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Imam Nasser Mohammad Al-Yemeni
30 - 12 - 1428 AH
08 - 01 - 2008 AD
12:21 am
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..Reply of the possessor of knowledge of the Book to Habeeb Alhabeeb by the True explanatory-statement there is no doubt in it
{He utters not a word but there is by him Raqeeb (and) `Ateed at hand} [Q] 50:1
{ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ } ..
In the name of Allah the All Merciful, the Most Merciful
Allah the Most High said: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqãn] 25:33.
And the Most High said: {Again on Us rests the explaining of it.}Truthful Allah the Great [Al-Qeyãmah] 75:19
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:٣٣].
{ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} صدق الله العظيم [القيامة:١٩].
And from Him I seek help, and I receive the True explanatory-statement for the grand Quran by the revelation to make understand and not a whisper of an outcast satan; in fact I ratify the True explanatory-statement by deriving the evident and clear authority from the Quran Allah’s enlightening Book, so I call to path of my Lord upon most certain knowledge, and I am of the Muslims, after this..
O Habeeb Alhabeeb, her is the True explanatory-statement in regard to the angel `Ateed and the angel Raqeeb, as well the announcement of victory over you before the dialogue that I will overpower you with the Truth so I bridle you fully with Allah’s permission if you really want the Truth in order for you to know that I am true from your Lord, so if pried carried you off to sin verily Allah will appoint for you a satan as companion so he would hinder you from the guidance after when it came to you, and if pried did not carry you of to sin verily Allah will chose you and make you of the honored representatives the truthful among the worlds before the appearing whom they believed in the True explanatory-statement for signs of their Lord and did not seek it crooked nor they say of Allah what they do not know and they hear the word so the follow the best of it, verily be of them and I hope from Allah to be of them, isn’t it enough to you that I told you in what you want to declare it to the worlds that you are the Awaited Mahdi before the announcement so you I announced to them what you wanted to say it before you do say it? So as my Lord inspired me with what you want to say before you say that you are the Awaited Mahdi, certainly as that He inspires me with the True explanatory-statement for the Quran so do not be naive then you believe me in the True explanatory-statement for a verse which you requested unless I brought to you the authority from the same Quran itself and I explain it in details with what my Lord taught me the most certain knowledge without doubt or suspicion, and I do not say of Allah in the explanatory-statement for the Quran if I did not know (otherwise) I follow the conjecture which does not avail a thing against the Truth; in fact I guide and do justice with Truth and I guide with it to a straight path.
And here is the True explanatory-statement from the same Truth. Confirming with the word of Allah the Most High: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqãn] 25:33
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:٣٣].
And Allah the Most High said: {And certainly We created man, and We know what his soul suggests to him — and We are nearer to him than his life-vein.(16) When the two receivers receive, sitting on the right and on the left,(17) He utters not a word but there is by him Raqeeb (and) `Ateed at hand.(18) And the stupor of death comes in truth; that is what you would shun.(19)}Truthful Allah the Great [Q] 50:16-19
{وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ ﴿١٦﴾ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ ﴿١٧﴾ مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾ وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ ﴿١٩﴾} صدق الله العظيم [ق].
:Here is the comprehensive explanatory-statement in regard of Raqeeb and `Ateed and surely we are truthful with Allah’s permission Lord of the worlds
Raqeeb and `Ateed are from Allah’s close angels, Allah sent them to do the keeping the deeds of the human being and his words the good of it and the bad, so if the human being mentioned Allah by his tongue Raqeeb wrote the pronunciation of the remembrance (of Allah), and if the human being mentioned Allah within himself without the tongue’s utterance and the lips at that Raqeeb does not know in what the soul of the human being whispers with it but knows of it Who created the human being and He is closest to him — by His knowledge — than the life-vein, so Allah reveals to Raqeeb in what the human being’s soul whispered of the hidden remembrance (of Allah), so Raqeeb receives the revelation from his Lord then he would record it in the purified Book that is in his hand.
