, you should know that the human being denied all the evil deeds that the angel `Ateed wrote it against him, so the evildoer human being accused him with the forgery against him and that he did not do a thing of the evil, and preceded that I brought to you the clear proof from the grand Quran, which it does not need for interpretation due to the clarity of the convincing proof and the bridling with Truth. And the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:28].

I shall clarify to you this verse in spite of its extreme clarity to who wants the Truth, as for the angels who they put the souls to death verily they are Raqeeb and `Ateed with Allah’s permission; those are the keepers noble writers whom they know what the human being do of good and evil because they do not separate from him, verily they are messengers from Allah entrusted with the human being until death comes to him then they snatch or gently and swiftly pull his soul, then Allah clarified to us that they are as well do not neglect the human being then they leave him even after death if he was of the disbelievers. And Allah the Most High said: {And He is the Supreme above His servants, and He sends [U}keepers[/U] over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:61].

This verse is clear and evident that the messengers of death did not come at the time of death; in fact Allah made clear that they are entrusted with him from before the death, and for that Allah the Most High said: {..until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61
{حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:61].

In the meaning of that they are entrusted with the human being from before the coming of moment of death, but they do not cause him to die except with Allah’s permission directly as He reveals to them previously with what is in the inner-self of the human being of good or evil to write it, and Allah has manifest that the messengers been sent before the death for other tasks they do it in a time before the death which is writing the deeds; the good of it and the evil of it, and Allah manifested that whom Allah entrusted him in writing the good deeds is the angel Raqeeb, as for `Ateed he is interested in writing the bad deeds, but the human being would never deny what Raqeeb wrote verily how can he deny what will save him from the fire if Allah accept from him, and Allah would never accept until the good deed is done absolute for His noble face safe from association and hypocrisy (doing the good to be seen by others), but when they cause him to die with a painful chastisement and beating their faces and their backs the angel `Ateed and the angel Raqeeb while they say during the beating: And Allah the Most High said: {..And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages.}Truthful Allah the Great [Al-An`ãm] 6:93
{وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:93].

At that the human being realized the reason of the angles’ beating because he was doing the evil and the disbelief and the arrogance, and he knew that what after that is more grievous and for that the evildoer human being resorted to the deny all what he did of evil, and if you pondered — O Habeeb — if you wanted the Truth — the denial of the human being and his associate satan — all the evil deeds then you find the angel `Ateed replies to them directly. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:28].

Do you know who is the one that replied to them directly? He is the angel `Ateed who was accused with falsification and forgery and the denial to all what he wrote it of evil, for that you find his reply clear and evident in the same verse: {..O yes (you did)! Surely Allah knows what you did.}, in a sense that He will judge between me and you — O you the human being if I have forged it against you then I wrote against you the evil deeds if you did not do it, as for the angel Raqeeb it is necessary for him to be witness with the Truth because he is present with them and did not leave them and for that the witness with Truth comes (to testify) that the angel `Ateed did not write against this evildoer human being except what he did it of evil, and Raqeeb is of the witnesses upon that with Truth between the two disputing opponents; the human being and the angel `Ateed.
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}

And I swear by Allah the Exalted, the great, you can not — O Habeeb — not you nor all scholars of the nation from the early forefather of them to come up with interpretation is better than my interpretation and fitter explanation, verily I shall make this verse that you chose it — O Habeeb — is a verse of challenging so if you cloud you and all scholars of the nation among the worlds to bring an interpretation is better than my interpretation and fitter explanation with knowledge and authority from the same Quran then you would bridle me with the True proof, verily pride would never carry me off to sin, so at that I will announce to the worlds that I am not the Awaited Mahdi and upon me the curse of Allah, the angels and the people altogether. And if I was speaking with Truth until it clears to you that it is the Truth without doubt or suspicion then pride carries you of to sin verily Allah will appoint for you satans as associates then He would curse you a big curse. Confirming with the word of Allah the Most High: {And whoever turns himself away from the remembrance of the All Merciful, We appoint for him a satan, so he is his associate.}Truthful Allah the Great [Al-Zukhruf] 43:36
{وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ} صدق الله العظيم [الزخرف:36].

So do not turn away from Allah’s manifest and clear verses in the grand Quran verily that is a grievous iniquity, and I am only reminding with the verses of the Quran. And Allah the Most High said: {And who is more iniquitous than he who is reminded of the messages of his Lord, then he turns away from them? Surely We exact retribution from the guilty.}Truthful Allah the Great [Al-Sajdah] 32:22
{وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ} صدق الله العظيم [السجدة:22].

And Allah the Most High said: {And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if you call them to the guidance, they will even then never follow the right course.}Truthful Allah the Great [Al-Kahf] 18:57
{وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَنْ يَهْتَدُوا إِذًا أَبَدًا} صدق الله العظيم [الكهف:57]

So keep our duty to Allah — O Habeeb Alhabeeb, is your beloved is the All Merciful or Satan? So if the All Merciful is your beloved then do not turn away from His Reminder. Perhaps you would like to interrupt me then say: “But I did not turn away from the remembrance of my Lord”. Then we reply to you and say: In fact, you are turning away — O Habeeb — as long you argue in Allah’s verses without knowledge, neither guidance nor enlightening Book, then you leave behind your Back the proof and the authority that I brought it from the Quran as if i did not come to you with a manifest authority, so if you bring an interpretation from the same Quran for this verse which you chose it then you bridled Nasser Mohammad Al-Yemeni with the True interpretation and better explanation with knowledge and authority from the Quran then you became the Awaited Mahdi and not Nasser Mohammad Al-Yemeni! So bring to us the True proof the is more True than the True interpretation of Nasser Mohammad Al-Yemeni if you are of the truthful ones.

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..O Habeeb the intelligent, keep your duty to Allah and argue with knowledge

In the name of Allah the All Merciful, the Most Merciful {Don’t you see that Allah has made subservient to you whatever is in the heavens and whatever is in the earth, and granted to you His favors complete outwardly and inwardly? And among the people is he who disputes concerning Allah without knowledge or guidance or a Book giving light.}Truthful Allah the Great [Luqmãn] 31:20
{أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النّاس مَنْ يُجَادِلُ فِي اللَّهِ بغيرعلمٍ ولا هُدًى ولا كتابٍ مُنِيرٍ} صدق الله العظيم [لقمان:٢٠].


Bring to me the manifest clear authority from the Quran if you are of the truthful ones, and not by the interpretation with the conjecture that does not avail a thing against the Truth, so how can you argue while you do not possess the proof? And I did not argue (with) a scholar but I overpowered him with the Truth.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Mahdi the supporter to Mohammad messenger of Allah and the grand Quran; the Imam Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040

اقتباس: اضغط للقراءة
4


- 4 -

Imam Nasser Mohammad Al-Yemeni

01 - 01 - 1429 AH
09 - 01 - 2008 AD
08:33 pm
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..Allah forbids that Mohammad messenger of Allah and the righteous to be driven


In the name of Allah the All Merciful, the Most Merciful, Allah’s prayer of forgiveness and peace upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and upon his righteous virtuous family and his companions, after this..

O Habeeb, you have to know that the meaning of His word the Most High: {And every soul comes, with it a driver and a witness.}Truthful Allah the Great [Q] 50:21, which means each soul Allah appointed for it an evil soul, so both became two souls living in one body so both will be sharers in the chastisement, for that you find the the angels beat the disbelieving turning away human being and they say: Give up your souls; [U]and they mean the soul of the human being and the soul of satan whom both living in one body, thus on the day of resurrection they drive the human being with satan his associate-companion to the All Merciful, so satan (ruined him) let him down even between the hands of Allah in the hereafter that he denies even Lord of the worlds so when he vowed to Allah that his was not doing evil but Allah sealed over his mouth then his extremities and his skin witnessed in what they were doing until when he acknowledged his sin and said to his skin and his feet; why did you witness against us they said Allah made us speak Who makes all things speak.
{وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ} صدق الله العظيم [ق:٢١]،

Then the human being says to satan his associate-companion who lives with him in his body after he did let him down in the world’s life and in the hereafter and as that he witnessed against him and said: {..My Lord, I did not cause him to rebel but he himself went far in error.} [Q] 50:27 at that the human being says to satan his associate-companion: {..O would that between me and you there were the distance of the East and the West! so evil is the associate!}Truthful Allah the Great [Al-Zukhruf] 43:38
{قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَـٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾} صدق الله العظيم [ق]
{يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ} صدق الله العظيم [الزخرف:٣٨].

