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Imam Nasser Mohammad Al-Yemeni
22 - 10 - 1429 AH
23 - 10 - 2008 AD
12:02 am
________
:The reply to the traveler and Muhammad Husam
..The first stage for the creation of us occurred on the day Allah created our father Adam
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and the followers for the Truth till the day of judgement, after this..
My brothers (the traveler and Muhammad Al-Husam), Allah’s peace, mercy and His blessings be upon you, peace be upon us and upon all our Muslims brothers, do you want the Truth or falsehood? So if you want the Truth I surely do not say to you that I am A prophet or a messenger; in fact Imam of justice and decisive word and it is not a jock, so if you are of those who possess understanding-minds who ponder over the verses of the Book, I certainly promise you in convincing you and it is easy for us with Allah’s permission, and I see you arguing with me with the argument that Allah made it for me against you (N) (S), surely that is not but letters Allah made it symbols for the names which Allah taught it to Adam -prayer of forgiveness and peace be upon him- and they are kalifas of Allah from the seed of Adam whether they were of the prophets and messengers or of the righteous Imams, so their names has Allah taught them to Adam -prayer of forgiveness and peace be upon him- all of it and He commanded Adam to teach it to the angels, in the meaning of that the names of Allah’s kahlifas in the earth became known to the angels before their mothers give birth to them, so look at Allah’s good news through the angels to His prophet Zakariya -prayer of forgiveness and peace be upon him. Allah the Most High said: {O Zakariya (Zacharias), We give you good news of a boy, whose name is John: We have not made before anyone his equal.}Truthful Allah the Great [Maryam] 19:7
{يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسمه يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا} صدق الله العظيم [مريم:7].
As well look at Allah’s good news to Al-Siddiqa Mary woman of truth -peace be upon her- through the angels. And Allah the Most High said: {When the angels said: O Mary, surely Allah gives thee good news with a word from Him (of one) whose name is the Messiah, Jesus, son of Mary..}Truthful Allah the Great [Ãli-´Imrãn] 3:45
{إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّـهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسمه الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ} صدق الله العظيم [آل عمران:45].
Through that you know that the names of Allah’s khalifas in the earth Allah has taught Adam with all of it, and He commanded Adam to teach it to the angels, then it came known to the angels the names of all khalifas of Allah in the earth from the first one of them; our father Adam -prayer of forgiveness and peace be upon him- till the seal of of them; Allah’s khalifa the Mahdi.
As for the letters which you find them at the beginnings for the the chapters what it could be but a symbol to names of khalifas of Allah, look at the beginning of chapter Maryam you find all prophets of the family of Emran, but you have to know that the symbol is not a condition that the letter be devised from the beginning of the name, in fact it may be from its beginning or middle of it or any letter from the letters of the first name, but the symbol not possible to be taken from the name of the father in fact one of the letters of the first name, and Allah has cleared to you in the pronunciation of the Quran that if it symbolised with a letter verily it means with it a symbol for a name. And Allah the Most High said: {And (Dhu-l-Noun) the one with Noun (N), when he went away in wrath, and he thought that We would not straiten him, so he called out among afflictions: There is no God but You, glory be to You! Surely I am of the sufferers of loss.}Truthful Allah the Great [Al-Anbyã´] 21:87
{وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِباً فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ من الظَّالِمِينَ} صدق الله العظيم [الأنبياء:87].
This letter Noun; Allah intends with it Yunus -prayer of forgiveness and peace be upon him- and Allah has indicated for him with one of the letters of his name, and name of the letter mentioned verbally because the letter Noun (N) came in the middle of the chapter and for that it was mentioned by the pronunciation. As for if was at the beginning of the chapter the letter would have been mentioned and not writing it as pronounced (Noun) because mentioning the pronunciation of this letter has to do with Allah’s prophet Yunus -prayer of forgiveness and peace be upon him. The Most High said: {And (Dhu-l-Noun) the one whose Al-Noun (N), when he went away in wrath, and he thought that We would not straiten him, so he called out among afflictions: There is no God but You, glory be to You! Surely I am of the sufferers of loss.}Truthful Allah the Great [Al-Anbyã´] 21:87
{وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِباً فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ من الظَّالِمِينَ} صدق الله العظيم [الأنبياء:87].