Raqeeb is ambassador delegate to the heavenly-garden of abode to write what leads to it of words and righteous deed, for that Allah names him in the Quran an ambassador which is the ambassador for the heavenly-garden for writing Allah’s remembrance and the righteous deed. And Allah the Most High said: {Nay, surely it is a Reminder.(11) So let him, who will, mind it.(12) In honored books,(13) Exalted, purified,(14) By the hands of ambassadors,(15) Noble, virtuous.(16)}Truthful Allah the Great [`Abasa] 80:11-16. In the meaning of that he does not record except the good of secret conversation of the human being, for that Allah the Most High said: {So let him, who will, mind it.(12) In honored books,(13) Exalted, purified,(14) By the hands of ambassadors,(15) Noble, virtuous.(16)}Truthful Allah the Great [`Abasa] 80:12-16
{كَلَّا إِنَّهَا تَذْكِرَةٌ ﴿١١﴾ فَمَنْ شَاءَ ذَكَرَهُ ﴿١٢﴾ فِي صُحُفٍ مُكَرَّمَةٍ ﴿١٣﴾ مَرْفُوعَةٍ مُطَهَّرَةٍ ﴿١٤﴾ بِأَيْدِي سَفَرَةٍ ﴿١٥﴾ كِرَامٍ بَرَرَةٍ ﴿١٦﴾} صدق الله العظيم [عبس].
{فَمَنْ شَاءَ ذَكَرَهُ ﴿١٢﴾ فِي صُحُفٍ مُكَرَّمَةٍ ﴿١٣﴾ مَرْفُوعَةٍ مُطَهَّرَةٍ ﴿١٤﴾ بِأَيْدِي سَفَرَةٍ ﴿١٥﴾ كِرَامٍ بَرَرَةٍ ﴿١٦﴾} صدق الله العظيم [عبس].
(Al-Safara) are the angels; the ambassadors of the heavenly-garden of abode, there is with every human being a one angel of them his name is Raqeeb and he is at the right of the human being and he is assigned with him from the beginning since raising the argument till the end at his final fate the eternal immortal
As for `Ateed verily he is as well from Allah’ honorable close angels from the stern and strong with Truth, and he is an ambassador for hell and assigned in writing all the unrighteous words and deeds that leads to hell and he write what the soul of the human being whispers with it. Confirming with the word of Allah the Most High: {.. And whether you manifest what is in your minds or hide it, Allah will call you to account according to it..}Truthful Allah the Great [Al-Baqarah] 2:284
{وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ} صدق الله العظيم [البقرة:٢٨٤].
But `Ateed does not know what the soul of the human being whispers with it; in fact he receives that by a revelation from Who created the human being Who He is closest to him — by His knowledge — than the life-vein; Whom he is with them wherever they were listens and sees; Allah no God except He Lord of the worlds Who know the deceitful eyes and what the chests conceal; and if you utter the saying aloud, surely He knows the secret, Allah — there is no God but He. His are the most beautiful names. As for what utters with it the human being by the lip and the tongue; if it was good (Raqeeb) wrote it, and if it was evil (`Ateed) wrote, surely they do not write all mumbling of the human being; in fact the word that leads to the heavenly-garden or the word that leads to hell, for that Allah the Most High said: {Nay, surely it is a Reminder.(11) So let him, who will, mind it.(12) In honored books,(13) Exalted, purified,(14) By the hands of ambassadors,(15) Noble, virtuous.(16)}Truthful Allah the Great [`Abasa] 80:11-16
{كَلَّا إِنَّهَا تَذْكِرَةٌ ﴿١١﴾ فَمَنْ شَاءَ ذَكَرَهُ ﴿١٢﴾ فِي صُحُفٍ مُكَرَّمَةٍ ﴿١٣﴾ مَرْفُوعَةٍ مُطَهَّرَةٍ ﴿١٤﴾ بِأَيْدِي سَفَرَةٍ ﴿١٥﴾ كِرَامٍ بَرَرَةٍ ﴿١٦﴾} صدق الله العظيم [عبس].
So we find the angels the ambassadors to the heavenly-garden of abode do not write of the discrete condensation except the remembrance and every word has good in it as the enjoining of charity or goodness or reconciliation between people, and all that is not but portion of the tasks entrusted with it Raqeeb and `Ateed.