As for his the companion the driver; he is (Raqeeb), and we have taught you that the driver is (`Ateed), until when (Raqeeb) did cast testimony that here I have (`Ateed) is (ready to testify) about the Book of the evil deeds that it is True and he did not wrong the human being a thing, and after the Truth comes under light and the command is issued to the angel (`Ateed) and the angel (Raqeeb)the two of whom are not negligible with the criminal human being until both of did cast him in the severe chastisement and their task ended and over with from the beginning till the end, and praise be to Allah Lord of the worlds.

For that you find the command issued to (`Ateed) and (Raqeeb) to both cast him into hell fire so their task would end, then they go to the angelic gathering around the throne, and they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds! And Allah the Most High said: {And his companion said: This is `Ateed is (ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26) His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Dispute not in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29) On the day when We say to hell: Are you filled up? And it will say: Are there any more?(30)}Truthful Allah the Great [Q] 50:23-30
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ ﴿٢٨﴾ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ ﴿٢٩﴾ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ ﴿٣٠﴾} صدق الله العظيم [ق].

As for the honored ones they would come on the day of resurrection where their light beams between their hand (before them) and on their right hands being dignified and honored without anyone driving them — O Habeeb, and the meaning of every soul comes with it a driver and a witness does not apply on the righteous ever after it cleared to you the True interpretation, in fact the driver and the witness with every soul from the companions of hell fire and not with every soul from the companions of the bliss whom there is no fear for them nor shall they grieve.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040

اقتباس: اضغط للقراءة
5


- 5 -

Imam Nasser Mohammad Al-Yemeni

02 - 01 - 1429 AH
10 - 01 - 2008 AD
11:52 pm
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..I seek refuge in Allah that I be of the ignorant ones; then I (end up) following you O Habeeb Alhabeeb


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Habeeb Alhabeeb, we were talking about every soul came while it is from the companions of hell and its driver is an angel called `Ateed and the companion of `Ateed and the witness with Truth is the angell Raqeeb.

As for the righteous ones verily they are (firmly) established an honored delegation, guest of the All Merciful, they do not come driven to the All Merciful neither fear for such nor shall they grieve. And Allah would send the angel to receive them and accompany them to their seats and that is the driving to the honored servants of Allah, and none comes with them to drive them; in fact the angels received them by a command from the All Merciful the Most Merciful that the angels receive His honored eternal guests, and for that Allah sent His angels to receive His honored guests to meet them then welcome them in the name of the All Merciful, the Most Merciful. And Allah the Most High said: {Those for whom the good has already gone forth from Us, they will be kept far off from it,(101) They will not hear the faintest sound of it and they will abide in that which their souls desire.(102) The great Terror will not grieve them, and the angels will meet them: This is your day which you were promised.(103)}Truthful Allah the Great [Al-Anbyãa´] 21:101-103
{إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَىٰ أُولَٰئِكَ عَنْهَا مُبْعَدُونَ ﴿١٠١﴾ لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنْفُسُهُمْ خَالِدُونَ ﴿١٠٢﴾ لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَٰذَا يَوْمُكُمُ الَّذِي كُنْتُمْ تُوعَدُونَ ﴿١٠٣﴾} صدق الله العظيم [الأنبياء].

Do you know who will meet/receive them? They are the angel Raqeeb and the angel `Ateed and that is for the welcoming so they accompany them then they drive them to show them their seats[/U]. And Allah the Most High said: {Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.}Truthful Allah the Great [Al-Nahl] 16:32
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:٣٢].

As for the straight path verily it is from here (begins) from the world’s life where the righteous ones head-through the straight path; the path of the the All Mighty, the Praised One, which leads to the heavenly-garden. And He did not make path of fire and the heavenly-garden one; in fact He made them two ways so one way leads to the heavenly-garden and a way leads to the fire. Oh my wonder from a nation believe that (both) the True way and the false way is one (way) leads to hell, consequently they make the straight path leads to hell fire and they followed who say against Allah what they do not know, then they follow the allegorical-similar of the grand Quran.

Verily I am the True Awaited Imam Nasser Mohammad Al-Yemeni, I nullify the false doctrine that the straight path is a way leads to hell fire the to the heavenly-garden, and that it is more frail than the strand of hair and sharper than the sword; so I nullify the doctrine of falsehood totally and fully, and I guide with the Truth to a straight path; a path of the All Mighty, the Praised One, which leads to the heavenly-garden, while the path of satan leads to hell fire, so whoever wanted to head-through the way of All Merciful and the heavenly-gardens verily from here he should head-through the straight path until when he dies; and He the One makes him enter the heavenly-garden, and whoever heads-through the way of satan then he follows the what pleases satan and cause wrath of the All Merciful until when he dies while he is upon that he enters hell fire and it is an evil destination. Verily the road of the Truth and falsehood are two different ways; so one is either grateful or an ungrateful-disbeliever.

Perhaps one of you would like to interrupt me then say: “But the Quran says in His word Blessed He and Exalted Most High: {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.}Truthful Allah the Great [Maryam] 19:71”. Then we reply to him and say: indeed the hypocrites places narratives being similar with some o f the verses in the outer (meaning) of it but if you gone back to the decisive, evident and clear which it does not need for interpretation surely you will find that this verse is versus the forged narration that is similar with outer (meaning) of another verse in the grand Quran, that is because you made the fire as a swimming-pool then you made a wood-board or sword or a strand of hair as a path over the swimming-pool! Then they pass on the aerial bridge which is more frail than the strand of hair and sharper than the sword and whoever fell from the aerial bridge he fell into the fire, while who passed and did not fall then crosses (the bridge) surely he will enter the heavenly-garden!
{وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَقْضِيًّا} صدق الله العظيم [مريم:٧١]

Oh my regret over scholars of the nation who are teaching the nation narratives as the narratives of inimitable and legends of myths with which Allah did not send an authority for it in the grand Quran, but you followed the allegorical-similar in the grand Quran, which it still needs for interpretation of a one with knowledge from his Lord; a wise Imam, and you have left the decisive, evident and clear that does not need an Imam to explain it a thing due to its clarity as the clarity of the sun in the sky, but you left the decisive and followed the narrations of fabrication which it made the path of the Truth and the path of falsehood a one road that leads to hell fire, then they made a narrations of fabrication being similar with verses in the outer-meaning of them while it still need for a manifest scholar and Imam to interpret it and explain it in details.

I am indeed challenging all scholars of the nation with Truth and it is not a challenge of conceit; in fact with the True explanatory-statement to all allegorical and the decisive (verses), and I issue fatwa with knowledge, guidance and enlightening Book, and we shall begin with the decisive verses in this regard and the clear as the clarity of the sun in the sky, non deviate from them except the one who perish but you left the decisive behind you backs then you followed the allegorical-similar because there is a narration got similar with one of the allegorical-similar verses with the narration of sedition and fabrication against Allah and His messenger.

Surely we will begin your dialogue with the decisive that you left it behind your backs as like the word of Allah the Most High in His decisive Book that hell fire has seven gates, for each gate is an appointed portion of them, for that you find the disbelievers being driven to hell fire in companies which means groups, that’s because it has seven gates, for each gate is an appointed portion of them, and they do not pass over the fire so they would fall off the straight path! Allah’s curse be on you wherever you turn away! In fact, until when they came to it, its doors would be opened, then would be thrown in hell fire as we made clear to you previously in His word the Most High: {(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-2
{أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

But you made the people of the heavenly-garden and the people of the fire being driven towards the fire, so I repeat and say: Allah’s curse be on you wherever you turn away! You say against Allah what you do not know and you follow what Allah did not send down an authority for it, then you follow the narrations that is being similar with verses are not decisive and you left the decisive, evident and the clear behind your backs as if it is not from Allah, verily look at the decisive verse in this regard you would find it explains to you this regard in details then you say that the people of hell fire are driven towards the fire until when they came to it; its gates would be opened heavenly-garden, that’s because it has seven gates, for each gate is an appointed portion of them. As for the companions of the heavenly-garden they would be driven towards the heavenly-garden until when they came to it; its doors are made open, so Allah has sent down for you in this regard a sign; it is a story since the moment of the resurrection till the end of the matter, so He narrated to you the story and explained it for you in details. And Allah the Most High said: {And would be blown in the images, so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73) And they say: Praise be to Allah! Who has made good to us His promise, and He has made us inherit the land; we abide in the Garden where we please. So goodly is the reward of the workers.(74) And you see the angels going round about the Throne of Power, glorifying their Lord with praise. And they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds!(75)}Truthful Allah the Great [Al-Zumar] 39:68-75
{وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ﴿٦٨﴾ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾ وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ﴿٧٠﴾ وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ ﴿٧١﴾ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ﴿٧٢﴾ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ﴿٧٣﴾ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿٧٤﴾ وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ﴿٧٥﴾} صدق الله العظيم [الزمر].