This symbol is clear and evident {And (Dhu-l-Noun) the one whose Al-Noun (N)..} verily you know that (Allah) intends with it the name Yunus -prayer of forgiveness and peace be upon him- that’s in order for you to know that if an indication with a letter came in the Quran it meant with it a symbol for a known name in the Book, so look at the symbols of the letters at the beginning of Chapter Maryam; you find it truly symbols for names of prophets of `Amran’s family. And Allah the Most High said: {K.H.Y.`A.S.(1) A mention of the mercy of thy Lord to His servant Zakariya. (2)}Truthful Allah the Great [Maryam] 19:1-2
{كهيعص ﴿١﴾ ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا ﴿٢﴾} صدق الله العظيم [مريم].
You will find in it indications to names of prophets of Emraan’s family in order according to their age, as for the symbol (K); verily Allah intends with it Zakariya -prayer of forgiveness and peace be upon him. As for the symbol (H) surely He means with it Haroon son of `Amran brother of Maryam (Mary) and he has died before the birth of his sister Mary, and for that they said: O sister of Haroon (Aaron) because he was known and a prophet of the righteous ones. As for the symbol (Y) surely He intends with it Yahya (John) -prayer of forgiveness and peace be upon him. As for the symbol (`A) surely means with it `Aesa (Jesus) -prayer of forgiveness and peace be upon him. As for the symbol (S) Allah intends with it (Al-Siddiqa)Mary the woman of Truth, but why the symbol to the name Mary which Allah has took it from letter of name of the attribute to Mary and not from her name (Mary) that’s because she is not a prophet nor a messenger, but what her mention came between symbols of names of Allah’s kahlifas? That’s because he name is from the name which Allah taught it to Adam to teach it to the angels, that is because her name he relation with the name (`Aesa) Jesus son of Mary -prayer of forgiveness and peace be upon him. And the angels know the name Mary from before because it has a relation with the name (`Aesa) Jesus and for that they gave her the good news in the Messiah Jesus son of Mary but (Allah) did not take the symbol from the name in fact from the attribute to Mary -prayer of forgiveness and peace be upon her. Confirming with the word of Allah the Most High: {The Messiah, son of Mary, was only a messenger; messengers before him had indeed passed away. And his mother was a truthful woman(Siddiqa)..}Truthful Allah the Great [Al-Mã´edah] 5:75
{ما الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ} صدق الله العظيم [المائدة:75].
In that case, the symbol (S) belongs to Mary, and Allah only took it from the name of the attribute (Siddiqa) women of truth because he is not a prophet nor a messenger. Did it clear to you the intended from the word of Allah the Most High: {K.H.Y.`A.S.(1)} and that it is truly Allah did not put it in vain, in fact symbols for names of Allah’s khalifas in His earth of the messengers, prophets and the righteous Imams?
{كهيعص}
It is then the word of Allah the Most High: {(By) N. and by the the pen and that which they write!}Truthful Allah the Great [Al-Qalam] 68:1, verily that is the first letter from the name (Nasser) the human being whom Allah will teaching him the True explanatory-statement for the Quran at the last (part) of time as a support to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, so He makes his argument the written Book the grand Quran because Allah promised in (nasser) supporter of His prophet to make his mission prevail over the whole worlds by him (Imam Mahdi) until the religion; whole of it in the earth to for Allah, so he makes it an Islamic khilafat covers the whole world, and that is the meant of the oath by (Noun ) N in the word of Allah the Most High: {Noun (By the letter N) and by the the pen and that which they write!(1) By the grace of your Lord you are not mad.(2) And surely for you is a reward never to be cut off.(3) And certainly you have sublime morals.(4) Verily you wilt see, and they (too) will see,(5) Which of you is mad.(6) Surely your Lord knows best who is erring from His way, and He knows best those who go aright.(7)}Truthful Allah the Great [Al-Qalam] 68:1-7
{ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ} صدق الله العظيم [القلم:1]
{ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ ﴿١﴾ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ﴿٢﴾ وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ﴿٣﴾ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ﴿٤﴾ فَسَتُبْصِرُ وَيُبْصِرُونَ ﴿٥﴾ بِأَييِّكُمُ الْمَفْتُونُ ﴿٦﴾ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿٧﴾} صدق الله العظيم [القلم].