Then we move on to their second task and it is: if came the decree of death of the human being that is made absolute in the written Book and his definite term approached then Allah ratifies it in its term made know. And no soul can die but with Allah’s permission — the term is fixed, so at that (Raqeeb) and (`Ateed) become themselves the angels of death, so if the human being is from the companions of fire then Allah reveals to `Ateed that he is the angel of death entrusted with this human being, then the angel Raqeeb does help `Ateed in bringing death to this human being and who he is from the companions of fire, he who Allah appointed a satan for him, so he is his associate, so he hinders him from the path and whispers for him that he is guided aright, and after the command to the angel of death `Ateed who is entrusted with the disbelievers.
(There is) an angel his name `Ateed for each human being disbelieving in the reminder, and Allah did not make the angel of death one only, glory be to Him! In that case how can one angel to put the people to death so he would get apart here and there and at once (in the same-time) many of the people die in every place! O glory be to Who encompassed all thing in mercy and knowledge, and He is Possessor of power over all things (in one same-time) at once, that attribute is not but for Allah glory be to Him, and Allah did not make for the human being, nor jinn, nor angel of two hearts inside him, in fact Allah’s attribute Whom there is nothing as like Him He can hear this and that and creates this and that in one same-time at once, He does not slip of awareness nor forget, and no slumber overtakes Him, nor sleep, He does not forget a thing and He is possessor of power over all things in one same-time (at once). Perhaps one of you would like to interrupt me then say: “Allah the Most High said: {Say: The angel of death, who is given charge of you, will cause you to die, then to your Lord you will be returned.}Truthful Allah the Great [Al-Sajdah] 32:11”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him vowing by Allah the Exalted the Great that angel of death who is interested with the disbelievers that he is the angel `Ateed; and he is the bird of the human being at his neck if the argument been upheld against him. And the Most High said: {They said: Surely we regard you as an evil omen for us. If you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your bird is with you, now is it for that you have been reminded? In fact, you are transgressing people.(19)}Truthful Allah the Great [Y.S.] 36:18-19
{قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ} صدق الله العظيم [السجدة:١١]
{قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ ﴿١٩﴾} صدق الله العظيم [يس].
But he is not one bird in fact for each human turned away a bird and he is the angel of death `Ateed. And Allah the Most High said: {And We have made every human being his bird to cling to his neck, and We shall bring forth to him on the day of Resurrection a book which he will find wide open.(13) Read your book. Thine own soul is sufficient as a reckoner against you this day.(14)}Truthful Allah the Great [Al-Esrã`a] 17:13-14
{وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا ﴿١٣﴾ اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ﴿١٤﴾} صدق الله العظيم [الإسراء].
Perhaps on of all the Muslims would like to interrupt me and say: “In fact the angel of death his name is (`Azrael)”. Then we reply to him and say: Come for we resort for judgement to the grand Quran and who is better than Allah to judge for a people who know, verily they should not follow the conjecture that does not avail a thing against the Truth, by Allah were it not that I want exalt my Lord that there is nothing as like Him I would not opened the dialogue in regard to `Azrael! But your doctrine in regard to `Azrael is being similar of a attribute from Allah’s attribute Whom there is nothing as like Him and it is the attribute of the ability and the encompassing knowledge with all things in one same-time (at once), and were it not that your doctrine about `Azrael associated with attribute of Allah’s attributes I would not get involved in the reality of `Azrael; a name that Allah has not sent of an authority with it in the Quran, but Allah sent down in the Quran the names of all angels of death whom they put the humanity altogether to death so they do not leave anyone of them although the number of the angels of death is double the number of all the humans the former of them and the later ones, and Allah sent down in the Quran all the name verily He did not leave anyone of them and we did not find among them an angel his name is `Azrael at all.