Don’t you see that the fabricated narration has differed fully and totally with this noble verse the decisive, evident and clear? But you have followed it because it got similar with another verse in the noble Quran and it is His word the Most High: {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72
{وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَقْضِيًّا ﴿٧١﴾ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا ﴿٧٢﴾} صدق الله العظيم [مريم].

And if you were desiring the Truth you would have held firm with the decisive, evident and clear. As for this verse which one of the narratives get similar with it outer meaning, so if you compared between this narrative that is similar with the outer meaning of this verse and the decisive verse in this regard then definitely you will find between the Truth and falsehood a much discrepancy in His word the Most High: {And would be blown in the images, so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they came to it, its doors would be opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73) And they say: Praise be to Allah! Who has made good to us His promise, and He has made us inherit the land; we abide in the Garden where we please. So goodly is the reward of the workers.(74) And you see the angels going round about the Throne of Power, glorifying their Lord with praise. And they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds!(75)}Truthful Allah the Great [Al-Zumar] 39:68-75. This is the decisive verse that has the True story in this regard.
{وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ﴿٦٨﴾ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾ وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ﴿٧٠﴾ وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ ﴿٧١﴾ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ﴿٧٢﴾ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ﴿٧٣﴾ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿٧٤﴾ وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ﴿٧٥﴾} صدق الله العظيم [الزمر]

Then we go back to interpret the allegorical-similar verse with the narration of sedition in the false narrative about the straight path that it is over hell fire forgery and falsification against Allah and His messenger, as for in whose hearts a deviation verily they follow of what was similar with the narrations of sedition seeking to interpret the Quran; but in whose heart a deviation from the evident and clear Truth who he left it behind his back then he followed this verse due to the similarity of it with the narration of sedition and who he was claiming that it is from Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family, and because I am of the rooted in knowledge of what my Lord taught me, surely I will bring to you the True interpretation and the useful brief word for His word the Most High: {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72
{وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَقْضِيًّا ﴿٧١﴾ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا ﴿٧٢﴾} صدق الله العظيم [مريم].

Verily the coming to it in this position is not meant with it the entering; in fact the arriving to the plain of hell fire so hell is made manifest to him who sees then the righteous and the deniers would see it along together. Confirming with the word of Allah the Most High: {You will certainly see hell;(6) Then you will see it with certainty of sight;(7)}Truthful Allah the Great [Al-Takãthur] 102:6-7
{لَتَرَوُنَّ الْجَحِيمَ ﴿٦﴾ ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ﴿٧﴾} صدق الله العظيم [التكاثر].

Here the meaning of “coming” is arriving to the court of hell as Moses came to the water of Median but he did not enter the water; in fact he arrived to the plain of the water then he found there a group of men watering. And Allah the Most High said: {And when he came to the water of Median, he found there a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water; and our father is a very old man.}Truthful Allah the Great [Al-Qasas] 28:23
{وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ وَأَبُونَا شَيْخٌ كَبِيرٌ} صدق الله العظيم [القصص:٢٣].

This is not a comparison, but in order to understand the intended coming to hell fire that it is the arriving to its plane until the righteous ones see it and the deniers, so they would see it the seeing of the eye with the eye of certainty. Confirming with the word of Allah the Most High: {You will certainly see hell;(6) Then you will see it with certainty of sight;(7)}Truthful Allah the Great [Al-Takãthur] 102:6-7, and confirming with the word of Allah Exalted be He the Majestic: {And hell is made manifest to him who sees.}Truthful Allah the Great [Al-Nãze`aãt] 79:36
{لَتَرَوُنَّ الْجَحِيمَ ﴿٦﴾ ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ﴿٧﴾} صدق الله العظيم [التكاثر]
{وَبُرِّزَتِ الْجَحِيمُ لِمَنْ يَرَىٰ} صدق الله العظيم [النازعات:٣٦].

Which means got exposed so it is apparent to all to he who has seeing eyes so he would see it, but Allah did not show it to the righteous in order to make them enter it, or to cross over it; in fact in order to praise Allah Who saved them from this fire which rages, and which none would endure its burning except the most unfortunate, and the righteous has no any road towards it, verily they do not get close to it so they would enter it, and they do not pass above its flaming-blaze; in fact Allah made it exposed for the deviators only, as for the viewing verily the believers and the disbelievers would view it, and hell would exposed to whom he see but it would manifest for the deviators only. Confirming with the word of Allah the Most High: {And hell is made manifest to the deviators,}Truthful Allah the Great [Al-Shu`arã´ã] 26:91
{وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ} صدق الله العظيم [الشعراء:٩١].

Allah did not make the path of the heavenly-garden and the path of hell together; in fact path of hell in a side and path of the heavenly-garden in another side. And Allah the Most High said: {Gather together those who did wrong and their associates, and what they worshiped,(22) Besides Allah, then lead them to the path of hell.(23)}Truthful Allah the Great [Al-Sãffãt] 37:22-23. But you — O community scholars of the nation — you made the path of hell is itself path of he bliss, what is the matter with you! How can you judge? And we still have much and many of the proofs in this matter we save it for the doubters so I bridle them with the Truth an utmost bridling, so how do you make the straight path leads to hell fire; path of who gone astray and on whom the wrath is brought down? Did you not say in each prayer guide us the straight path, path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray. But you believed that it is one path that goes to hell fire and verily you are wrong, how can be the way of the Truth and the way of falsehood a one way brings all to hell fire don’t you use sense? Only Allah saves the righteous so they would not be driven to the path of hell in fact to the heavenly-garden, and none would be driven to the path of hell except the companions of the fire so He would leave them in it on their knees. Confirming with the word of Allah the Most High: {Gather together those who did wrong and their associates, and what they worshiped,(22) Besides Allah, then lead them to the path of hell.(23)}Truthful Allah the Great [Al-Sãffãt] 37:22-23
{احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ ﴿٢٢﴾ مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ ﴿٢٣﴾} صدق الله العظيم [الصافات].
{احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ ﴿٢٢﴾ مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ ﴿٢٣﴾} صدق الله العظيم [الصافات].

Then both of the angels (Raqeeb) and (`Ateed) meet with each one of them so they go with him to the known gate of his then both throw him into hell fire as we preceded explaining it before in His word the Most High: {(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

Verily the truth has manifest to you, and it is not as you claimed that the disbeliever and the believer walk on path of the strand of hair which they claim that it is sharper than the sword, whoever crossed got saved and whoever fell he dropped into the fire, surely we did not find an authority in the Quran for this forgery, so whoever had any objection on these decisive evident clear verses let him come on in for the dialogue.
As for the allegorical-similar surely I will explain it better than you and fitter interpretation, I bring for it the authority from the same Quran so if you denied verily you denied Allah’s verses in the grand Quran, then Allah would judge between us justly and He is Swiftest in reckoning, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

O Habeeb Alhabeeb.. O who claim that you if you brought the name of the Mahdi from the Quran then you say: “Will you then follow me?”. Then we reply to you with Truth and I say: By Allah, if you brought me from the Quran a name of Habeeb Alhabeeb evident and clear in the Quran I would not have followed you, and do you know why? That’s because Allah did not make the argument in the name; in fact in the knowledge, and Allah did not grant you the knowledge; in fact you argue with conjecture which does not avail a thing against the Truth. As for the name verily Allah did not make an authority for it — O Habeeb Alhabeeb, and so you know — O Habeeb Alhabeeb— you and others that Allah did not make the authority in the name; in fact in the knowledge for that he said: {..and giving the good news of a Messenger who will come after me, his name is Ahmad.}Truthful Allah the Great [Al-Suff] 61:6, but he came his name (Mohammad) prayer of Allah’s forgiveness and peace be upon him and his family, that’s in order for you to know that the proof is not in the name; in fact in the knowledge, and I bear witness that Mohammad messenger of Allah is himself Ahmad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the guarded tablet, so do you want me to make an argument for the people of falsehood against my grandfather? I seek refuge in Allah that I be of those who argue about Allah without knowledge, neither guidance nor an enlightening Book; in fact I call to my Lord’s path upon most certain insight, knowledge and enlightening Book, then I guide the people with it to a straight path.
{وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ} صدق الله العظيم [الصف:6]

.The Awaited Mahdi Imam the supporter to Mohammad messenger of Allah and the grand Quran; Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040

اقتباس: اضغط للقراءة
6


- 6 -

Imam Nasser Mohammad Al-Yemeni

03 - 01 - 1429 AH
11 - 01 - 2008 AD
07:50 pm
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?O Habeeb Alhabeeb, why you insist on falsehood after the Truth cleared to you

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the prophets and messengers from the first of them till the sea musk of them the illiterate trustworthy prophet the truthful honest, peace be upon us and upon all the righteous servants of Allah, and I do not make distinction between any of His messengers and I am of the Muslims, after this..