I do not say that he is addressing me; in fact I whom Allah swore by him to His prophet Mohammad to make his mission to prevail by me and to accomplish by me His light until it manifest to the people that the grand Quran —that came with it whom the disbelievers of Quraish described him with madness— that it is the Truth from their Lord, and indeed Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was not a madman as the disbelievers of his people described him. Confirming with the word of Allah the Most High: {We will soon show them Our signs in farthest regions of the horizon and among their own selves, until it manifest to them that it is the Truth..}Truthful Allah the Great [Fussilat] 41:53
{سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الحقّ} صدق الله العظيم [فصلت:53].
And I am (Nasser Mohammad) the supporter of Mohammad Allah’s True promise, verily Allah does not fail His promise, and I am the intended in the word of Allah the Most High: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1) In fact, those who disbelieve are in self-exaltation and opposition.(2) How many a generation We destroyed before them, then they cried when there was no longer time for escape!(3)}Truthful Allah the Great [S] 38:1-3
{ص ۚ وَالْقرآن ذِي الذِّكْرِ ﴿١﴾ بَلِ الَّذِينَ كَفَرُوا في عزةٍ وشقاقٍ ﴿٢﴾ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾} صدق الله العظيم [ص].
As for His word the Most High: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1)} surely this oath from Allah by S and it is symbol to the name (Nasser), and we have proved to you that (Allah) takes one of the letters of the first name but does not exceed to the father’s name, perhaps one of you would like to interrupt me then say: “What makes know that it is a symbol for your name (Nasser), perhaps it means the prophet of Allah Saleh since you say that the letters are symbols to the names of the prophets and messengers?”. Then we reply to him and say: What is the relation of Allah’s prophet Saleh with the Quran and he is a prophet had gone before Mohammad messenger of Allah the seal of the prophets and messengers -prayer of Allah’s forgiveness and peace be upon them altogether? In fact Allah made an oath by one of the letters of whose name that Allah will make him prevail - appear with the grand Quran over the disbelievers altogether, whom they will be in the era of appearing in self-exaltation and opposition while the Muslims in the lowest of humiliation while the domination to their enemies in the land as it is your case now because you separation into sects and parties, so you got divided then your strength departed and I came to you as fulfillment to Allah’s promise with Truth: {(By) S. and by the Quran that is the Reminder (of the past, present and future)!(1) In fact, those who disbelieve are in self-exaltation and opposition.(2) How many a generation We destroyed before them, then they cried when there was no longer time for escape!(3)}Truthful Allah the Great [S] 38:1-3
{ص وَالْقرآن ذِي الذِّكْرِ}
{ص ۚ وَالْقرآن ذِي الذِّكْرِ ﴿١﴾ بَلِ الَّذِينَ كَفَرُوا في عزةٍ وشقاقٍ ﴿٢﴾ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾} صدق الله العظيم [ص].