As well I found that they receive the revelation directly from the Ever-living, the Self-subsisting by Whom all subsist, Allah Lord of the worlds who created the human being and He know what his soul whispers into him and He is closer to him than the jugular vein, so He would reveal to Raqeeb and `Ateed what the soul of the human being whispers into him, surely they do not know what the soul of the human being whispers into him; other than Who created him Whom He knows what the chests conceal, As for what the human being uttered by his tongue and his lips surely they know of if it, so it was good Raqeeb wrote it and if it was evil Ateed wrote it. O community of Muslims, verily you know that the angel Raqeeb and the angel `Ateed are present with every human being and they are two; one of them his name is Raqeeb and the other his name is `Ateed, thus you know that they are not two only compassing in what the people do it, glory be to Whom embraced all things in knowledge, an attribute for Allah, Him Alone glory be to him! In fact there is with every human being two angels one of them whose name is Raqeeb as you know and the other’s name is `Ateed where Allah has made them ambassadors of the heavenly-garden and hell, those are the noble, the virtuous that is to say an ambassador of the bliss and an ambassador of hell, so whoever please remembered Him glory be to Him then Raqeeb the ambassador of heavenly-garden writes his remembrance (of Allah).
Now we shall move to their second task and it is when putting to death, so we search together in the Quran who are they the angels of death who they put the human being to death whether he was of the people of the heavenly-garden or of the people of hell, as for the companion of hell I surely find in the Quran that Allah entrust with them angel of death `Ateed in the meaning of that for each human being of them an angel of death whom he is entrusted with him and his name is `Ateed and not a one angel put to death all the souls, let us resort for judgement to the grand Quran if you are believers in it.
As we mentioned to you previously that the keepers are the angers whom Allah sent them to write the deeds of the human being the good of it and the evil of it, so they stay with him until when death comes to him they put him to death so they would lift him up, and they are not negligent so the would leave him even after death; in fact they stay with him and they do not neglect, that is because they entrusted with companions of fire even after death till the day when people rise to Lord of the worlds.
As we said to you previously that the keepers for the deeds are the angel Raqeeb and the angel `Ateed whom Allah sent them for accompanying the human being and writing his deeds and his words until his end-term comes then they receive the revelation from Allah about the death for this human being.And Allah the Most High said: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:٦١].
But the matter differs if the human being is from the companions of the heavenly-garden, verily the who would be interested in gently-extracting his soul and he is the angel of death Raqeeb ambassador of the heavenly-garden also angle `Ateed helps the angel Raqeeb in gently pulling the soul of the believer. As for if the deceased is from the companion of fire verily the one who is entrusted with it is the angel of death `Ateed ambassador of hell then helps him angel Raqeeb.
And they are not equal the people of hell and the people of the heavenly-garden in their death, and the stupor of death differ because angels of death Raqeeb and `Ateed take the soul of the believers gently and quickly, as for if he is from the companions of hell verily they snatch it by their whips by severe beating to the faces and their backs a painful beating so we find in the grand Quran that they stretch forth their hands in the severe beating. And Allah the Most High said: {..And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages.}Truthful Allah the Great [Al-An`ãm] 6:93
{وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:٩٣].
As we said to you that stretching to the hands of the angels to those who disbelieved is by the severe beating and it is the first stage of chastisement then they carry him to hell fire at his level that made known. And Allah the Most High said: {And if you could see when the angels cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.(50) This is for that which your own hands have sent on before, and because Allah is not in the least unjust to the servants;(51)}Truthful Allah the Great [Al-Anfãl] 8:50-51
{وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ ﴿٥٠﴾ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ ﴿٥١﴾} صدق الله العظيم [الأنفال].
After the beating and getting out the soul they carry him to taste the chastisement of burning but he screams a severe screaming: “O woe is me! To where are you going taking me?”. That’s because he knew that after this beating by every limb at the front side and the rear then they carry this guilty-criminal soul to hell fire, and at that he shouts: “O woe is me! To where are you going taking me?”. Because he has knew that after that is the chastisement of hell. And for that the Most High said: {And if you could see when the angels cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.}Truthful Allah the Great [Al-Anfãl] 8:50
{وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ ﴿٥٠﴾} صدق الله العظيم [الأنفال].
Thus they question him before they cast him into the pit of hell fire in hell itself, and (`Ateed) casts the question to him: “What were you doing of evil?”. Then the disbelieving human being offers peace leaving behind his back the challenge, in fact submitting then he says: “ we were not doing any evil”. At that he denied all what wrote it the angel `Ateed, but `Ateed replied to him: “O yes you did evil and we did not wrong you a thing, and Allah will judge between me and you with justice indeed Allah knows what you did”. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil..}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].