O Habeeb Alhabeeb, why you insist on falsehood after the Truth cleared to you? Don’t you fear Allah Lord of the worlds? I see you turn away from all the manifest authority which I deduced it from the grand Quran, so if you wanted to overpower me then have to take the proof that I brought it from the grand Quran then you bring for it (another) explanatory-statement with knowledge and authority from the same Quran in order for your explanation be better than my interpretation and fitter explanation, so if you did and you could never do, then I will be the first of the worlds to confess that you are the Awaited Mahdi, as for you turn away from the verses which it is the proof of the interpretation, then you proceed to other verses you want to invalidate the word of Allah as if you believe in some of the Book and disbelieve in other despite that the verses which you bring it you do not bring the explanation of it from the same Quran; in fact you explain it according to your desire, verily keep your duty to Allah I am a plain warner for you from Him, so do not say against Allah what you do not know by the conjecture that Allah issued fatwa to you to not follow it because it does not avail a thing against the Truth.

then you have to know that Allah’s Book (dual) some of it explains others, and you have to search for the interpretation of the verse that you want to interpret it from the same Quran with utmost precision if you do fear to say against Allah what you do not know, and if did not find what explains it to you from the Book at that you proceed to search for the explanation for it in the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and it should not be for you to go to the sunna then you begin with it before the search in the Quran, you only resort to the sunna in case of lack of presence of your quest in the grand Quran, that is the True rule if you fear Allah and you do not want to say of Him other than the Truth.

As for the angel (Raqeeb) and the angel (`Ateed) ; but if Habeeb was standing and there is another man by the right of Habeeb adjacent to him, thus another man by the left of Habeeb adjacent to him besides him, then a third man came wanting to reach to Habeeb verily he does not have except two ways either between his hands of Habeeb from the front, or from behind; for that Allah sends (shifts of angels take turns) of guarding (Mu`aqibat) and they are not assigned in keeping the deeds and writing it; in fact by keeping (secure) the human being from the evil of satans, as for the keepers they are (Raqeeb) and (`Ateed) surely they are assigned in keeping the deeds; the good of it and the evil, but satans do not dare to come from their direction which is from the right of the human being or his left, it is then where is the fearsome-gravity of the angels of Allah when satan comes from the right or left of the human being, so would the angle (Raqeeb) or (`Ateed) move over or is it satan displace them? In fact satan do not dare to come from the right of the human being or from his left due to the presence of (Raqeeb) from the right of the human being and (`Ateed) from his left, therefore the human being is secured from satans from the right and from the left due the presence of satans from the right of the human being and from his left, due to the presence of the angels (Raqeeb) and (`Ateed) from the right of the human being and his left, whom Allah made their mission is writing the deeds of the human being, but the human being is considered secured from satans from the right side and the left due to the presence of (Raqeeb) and (`Ateed) and Allah makes for them a fearsome-gravity so satans would not dare to come from the right of the human being or from his left, but satan threatened-promising , and he said: {Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.}Truthful Allah the Great [Al-A`arãf] 7:17.
{ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ} صدق الله العظيم [الأعراف:17].

Consequently, two areas remained with satan for reaching to the human being and it is from between the his hands (in front) and his behind, then Allah sends Mu`aqebat (shifts of angels taking turns of guarding) by night and others by day they go in between the hands of the human being and from his behind guarding as watchful towers for satans until he turns away from the Reminder of his Lord then Allah assigns for him a satan so he would go to him between his hands and from his behind because Allah lifted from him the guards, surely Allah does not change the condition of a people, until they change their own condition, if Allah desires to afflict a human being so He would befall him a touch of an outcast satan so he would smite him then sickens him then we find the touch (of satan) storms to one of the Muslims so the guarding can not avert it. Confirming with the word of Allah the Most High: {Alike (to Him) among you is he who conceals (the) word and he who speaks openly, and he who hides himself by night and (who) goes forth by day.(10) For him are (shifts of angels take turns) of guarding (Mu`aqebat), before him and behind him, who guard him by Allah’s command. Surely Allah does not change the condition of a people, until they change their own condition. And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.(11)}Truthful Allah the Great [Al-Ra`ad] 13:10-11
{سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ‌ الْقَوْلَ وَمَن جَهَرَ‌ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِ‌بٌ بِالنَّهَارِ‌ ﴿١٠﴾ لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ‌ اللَّـهِ إِنَّ اللَّـهَ لَا يُغَيِّرُ‌ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُ‌وا مَا بِأَنفُسِهِمْ وَإِذَا أَرَ‌ادَ اللَّـهُ بِقَوْمٍ سُوءًا فَلَا مَرَ‌دَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿١١﴾} صدق الله العظيم [الرعد].

And the meaning of His word the Most High: {who guard him by Allah’s command}Truthful Allah the Great, which means that the keeping from Allah’s command (a duty) upon His angels to keep the human being from between his hands and from his behind, and not to protect him from His command glory be to Him and He is the Exalted most High; in fact, if He intended evil to a human being to afflict him surely we find the guarding can not avert the touch which smits him whether he is from the Muslims or from the disbelievers, and Allah wants to teach us (the trust in Him) relying on Him, and nothing will afflict us except that which Allah has ordained for us. He is our Patron; and on Allah let the believers rely upon their Lord, He is the Best Keeper so do not be seduced with His angels, they only avert the evil with Allah’s permission and support with Allah’s permission and His absolute ability, and Allah wants that we do not believe a thing in them and that the angels can not protect us or support us except with the power (absolute-ability) of Allah the One, the Supreme, for that Allah reveals to His angels: {..I am with you, so make firm those who believe. I will cast terror into the hearts of those who disbelieved..}Truthful Allah the Great [Al-Anfãl] 8:12, thus Allah teaches us that only He made the descendance of the angels at Badr as good news and our hearts might be at ease thereby, and help comes only from Allah, the Mighty, the Wise.
{يحْفَظونَهُ مِنْ أَمْرِ اللَّهِ}
{أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا ۚ سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ}
[الأنفال:12]

Oh my amazement from you.. O Habeeb Alhabeeb! How can you make the two assigned angels as one one angle? In fact they are two assigned in keeping the deeds of the human being and they are found by his right and his left, as well the human being is protected from his right and his left due to presence of the two angels surely they are guarding honorable recorders they know what you do, verily they keep his deed thus they are keepers for him from the right and the left because their locations so they have to guard themselves so satan does not come so he smites them and break into the human being from the right or the left despite that it was not their mission the guarding to the human being. If that was their mission then they would have guarded him from between his hands and from his behind, and for that Allah sends Mu`aqebat (shifts of angels take turns) of guarding night and day to protect the human being from evil of satans (away) from between his hands and from his behind. For that Allah the Most High said: {For him are (shifts of angels take turns) of guarding (Mu`aqebat), before him and behind him, who guard him by Allah’s command. Surely Allah changes not the condition of a people, until they change their own condition. And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.}Truthful Allah the Great [Al-Ra`ad] 13:11
{لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ‌ اللَّـهِ إِنَّ اللَّـهَ لَا يُغَيِّرُ‌ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُ‌وا مَا بِأَنفُسِهِمْ وَإِذَا أَرَ‌ادَ اللَّـهُ بِقَوْمٍ سُوءًا فَلَا مَرَ‌دَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿١١﴾} صدق الله العظيم [الرعد].