Won’t you ponder that Allah swears by this letter (S), and the Quran, possessing Remembrance (the Reminder of the past, present and future)? And the purpose of the oath is hidden in this situation because it is a known thing that it is a vow from Allah: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1)} and the hidden vow is the promise from Allah in: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1)} to make (him) prevail over those whom are in self-exaltation and opposition to His religion with a severe violent-punishment from Him in a night while they are humiliated in disgrace, so ponder over the Truth in His word the Most High: {(By) S. and by the Quran, possessing Remembrance (the Reminder of the past, present and future)!(1) In fact, those who disbelieve are in self-exaltation and opposition.(2) How many a generation We destroyed before them, then they cried when there was no longer time for escape!(3)}Truthful Allah the Great [S] 38:1-3
{ص وَالْقرآن ذِي الذِّكْرِ}
{ص ۚ وَالْقرآن ذِي الذِّكْرِ ﴿١﴾ بَلِ الَّذِينَ كَفَرُوا في عزةٍ وشقاقٍ ﴿٢﴾ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾} صدق الله العظيم [ص].
Based on it, I warn the whole people from the painful chastisement verily it is coming to you in my era and your era in a very near time, so it would pass beside your earth then Allah would annihilate with it whoever He pleases and punishes with it whoever He pleases, and it causes in rising of the sun from it setting place (west) until when it is passed then the sun returns to rise from its rising place (east), and only the rising of the sun from its setting place (west) is one of the major conditions of the Hour, and follows that my appearing for if you reused the ratification until you see planet of the painful chastisement.
Perhaps one of my Muslim brothers blame me then say: “O Nasser Mohammad Al-Yemeni, what is wrong with you that you do not have enough threatening the disbelievers with Allah’s violent-punishment; in fact as well you warn us we the Muslims the believers in Allah’s Book and the sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family, so why Allah will chastise us and Allah does not desire injustice for the servants?”. Then I reply to him with Truth and I say: That’s because I called you to Allah’s Book and the True sunna of His messenger to arbitrate between your scholars with the Truth from Allah’s decisive Book and the True sunna of His messenger, so if you take me jokingly as like the saying of the traveler: I would like to inquire how can I join the team of the employees that you have? And how much you give me a salary to meet the drumming for Nasser Al-Yemeni? I promise you , O Nasser Al-Yemeni that to correct all your spelling errors, that not one subject is without it means [Mo kwaysa] not proper in your right; Imam, and you interpret the Quran upon you desire, and you are not skillful in spelling..
:A like the saying of Muhammad Al-Husam
Of the strange that you be Noun and the pen and the most strange is that you become (S) and the Quran, don’t you see that lengthened it a little don’t you see that you were excessive in explaining the holy Quran and you considered that it came down about you in your name and your sketch in your work, don’t you see that the planet of chastisement which you claim it might come down a guest upon you because of your audacity in the explanation and your excessive in the exaggeration about yourself, the important that we praise Allah Who created for us our brains that understand, think and differentiate between lies and Truth in a time we are in most need to know value of ourselves before the others to know us by it and you have to say the prayer: O our Allah was for us brains that understand and differentiate between the Truth and the imagination so to You the praise on what You took and to You the praise on what You kept.. My regards
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Words of Al-Husam ended
Then I reply to you with Truth, I promise you a promise not to be lied that you are from the chastised ones by the planet of the painful chastisement, because you are of the mockers in the Truth and you argue without knowledge and no guidance nor illuminating Book unless you repent, so if you have an explanatory-statement for the Quran better than the interpretation of Nasser Mohammad Al-Yemeni and fitter explanation then bring it if you are of the Truthful ones, this is my website is open to you altogether and whoever we found him the dominant with illuminating knowledge and authority surely he is upon light from his Lord if you use the mind! Even if you use in copying the explanations of the interpreters, so what came contrary to the explanatory-statement of Nasser Mohammad Al-Yemeni; verily those of understanding-minds will find that the difference is obvious between the Truth and falsehood, as the difference between the darkness and light, so if have brains as you say surely it will manifest to you that truly there is difference between the interpretation of Nasser Mohammad Al-Yemeni for the names which Allah taught it to Adam and between the interpretation of the others and those who said that the names which Allah taught it to Adam that they are names of the mountains, trees, and the creatures (that walk on earth), O glory be to Allah! Is there for them that is unified in all the languages that the humans inherited it that this so tree, and this mountain, this valley, this chicken, this duck, this donkey, this horse, this goat and this sheep, won’t you have sense?! And you follow the falsehood while you know that the trees, the mountains and the creatures have different names from a language to another ,and the humans did not inherit these names from their father Adam, in fact if you were pondering over the Quran as ought to you would have knew the certain knowledge that He surely does not intend what the interpreters say it without Truth from whom they say against Allah what they do not know, Surely will copy for the mockers among you that we will do the comparison between the explanatory-statement of Nasser Mohammad Al-Yemeni and the interpreters in the explanation for one of the verses, and I will copy the explanation to a verse in the Quran for the interpreters in order that do the comparison between my explanatory-statement and their explanation:
The question: Is it possible to clarify the following verse {And He taught Adam the names all of it, then He displayed them for the angels..}[Al-Baqarah] 2:31 what is the intended in all of it and what Allah meant by the pronoun?