So in this situation the human being denied what `Ateed wrote it against him in spite he did not read it yet, and `Ateed only asked him about his deeds, so he said: “what were you doing?” {Then would they offer submission: We did not do any evil.}Truthful Allah the Great [Al-Nahl] 16:28. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil..}Truthful Allah the Great [Al-Nahl] 16:28
{فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].
Then we look at the reply of the angel `Ateed to this human being who denied what `Ateed wrote it against him. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28. So the one who said: {..O Yes (you did)! Surely Allah knows what you did.} is the angel (`Ateed) whom the human being accused him in wronging him; and for that he said: “Yes you were doing the evil and I did not wrong you a thing, verily Allah will judge between us justly with Truth and surely I did not wrong you a thing”, for that he said: {..Surely Allah knows what you did.} which means that He will judge between us justly, have I forge against you with other of what you did not do? Then comes on the day of judgement the disbelieving human being driven by the angel `Ateed in order for Allah to judge between them because He knows what the human being did, for that `Ateed whom the disbelieving human being accused him with forgery became opponent to this human being so he would drive him to Allah on the day of resurrection to rule between them with Truth justly.
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:٢٨].
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
{إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
As for Raqeeb he would be in the position of the witness that’s because he was present upon the evil deed that been originated from the human being but he was not entrusted of writing the evil deeds but he is a witness on it altogether, for that he is called on the day of judgement witness,then he testifies between the hands of Allah that what wrote it `Ateed is True, then the human being challenge the testimony of the witness Raqeeb and swears by for Allah by Allah that he did not do evil. And Allah the Most High said: {And on the day We gather them altogether, then We shall say to those who set up gods (with Allah): Where are your associate-gods whom you asserted?(22) Then their excuse would be nothing but that they would say: By Allah, our Lord! we were not polytheists.(23) See how they lie against their own souls, and that which they forged shall fail them!(24)}Truthful Allah the Great [Al-An`ãm] 6:22-24
{وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنْتُمْ تَزْعُمُونَ ﴿٢٢﴾ ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ إِلَّا أَنْ قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ﴿٢٣﴾ انْظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنْفُسِهِمْ ۚ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ ﴿٢٤﴾} صدق الله العظيم [الأنعام].
And Allah the Most High said: {On the day when Allah will resurrect them altogether, they will swear to Him as they swear to you, and they think that they have some (excuse). Now surely they are the liars.}Truthful Allah the Great [Al-Mujadalah] 58:18
{يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ} صدق الله العظيم [المجادلة:١٨].
At that situation Allah seals their mouths then Allah makes their hands, feet and their skin to speak then it testifies against them with what they did, then Allah releases their mouths so they would speak then they say to their hands, feet and their skins: Why bear ye witness against us? They said: Allah Who makes everything speak has made us speak. At that the divinely command is issued to (`Ateed) and (Raqeeb) to cast this human being into hell fire. At that the associate-companion of the human being screams: My Lord, I did not cause him to rebel but he himself went far in error, He (Allah) said: Do not dispute in My presence, and indeed I gave you warning beforehand, My sentence cannot be changed, nor am I in the least unjust to the servants. And Allah the Most High said: {And certainly We created man, and We know what his mind suggests to him — and We are nearer to him than his life-vein.(16) When the two receivers receive, sitting on the right and on the left,(17) He utters not a word but there is by him Raqeeb (and) `Ateed at hand.(18) And the stupor of death comes in truth; that is what you would shun.(19) And the trumpet is blown. That is the day of threatening.(20) And every soul comes, with it a driver and a witness.(21) Indeed you were heedless of this, but now We have removed from you your veil, so your sight is sharp this day.(22) And his companion said: This is (Ateed is ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26) His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Dispute not in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29) On the day when We say to hell: Are you filled up? And it will say: Are there any more?(30)}Truthful Allah the Great [Q] 50:16-30
{وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ ﴿١٦﴾ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ ﴿١٧﴾ مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ﴿١٨﴾ وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ ﴿١٩﴾ وَنُفِخَ فِي الصُّورِ ذَٰلِكَ يَوْمُ الْوَعِيدِ ﴿٢٠﴾ وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ ﴿٢١﴾ لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَٰذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ ﴿٢٢﴾ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ ﴿٢٨﴾ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ ﴿٢٩﴾ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ ﴿٣٠﴾} صدق الله العظيم [ق].