So Mu`aqebat (shifts of angels take turns) of guarding; we find their mission is limited to the guarding between his hands and from his behind, as for from the right and the left there are two angels stay continuously with the human being and they are not negligible even after death if he was from the companions of hell, and they are themselves the driver and the witness until their mission ends after the issuance of judgement of the Divine Court of justice after the confession by the human being in all of his deeds after his hands, his skin and his feet testify against him so the judgement would be issued then the command is issued to (Raqeeb) and (`Ateed) what came in His word the Most High: {(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

:As for the proof that they two and not one.. O Habeeb the intelligent is
first- What came in His word the Most High: {When the two receivers receive, sitting on the right and on the left,}Truthful Allah the Great [Q] 50:17, this verse is clear and evident and if you are one with clear Arabic tongue telling you that they are two angels, for that He said: {the two receivers}
{إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ}
{الْمُتَلَقِّيَانِ}


* Then I verified for you that one of them is on the right of the human being and the other is on his left, for that He said: {sitting on the right and on the left,}Truthful Allah the Great
{عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ}

* Then I clarified for you their mission and their names: {He utters not a word but there is by him Raqeeb (and) `Ateed at
hand}
Truthful Allah the Great [Q] 50:18
{مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَ‌قِيبٌ عَتِيدٌ ﴿١٨﴾}[ق]

* Then Allah made clear to us that the human being will deny all what wrote it against him (`Ateed) of evil: {.. We did not do any evil.}Truthful Allah the Great [Al-Nahl] 16:28
{مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} [النحل:28].

* Then Allah made clear for us the answer of the angel (`Ateed) and the reply of resorting for judgement to Allah: {O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28, so the angel (`Ateed) and the human being became disputing opponents, for that came to drive the human being to the Divinely Court of Justice for the decision between them justly and that the angel (`Ateed) did not forge a thing against the human being, as for the angel (Raqeeb) verily he has came as witness with Truth because he was present with them he offered his testimony with `Ateed justly and said: { This is `Ateed is (ready to testify) with me.}Truthful Allah the Great [Q] 50:23, Truly without doubt or suspicion.
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} [النحل:28]
{هَٰذَا مَا لَدَيَّ عَتِيد} [ق:23]
Then you find the command issues as well in pair: {(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

Therefore, all the verses of the Quran tells about two angels — O Habeeb the intelligent, so be bright and the bright understands from the sign, so what is your thinking about these verses which I clarified it for you and I explained it in details, and not from my head as you do; in fact from the Book that Allah explained in it all things in details, so do not be of the doubters surely I am of the advisers for you, so in what narration after it do you believe? That’s because Nasser Mohammad Al-Yemeni does not bring the authority from outside of the Quran, so if you gave the lie to me verily you have gave the lie to the words of my Lord and your Lord, Lord of the worlds.

And do not make the Quran lack the understanding, and it has secrets none comprehends it so you describe Allah that he sent down the Quran in vain and none would understand it, verily keep your duty to Allah; in fact it is a manifest Book to ponder over its verses so those of understanding-minds would keep in mind, and do not waste my time — O man — surely I will leave the judgement between me and you to those of understanding-minds. Is Nasser Mohammad Al-Yemeni say the Truth with knowledge and guidance from enlightening Book? And if they are in doubt then I leave the opportunity for them to have dialogue with me let them proof my misguidance if they are truthful, and the pens been lifted and the pages have dried.

.The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040

اقتباس: اضغط للقراءة
7


- 7 -

Imam Nasser Mohammad Al-Yemeni

04 - 01 - 1429 AH
12 - 01 - 2008 AD
10:28 pm
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..O Habeeb Alhabeeb, Allah is sufficient to me and an Excellent Guardian


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Habeeb Alhabeeb, do you you want the Truth and non other than the Truth? Then do not say against Allah with the interpretation other than the Truth with knowledge and authority from the decisive enlightening Book the grand Quran, as for what you claim that it is proof for you from the Quran in His word the Most High: {There is not a soul but over it is a keeper.}Truthful Allah the Great [Al-Tãreq] 86:4
{إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ} صدق الله العظيم [الطارق:٤].

Then I reply to you and say: ponder over the verses well, you would find the threatening and intimidating-warning after the vow, for that mentioned the bird of the human being at his neck after the reminding, and he is the angel (`Ateed) writer of the bad deeds that the disbeliever will wish on the day when hidden things are manifested, so the disbeliever would desire that between him and what he did of evil there were a long distance, (Allah said): {..and We do not chastise until We send a messenger} [Al-Esrã`a] 17:15, for that you find Allah’s messengers say to their people who flared in bad omen with them: {They said: Your bird is with you, now is it for you have been reminded?}Truthful Allah the Great [Y.S.] 36:19
{قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ} صدق الله العظيم [يس:19].

This verse addresses the human being who is the disbeliever in the Truth and the mischief maker in the land with evil deeds and the assigned in keeping him is (`Ateed) in the Book, for that you find the verse speaks about (`Ateed) only the writer of the bad deeds for the disbelieving human being the denier for the resurrection and reckoning, for that you find the verses clear and evident speaks about the human being the denier for the Truth, verily ponder well over the verses you would find it addressing the disbeliever human being the denier to the reckoning for that you find him doing the evil while he does not care, and for that Allah vowed: {By the heaven and Al-Tariq (the planet of chastisement that makes knocking (sound)!(1) And what will make you know what Al-Tariq (the planet of chastisement that makes knocking (sound)?(2) The star of piercing;(3) There is not a soul but over it is a keeper.(4) So let man consider of what he is created.(5) He is created of water pouring forth,(6) Coming from between the back and the ribs.(7) Surely He is Able to return him (to life).(8) On the day when hidden things are manifested,(9) Then he will have no strength nor helper.(10) By the sky that brings forth,(11) And the land that has gorge/crater!(12) Surely it is a decisive word,(13) And it is not a joke.(14) Surely they plan a plan,(15) And I plan a plan.(16) So grant the disbelievers a respite — let them alone for a while.(17)}Truthful Allah the Great [Al-Tãreq] 86:1-17
{وَالسَّمَاءِ وَالطَّارِقِ ﴿١﴾ وَمَا أَدْرَاكَ مَا الطَّارِقُ ﴿٢﴾ النَّجْمُ الثَّاقِبُ ﴿٣﴾ إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ ﴿٤﴾ فَلْيَنْظُرِ الْإِنْسَانُ مِمَّ خُلِقَ ﴿٥﴾ خُلِقَ مِنْ مَاءٍ دَافِقٍ ﴿٦﴾ يَخْرُجُ مِنْ بَيْنِ الصُّلْبِ وَالتَّرَائِبِ ﴿٧﴾ إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ ﴿٨﴾ يَوْمَ تُبْلَى السَّرَائِرُ ﴿٩﴾ فَمَا لَهُ مِنْ قُوَّةٍ وَلَا نَاصِرٍ ﴿١٠﴾ وَالسَّمَاءِ ذَاتِ الرَّجْعِ ﴿١١﴾ وَالْأَرْضِ ذَاتِ الصَّدْعِ ﴿١٢﴾ إِنَّهُ لَقَوْلٌ فَصْلٌ ﴿١٣﴾ وَمَا هُوَ بِالْهَزْلِ ﴿١٤﴾ إِنَّهُمْ يَكِيدُونَ كَيْدًا ﴿١٥﴾ وَأَكِيدُ كَيْدًا ﴿١٦﴾ فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا ﴿١٧﴾} صدق الله العظيم [الطارق].

Therefore.. O Habeeb, indeed the verses addresses the disbelieving people so He would remind them with their bird the angel (`Ateed) the writer of the evil with Truth. Confirming with the word of Allah the Most High: {And We have made every human being his bird to cling to his neck, and We shall bring forth to him on the day of Resurrection a book which he will find wide open.}Truthful Allah the Great [Al-Esrã`a] 17:13
{وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا} صدق الله العظيم [الإسراء:١٣]

So these verses do not speak about the angel (Raqeeb) and the good deeds, and the gardens, for that you find the verse that mentioned the angel (`Ateed) alone without mentioning the angel (Raqeeb) the writer of the good deeds that leads to the gardens, and I repeat then I say that the verses address the disbelieving human being in general by their disbelief, their evil and their plan against the Truth, for that the Most High said: {Surely they plan a plan,(15) And I plan a plan.(16) So grant the disbelievers a respite — let them alone for a while.(17)}Truthful Allah the Great [Al-Tãreq] 86:15-17
{إِنَّهُمْ يَكِيدُونَ كَيْدًا ﴿١٥﴾ وَأَكِيدُ كَيْدًا ﴿١٦﴾ فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا ﴿١٧﴾} صدق الله العظيم [الطارق]

For this reason has been specified the addressee, which is addressing the disbelievers and the threatening, the intimidating-warning, for that you find the verses speak about the angel (`Ateed) their bird (clings) at their neck and he is the angel (`Ateed) that Allah swore upon the fact of assigning him for writing the evil, the disbelief and the cunning unjustly against Allah and His messengers.