The answer: Praise be to Allah, the Imam Ibn Katheer may Allah have mercy for him said in his explanation (1/256 T. Abu Is'haq Al-Houyni) at His word the Most High: (And He taught Adam the names all of it): And the correct that He taught him the names of things all of it and its characteristics and the descriptions of it and its actions even the fart and the minute-fart, meaning the names of the physical thing and the actions the maximized and the minimized and for this Al-Bukhari said in the explanation of this verse in Book of the explanation of its correctness so Ibn Katheer based by Al-Bukhari from Anas from the prophet -prayer of forgiveness and peace be upon him, he said: “the believers get together on the day of resurrection so the would say: If we asked intersection (from others) to our Lord so they come to Adam then they say: You are the father of the people, Allah created you with His hand and made His angels to prostrate to you and taught you the names of all things… the narrative”... so this indicated on that He taught him all names of the creatures and for this he said: “then displayed them to the angels” meaning the named (things).A.H. and has gave account of words in this issue Al-Hafiz Ibn Hajar in Al-Fath (8/10) , he said: Has been differed in the intended names: so been said the names of his offspring, and been told; It was the names of the angels, and been told the names of races without its types, and was said the names of all what is in the earth, and been told the names of everything, even the basin. And the Imam Al-Shawkani in Fath al- Qadeer (1/64) said: The names are the phrases meant the names of the named (things), most of the scholars said in that and it is the true meaning for the name and the affirmation in His word “all of it” serves that He taught him all the names and did not get out of this from it, whoever it may be. A H, and Allah knows best.
____________
End of words of the interpreters to explain this verse in the word of Allah the Most High: {And He taught Adam all the names, then He displayed them to the angels..}Truthful Allah the Great [Al-Baqarah] 2:31, has ended the answer for the question from one of the Muslims scholars of whom they follow what they have no knowledge in it and what they have no proof, and Allah has admonished them and warned them to follow a scholar does not prove his knowledge with clear authority, and He ordered them to use their minds. And Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وعلم آدم الأسماء كلها ثم عرضهم على الملائكة} [البقرة:31]
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].
In this verse which exhorts all seekers of knowledge in not following a scholar does not prove his knowledge with a clear authority and (Allah) commanded them to use their minds, their hearing, their sight, and their hearts; for would it accept what they heard it or it is words do not accept it the mind nor the True logic, by Allah, are the honored names which Allah taught to Adam is the fart and the loud noise (that gets out of the rear-end)!! Is it the meant from their words the fart and the minute-fart which emits from the rear-end? Is that what they mean in their words: Imam Ibn Katheer, may Allah have mercy for him, said in his explanation (1/256 T. Abu Is'haq Al-Houyni) at His word the Most High: (And He taught Adam the names all of it): And the correct that He taught him the names of things all of it and its characteristics and the descriptions of it and its actions even the fart and the minute-fart!!! If you are of the possessors of minds as you say then do you accept this knowledge that the fart and the minute-fart included among the names which Allah taught it to Adam, is the subject of dialogue between Allah and His angels about the fart and the minute-fart!! Then we resort for judgement to the Quran so if we found that the dialogue between Allah and His angels was about the named things from the fart and the minute-fart that discharge from the rear-end, and names of trees, mountains, and creatures? It is then Nasser Mohammad Al-Yemeni became an insolent liar as you claim and not the Awaited Mahdi who does not say of Allah other than the Truth, and if we found that the subject of the dialogue between Allah and His angels is about the subject of Allah’s khalifas in the earth, and not a subject of the fart, the minute-fart, the chicken and the feeding bowl, don’t you have sense?! I see that you say that you have brains, so if it truly you have brains then you will see that the names which Allah taught it to Adam are names of Allah’s khalifas from the seed of Adam, and Allah has created us from our father Adam, so He founded us in his backbone altogether. And Allah the Most High said: {..He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; so ascribe not purity to yourselves. He knows him best who guards against evil.}Truthful Allah the Great [Al-Najm] 53:32
{هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ} صدق الله العظيم [النجم:32].