As we taught you from before that the keepers are the entrusted with the human being from the beginning till the end, and just get cleared to you that the driver is the angel (`Ateed) as for the witness he is his companion the angel (Raqeeb) the writer of the good deeds; but Allah made him a witness by the Truth because he was present during the evil deeds from the human being and (Raqeeb) did not see the angel (`Ateed) wrote against the human being other than what he did and (Raqeeb) was of the witnesses on that , for that he provided his testimony between Allah’s hands and said: {And his companion said: This is (`Ateed is ready to testify) with me.}, and that is the testimony which did cast it (Raqeeb) the companion of (`Ateed) between Allah’s hands that what (`Ateed) wrote it is True and he did not wrong the human being a thing.
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتيدٌ}
And (Raqeeb) is the companion of the driver, and the driver is the angel (`Ateed) he drives the human being to his Lord to judge between them whether he wronged him, so do not forget that the human being denied all the evil deeds that is written with (`Ateed) for that the human being the owner of the evil deeds said that he was not doing anything of evil so (`Ateed) became forger against him if he was truthful and he did not do evil, and look at the denial. And Allah the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil..}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} صدق الله العظيم [النحل:٢٨].
For that we find the angel `Ateed drives the human being to his Lord to judge between them justly with Truth, and remember the word of `Ateed, and the Most High said: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. O Yes (you did)! Surely Allah knows what you did.}Truthful Allah the Great [Al-Nahl] 16:28
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:٢٨].
As for the word of `Ateed it is: {..Yes (you did)! Surely Allah knows what you did.} in the meaning of that he referred the judgement to Allah to rule between them, for that we find `Ateed is being the driver to the human being on the day of resurrection, as for Raqeeb verily we find him the witness because he was present with the human being owner of the evil deeds and with `Ateed whom been trusted in writing the evil and he did not witness that `Ateed wrote against the human being what he did not do, for that Allah made him the witness in the Truth for that he gave his testimony between allah’s hands and it is His word the Most High: {And his companion said: This is `Ateed is (ready to testify) with me.}Truthful Allah the Great
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ}
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ} صدق الله العظيم.
And he means by His word: {his companion} which is the companion of the driver and not companion of the human being, we have taught you that the driver is the angel `Ateed , as for his companion verily he is his friend and he is the angel Raqeeb, as for the associate-companion of the human being verily he is satan, and he is the one who said: “My Lord, I did not cause him to rebel but he himself went far in error.” If you pondered you will find the command is issued to the entrusted with the human being and they are two; they are angel `Ateed the driver, and angel Raqeeb the witness, and after that the angel Raqeeb gave his testimony then the human being challenged his testimony, then witnessed against him his limbs and his skin then the command got issued to the two angels `Ateed and Raqeeb to cast him into the hell fire and their mission ended and was done, for that find the issued command in plural for two, and the Most High said: {And his companion said: This is `Ateed is (ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:23-26
{ قَرِينُهُ }
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].
This verse is evident and clear that the (both) entrusted are two from the beginning till the end and they are the angel `Ateed and angel Raqeeb, for that you find the divinely command issued in plural for the pair, twice And the Most High said: { (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].
Therefore, it cleared to you that angels of death are themselves Raqeeb and `Ateed and they are not negligent so they leave the human being; in fact (they keep his company) from the beginning till the when it is death then they cause him to die while that are not negligent which means they continue in the assignment after death till the day of resurrection until they cast him into the severe chastisement (to) the body and soul.
Therefore, the keepers are themselves messengers of death staying with the human being until death comes to him so the cause him to die and they are not negligent; that means they do not leave him in fact they continue their assignment after the death. And Allah the Most High said: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligent.}Truthful Allah the Great [Al-An`ãm] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:٦١].
Verily ponder over the verse well: {..and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not negligible.}, but you think that messengers of death are new while they are themselves whom He sent them from before and they are `Ateed and Raqeeb, for that He said: {..until when death comes to one of you, Our messengers cause him to die, and they are not negligible.}Truthful Allah the Great
{وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يفرّطون}
{حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم.