O Habeeb, I am trustworthy adviser for you that you should not explain the verses the clear indecisive with conjecture that does not avail a thing against the Truth, or do you not know what is the conjecture? It is that you read the verse that is indecisive so you explain it alone (by itself) and you want to come out with a result, verily you never come out except with misguided result so its outer meaning contradicts the decisive, evident and clear verses in the grand Quran. And you will find some of the verses which it spoke about the people the believers and disbelievers together so it mentioned the good deeds and the evil for that you find it spoke about the two angels (Raqeeb) and (`Ateed). Verily ponder well the word of Allah the Most High: {Nay, in fact you deny the Judgment,(9) And surely there are keepers over you,(10) Honorable recorders,(11) They know what you do.(12) Surely the righteous are in bliss,(13) And the wicked are truly in burning Fire;(14) They will enter it on the day of Judgment.(15) And will not be absent from it.(16)}Truthful Allah the Great [Al-Infitãr] 82:9-16
{كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ ﴿٩﴾ وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ ﴿١٠﴾ كِرَامًا كَاتِبِينَ ﴿١١﴾ يَعْلَمُونَ مَا تَفْعَلُونَ ﴿١٢﴾ إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ﴿١٣﴾ وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ ﴿١٤﴾ يَصْلَوْنَهَا يَوْمَ الدِّينِ ﴿١٥﴾ وَمَا هُمْ عَنْهَا بِغَائِبِينَ ﴿١٦﴾} صدق الله العظيم [الإنفطار].

I think you seek to interpret the Quran but in your heart a deviation from the Truth, for that you find yourself following the allegorical-similar which none knows its interpretation except Allah the rooted in the knowledge and leave the decisive evident and clear verses so you would not follow it and leave it behind your back, while you follow the allegorical-similar in the outer meaning of it with what you speak of it out of desire with the conjecture that does not avail a thing against the Truth, but I do not deny the allegorical-similar in fact it is from Allah, so I say: All from Allah the allegorical-similar and the decisive but I do not follow the allegorical-similar with the word of falsehood in the outer-meaning of it; in fact I bring the True explanatory statement for it and I explain it in detail from the Quran, and I nullify the contradiction in the view of the doubters surely some of it does not contradict other, but they do not know interpreting the allegorical-similar in the Quran so the allegorical-similar lead them far astray then increased them impurity to their impurity and misguidance to their deviation away from the decisive evident and clear Quran that does not agree with their desires.

I see you requested the advice from the brothers and you did not ask the advice personally from the True Awaited Mahdi Nasser Mohammad Al-Yemeni while he is trustworthy adviser for you, and I swear by Allah the Exalted, the Great, that I love for you what I love for myself and I do not want the allegorical-similar from the Quran to mislead you far astray, and if you wanted my advice verily hold firm with the decisive evident and clear verses in the grand Quran, surely none deviate from them except the one to perish that is in his heart a deviation so he would leave them behind his back then follow the allegorical-similar which its outer meaning contradicts with the decisive, and the allegorical-similar verse has interpretation other than the outer-meaning of it and does not know its interpretation except Allah and He teaches it to the rooted in the knowledge.

I swear by Allah the Most High, the Great, the Benign, the Most Merciful, that I do not see you of them O Habeeb Alhabeeb, and I know, for certainty that you have a touch of an outcast satan wants to lead you astray from the Truth after when it came to you and he makes you of the doubters, and he whispers to you that you are the True Awaited Mahdi, and he makes you follow the allegorical-similar with his hidden whisperer in your chest and that you are right wand Nasser Al-Yemeni is upon falsehood and that you are the Awaited Mahdi.

You should know that in the era of appearing (the false) mahdis get increased unjustly, and that’s a cunning of satans so the True Awaited Mahdi does not manifest to the people who he guides with Truth to a straight path, and did not enter the worldwide internet except few as like Habeeb Alhabeeb and others are many found in every province in the countries of the worlds, and some of the foretell the people that he is the Awaited Mahdi while others do not uncover to the people what is in themselves and they wait for the people to say to him that you are the Awaited Mahdi, those they try to get the attention to them for might some of the people say to them: “Your are the Mahdi” so he would be increased misguidance to his error and he leads many astray without knowledge neither guidance nor enlightening Book.

I surely will issue fatwa to all the Muslims about them and how they can differentiate between the True and the false, so they would know whoever (of them) is claimer that he is the True Awaited Mahdi, to all searchers for the Truth here is the fatwa with Truth to who he wants to follow the Truth and non other than the Truth so the can know the mahdis whom satans have whispered to them and most of them do not know that an outcast satan whispers for him surely they hinder them from the path of the Truth while they think that they are guided aright, but whoever among them pride does not carry him off to sin verily he sets off to a sheikh treats (people) with the Quran to make sure whether an outcast satan is whispering to him while he does not know and he thinks that is revelation from the All Merciful to the heart, and the All Merciful did reveal a thing to him; in fact whispering of an outcast satan wants to hinder him from the Truth so he would mislead him and mislead by him the worlds, verily come for I teach you O community of the searchers for the fact how can you recognize them so you would know them and it is as follows:

First you will find them following the allegorical-similar in the grand Quran and they leave the decisive, evident and the clear verses which does not need for an interpreter to explain it due to its clarity inside out, and I announce the good news that the decisive verses in each subject you find them more that the allegorical-similar verses in the same subject, and I will give you an example on that; for example as like what Habeeb Alhabeeb argues with me in it about the assigned with the human being one angle and not two angels, then he brings the authority as satan whispers to him when I requested from Habeeb the proof so he brought to me His word the Most High: {There is not a soul but over it is a keeper.}Truthful Allah the Great, but he does not know the the True interpretation for it although it is being similar with what the outcast satan whispered for him with it is against Allah’s decisive, evident and clear verses as well it has relation with the subject of the dialogue but I do not deny it, in fact I brought you its True interpretation and better explanation. Confirming with the word of Allah the Most High: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqãn] 25:33
{إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ} صدق الله العظيم
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بالحقّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:٣٣]
Then I brought to you the decisive verses which it confirm that they are two angels and not one angel, and Allah the Most High said: {When the two receivers receive, sitting on the right and on the left,(17) He utters not a word but there is by him Raqeeb (and) `Ateed at hand.(18)}Truthful Allah the Great [Q] 50:17-18, and these decisive evident and clear verses (assures) that they are two angles and the verse offers several proofs that they are two; and the proofs in the same one verse are:
{[إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ ﴿١٧﴾ مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾} صدق الله العظيم [ق]

1- {the two receivers receive}: Surely this is attarence of pair without doubt or suspicion clear and decisive.
{ يَتَلَقَّى الْمُتَلَقِّيَانِ }
2- {sitting on the right and on the left}: So how would be one on the right and the left? Then the verse added confirmation that they are two and not one.
{عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيد}
3- {He utters not a word but there is by him Raqeeb (and) `Ateed at hand.}: This verse confirms that they are two; one of them his name (Raqeeb) and the other (`Ateed), one of them writs the good words and deeds while the other writes the evil words and deeds.
{مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾}
4- {And every soul comes, with it a driver and a witness.}: As that it confirms that the assigned are two angels; one of them is driver and the other is witness.
{ وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ}
5- {(both of you) Cast into hell every ungrateful, rebellious one,}: As well we find the word addressing pair and not single and confirms that the assigned are two angels and both are not one nor three.
{ أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ}
6- {so (both of you) cast him into severe chastisement.} also this verse confirms that the assigned are two and not one as Habeeb says, and not more than two as Alam Al-Jihad says.
{فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ}

All these proofs for this subject we deduced it and not but from one chapter, from chapter [Q]. And Allah the Most High said: {And certainly We created man, and We know what his mind suggests to him — and We are nearer to him than his life-vein.(16) When the two receivers receive, sitting on the right and on the left,(17) He utters not a word but there is by him Raqeeb (and) `Ateed at hand.(18) And the stupor of death comes in truth; that is what you would shun.(19) And the trumpet is blown. That is the day of threatening.(20) And every soul comes, with it a driver and a witness.(21) Indeed you were heedless of this, but now We have removed from you your veil, so your sight is sharp this day.(22) And his companion said: This is Ateed is (ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26) His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Dispute not in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29) On the day when We say to hell: Are you filled up? And it will say: Are there any more?(30) And the Garden is brought near for those who guard against evil — (it is) not distant.(31) This is what you are promised — for everyone turning (to Allah), keeping (the limits);(32) Who fears the All Merciful in secret, and comes with a heart that is often turning (to Allah);(33) Enter it in peace. That is the day of abiding.(34)}Truthful Allah the Great [Q] 50:16-34
{وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ ﴿١٦﴾ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ ﴿١٧﴾ مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾ وَجَاءَتْ سَكْرَةُ الْمَوْتِ بالحقّ ذَٰلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ ﴿١٩﴾ وَنُفِخَ فِي الصُّورِ ذَٰلِكَ يَوْمُ الْوَعِيدِ ﴿٢٠﴾ وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ ﴿٢١﴾ لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَٰذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ ﴿٢٢﴾ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ ﴿٢٨﴾ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ ﴿٢٩﴾ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ ﴿٣٠﴾ وَأُزْلِفَتِ الجنّة لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ ﴿٣١﴾ هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ ﴿٣٢﴾ مَنْ خَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُنِيبٍ ﴿٣٣﴾ ادْخُلُوهَا بِسَلَامٍ ذَٰلِكَ يَوْمُ الْخُلُودِ ﴿٣٤﴾} صدق الله العظيم [ق]