As for the first stage for the creation of us, verily occurred on the day Allah created our father Adam then He founded us in his backbone and made us speak with Truth and said to us: Am I not your Lord. Verily we said: Yes. Indeed we did bear witness between the hands of Allah that He is the Truth; no God other than Him, Alone, no partner for Him. And the people asserted a pledge against themselves between the hands of their Lord that there is no God other than Him nor a worshiped-thing else than Him, and not to associate a thing with Him. And that is the eternal covenant. And Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their loins, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172)}Truthful Allah the Great [Al-A`arãf] 7:172
{وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ} صدق الله العظيم [الأعراف:172].
And might find it strange some of you of who they deny me unjustly then they say: “What is wrong with us that we do not remember the eternal covenant?”. Then we reply to him: Surely the people do not remember this eternal covenant except on the day of resurrection confirming with the word of Allah the Most High: {..On that day the human being will remember, and the remembrance came to him}Truthful Allah the Great [Al-Fajr] 89:23
{يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ} صدق الله العظيم [الفجر:23].
Then they would remember everything even the eternal covenant, so the human being who turned away from the Reminder of the All Merciful in the world’s life would say; Allah the Most High said: {And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why has You raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:124-126
{وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿١٢٤﴾ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ﴿١٢٥﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿١٢٦﴾} صدق الله العظيم [طه].
And here is the question that comes up, didn’t Allah the Most High say: {And whoever in this (worldly life) is blind he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الإسراء].
[U]It is then, when the human being used to see O those of understanding-minds? So when was the human being used to see the Truth? The answer you find it in the Book that it is in the ancient eternal-time on the day Allah took the covenant from us while we were in the back of our father Adam -prayer of forgiveness and peace be upon- the day He made us speak so we spoke altogether; the offspring of Adam then we did bear witness in the Truth. And Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172)}Truthful Allah the Great [Al-A`arãf] 7:172
{وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ} صدق الله العظيم [الأعراف:172].
The human being would remember on the day of resurrection that he was seeing on the day he gave the covenant to his Lord in the ancient eternal-time, and the human being remembers this ancient covenant between the hands of his Lord because he was seeing in the Truth on that day; the day Allah took the covenant from the offspring of of Adam from their backs and for that the human being who turned Away from the Reminder of his Lord said that he remembered that he was seeing the Truth on the day Allah created our father Adam and created with him his offspring, verily the human being remembered his eternal ancient covenant and for that he said: {..My Lord, why has You raised me up blind, while I used to see?(125) He said: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:125-126. Then Allah raised the argument against him with His messages with which he sent His messengers in His word the Most High: {He said: Thus Our messages came to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great. Which means as that after your departure from the earthly-garden I sent to you who would remind you with the signs of your Lord, then you forgot it as you forgot your covenant from before, and thus We forget you. And Allah the Most High said: {He said: Thus Our messages came to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great, that’s because Allah promised us after the departure from the earthly-garden that He will send to us who will remind us in the Truth. And Allah the Most High said: {He said: Go forth herefrom — altogether — one of you (is) enemy to another. So there will surely come to you guidance from Me; then whoever follows My guidance, he will not go astray nor be unhappy.(123) And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He said: My Lord, why has You raised me up blind, while I used to see?(125) He said: Thus did Our messages come to you, but you did neglect them. And as that you are forsaken this day.(126)}Truthful Allah the Great [T.H.] 20:123-126
{قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ﴿١٢٥﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿١٢٦﴾} صدق الله العظيم [طه].
{قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنسَى} صدق الله العظيم.
{قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ اتَّبَعَ هُدَايَ فَلا يَضِلُّ وَلا يَشْقَى (123) وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى (124) قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنتُ بَصِيرًا (125) قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنسَى (126)} صدق الله العظيم [طه].
Now, did the True explanatory-statement manifest to you for the word of Allah the Most High: {And He taught Adam all the names, then displayed them to the angels; He said: Tell Me the names of those if you are truthful.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33)}Truthful Allah the Great [Al-Baqarah] 2:31-33 that it is the names of the khalifas from the offspring of Adam and Allah is He Who knows best where to place His message, and He would never choose a khalifa for Him then they make mischief in the land and shed blood as the angels thought in their word: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.} [Al-Baqarah] 2:30, and Allah taught Adam the names of all kahlifas of Allah among the offspring of Adam then he displayed them to the angles and the Most High said: {..Tell Me the names of those if you are truthful.(31)}Truthful Allah the Great
{وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾} صدق الله العظيم
{أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لا تَعْلَمُونَ}،
{أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم
O Muhammad Al-Husam, you said: (We praise Allah Who created for us our brains that understand, think and differentiate between lies and Truth). O Muhammad Al-Husam, if you are from the possessors of minds truly as you say, then why Allah said to the angels an effective (harsh) word? And Allah the Most High said: {..Tell Me the names of those if you are truthful.(31)}, and Allah means in His word to His angels “if you are truthful” which is in their word: {Will You place in it such as make mischief in it and shed blood?}, are they more knowledgeable or Allah? And Allah knows who He selects and chooses but the angels do not know even in the names of the khalifas of Allah, so how can they know that they will make mischief in the earth and shed blood unjustly after being picked out for the khilafat? In fact Allah betters them then they do justice and do not do a thing of injustice after Allah grants them the kingdom and the discerning khilafat on the True just-system and they guide the people to a path of the all Mighty, the Praised One.
{أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ}
{أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ}
O my revered brothers, I want the goodness and the survival for you and all the Muslims, by Allah, did the fact of the name which Allah taught to Adam clear to you after we taught you in the True explanatory-statement or you are still holding firm with words of who do not know that the names are the fart and the minute-fart and the feeding-bowl and the like of it? So if you had brains as you say; by Allah you surely will know the Truth so you would see that it is the Truth from your Lord, with overlooking the misspelling which seduced you from pondering over the Truth in the explanatory-statement, I ask Allah to guide you, look at the content of the explanatory-statement of Nasser Mohammad Al-Yemeni, then you say: Glory be to Who taught this man with the True explanatory-statement and the best interpretation for the Quran rather than all the interpreters despite that they excel over him in spelling, verily it is a must that Allah Who is teaching him in the eloquence of his phrase-making (grammar) and spelling; consequently the mistakes due to lack of his understanding to the grammatical arrangement of words/phrases, and definitely he will make mistake (misspell) in the explanatory-statement, then you ponder over the True explanatory-statement and I challenge you to find me made an error in the explanatory-statement because of lack my excelling in the subject of grammar, then you come out with an outcome that I did not know the explanatory-statement because of my mastery in the grammatical arrangement of words/phrases, then you would know that Allah Who taught me in the True explanatory-statement for the Quran, look at my explanation/clarification to the signs of ratification, have you found it truly in the actual reality?
:This link for an explanatory-statement of some of the signs of ratification
https://mahdialumma.online/vb/showth...E1%DA%D0%C7%C8
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the righteous, the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni
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