All this explanatory-statement is not but an explanation to this verse which my brother (Habeeb alhabeeb) requested from me that I should explain it, and it is His word the Most High: {He utters not a word but there is by him Raqeeb (and) `Ateed at hand.}Truthful Allah the Great [Q] 50:18. So we wrote to you the briefed explanatory statement for this verse and explained it in details, and we still have many of the proofs for the True interpretation we save it for the doubters so we bridle them an utmost bridling. O Habeeb alhabeeb, ponder and reflect, so if you have a statement that is better than my interpretation and fitter explanation then bring it and prove that this explanation of mine is upon manifest error, but I say to you that you can never say that it is false , because I did not bring the interpretation for the verse with conjecture and striving (exercising own judgement) from my head, in fact all the interpretation is from the same grand Quran, therefore you can not deny the Quran except that you are of the disbelievers in the grand Quran.
{مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ} صدق الله العظيم [ق:١٨].
I repeat, then I repeat, then I repeat and say: O community of all scholars of the nation, for if you argued with me from the Quran then you overpowered me, verily upon me is the curse of Allah, the angels and the people altogether, and if I overpowered you and you knew that my explanatory-statement is indeed the manifest Truth then you do not acknowledge in the Truth verily upon you is the curse of Allah, the angels and the people altogether, and the silent about the Truth is a silent satan, and peace be upon the messengers, and praise be to Allah Lord of the worlds.. And I specify the curse on those who knew the certain knowledge that I am truly the Awaited Mahdi then they kept quiet about supporting the Truth as if the matter does not concern them a thing!
But — O community scholars of the nation, don’t you see that the Muslims holding their belief in my status until scholars of the Muslims believe in my affair? But here has passed for me three years while I call scholars of the nation to the dialogue so I go back and forth in courtyard of the dialogue then I say: Is there a competitor with knowledge and guidance and enlightening Book? And I nullify the false doctrines and in spit that I find scholars of the nation do not speak to defend the basins of religion if they were seeing me in manifest misguidance or supporting me by the acknowledgement in the Truth if they see that I speak with Truth and I guide to a straight path but they are still hesitant not against me nor with me, and whoever Allah bestowed upon him then made him gain knowledge about me on the worldwide internet then he does not tell the people as much as he can then his heart is sinful and indeed Allah will ask him about his position towards the Awaited Mahdi the supporter to Mohammad messenger of Allah and the grand Quran.
O community of the searchers for the Truth on the worldwide internet, keep your duty to Allah and inform about me all scholars of the nation and Muftis of the Islamic hometowns and do not be naive that as soon as one of the scholars say to you that Nasser Mohammad Al-Yemeni is upon manifest error then you would say: you are truthful! Verily, O you the scholar who issues fatwa without knowledge neither guidance nor enlightening Book; nay in fact he rules against us with misguidance without knowledge nor authority then you followed his footsteps, and Allah has warned you to not follow what you do not have knowledge with. Surely the hearing and the sight and the heart, of all of these it will be asked (being responsible about it), so whoever denied me from scholars of the nation then he has to face me on the equipment of the global dialogue (computer) then let him bridle me on my website an utmost bridling at the site of the worldwide Islamic dialogue on the website of the good news.
O son of Omar, I ask you by Allah the Exalted, the Great, if scholars of the nation overpowered me or even one of them, to leave his speech on my website to manifest for the nation that I am upon manifest error if he overpowered me with enlightening knowledge and authority. And I Nasser Mohammad Al-Yemeni, I say: For if one of the scholars or all of them or some of them overpowered me with enlightening knowledge and authority then upon me is the curse of Allah, the angel and the people altogether in every moment and while and in every second in the years till the day people rise for Lord of the worlds, but they can not; and do you know why I am sure that they can not? That’s because can never be able because I am armed with knowledge and authority from the enlightening Book the grand Quran the narration of Lord of the worlds, so by which narration after it that they believe? Allah’s peace be upon Habeeb Alhabeeb and all the Muslims, peace be upon us and upon all righteous servants of Allah, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
.Your brother; the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.online/showthread.php?1040
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