Then we move to the proof in another chapter and it is His word the Most High: {And surely there are keepers over you,(10) Honorable recorders,(11) They know what you do.(12)}Truthful Allah the Great [Al-Infitãr] 82:10-12. This verse nullifies that the assigned is one angel, in fact more than one and they are two as what preceded the proof upon that from verses of chapter [Q].
{وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ ﴿١٠﴾ كِرَامًا كَاتِبِينَ ﴿١١﴾ يَعْلَمُونَ مَا تَفْعَلُونَ ﴿١٢﴾} صدق الله العظيم [الإنفطار]

And to another proof: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61, this is a decisive verse manifests that the keepers for the deeds are themselves messengers of death and that Allah sent them to be assigned with the human being from the beginning until when the decree of death came to him then they put him to death. And manifest that they are not negligent in fact the assignment continues until they cast him into hell fire or accompany him to the heavenly-garden. But you will find another verse allegorical similar with the false in its outer meaning so you would find its outer meaning nullifies angels of death so it makes them one angel as the example of the word of Allah the Most High: {Say: The angel of death, who is given charge of you,}Truthful Allah the Great [Al-Sajdah] 32:11, but if you went back to the decisive we will find that the angels of death are more that one so what is the intended with His word the Most High: {Say: The angel of death, who is given charge of you,}Truthful Allah the Great? So if you go back to the decisive surely you will find that for each human being an angel of death, and the meaning the angel which is the leader for the disbeliever human being after death, for that you find the angel (`Ateed) drives his opponent the disbelieving human being driven forcibly and the angel (Raqeeb) accompanies the angel (`Ateed) but he has nothing of the command; in fact with the command of the angel (`Ateed), as for if (the human being) was righteous then he would be under the command of the angel (Raqeeb) and nothing of the command for the angel (`Ateed), so they altogether accompany the righteous human being to the heavenly-garden in order for the angel (Raqeeb) to show him his seat in the heavenly-garden.
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يفرّطون} صدق الله العظيم [الأنعام:٦١]
{قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ} صدق الله العظيم [السجدة:١١]
{قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ}

Whoever held firm with this verse in its outer-meaning surely it will lead him astray from the decisive verse which it gives him fatwa that for each human being an angel of death cause him to die and helps him another angel in putting to death, so if the deceased is from the companions of fire then puts him to die the angel (`Ateed) and he takes the leadership and the angel (Raqeeb) helps while the commanding is for the angel (`Ateed), as well he comes with him as witness as we previously explained that from the manifest Book.

O Habeeb, I see you debating with this verse too in His word the Most High: {And you will see every nation kneeling down. Every nation will be called to its record. This day you are requited for what you did.(28) This is Our record that speaks against you with truth. Surely We wrote what you did.(29)}Truthful Allah the Great [Al-Jãtheyah] 45:28-29
{وَتَرَىٰ كُلَّ أمّة جَاثِيَةً كُلُّ أمّة تُدْعَىٰ إِلَىٰ كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ ﴿٢٨﴾ هَٰذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بالحقّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ ﴿٢٩﴾} صدق الله العظيم [الجاثية].

Then we reply to you and say: It addresses the disbelievers companion of evil and the angel (`Ateed) is the assigned in writing their evil, for that the Most High said: {This is Our record that speaks against you with truth. Surely We wrote what you did.}Truthful Allah the Great, and it is meant the Book that speaks about the evil deeds with Truth and they deny it with their words: “We were not doing evil”, that is the book of the angel (`Ateed), so what is wrong with you do not comprehend the aright word from the Book and you want to make the Quran contradictory according to your interpretation — O Habeeb? Do you want that the Muslims disbelieve in the Quran so you would make them doubt, surely that what satan desires it who he whispers to you in your chest, so do not follow him and follow me I guide you to a straight path, and beware of satan who is in yourself and if continues in whispering to you without Truth I will call on Allah to make the body and the soul of Habeeb Alhabeeb a fire and big flame upon the outcast satan who knows that I speak with Truth and I want the Truth while he wants falsehood, then I call on my Lord to make Him might upon Habeeb Alhabeeb a cool and peace.
{هَٰذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بالحقّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ ﴿٢٩﴾} صدق الله العظيم

O you satan who whispers to Habeeb Alhabeeb, if challenged me I verily vow by Allah the Exalted, the Great, I would indeed make -with Allah’s permission- Habeeb against you as he is descending from hell, so stop the whispers to him without right, I surely warning you and I would never afflict Habeeb Alhabeeb with harm if he was of those whose efforts go astray in this world’s life, and they think that they are making good works, as for if he is of the human satan verily the two will be chastised with Allah’s might and His power, and I would never harm them by myself; in fact with the supplication with the certainty then Allah makes me victorious over them the All Mighty, the Powerful, surely they know that the do not secure His plan and surely Allah has power over all things. So have you understand the news of the Awaited Mahdi and you want to make doubts in the Reminder? Before I supplicate I will direct an advice to the brother Habeeb Alhabeeb that he can do it in secrecy it is that he goes to a sheikh treats with the Quran, so he would request from him to recite upon him as much a full hour from verses of the noble Reminder which burns satans until the Truth manifest for him if he desires the Truth then he comes testifying with Truth and pried does not carry him off to sin then he would achieve a mighty achievement and Allah guides him to a straight path, and grants him from His grace a great prestige in the world’s life and the hereafter, but if pride carried him off to sin, so hell is sufficient for him. And certainly evil is the resting-place.

Verily how many of times I repeated the authority of knowledge in regard to (Raqeeb) and (`Ateed) and I explained it in details as if I did not say a thing so he would dismiss the authority from the decisive Quran and he heads for the allegorical-similar so he would make the Quran contradictory according to his interpretation, that’s because he holds firm with the allegorical-similar and leaves the decisive from the Quran in order to be against the decisive verses with which I argue with him, but I am not like him; in fact I bring the decisive then I make clear to him the interpretation of the Quran for the allegorical-similar, and I explain it to him in details, and I nullify the forging of the contradiction for the Quran from cunning of satans among jinn and mankind, so quit — O Habeeb Alhabeeb and take my advice, don’t you see that you a lot of times when you hear the Quran be recited your chest constricts — O Habeeb Alhabeeb? I hope from Allah to guide you a straight path if you want the Truth.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.online/showthread.php?1040
اقتباس: اضغط للقراءة
Last updated: 23-01-2021 05:23 PM
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Imam Nasser Mohammad Al-Yemeni




{This is Our record that speaks against you with Truth. Surely We wrote what you did.}Truthful Allah the Great
{هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بالحقّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم

..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds

Allah the Most High said: {And whether you manifest what is in your minds or hide it, Allah will call you to account according to it. So He forgives whom He pleases and chastises whom He pleases. And Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqarah] 2:284
{وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شيءٍ قدير} صدق الله العظيم [البقرة‏:‏284‏]‏.

In the meaning of that Raqeeb and `Ateed on the right and the left of the human being are being charged in righting the deeds of the human being the good of it and the evil, so their writings are books of mirror image for their deeds (matches the exact origin for the their deeds). Confirming with the word of Allah the Most High: {This is Our record that speaks against you with truth. Surely We wrote what you did.}Truthful Allah the Great [Al-Jãtheyah] 45:29
{هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بالحقّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [الجاثية:29].

But the two angels Raqeeb and `Ateed do not know in what the soul of the human being whispers and for that they receive the revelation from Allah in copying what is in the inner-self of the human being of its good and the evil of it. Confirming with the word of Allah the Most High: {And certainly We created human being, and We know what his mind suggests to him — and We are nearer to him than his life-vein.(16) When the two receivers receive, sitting on the right and on the left,(17)}Truthful Allah the Great [Q] 50:16-17
{وَلَقَدْ خَلَقْنَا الإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ (16) إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ (17)} صدق الله العظيم [ق]

And the thing that the two receivers receive it from the All Merciful is the revelation to copy what is in the inner-self of the human being exact copy of what in himself, so they copy what is in himself as a mirror image of the exact origin whether Allah will forgive him or will reckon him, surely it is necessary to copy what is in the inner-self of His servants, so Allah inform it to the two entrusted angels Raqeeb and `Ateed so they would receive that from their Lord with what whispered the inner-self of the human being, so `Ateed would copy-writing in a book what his inner-self whispered with it if it was a whisper of falsehood, so satan would cast in the inner-self of the human being suspecting in the Truth, and if he was a prophet or messenger then Allah copies and He would reveal it to `Ateed for writing it then Allah establish His messages for him and forgives him. Confirming with the word of Allah the Most High: {..but Allah copies that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise.}Truthful Allah the Great [Al-Hajj] 22:52
{فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آَيَاتِهِ}صدق الله العظيم [الحج:52].

The meaning of copying here: That He reveals to the interested angel in writing the whispers of doubt a mirror copy of the exact origin for the reckoning in the Book. Confirming with the word of Allah the Most High: {This is Our record that speaks against you with truth. Surely We wrote what you did.}Truthful Allah the Great [Al-Jãtheyah] 45:29
{هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بالحقّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [الجاثية:29].

Confirming with the word of Allah the Most High: {And whether you manifest what is in your minds or hide it, Allah will call you to account according to it. So He forgives whom He pleases and chastises whom He pleases. And Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqarah] 2:284
{وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شيء قدير} صدق الله العظيم [البقرة:284] .

It clears to us that the copying is only: a revelation from Allah to His angels for writing what is in his inner-self (of the human being) a mirror copy of the exact origin without increase or decrease in the book exactly (carbon copy) to what is in himself a replica of the exact original copy to what whispered with for him his own inner-self with the doubt in the Truth, then Allah establishes for him His messages and forgives to whom He pleases and chastises whom He pleases.

Confirming with the word of Allah the Most High: {And whether you manifest what is in your minds or hide it, Allah will call you to account according to it. So He forgives whom He pleases and chastises whom He pleases. And Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqarah] 2:284
{وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيْرٍ} صدق الله العظيم [البقرة:284].

{This is Our record that speaks against you with truth. Surely We wrote what you did.}Truthful Allah the Great [Al-Jãtheyah] 45:29
{هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بالحقّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [الجاثية:29].

Verily he would find his book a complete copy to his deeds and his intention and what his inner-self whispered with.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
9

Nullifying the forged narration by slaughtering angel of death upon the image of ram


-10 -

Imam Nasser Mohammad Al-Yemeni

27 - 12 - 1436 AH
10 - 10 - 2015 AD
09:46 am
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The Imam Mahdi orders you in not arguing with the ignorant with narrations that the Imam Mahdi did not issue fatwa in its validity like this forged narration in slaughtering the angel of death upon the image of a ram..



Originally Posted by Al-Basira
Allah’s peace, mercy and His blessings be upon you
Welcome to you O brother Ahmed Adel, and your question does only indicate of a pondering mind, Allah is willing that you will be of whom listen to the word and they follow the best of it, therefore I advise you in reading various subjects for the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni
And let us return to your question that you say but by hinting without mentioning the narration which I will bring it to you. You say that how a bird had died being brought and just the (angel) of death been slaughtered between the heavenly-garden and hell-fire, isn’t it?
Surely this narration is correct and agreed on it, and was not refuted with any suspicion among the critics of the narration
It was narrated that Abu Sa'eed Al-Khudari -may Allah be pleased with him- said: The messenger of Allah, prayer of Allah’s forgiveness and peace be upon him: «The (angel) of death would be brought as in the form of a white ram with little black color, so a voice calls out: O people of paradise, so they raise their heads and look, he says: Do you know this? They say: Yes, this the (angel) of death - all of whom had seen - and then he calls out: O people of the hell-fire, so they raise their heads and look, so he says: Do you know this? They say: Yes. This the (angel) of death, and all of them had seen. So he slaughters him, and then says: O people of paradise, eternity without not death. O people of the hell-fire, eternity without death. Then read: (And warn them of the day of Regret, when the matter is decided. And they are (now) in negligence and they believe not.) [Maryam] 19:39, and my second question what is it that you understand it from the narration?

In the name of Allah the All Merciful, the Most Merciful, Allah’s peace, mercy and His blessings be upon you my beloved best foremost supporters, and we order you in not engaging argument with the ignorant ones about narrations that the Imam Mahdi did not issue fatwa in its validity as like this forged narration in slaughtering the angel of death upon the image of a ram, so this placed forged narration Allah has not sent an authority with it, and already preceded our fatwa with the Truth about the angels of death that they are Angle Raqeeb and the Angle `Ateed.

And in regard to death surely everything dies and everything bound to perish except His face glory be to Him, He Who gives life and causes death. But in their conjecture with this forged narration that the death if ended that there will be no longer a death, and they forgot that He Who gives life and causes death, and he is the Ever-living Who does not die.
O glory be to Allah, as if there is no relationship for Allah in causing the souls to die and He is Who makes it die at the time of its death: {And no soul can die but with Allah’s permission — the term is fixed.}Truthful Allah the Great [Al-Emran] 3:145
{وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّـهِ كِتَابًا مُؤَجَّلًا} صدق الله العظيم [آل عمران:145].

In any case, has already preceded the detailed explanation about the angels of death, and that for each disbelieving human being (there is) an angel of death; his name is (`Ateed), and for each believer; an angel of death his name (Raqeeb), and they are themselves the angels of death. And the angel `Ateed is given charge in snatching the souls of the disbelievers and the (guilty) criminals for the fact he is the delegate of hell-fire, and the angel Raqeeb helps him and a witness with him with Truth justly without wronging the human being, as for the angel Raqeeb the writer of the good deeds; surely he is the delegate of the people of the heavenly-garden, and for each righteous human being there is an angel of death given charge in pulling out his soul (gently) at the time of death; his name Raqeeb and helps him the angel `Ateed, but who is entrusted with the righteous souls is the angel of death Raqeeb. And for each righteous human being an angel his name Raqeeb, and already preceded the full-explanation about the angels of death and their missions in several statements to the fact they are entrusted in writing the good and bad deeds from the beginning util comes the decree of his death. And Allah the Most High said: {..Our messengers cause him to die, and they are not negligible.}Truthful Allah the Great [Al-An`ãm] 6:61
{تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ﴿٦١﴾} صدق الله العظيم [الأنعام].

As in regard to this man who is named Ahmad Adli surely he is from the ignorant as others with my due respect to him, but he denies that Allah gets angry, pleased, happy and sad, and these attributes from Allah’s spiritual attributes and His servants share with Him in these attributes, as for Allah’s (physical) Self attributes indeed nothing is like Him in His attributes of the (physical) Self, but you mixed between Allah’s (physical) Self attributes and His inner Self attributes (feelings). O man, didn’t Allah described Himself with the Most Merciful than all who have mercy? And this means that the attribute of mercy a spiritual attribute share with it the merciful ones of His servants but He is the Most Merciful than all who have mercy, as well the generosity it is Allah’s attribute and shares with it the generous ones of His servants but Allah is the Most generous than all who are generous.

In any case, (O Ahmad `Adli), if you could be compared to have dialogue with the Imam Mahdi Nasser Mohammad Al-Yemeni then you have to know that many had dialogue with us in the same subjects that you denied it on us and we raise the argument against them in all measures, and from them Dr. Ahmad Omar, and Allah guides the guidance to whom He wills of His servants and He leads astray whom their hearts deviated from the Truth. Anyway, take our replies to them in the same subject that you denied it on us then you reply with the Truth if you have the right, so bring what you have of the convincing authority of knowledge.

O man already preceded our fatwa with the Truth that the sorrow in Allah’s Self upon His servants whom wronged themselves it does not come until the sorrow occur in themselves on what they fell short of their duty to their Lord. (O Ahmad), ponder over the explanatory-statements the intensive in this subject, then you knock the argument with an argument, by Allah then by Allah you are of whom did not honor their Lord with the honor due to Him, and you did not know Allah the True knowledge of Him, and His promise is True and He is the Most merciful than all who have mercy.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة